Sunday Homily,June 5, 2016, 10th Sunday Ordinary Time C

Readings:                          

1 Kings   17,  17-24, See, your son is alive.

Psalm 30,  I will praise you, Lord, for you have rescued me.

Galatians 1, 11-19,    The gospel preached by me is not of human origin.

Luke 7, 11-17,  The dead man sat up and began to speak.

 

Vivian 1

 

Welcome, Vivian.  It is so nice to see you.  You are gorgeous.

 

1 Kings observations:

What :  1 Kings is the third book in a 4 book semi-historical history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

The two books of Kings focus on Solomon and his building of the temple and, finally, the split into two states, Israel in the north, Juda in the south with Jerusalem.  Ultimately, the story tells the defeat of the state of Israel by Syria and the disappearance of those northern 10 tribes. 

 

Harper 1

 

Harper, too, says, "Welcome, Vivian, and welcome, Everybody."

 

 

When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

Today's selection:  the prophet Elijah raises the dead son of a widow.

Sources: New Jerusalem Bible, Wikipedia

 

Tori 1

 

And sez Victoria, "Hi, Everybody, it is nice to be back." 

 

 

Giving Life

This morning we have two stories of people giving life.  First, Elijah brings back to life the son of a poor widow.  Similarly, Jesus brings back to life the son of another poor widow.  Of course, we all think, ‘Well, that does not apply to me.  I cannot bring people back to life.’

Two observations. 

 

Cathy 1

She is back, Folks.  Welcome home, Cathy, from Turkey.

 

 

First, it was common currency for the people to give to their leaders, whether religious or political leaders, the power to give people life.  You were not much of a leader if you could not bring people back from the dead.

Secondly, I would propose that, despite what you are thinking, you and I all have the gift to bring people back to life.  One example. 

 

Team 1

 

The Team with special help from Buddy.

 

Fr. Duffy.  I never had the opportunity to memorialize Duffy or attend his memorial because Rosemary & I were out of town.  Here is how Duffy gave life to me and to the people of St. Marks. 

Before Duffy arrived at St. Marks I had worked for some years saying the 9:00 A.M. Mass in Spanish in the cafetorium or the English Mass in the church and, of course, the 10:30 cafetorium Mass.  Only once in those years did I ever enter the rectory.  That was because the bishop came to dinner one evening.

 

Dinsmores 1

 

College is out.  Welcome home Dana and Dawson.  Your mom is happy.

 

 

When Duffy settled in, guess what.  The rectory was wide open.  Welcome, everybody.  I remember when I would finish the two Masses I was exhausted.  I would cross the patio and head to the rectory.  I would go upstairs to take a 20 minute nap in an empty guest bedroom. 

Then I would come down to the kitchen where Rita had made chocolate chip cookies big as dinner plates and homemade vanilla ice cream. Yes, you know it.  Wow!   I had a cookie and ice cream seated at the big dining room table where Duffy held court.  This continued even after he had his medical problems and did not say Masses.  He welcomed everybody.  It was like a train station in there.

 

Music 1

 

The Best Music, Shonda, Bethany, David, and, of course, Vivian.

 

Before he got sick he totally turned on the people of St. Marks.  He welcomed.  He, also, had an amazing gift for the comic and camaraderie.   

Remember the first communion Masses we used to have on Saturdays?  Remember the two special ones?

 

Offertory

Offertory, Mary & Frank, Grace and Cheryl.

 

 

Duffy used to ask the kids who was Jesus’ mom, and his dad.  You got the answer, you got a dollar.  Then, who is the holiest priest in St. Marks for five dollars?   Who was it?  Duffy, of course.  No way.  Duffy calls a little girl.  She whispers, “Fr. Stack!   This, of course, brought down the house and Duffy, of course, put on a dance. 

This happened two years in a row.  The second year I was concelebrating.  When another little girl said Fr. Stack and Duffy started dancing around, I came down from the altar platform and gave the girl $5. 

 

Cade 1

 

"Oh, No," sez John, "I forgot to pick up the coffee."

 

Life at St. Marks with Duffy was so much fun, full of life, and always, “welcome, everybody!”   Duffy gave me life.  Duffy gave us life.  Duffy gave the people life. 

Who has given you life?  Who gives you life?

To whom do you give life and how? 

