Sunday Homily, September 4, 23rd Sunday Ordinary, C

Readings:

Wisdom  9, 13-18,  Who can know God’s counsel?

Psalm 90,  In every age, O Lord, you have been our refuge.

Philemon 1, 9-10, 12-17,  If you regard me as a partner, welcome Onesimus  as you would me.  

Luke 14, 25-33,   If anyone comes to me without hating his father and mother, he cannot be my disciple.   (Another awful Luke message.  A good one maybe for teens.   Wait for next week, a really good one.)

 

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Harper says, "Hi, Everybody, Welcome in."

 

 

Observations on the book of Wisdom:

What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

 Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

 

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Kevin, too, says, "Hi, Folks, Welcome."

 

Hate my Father and Mother?

I remember one Saturday morning in the summer of 1960.  I was 20 years old and in my second year as a Jesuit intern-novice.   I was also in a pirogue floating down the Calcasieu River in SW LA with one of my best fellow Jesuit novice buddies, Jerry McCaffery from New Orleans.  

Every summer for the 4 years I spent at Grand Coteau we Jesuit interns got to spend 2 weeks at a river camp near the village of Kinder.  For me it was paradise, swimming, boating, living in the two story screened in pavilion, beds on the second floor, dining room and activities on the first.  We were about 50 plus guys. 

 

 

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Offertory with Bernadette, Richard, and Gil.

 

As Jerry & I floated down the river that Saturday morning, Jerry told me that at that very moment in New Orleans his brother was getting married.  He could not go.  That was policy.

We were instructed that when we entered the Jesuits we entered a new family and left behind our former family.  So we never went back home, for anything, weddings, funerals, Christmas, Thanksgiving.   The idea was that we were becoming companions of Jesus in a family devoted to that goal. 

 

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The Best Music Team, Shonda, Bethany, and Ray.

 

 

This was how the Jesuits put into practice the message today about hating one’s father and mother.  We were not instructed to hate, just refocus our allegiance.   Today I am embarrassed to admit that I bought this message.  The Jesuit training has certainly mellowed since Vatican II.  However, there are still rigid groups & religious orders that take this literally. 

I would propose that this story exemplifies the negative approach to these ideas.  Is there a positive?   I would say ‘yes,’ if you make the father and mother symbols.  Symbols of things that hold me back from being truly alive, truly healthy, and truly spiritual. 

 

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Welcome back, John and Mary Jane, so good to see you with us.  

 

Also the word hate may be taken as hyperbole or exaggeration. 

Therefore, what about these symbols standing for unhealthy eating, excessive drinking, over work, being lazy, or materialism? 

Certainly, if I had listened to my high school buddies, and even my mom, I confess, I would never have joined the Jesuits.

 

 

Marriage 5

 

The Wedding of Lynn and Roger begins.

 

Likewise, I got a lot of push back about going to East Africa.

And certainly when it came to getting married, did I not get a lot of push back and even condemnation from my dear Jesuits and from the Catholic Church?

Look at the sports page on Saturday morning.  What takes up many of the pages?  High school boys playing football.  How many of these kids had to fight back against their natural tendency to stay in bed and skip practice in the heat?

 

 

Marriage 3

 

I, Roger, take you, Lynn, in marriage

 

So, there can be healthy ways to listen to today’s readings.  No need to take ‘hate’ literally.  No need to take father & mother literally. 

How do you push back against those voices that encourage you to live ultimately less healthily, less spiritually, & less psychologically alive?

 

  Marriage 1

 

Unity Candle.   The wedding took place Saturday at the Little Chapel in The Woods at TWU, Texas Womens' University in Denton.  A delightful and hospitable venue for weddings.

 

 

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  • Sunday Homily, July 28, 2013, 17th Ordinary Time, C

    Readings:

    Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

    Psalm 138,  Lord, on the day I called for help, you answered me.

    Colossians 2, 12-14,  You were buried with him in baptism.

    Luke 11, 1-13, Ask and you will receive, seek and you will find.

     

    John 7-28-13

    John celebrating.

    Observations on the readings:

    The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

    The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

    In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
    taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
    Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
    door is about God’s constant mercy.    

