Sunday Homily, September 4, 23rd Sunday Ordinary, C

Readings:

Wisdom  9, 13-18,  Who can know God’s counsel?

Psalm 90,  In every age, O Lord, you have been our refuge.

Philemon 1, 9-10, 12-17,  If you regard me as a partner, welcome Onesimus  as you would me.  

Luke 14, 25-33,   If anyone comes to me without hating his father and mother, he cannot be my disciple.   (Another awful Luke message.  A good one maybe for teens.   Wait for next week, a really good one.)

 

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Harper says, "Hi, Everybody, Welcome in."

 

 

Observations on the book of Wisdom:

What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

 Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

 

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Kevin, too, says, "Hi, Folks, Welcome."

 

Hate my Father and Mother?

I remember one Saturday morning in the summer of 1960.  I was 20 years old and in my second year as a Jesuit intern-novice.   I was also in a pirogue floating down the Calcasieu River in SW LA with one of my best fellow Jesuit novice buddies, Jerry McCaffery from New Orleans.  

Every summer for the 4 years I spent at Grand Coteau we Jesuit interns got to spend 2 weeks at a river camp near the village of Kinder.  For me it was paradise, swimming, boating, living in the two story screened in pavilion, beds on the second floor, dining room and activities on the first.  We were about 50 plus guys. 

 

 

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Offertory with Bernadette, Richard, and Gil.

 

As Jerry & I floated down the river that Saturday morning, Jerry told me that at that very moment in New Orleans his brother was getting married.  He could not go.  That was policy.

We were instructed that when we entered the Jesuits we entered a new family and left behind our former family.  So we never went back home, for anything, weddings, funerals, Christmas, Thanksgiving.   The idea was that we were becoming companions of Jesus in a family devoted to that goal. 

 

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The Best Music Team, Shonda, Bethany, and Ray.

 

 

This was how the Jesuits put into practice the message today about hating one’s father and mother.  We were not instructed to hate, just refocus our allegiance.   Today I am embarrassed to admit that I bought this message.  The Jesuit training has certainly mellowed since Vatican II.  However, there are still rigid groups & religious orders that take this literally. 

I would propose that this story exemplifies the negative approach to these ideas.  Is there a positive?   I would say ‘yes,’ if you make the father and mother symbols.  Symbols of things that hold me back from being truly alive, truly healthy, and truly spiritual. 

 

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Welcome back, John and Mary Jane, so good to see you with us.  

 

Also the word hate may be taken as hyperbole or exaggeration. 

Therefore, what about these symbols standing for unhealthy eating, excessive drinking, over work, being lazy, or materialism? 

Certainly, if I had listened to my high school buddies, and even my mom, I confess, I would never have joined the Jesuits.

 

 

Marriage 5

 

The Wedding of Lynn and Roger begins.

 

Likewise, I got a lot of push back about going to East Africa.

And certainly when it came to getting married, did I not get a lot of push back and even condemnation from my dear Jesuits and from the Catholic Church?

Look at the sports page on Saturday morning.  What takes up many of the pages?  High school boys playing football.  How many of these kids had to fight back against their natural tendency to stay in bed and skip practice in the heat?

 

 

Marriage 3

 

I, Roger, take you, Lynn, in marriage

 

So, there can be healthy ways to listen to today’s readings.  No need to take ‘hate’ literally.  No need to take father & mother literally. 

How do you push back against those voices that encourage you to live ultimately less healthily, less spiritually, & less psychologically alive?

 

  Marriage 1

 

Unity Candle.   The wedding took place Saturday at the Little Chapel in The Woods at TWU, Texas Womens' University in Denton.  A delightful and hospitable venue for weddings.

 

 

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  • Sunday Homily, July , 2007, 16th of the Year

    Readings: Genesis 18, 1-10; Psalm 15; Colossians 1, 24-28; Luke 10, 38-42

    Genesis: the word means "origin," and that is what the book details.  Our selection today comes after the creation, Cain & Abel, Noah & the flood, & the tower of Babel.  The big three patriarchs: Abraham, Isaac, & Jacob. 

    In our reading Abraham is now old, as is Sarah, his wife. They have no son. After their hospitality to two strangers, guess what happens?

    Activist or Contemplative?

    The years I lived in Tanzania I used to travel constantly giving retreats & seminars.  When I finished a stretch, I would return to our little Jesuit house near Kilimanjaro to catch up on perhaps 2 or 3 months of mail, to work up more seminar material, and to relax. 