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  • Sunday Homily, October 8 2017, 27th Ordinary Time

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    Good Morning, Tori, Good Morning, Zoe.  So nice to see you dear girls.

     

     

    Readings:

    Isaiah 5, 1-7,  The fruitless vineyard

    Psalm 80,  The vineyard of the Lord is the house of Israel.

    Phlippians 4, 6-9,  Have no anxiety at all

    Matthew 21, 33-43,  The vineyard owner & the unfaithful tenants. 

     

     

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    Good Morning to you, too, Riley, and welcome in from Atlanta.   It is so nice to meet you.  I knew your mom when she was your age.  And you are as pretty as she was.

     

    Reading 1; Isaiah 5:1-7

    Introduction:

    The vineyard in Isaiah is a sad story.  Why?  The fruit from the House of Israel should have been praise and thanksgiving to God.  But there was no thanksgiving given and no humility shown.  There was no lived praise or peace or justice.

     

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    Thanks, John and Buddy and Mike, for celebrating today.  I knew before we did Paul & Carrie's wedding this weekend, I would be jet lagged out after the wedding and an evening arrival from Grand Canyon and Phoenix.

     

    Reading 2; Paul’s Letter to the Philippians 4:6-9

    Introduction:

    Today’s reading from Philippians contains a teaching common to several of his letters, “Have no anxiety at all; rather you should give thanks in everything, for that is God’s will for us.

     

     

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    Thanks for the Homily, Mike.

     

    Reading from the Holy Gospel according to Matthew 21:33-43

    Introduction: The landowner in the parable is God, and his gift to Israel is the kingdom, the tenants are the Jewish chief priests and elders of the people, the servants were the prophets.

    The Father’s son is Jesus, who is the cornerstone, the fountain of living water [the good news], and the source of the Holy Spirit [the new wine].

    The Gentiles are to be the recipients of the kingdom.

     

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    It was a marvelous, beautiful wedding and I am so peaceful resting in the back row for this celebration.  Thanks again, John & Mike.

     

     

    Homily

    Our Liturgy of the Word always leads us to the Liturgy of the Eucharist. 

    Recall Paul’s teaching, ‘In everything give thanks for that is God’s will for us in Christ, Jesus.’

     

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    Paul & Carrie begin their wedding standing on the top of the South Rim of the Grand Canyon on a beautiful evening.

     

     

    In our soon to be celebrated Liturgy of Eucharist, we are presented with the perfect example of Jesus giving thanks to the Father.  Of course, he does so with no anxiety, but instead with thanksgiving. 

    Since the bread that we break and share with one another is a participation in our communion with Jesus Christ; we are invited to join with Jesus as a Thanksgiving to his Father.  We, too, as his sons and daughters, through the power of the Spirit, can give ourselves back to the Father.

     

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    In the background is the North Rim, to which Paul & Carrie, plus a few others, are hiking this very day.  These dear people are in shape.  More next Sunday.

     

     

    Judy and I have a friendship with a couple in Austin who, about 15 years ago adopted a baby boy.  After some months it became apparent that he was born with special needs.  In everything they gave thanks. The angels in heaven sought to find perfect parents for the boy; and they did. Today he is still has needs; but he is active, full of excitement, and appreciative.

    May each of us continue to seek to do God’s will for us in Christ, Jesus.

     

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    The celebration of Greg & Erin continues on with the help of Cole and Diane.

     

  • Sunday Homily 10-5-08, 27th, Ordinary Time

    Readings:  Isaiah 5, 1-7; Psalm 80; Philippians 4, 6-9; Matthew 21, 33-43. 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages. 

    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.

    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

    Audry 10-5

    The Parable of the Landowner with a Vineyard

    Sometimes I encounter a parable that I find really difficult to understand.  This is one of them.  I wonder why the landowner would send his son to the tenants after twice they had killed his servants when they went to collect the produce. 

    Obviously, as in the case of all parables, we are faced with multiple layers of symbolism.  Of course, the landowner represents Yahweh.  The tenants are the Jewish people.  Remember Matthew is writing both to Jews and Gentiles. He is warning the Jews that they are going to lose their preferential place in Yahweh's plan if they do not accept Jesus as The Savior. 

    The son is Jesus, the savior, the man the Jews criticized and condemned to death.  But why would He send his son? 