     

    Offertory 7-28-13

    Offertory with Cecily and Chris, Sandra, Emelia and Olivia.

    Homily

    From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
    where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
    If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
    forgiveness becomes difficult, even unlikely.

    Cmmunion Helpers 7-28-13

    Some of the communion helpers, Patricia, Claire, Sandra, and Mary Ellen.

    The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
    from me, therefore not forgivable.

    Music 7-28-13

    Bethany, Shondra, and Ray with new choir members.

    The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

    We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

     So, my questions today are:   

    Am I ready to forgive hurts by another,
    especially from those close to me?

    Am I ready to accept myself, even if I am not
    yet fully capable of forgiving?

    Am I able to ask for
    forgiveness
    from another?

     

  • Sunday Homily, Sept 23, 2007, 25th in Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113; 1 Timothy 2, 1-8; Luke 16, 1-13.

    Amos: This prophet lived about 800 years before Christ.  It was a time of prosperity in Israel.  However, Amos saw that the prosperity was limited to the wealthy, and that it fed on injustice and on oppression of the poor.  He warned that Yahweh would punish the nation for this.

    Our reading comes toward the end of his little book and touches both themes: oppression of the poor and punishment of this by Yahweh.

    Taking Care of Myself

    In the first Sunday bulletin blog I sent out this month I included a link to an age profiler.  You answer about 30 questions and the instrument takes your present age, adjusts it according to what habits you claim you have, and then projects the year you will reach in life.  A number of you mentioned taking this and were amused at the results. I promised I would let you know what I came up with.  My present age is 67. My adjusted age was 41. And you will have me around until I am 109.  The profile indicates how you are taking care of yourself.

    Our little steward in Luke this morning is taking care of himself. I’ve mentioned that biblical studies indicate that he simply cut his own commission to these debtors. He was not necessarily stealing from the rich man. By cutting his commission, he makes sure he is going to be popular with the debtors.

    Which brings me to how we take care of ourselves. How do you do it? Want a scale or a map, one that is reflected in the profiler? I’ll give you seven that are pretty commonly accepted as essential. In a work called Aging Well by George Vaillant these seven points are used to describe where people in a study were. They were pictured on a spectrum from Happy-Healthy to Sad-Sick. The seven factors are relevant to every age.

    The first four are no brainers:

    • no smoking. And if you are smoking, the sooner you give it up the sooner you move closer to the Happy-Healthy side.
    • no abuse of alcohol. I have read about a new class of alcoholics – the geriatric alcoholic. For instance, the successful business man who has retired and begins to drink more & more, earlier & earlier until he is polishing off a number of drinks every evening. 
    • weight control. Tough. 
    • exercise. At least walk. At least 3 days a week, maybe every day.

    The last three are not as self evident as the first four.

    • a family life or a social life. This involves a proactive approach to people, both family and friends.
    • education.The better the education, the more Happy-Healthy. The degree only opens the door to lifetime education.
    • defense mechanisms. How I handle bad things, deaths, firings, broken relationships.  Make lemonade out of lemons.

    People who do well with these seven factors of life will be more happy-healthy. Those doing poorly will inevitably move toward sad-sick.

    Our steward in the reading was taking care of himself.

    How are you taking care of yourself?

    Happy-Healthy scale: Download nicholas_age_scale.doc

    AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-23.mp3

  • Sunday Homily, June 30, 2019, 13th Sunday, Ordinary Time

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    Jan, The Head of Traffic Control, on the job.

     

     

    Readings:

    1 Kings 19, 16 19-21, You shall anoint Elisha.

    Psalm 16,  You are my inheritance, O Lord.

    Galatians 5, 1, 13-18, For freedom Christ set us free.

    Luke 9, 51-62, No one who sets his hand to the plow…

     

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    I say, Pere, remember that pretty red Studebaker….

     

     

     

  • Sunday Homily 6-27-10, 13th Ordinary Time

    Readings:  1 Kings 19-21; Psalm 16, You are my Inheritance, O Lord; Galatians 5, 1, 13-18; Luke 9 51-62.