    One morning I was working at some task at my desk next to a front window when I saw the car of one of my best friends coming in the gravel drive.  He was a French Canadian priest who, when he was not working with me on one of our programs, lived in Dar es Salaam, the capital of the country.

    As soon as I saw him I remember feeling uncomfortable.  As Rosemary says, I can get anal about projects. I am sure that morning I had my time all mapped out with various projects.  My friend’s arrival meant he had driven up from Dar es Salaam and I was going to have to go be hospitable for a while. Maybe he wanted to spend the night.  We did not have phone service, so you could not communicate.  You just showed up and the African custom was hospitality above all, day or night.

    Somehow I must have managed, and I can’t even remember how long he stayed. 

    All the people in the world are divided into one of two categories: activist or contemplative.  Today we call it Type A or Type B.  We are born into our group, like being right or left handed.  Both groups have their positive characteristics and their negatives. 

    Type A, for example, is efficient, economic with time, likes to start on time and finish on time. As you know, I am Type A.  When I notice we are running over an hour with our Mass, I get antsy.  Type A people get energy from projects and love to tackle problems and challenges.  The energy enables these people to work long hours, even without breaks. Work schedules are established and followed. When you were in school, did you turn in term papers early or start work the night before they were due? Type A’s turn in early.

    The down side is summed up in the slogan, "Projects over People."  Whatever I was doing that morning was more important than greeting my good friend.  It is hard for me to stop and chat with a neighbor when I am mowing the grass.

    The contemplative, on the other hand, is laid back.  Projects can be postponed for suitable reasons without stress. Starting & ending on time is easy, no stomach knot if late. A day off can begin without any schedule other than waiting to see. Type B’s can focus on whomever they are with in a very complimentary way. Being over doing. 

    The weak side of the Type B, of course, is accomplishment.  That term paper may not get in on time because it was begun just last night. Meetings can start late and go on without limit. 

    We have cultures that lean one way or the other.  Tanzania was more contemplative.  People were patient.  Hospitality, a prize. 

    What about U.S. culture?  Obviously Type A. This, of course, makes it more difficult for a contemplative to live happily in the U.S.  Want to be a young lawyer, a CPA, go to SMU’s MBA program?  Total Type A life style. 

    So which types do you think Martha & Mary were?  And the writer, what type was he? Of course, one type can drive the other type crazy. My sympathy goes out to Martha because I’ve been in her shoes.  The writer obviously thinks the contemplative Mary is better. But really? I admire Martha for voicing her complaint, even though she gets shot down.

    Actually, self redemption and maturity involves me as a Type A moving more into the contemplative side of the continuum. And vice-versa. The unredeemed Type A turns into a driven obsessive.  The unredeemed contemplative spends life doing nothing.

    One of the things I have learned to do is take time off during which I do nothing.  Funny thing, even during this time, I will find myself setting a goal to read, say, fifty pages of a book today. I have to say to myself, "No, Stack, stop that." I can pull this off in Mexico or Italy or at Clare & Joe’s in Hilton Head.

    It would be fun to bring in someday the Myers-Briggs Personality Indicator and offer it to the whole community, then explain it for a few Sundays.  I taught this in Tanzania. You might find out more about yourself, and see how your type is good, whatever it is, Martha or Mary.

    What type do you think you are? How do you know?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-07-22.mp3

  • Sunday Homily, October 2, 27th Ordinary Time C

    Readings:

    Habakkuk, 1, 2-3, 2, 2-4 , I cry for help, but you do not listen. 

    Psalm 95,  If today you hear his voice, harden not your hearts.

    21 Timothy 1, 6-8, 13-14, I remind you to stir into flame the gift of God.

    Luke 16, 19-31,   Faith the size of a mustard seed. 

     

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    Says Charlotte with her big sister, Chloe, "Welcome in, Everybody."

     

     

    Observations on Habakkuk

    Who:  one of the Minor Prophets.  His book, 3 chapters.

    When:  555 before Christ.  Clear from the text, because he mention the evil Babylon.

     

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    Peighton, too, says, "Hi, Folks, Come in."   Notice Peighton already has his running shoes on.  

     

    Message:

        I am watching the wicked triumph, ruin & violence evereywhere.

        Curses on the oppressor, Babylon.

        God will win in the end

    Our Message:

    1/2 I see ruin and violence everywhere.

    1/2 God says the just will live.