    I have one story about this that gave me an insight into the mind set of Yahweh and Matthew's intention with the parable.  You may have heard me tell the story three years ago, but it is all I got even to this day.

    It concerns a red oak I planted years ago on the corner of Willow Lane and Inwood.  This is the south eastern corner of the Jesuit property.  I had just started planting trees in Dallas.  It may have been fall of '87 or fall of '88.  I planted a whole row of trees on both Inwood and Willow, edging the campus. 

    On the Inwood side of the corner is a bus stop and students from various schools used to catch the bus there.  The winter after I planted the five gallon red oak, it was pulled out and thrown away.  I replanted.  Later in the year it was pulled out and thrown in the creek again.  I was hurt, mad, and especially frustrated because it was the tree on the very corner, Willow side.  It one day would shade the bus stop, in fact.

    I waited.  I reflected.  Eventually I decided to plant again in the fall, but this time I was going to plant a tree two times the size and two times the cost.  I thought, 'maybe the kids will respect the bigger tree.  I really hoped to have a nice tree some day shading the people waiting for the bus. 

    So I planted.  And waited some more.  Today a beautiful red oak shades the people waiting for the bus.  It is almost twenty years old.  

    The parable of the landowner presents the man as somewhat idiotic but also ready to take revenge on the tenants who killed his servants and son.  I think I see two levels of symbolism.

    On one level the landowner represents Yahweh who has, first, tried to deal reasonably with the tenants.  Then, secondly, Matthew indicates that Yahweh will put the wretched laborers to a wretched end, meaning the Jews are going to get it.

    I see a second level of symbolism, which maybe Matthew did not intend.  The landowner who seems so idiotic represents a Yahweh who is truly idiotic.  But he is idiotic over his people because He loves them.  We are his people.  We are the tenants.   

    Birthdays 10-5

    My experience with the tree showed me that I can do idiotic things to make our place a better place to live in.  I was fortunate. 

    What is your image of our God?

    AUDIO: sorry, none today.

     

     

  • Sunday Homily for June 3, 2018, Corpus Christi

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    Welcome, Everybody, to our new home.  And thanks, Becky, for all you have done to welcome us.

     

     

    Readings:  

     Exodus 24, 3-8,   This is the blood of the covenant

     Psalm 116,   I will take the cup of salvation, and call on the name of the Lord

     Hebrews 9, 11-15,    He is a mediator of a new covenant.

     Mark 14, 12-16, 22-26,   The Eucharist   

     

     

    Simari

     

     

    John with his long awaited arm operation done.

     

     

    Exodus:   8 points on the readings, including 2 on Exodus, 4 on points from the other readings, 2 more on Exodus

        1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.

     

     

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    Emma doing her candle Magic.

     

     

        2.  Story: This is a fabulous and edifying fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

        3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  There is a story about the burning bush in the Holy Land, for tourists.  Tourists are told this bush was the bush that burst into flame and from which Yahweh spoke to Moses.

     

     

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    Welcome in, Harper.  I cannot wait to meet your new little sister, Betsy.

     

     

        4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

        5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

     

     

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    Sandra reads our Blessing of the Candles.

     

     

        6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

        7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

        8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

     

     

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    The Best, Shonda & Ben.

     

     

    A Banquet of Joy

    In  honor of it being the feast of Corpus Christi, which is a celebration of our relationship with someone who totally loves us and accepts us as we are, I want to tell you a banquet of joy story.

    These banquets take place morning, noon, and night.  It does not matter.  In fact, my dad was part of a morning banquet every week day at Christ the King parish, as I mentioned last week.

     

     

    Rita

     

     

    Rita & her admirer at the JCC gym, Jewish Community Center.

     

     

    The banquet I was part of was in the morning about 6:00, at the Jewish Community Center, in the second floor gym, in fact.

    There is a little lady named Rita.  She is black, about 60, big hair, somewhat round, and walks slowly into the gym with a walker.  She arrives with a DART bus, the small type bus that picks up individuals.

    She comes maybe twice a week and settles on a recumbent bike which she pedals easily for 30-40 minutes. 

     

     

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    If that crazy Parkinson won't let the right hand behave, Jackie makes for a great substitute right hand.