     

    Thirteenth Sunday Ordinary Time

     

    Introduction to the Readings

     

     

    Our three readings today come from the First Book of Kings, the Letter to the Galatians and Luke’s Gospel.  I suspect that the only reason for the selection of the first reading is because it contains a sentence which is very similar to one found in today’s gospel, namely a request to say good bye to my parents, similar to the gospel response to a calling namely “let me first say farewell to my parents”. 

     

     

     

    The Book of Kings selection describes the transfer of power from the prophet Elijah to the prophet Elisha.  Don’t be confused by the fact that in the reading Elisha slaughters the oxen and burns the plow.  This is to show that he is abandoning his old life for the new one. 

       

    Mass Begins 6-27-10

     

    And maybe the second reading was selected because the word “yoke” would connect it to the first reading!  And of course the word plow shows up in the gospel, tying the three readings together!!   But we have been reading from this letter for the past several weeks. 

     

     

     

    Remember Paul is trying to show that having Christ inside is all that is really needed, not observance of the Law of Moses.  In fact we will see a very powerful statement that the whole law is fulfilled by loving your neighbor as yourself.  

    One clarification about the gospel reading; when the young man asks to be able to bury his father first, Jesus’ response seems harsh to our ears.  However, you need to understand that custom had it in those times that the eldest son would live on the land of his parents and was responsible to bury them when they died.  His father is not dead, the son simply wants to put off following Jesus until some unknown time in the future.

      

    Communion 6-27-10

     

    Homily

    Reconciliation and Forgiveness

    Last Saturday I had a chat with an aunt of mine in Dublin.  She is an Ursuline nun and will be 95 in September.  I asked her if she was following the World Cup and she said, “Oh yes, we keep hoping that England will be beaten”!! 

     

     

    It is an attitude not unlike what Jesus came across in the gospel today.  To the Jews the Samaritans were the modern day English to the Irish!   There are several references to Samaritans in our gospel stories, the Good Samaritan, the Samaritan woman at the well and if we don’t understand the animosity that existed between the two groups we miss a whole lot about those incidents.  To talk about a ‘good Samaritan’ is like talking about a good Palestinian to an Israeli or a good English man to my Aunt! 

     

     

    When apartheid was abolished in South Africa and Nelson Mandela was elected president, in order to try and create a single unified country he established the Truth and Reconciliation Commission to try and put the past in the past.

     

     

    The week before last, the Saville Report was issued in England and it was a 10 year study of a very sad day in Derry in the North of Ireland when 13 civil rights people who were marching in a parade back in January of 1972 were shot dead by British troops. 

     

     

    The report finally laid to rest the claim by the army that they had only fired in self-defense, the report said the army had lied, the victims were all unarmed.  The new British Prime Minister, David Cameron, publicly apologized for the incident.  These were first steps in reconciliation over a terrible wrong.

     

    Chloe 6-27-10

     

    The need for reconciliation doesn’t stop just with countries and nations.  Most of us know only too well the pain caused by separations within families or longtime friends.  I find it funny when you see little kids playing and they get in a row over something.  One will run home saying “I am never going to play with Jimmy again”.  Just as the parents are getting ready for a face off, they had better look around, because the kids will be back together as best friends. 

     

     

    But by the time we are adults something seems to change.  Fear, blindness or pride seems to enter into the equation and keep us apart.  And then pretty soon we are finding all kinds of additional items to throw on the resentment heap to justify our position. 

     

     

    We can’t afford to let this happen.  We need to reach for forgiveness, we need to remember the words of Jesus, “Peace be with you”  “Take the mote from your own eye before reaching for the splinter in your brothers eye”

     

     

    Each one of us at least knows of situations where family members have become estranged from each other, or lifelong friends have parted ways over some perceived or real wrong done.  These are very sad situations, because we will never have the chance to recapture and live the time days, weeks or years lost.  In our gospel today we see a classic example. 

     

    Zoe 6-27-10

     

    The Samaritans and Jews had parted ways during the exile.  In the eyes of the Jews they were not fully Jewish because they had intermarried with pagans and I’m sure the list is long.  After the Exile, when they returned to rebuild the Temple, the Samaritans did nothing but harass their efforts.  By the time we get to Jesus there is nothing but pure hatred between them.  When Jesus is passing thru a Samaritan village and is not welcomed, James and John want to call down fire on the place.  Jesus simply moves on.