     

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    And Genevieve, who has never met a stranger, says, "Wow, it is so nice to see everybody at my party."

     

     

    Unprofitable Servants?  Faith the size of a Mustard Seed?  

    Wow!  What do you think when you hear this reading?  How do you feel?   Got faith enough to remove a mulberry tree?  I need the faith to remove an overgrown Live Oak tree out of our back yard.  I, for one, don’t get good vibes off of this reading.  And many of the other readings we have had this year from Luke.

    Therefore, I would like to dispute with Luke.  From my psychology experience, am I seeing a man with a slightly split personality? 

     

     

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    Hi, Nora, You look very pretty this morning.

     

    While Luke has the touching Nativity narrative and the magnificent story of the Prodigal Son, and, even, the lost coin and lost sheep, look what else.  

    We have had the master and his debtors, leave your parents and take up your cross, the narrow gate that only a few get in.  Likewise, be ready because he comes like a thief when you are not ready and guess what happens—you go straight to hell!

    You know my bias.  I believe in a God who is unconditional, unconditional in his love for us.  Forget about hell. 

     

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    Hi, Harper, you may tell your grandmother that we can repeat the homily for her any time, since she missed part of it.  And we know she hates to do that.

     

    As another alternative to this discouraging passage I would propose a simple, favorite line of mine from the Old Testament and from one of the Minor Prophets, Micah, only 7 little chapters.   

    Says Micah in chapter 6 verse 8, “The Lord has told us what is good.  What he requires is this: to do what is right, to love unconditionally, and to live in humble fellowship with God.” 

    Initially this may sound pretty easy.  However, is it always easy to do what is right?  Like to stand up for peace when everyone wants war?

     

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    The Magic, Leo and John

     

    Easy to show constant love?  To troublemakers, to other races, to other religions, to the political candides in this fall’s elections?

    To walk in humble fellowship with our God?  Can this fellowship eliminate fear, fear that I am headed for hell? 

    How do you do what is right, love unconditionally, and live in humble fellowship with our unconditionally loving God?

     

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    Happy 16th Birthday, Kara.

  • Sunday Homily, March 3, 2013, 3rd Lent C

    Readings:

    Exodus 3, 1-8, 13-15, The Lord appeared to Moses in fire flaming out of a bush.  (One of the great stories)

    Psalm 103,  The Lord is kind and merciful. (One of the great lines)

    1 Corinthians 10, 1-6, 10-12,  Do not grumble.

    Luke 13, 1-9,  There was a person who had a fig tree.

    Exodus observations:

    Natalie 3-3-13

    Natalie.

     

    What: this is the second book of the Bible and Torah, following Genesis.  It is a story about how the Jewish tribe of people escaped from slavery in Egypt.

    Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

    When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

    Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.  Unlike the booklet which edits out part of the story, we will read it all.

     

    Jerry-Wm. 3-3-13

    Jerry and William arriving.

     

    Psalm 103 observations:

    This psalm has one of my most favorite lines in all of scripture, The Lord is gracious and merciful…. 

    There are so many pictures of God presented by the Bible, some of which are quite demanding and unpleasant.  Note, for example, the story of the fig tree in Luke this morning.  Each of us is challenged to put a face on our God according to our own searching and experience.  This line, which is seen in other places in the Bible, is my vision of God.

     

    Emma 3-3-13

    Emma arriving.

     

    Joseph with the Beautiful Coat

    I bet you don’t know why the Jewish people ended up in Egypt and became slaves.  This is a Bible story Sunday.  Here we go.  

    Let me tell you the story of Joseph with the beautiful coat.  We pick up Joseph living in Canaan, which the Israelites will say later that God gave them.  He lives with his 11 older brothers. 

    Harper 3-3-13

    Harper arriving.

    His father is Jacob, the third of the Big 3, the 3 patriarchs of the Jewish tribe, namely, Abraham, Isaac, and Jacob or Israel, father, son, & grandson.   Jacob loves his 12th son in a special way and because of this the other brothers get jealous.  Unfortunately, Joseph has told on his brothers, informing his dad that they are not taking care of the live stock.

    Cathy-Mary 3-3-13

    Cathy and Mary arriving.

     One day Joseph goes looking for his brothers in the fields.  They see him coming and decide they will kill him.  Reuben, the eldest, persuades them to sell Joseph to some guys running a camel train by on their way to Egypt.  Price: 20 pieces of silver.  Sound familiar?