     

     

    I noticed her because she was unique in the gym.  And I really admired her for doing it.  So I started greeting her and we exchanged names sometime during the past year.  Last April I told her that I would be gone for a couple of weeks.  Rosemary & I were going to France.

    She was so excited and asked me to bring her a little key chain statue of the Eiffel Tower.

     

     

    Ro Ro  & Alice

     

     

    Want to know why Rosemary played hookey from Juliettes Friday?   These two little critters, great nieces Rosemary (how about that!) and Alice, flew into Dallas with their mom, Kristine.   

     

     

    I told Rosemary and, lo and behold, one afternoon in a tiny town curio shop in the Perigord region we found just what she wanted.

    It was a week or two until I saw her come in one morning.  I got the Eiffel Tower key chain, went to her bike, bowed, and gave her the gift.

    She went so crazy over that little token of my affection for her that I was almost in tears.  Her delight was my Banquet of Joy.

     

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    Coming up, Cupcake of The Week Time, everybody's favorite part of our celebration.

     

     

    When was the last time you had a Banquet of Joy?

     

     

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    Sez Leo, "Cupcake time yet??"

  • Sunday Homily 7-20-08, 16th, Ordinary Time

    Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43


    T.J. & Autumn


    Wisdom:


    • Author: not Solomon, but an unknown Jew from Alexandria
    • Original Language: Greek
    • Time: 1-2 centuries B.C.
    • Message: Yahweh rewards those faithful to him.
    • Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
    • Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

    Audry


    The Kingdom


    Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.


    This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   


    At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 


    In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.


    Let me make four observations about this kingdom that comes up so often in the gospel writers.

    1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
    2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
    3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
    4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

    Ben & Roy


    Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 


    The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.


    What is the enemy keeping you from entering the kingdom, from inner peace?


    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-20.mp3

  • Sunday Homily 10-10-10, 28th Ordinary Time

     Readings: 2 Kings 5, 14-17; Psalm 98, The Lord has revealed to The Nations His Saving Power; 2 Timothy 2, 8-13; Luke 17, 11-19. 

                                                      

    Twenty eighth Sunday in Ordinary Time- Intro to the readings.

     

    Our first reading today is from the second book of Kings, and was written about the year 560BCE.  The Book of Kings was written at a time of great crisis.  In 587 the Babylonian king, Nebuchadnezzer and his armies had attacked the southern kingdom, Judah, and destroyed the Temple in Jerusalem, and taken the Jewish people back to Babylon as slaves. 

     

     The big question for the Jews was “where was their God in all of this?"  What about the promises he had made on Mount Sinai?  The 400 year rule of the Davidic line of kings has come to an end.  The purpose of the writer is to tell the people that it is not God who has been unfaithful, but the people.  He  encourages them to see that God is still faithful to his people. 

     

    Our short story in today’s reading fits with the gospel in that someone saw that the gospel was about lepers and so find something about lepers in the Old Testament!  Recall that in those days most gods were seen as local, and so we find Naaman, who is a high ranking general from Damascus, where Paul was heading when he had his vision, asking Elisha if he can take two mule loads of the earth back with him.  He has been cured by Elisha’s god and wants that god to be with him when he returns home.  To get the full impact of this reading I want to read to you the piece which leads up to our reading today:

     

    Naaman, the army commander of the king of Aram, was highly esteemed and respected by his master, for through him the LORD had brought victory to Aram. But valiant as he was, the man was a leper.  Now the Arameans had captured from the land of Israel in a raid a little girl, who became the servant of Naaman's wife.  "If only my master would present himself to the prophet in Samaria," she said to her mistress, "he would cure him of his leprosy." 

     

     Naaman went and told his lord just what the slave girl from the land of Israel had said.  "Go," said the king of Aram. "I will send along a letter to the king of Israel." So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments.  To the king of Israel he brought the letter, which read: "With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy." 

     

     When he read the letter, the king of Israel tore his garments and exclaimed: "Am I a god with power over life and death, that this man should send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!"  When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: "Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel."  Naaman came with his horses and chariots and stopped at the door of Elisha's house.  The prophet sent him the message: "Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean."

    But Naaman went away angry, saying, "I thought that he would surely come out and stand there to invoke the LORD his God, and would move his hand over the spot, and thus cure the leprosy.  Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?" With this, he turned about in anger and left.