     

     

    Irreconcilable differences can be over come, but it takes both parties to want this. At least we must ask ourselves, have we done everything we could.  Then be at peace.

     

     

    I am going to keep working on my aunt’s opinion of the English! 

     

    Picture 1:   Mass begins

     

    Picture 2:   Communion

     

    Picture 3:   Chloe

     

    Picture 4:   Zoe    

     

  • Sunday Homily, February 23, 2020, Ordinary Time

     

    Ash Wednesday Services at Marlene's house.  2017 Keystone, Plano 75075 at 7:00.

     

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    Who let this ex-Jesuit student in here?  We need a sergeant at arms.  Is this the real Jim Shropshire?

     

    Readings:

    Leviticus  19, 1-2, 17-18,  You shall love your neighbor as yourself

    Psalm 103,  The Lord is kind and merciful.

    1 Corinthians 3, 16-23,  Do you not know that you are the temple of the Lord.

    Matthew 5, 18-48,   Love your enemies.

     

     

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    Welcome back home from Seattle, Gloria

     

    February 23 homily

    The structure of our Christian Sunday service, still today, has an intimate relationship with our brothers and sisters who attended their Jewish Sabbath Synagogue Service yesterday. After they sang songs, and gave praises to God, a teaching was given to them from the Law or Prophets that contained an expectation for the coming of the Messiah.

     

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    Deacon Mike sharing his thoughts on our readings.

     

    In like manner, we sang and praised God with psalms, and we also received a teaching from the Law given by the Lord to Moses that ‘We are to love our neighbor as we love ourselves.’ Recall the commentary present in the first reading. It informs us that we are not to judge, or take revenge, or hate, or hold a grudge, against a neighbor. 

     

     

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    Welcome, Annabella, to Dallas where your mother grew up.

     

    A second reading was not present in the Liturgy of the Word of the Early Church. Sometime in the last century however, the Church began to include this additional reading to enhance the gospel teaching of the Sunday service. Today it prepares us to become temples of God’s Spirit, so that for we can welcome and live the wisdom of the words spoken by the Messiah in the written Good News of Jesus Christ.

     

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    Happy Mardi Gras Aggie & Allen.

     

    Today’s first reading, “that we are to love our neighbor as we love ourselves,” is fulfilled by the inspired writers of the Matthew gospel with the teaching to us that instead, ‘We are to love our enemies and pray for those who seek to persecute us; That’s how we can become children of our Father in heaven!

     

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    Good Work, Tori.

     

    So, how did Jesus of Nazareth live today’s gospel reading? He took upon himself to love others as he had been loved by the Lord; He kept the perfect law! In like manner he called out to the Father he loved as he was being crucified with the words, “Father, forgive them for they do not understand what they are doing!”

     

     

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    Candle Lighting time with the experts, Tori & Zoe & Buddy.


      

  • Sunday Homily 8-22-10, 21st Ordinary Time

    Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

     

    Luke: 4 observations & an extra

     

     

    Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

     

    Beginning 8-22-10

     

     

    Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

     

     

    Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

     

     

    Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

     

     

    Sisters 8-22-10

     

    A Significant Contemporary Shift taking Place Today?

     

    –Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

     

    –Today the one nature position is returning, but not the divine nature position.  The human nature.

     

    –Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

     

    Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

     

    Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

     

    Cousins 8-22-10

     

    Homily: The Master of the House has Arisen and Locked the Door?

     

     

    Anybody know who Patrick Sharp is?  Anybody heard of him?

     

     

    Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

     

     

    He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

     

     

    Then he killed himself. 

     

    Sienna 8-22-10

     

     

    Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

     

     

    Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

     

     

    I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

     

     

    While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

     

    The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

     

    This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

     

    The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

     

    What if there is no hell for Patrick Sharp?

     

    What do you need to do to let loose of any old fears that you are going to hell?

     

    Picture 1:  Mass begins with Emma supervising

     

    Picture 2:  Sisters, Brandy & Wendy

     

    Picture 3:  Cousins, Georgie & Natalie

     

    Picture 4:  Sienna & her grandmommy, Robyn