    Zoe 3-3-13

    Queen Zoe arrives.

     So Joseph ends up in Egypt and is sold to the captain of the king’s guards.  He does so well the captain puts him in charge of his affairs.  Unfortunately for Joseph, the captain’s wife develops a crush on Joseph.  When Joseph refuses her, she gets mad and tells her husband Joseph tried to seduce her.  Joseph goes to prison.

    Leo A 3-3-13

    The Leo Man.

    While in prison he interprets dreams of the prisoners, one of whom is the king’s wine steward and who is released.  For two years Joseph stays in prison.

    Leo B 3-3-13

    Twins, Leo and Fred.

     One day the king has a dream that worries him.  The wine steward tells the king about Joseph’s ability to interpret dreams.  The king calls him, Joseph interprets the dream.   The king loves Joseph and makes him the governor of all of Egypt.  Joseph is now in his 20’s.

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    Rosemary reading her blessing.

    Meanwhile, the 11 brothers and Jacob are experiencing severe drought in Canaan.  They decide to go to Egypt and ask the king for aid.  They arrive and are shown to the office of the governor.  Guess whom they see.  Joseph.  They don’t recognize him.  He, however, recognizes them and really messes with them.   Read it, a fun story.

    J.T. 3-3-13

    J.T. arrives with Georgie and Natalie.

    Finally, Joseph reveals who he is with many tears.   Old Jacob and all the brothers reunite with Joseph, who lives in Egypt until he is 110 years old. 

    This is how the Israelites got to Egypt.  How they became slaves?  The Bible says not a word, but they did multiply like rabbits to numbers which threatened the security of a later king.  And, then, along comes Moses and our reading this morning.

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    Cupcakes of The Week, Jackie and Chuck.

    Why talk about this story?  Three reasons.

    1.  We Catholics don’t get the Bible stories read to us.  Even as fables they are marvelous.  It is nice to cover them on occasion.
    2. The writers of this story are attempting to convince the Jewish people that God watches over them and protects them.  He watched over Joseph and watched over the enslaved Israelites in Egypt, sending them Moses.  He even watched over Moses.  And Babylon?
    3. Finally, in our life we are each challenged to find out who God is, what is his way of proceeding.  These stories give us an image.  And so does my favorite line from Psalm 103.  Read about how God punishes, pays back, demands sacrifice, sends us goats to everlasting fire?  Keep the line near you or in your head,

    The Lord is gracious and merciful, never gets angry and is abounding in love. 

    On this third Sunday of Lent what is your image of God?

     

    Video: Cupcakes of The Week to Jackie and Chuck

      

  • Sunday Homily, November 6, 2016, All Saints

    Readings:

    Isaiah 43 1-5,  Do not be afraid for I am with you.  I have called you by your name, you are mine.  When you pass through deep waters, I will be with you.  Your troubles will not overwhelm you.  When you pass through fire, you will not be burned.  The hard trials that come will not hurt you.  For I am the lord your God, the holy God of Israel, who saves you. 

     Psalm 145,  Lord, this is the people that longs to see your face.

     1 John 3, 1-3,  See what love the father has bestowed on us.

     John 14, 27, 15, 9 & 11,  (27)Peace is what I leave you; it is my own peace that I give you.   (9)I love you just as the father loves me, remain in my love.  (11)I have told you this so that my joy may be in you and your joy may be complete.

    Special readings in honor of All Saints.

     

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    Welcome to our celebration of our dear ones.  Happy All Saints & All Souls.

     

    Isaiah observations:

    Who.  This is second Isaiah, the best.  Handel's Messiah uses a number of lines from Isaiah 2.

    Subject.  It is a time when many of the people of Judah are in exile in Babylon, crushed and without hope.  The prophet is proclaiming that God would eventually set his people free and take them home to Jerusalem.  (Note the Exodus theme, escape from bondage to find a new life, thus giving hope to those in Babylon.)

    Our Subject.  Do not be afraid.  You will not be hurt.

     

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    Welcome in Everybody, say Georgie and Buddy.

     

    All Souls Day observations–

    Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1. The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

     

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    Wake up Buddy, you are missing all the good stuff.
     

     

    1. Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

     

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    Offertory with Mike & Judy & Mary.

     

    1. The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

     

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    Pretty good, Hugh and Sydney; Rosemary does to me the same thing.

     

    1. Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

     

     

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    Guess who wears boots now.

     

           5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

    So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

     

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    Do we have little mice crawling around around the floor of our community?  Little mice with boots?