     

    But his servants came up and reasoned with him. "My father," they said, "if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, 'Wash and be clean,' should you do as he said."

     

      

     

    Twenty eighth Sunday in Ordinary Time – Homily

     

    On the surface today’s gospel message seems simple enough, don’t forget to say, “Thank you”.  But because I have two weeks to reflect on the story, and also because a good friend of mine whom I was ordained with years ago told me about a great homily he had heard about the ten lepers, I had to pry deeper.  My friend now lives in England and after spending thirty minutes on the phone with him the other day, neither one of us could come up with what that original ‘great homily’ was all about!  I feel there is more to Luke’s account than a lesson in ‘good manners’.

     

    The story itself is classical Luke.  Jesus is still heading towards Jerusalem, although the geographic clues, which Luke gives at the beginning of the story, tell us that Luke doesn’t have a clue of the geography of the area!  Ten lepers meet with Jesus and are sent off to be inspected and declared free of their leprosy.  Only one comes back to say thanks. 

     

     There are several things we need to keep in mind.  The one who came back was a Samaritan.  Luke seems to have a thing for Samaritans; we have the “good Samaritan, the Samaritan woman at the well, and now the Samaritan leper.  What we can easily forget is that the Samaritan would not be going to Jerusalem to be declared “cured’ by the Temple priests, he would have gone to Mount Gerizim, that was their place of worship. 

     

     When the nine Jewish lepers would have been declared clean, there is explicit instructions for a thanksgiving offering clearly spelt out in Leviticus chapter 13: “30And he shall offer, of the turtle-doves or pigeons such as he can afford, 31one* for a sin-offering and the other for a burnt-offering, along with a grain-offering; and the priest shall make atonement before the Lord on behalf of the one being cleansed. 32This is the ritual for one who has a leprous* disease, who cannot afford the offerings for his cleansing.”

     

    What I would like to read into today’s story is the following.  The nine lepers who went to the temple in Jerusalem were doing exactly what the Law of Moses told them to do.  Of course they were thankful, and did what the Law prescribed.

     

    Whenever Jesus seems to run afoul of the Jewish leaders it is because they are trying to enforce the Law and he is ignoring it!  His laws are fairly simple, “Love God and Love your neighbor”.  Too often we have been raised to “follow the rules”.  As I have said recently, we have become slaves to the rules.  Vatican II has invited us to act responsibly and be accountable for our own actions.  Too often people need the security of “following the rules”.  I came across the following story from Margaret Silf in the current issue of the magazine “America”.

                                                                                                                         

     

    A bewildered traveler was once walking in a strange country. Feeling fearful, without map or compass, he came to the junction of three trails. There was no signpost to indicate where any of them might lead. As he sat on a rock, contemplating the problem, a young boy came by and wished him a bright “Good Morning!” The traveler replied, “And a very good morning to you, son. Can you help me, please? I’m not from these parts, and I’m lost. Where does that trail over there lead?” “Sorry, sir, I don’t know” said the boy.    “Well, what about that second trail there?”  “Sorry, sir,” replied the boy, “I don’t know.” By now the traveler was getting impatient. “O.K., where does this third trail go?”  “Sorry sir, I don’t know,” came the cheerful reply.  Now seriously frustrated, the traveler snapped back, “For goodness sake, boy, what do you know?”  “I know I’m not lost, sir,” came the confident rejoinder, as the boy went on his way. 

                                                                                                                                    

     

    It is that ability to be comfortable with not knowing, with being able to be your own person, make your own decisions after reflection that come to me as the point in the story today.  The Samaritan leper was not bound by the urgency to get to his priest to be declared clean, but decided to go back to Jesus to say thank you.  He would then still need to go the temple at Mount Gerizim.  It was his ability to act for himself and not be determined by the rules, which saved him.

                                                                                                                     

     

     

    St Ambrose, the third century theologian uses a very simple analogy which I think might have value for us today in the rather turbulent times we live in.  He says we need to look at the little fish in the big ocean and try to be like that.  The fish has learned to swim in calm waters and when the sea is raging.  Neither sea bothers the fish, it is happy in its environment.  Most of us would rather the sea be calm, but it isn’t right now, not on any front.  All the rules are being challenged, all our solid truths are being questioned and it feels like the traveler at the intersection of three roads. 