     

    Do not be Afraid

    In honor of All Saints and All Souls I chose two of my favorite scripture passages.  Let me explain why.  

    I will always remember the summer of 1970.  This was the summer just before I was ordained in 1971.  I came down from Toronto to work as an apprentice chaplain at Boston City Hospital.  

    One afternoon I walked into the room of a guy who was dying.  He was elderly and a typical Boston Irish Catholic.  I asked him about his life, the positives and the negatives.  I asked him how he felt about dying. 

    He said he was resigned to it even though he knew he was going to hell. 

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    Cole, our semi-pro candle lighter, at his craft.

     

    I was stunned.  It seems he had married young and gotten divorced.  Then he married again and lived happily with his second wife for decades before the lady died.  He had never gotten an annulment. 

    What was the Catholic teaching of these days, even though Vatican II had already taken place?  Yes, this was mortal sin and it would take him straight to hell forever.  He was stoic about paying the price.

    Well, you can guess what I did.  I got another Jesuit, a priest, to visit him and send him home in peace. 

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    Recognize anybody in this picture?

     

    This, folks, exemplifies the spirituality of fear that many of us Catholics lived with all our lives.  My dad had it.  Not so much my mom.  I had it, for sure.  Like I’ve mentioned here frequently, it was fear that I was going to hell with my buddies that convinced me to join the Jesuits. 

    It was in Tanzania where I slowly and unconsciously learned the spirituality of unconditional acceptance and love.  It was definitely reinforced in my work with psychology.  

    I would propose again that we have a God of unconditional love, not a God of punishment, especially eternal punishment.

     

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    Recognize anybody in this picture?  

     

    We used to have limbo for babies who die without being baptized.  Even the Catholic Church admitted that this idea was made up by people.  Purgatory?  Protestants say this does not exist and is not in the Bible.  Made up by our ancestors.   So, what about hell?   Could it, likewise, be an idea and not a reality?  I, at least, think so.  

    The readings I’ve chosen for this celebration of All Saints and All Souls focus on Do not be afraid.  They are some of my most favorite Bible verses.  Maybe the people who wrote in the gospels about eternal fire were simply trying to get people to obey. 

    Lots of people have their favorite Bible verses.  Some verses focus on eternal fire.  Others talk of living without fear, certainly without fear of eternal punishment. 

     

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    What a team!

     

    What is your belief?  A God of unconditional love or a God of eternal punishment? 

  • Sunday Homily, May 11, 2014, 4th Easter, Cycle A

    Readings:

    Acts 2, 14, 36-41,  About 3 thousand people were added that day.

    Psalm 23,  The Lord is my shepherd (a good one)

    1 Peter  2, 20-25,  When he was insulted, he returned no insult.

    John  10, 1-10,  The shepherd calls his own sheep by name.

     

    Georgie

    Georgie says, "Welcome Everybody, come in."

     

    A reminder on Acts:

    What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

     

    Emma

    Emma cannot wait to see everybody.

     

    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection:  Peter is just trying to convince his listeners to sign up.

     

    Psalm 23:  The Lord is my shepherd.  One of the good ones.

    Zoe & Candle

    Zoe lights the Easter candle with her mom, Michielle, helping.

     

    Me, a Shepherd ?  No Way !

    In honor of Mothers' Day today I would like to talk about the Good Shepherd.  Instead of focusing on the way the scripture paints a portrait of the in group and the out group, I would like to focus on the fact that there is only the in group.  We are all in it.  Plus, we are called to be shepherds.  The story of the day comes again from our visit in France a month ago.

    In Paris Rosemary & I have a favorite little pedestrian only street called Rue Cler.  It is in the same neighborhood as the Eiffel Tower and on the left bank of the Seine River.  There is a small cross street called Champs de Mars.  The street eventually goes to the park by the same name where the Eiffel Tower is situated.  Our little hotel, Champs de Mars, is on the street.

     

    Rob & Rebecca

    Remember the Holy Saturday wedding in Grandbury, published in the Easter Sunday blog? Here they are, Robb and Rebecca celebrating their 3rd week anniversary. See below the gift they gave the community.

     

    Two of the corners formed by Rue Cler and Rue Champs de Mars have cafes where the tables and chairs spill delightedly out onto the two streets.   One of the corners has a little grocery and the fourth corner has a deli, bakery combination.  The deli is open on the two street sides.

    Rosemary & I went there one afternoon to buy something for our two o’clock lunch-dinner. 

     

    Dick & Judy 2

    Cupcake of the Week to Dick and Judy for 11.

     

    There are two counters facing Rue Cler, both containing all sorts of bakery goods and deli specialties. 

    We go up to the first counter, look around a bit, and then ask the woman for some quiche and maybe a ham & cheese sandwich.   The young woman who is about 35 and attractive with olive skin and brown hair acts somewhat impatient and brusque. 

    She gives us what we want and we go to the second counter where the cash register is to pay another woman who could be the first woman’s twin sister.

     

    Sam & Pam

    Cupcake of the Week to Sam on his birthday with his mom, Pam.

     

    This young woman is even more impatient and even rude.  We depart and Rosemary says, “I wish I had told her, ‘Don’t talk to me like that!’”  Don’t get New York Rosemary mad.

    So I lied that second Sunday of Easter when I told you we had never met rudeness in France.  This was the first time.

    We were talking about it later that evening when I decided I would return and let them know how we felt.  I memorized a little two sentence statement in French, so I would not get tongue tied, and we returned at 7:00.

    I walk up to the second woman still at the cash register and when she sees me she immediately says, “We are closed.”  Twice.  And immediately sells a baguette to a guy who had walked up just behind me.  I decide I will wait, when suddenly I saw the other woman. 

     

    Barb

    Cupcake of the Week for Barb on her birthday.  Barb is the mother of Rebecca and Pam.

     

    I walk over to her, say I would like to have a word, and make my little speech.  I say, “We just bought your food here this afternoon.  It was excellent.  However, I am sad, because for the first time in all my years coming to Parish, this is the first time I met two people who were impolite.” 

    She is all apologetic and asks, “Who?”  “You,” I say.  And still she was apologetic.  I told her I accepted her apology, thanked her, and left feeling pretty happy.

    I know not what bad experiences with Americans or men or poor French speakers they had had in their lives.   I do know the girls had moms and maybe they are moms.  

     

    Mabel

    Cupcake of the Week for a Great Grandmother, Mabel.

    Even though the girls were impatient with Rosemary and me, I propose that these two women are part of the shepherd’s group and that, in fact, all of us, everyone is part of the shepherd’s group.  Some people in the group are more wounded and brainwashed.   Their hurt leaks out in their behavior.  Are the Boko Haram people, the Nigerians who kidnapped the girls, are they part of the group?  Yes.   I have lived in Nigeria and I know how brutal it can be.

    Despite the in and out quality of the good shepherd scriptures, I propose that all of us here are part of the group.  We are blessed because we have had good secondary shepherds in our lives, good moms, teachers, coaches, friends, and fellow community members.

    We are, also, definitely called to shepherd others. 

    Who and How?

     

    Celebration Cross

    Celebration Cross, made by Robb for their wedding and donated to our community by Robb and Rebecca.

     

     

     

     

  • Sunday Homily, March 13, 2016, 5th Lent, C

    Readings:

    Isaiah  43, 16-21,  See, I am doing something new

    Psalm 126,  The Lord has done great things for us, we are filled with joy.

    Philippians 3, 8-14, For his sake I have accepted the loss of all things.

    John 8, 1-11,   The woman caught in adultery.

     

    Gen 1

    Says Genevieve, "Welcome, Everybody, where you been?"

     

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

    In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   

    The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.

     

    Leo 3

    Leo, The Candle Lighter of The Week, at work.

     

    Philippians Observations:

    Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

     

      Gorilla

     

    The Chair Person of our Welcoming Committee.

     

    Punishment or Compassion

    I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

    It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

     

    Alison

     

    Alison preparing the communion cups.  

     

     

    I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

    On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

     

    Sir Chas

    Sir Charlie saluting The Queen Mother.

     

    It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

    At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

     

    Offertory

    Offertory, Tom & Aggie & Allen.

     

    As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

    Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beater.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

     

    Music 1

    The Best, Shonda, Bethany, and Ray.

     

    He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

    After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

     

    CIMG4596

    Can that be a little mouse I see.  Looks like a familiar little mouse.

     

     

    When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

    I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

    What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

     

    Leo-John 1

    Long time best buddies, Leo and John

     

    Two lessons for me here. 

    1.  Which is better, justice according to the law or compassion?
    2. What do I do if I chicken out? 

     

    Gen foot

    Anybody recognize this foot?  Looks like it belongs to That Mouse.