                                                                                                                       

    Remember the lovely story of the apostles in the boat during the stormy sea.  Why were you afraid, did you not know I am with you! 

    This is the message I get from today’s simple story.

     

     

    
  • Sunday Homily, December 10, 2017, 1st Advent B

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    "Welcome in, Everybody," says our dear Michelle, The Great Mom.

     

     

    Readings:

    Isaiah 40, 1-5, 9-11,   Make straight in the wasteland a highway for our God

    Psalm 85,  Lord, let us see you kindness and grant us your salvation.

    2 Peter 3, 8-14,  One day with the Lord is like a thousand years.

    Mark, 1, 1-,  He will prepare your way.

     

    Christmas Eve Mass, 12/24/17 at 4:00.

     

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    Our Dearest Candle Lighter, Emma, at work bringing us light.

     

    Observations on Isaiah

    Who: number 2 Isaiah, my favorite and a bringer of peace and consolation.  This is despite the fact that Isaiah 2 is composing during the time of the Babylonian Captivity.

    If you are familiar with Handel’s Messiah, you will recognize lines he took directly from this passage.  

     

    Watch out for a line in the letter of Peter, where God is compared to a thief who will come unexpectedly and send you to a bad place.

     

     

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    Thanks for the help with the Offertory, Teresa & Tom, and Leo in the back.

     

     

    The Day of the Lord will come like a thief

    In the spirit of Advent I want to tell you three stories about how the thief came to me in the past week.  This is my kind of thief, one who brings peace and consolation.

     

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    The Best Music with Shonda, Ben, & David.
     

     

     

    There is a person who lives in a suburb not far from our community gathering place here at Sigler Elementary.  In this neighborhood the Dallas Morning News is delivered every morning at 6:10.  The paper is thrown into the lawn from a passing car or pick-up (not like in my days as a paper boy when I walked and took pride in placing the paper right at the front door).  In the neighborhood the first person to fetch the paper walks around and delivers everyone’s paper to their doorstep.  Pretty cool.

    This past Friday morning this person was ready to do the paper delivery, stepped out, and behold, his paper had already been delivered by a neighbor.  This is getting merit by intention, an old Catholic grade school teaching of the Ursuline nuns.  The person?  Our Mike Carroll, a thief who regularly brings peace and consolation to all.

     

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    Communion ready, Claire & Sandra, Geri & Mike & Patricia.

     

     

     

    The name of second thief is unknown.  Andy Sokolowski, one of our stalwart backpackers, told me this.  He & his wife were in their RV looking for a special park in Arizona.  They cannot find it, are sitting at the edge of the road looking at their map, and up comes a black guy who asks if they are lost. 

    Yes!  The guy explains how to get to the park, which involves about half a dozen turns on little roads.  A couple of miles down their road, they are lost again. 

     

     

    Team 1

     

    The real thieves at the Love for Kids picnic bringing peace and consolation.

     

     

    But, behind them comes the thief bringing peace and consolation.  He offers to personally lead them to the park.  The thief of peace and consolation has struck again.

    The third even took place yesterday, yes, the Great Love for Kids picnic at the large ranch west of Flower Mound.  The picnic invites kids from DISD and other school districts.  The schools are mostly from low income neighborhoods.

     

     

    Thief 1

     

    Those thieves were everywhere.   This young teacher is lacing up the shoe of one of her little charges.

     

    Saturday 30 plus buses delivered a thousand pumped kids to a whole swarm of activities.  I watched those kids come into the big rectangular pavilion.  They were so excited.   Immediately they were welcomed with music and special middle school kids who sang and invited the kids to dance.  One the stage was even a Downs Syndrome girl who could really dance.

    Waiting for them were bags of pop corn, kool-ade, face painting and tatoos, horse back rides, and  lunch.  Plus more music and dancing.  Every kid got a new winter coat and they were not all alike.  When the kids got back on their buses, guess what they found. A package of goodies had been put on every seat in every bus.

     

     

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    Welcome, All You Kids.

     

    Who made this all possible and did all the work?  A whole big gang of volunteers , among them a big bunch from our community.  They struck again, those thieves of peace and consolation.

    To whom are you a thief bringing peace and consolation?

     

    Yhief 2

     

    These kids looked like middle school level, but could they all sing and dance, and get everyone else dancing.