Sunday Homily,June 5, 2016, 10th Sunday Ordinary Time C

Readings:                          

1 Kings   17,  17-24, See, your son is alive.

Psalm 30,  I will praise you, Lord, for you have rescued me.

Galatians 1, 11-19,    The gospel preached by me is not of human origin.

Luke 7, 11-17,  The dead man sat up and began to speak.

 

Vivian 1

 

Welcome, Vivian.  It is so nice to see you.  You are gorgeous.

 

1 Kings observations:

What 1 Kings is the third book in a 4 book semi-historical history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

The two books of Kings focus on Solomon and his building of the temple and, finally, the split into two states, Israel in the north, Juda in the south with Jerusalem.  Ultimately, the story tells the defeat of the state of Israel by Syria and the disappearance of those northern 10 tribes. 

 

Harper 1

 

Harper, too, says, "Welcome, Vivian, and welcome, Everybody."

 

 

When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

Today's selection:  the prophet Elijah raises the dead son of a widow.

Sources: New Jerusalem Bible, Wikipedia

 

Tori 1

 

And sez Victoria, "Hi, Everybody, it is nice to be back." 

 

 

Giving Life

This morning we have two stories of people giving life.  First, Elijah brings back to life the son of a poor widow.  Similarly, Jesus brings back to life the son of another poor widow.  Of course, we all think, ‘Well, that does not apply to me.  I cannot bring people back to life.’

Two observations. 

 

Cathy 1

She is back, Folks.  Welcome home, Cathy, from Turkey.

 

 

First, it was common currency for the people to give to their leaders, whether religious or political leaders, the power to give people life.  You were not much of a leader if you could not bring people back from the dead.

Secondly, I would propose that, despite what you are thinking, you and I all have the gift to bring people back to life.  One example. 

 

Team 1

 

The Team with special help from Buddy.

 

Fr. Duffy.  I never had the opportunity to memorialize Duffy or attend his memorial because Rosemary & I were out of town.  Here is how Duffy gave life to me and to the people of St. Marks. 

Before Duffy arrived at St. Marks I had worked for some years saying the 9:00 A.M. Mass in Spanish in the cafetorium or the English Mass in the church and, of course, the 10:30 cafetorium Mass.  Only once in those years did I ever enter the rectory.  That was because the bishop came to dinner one evening.

 

Dinsmores 1

 

College is out.  Welcome home Dana and Dawson.  Your mom is happy.

 

 

When Duffy settled in, guess what.  The rectory was wide open.  Welcome, everybody.  I remember when I would finish the two Masses I was exhausted.  I would cross the patio and head to the rectory.  I would go upstairs to take a 20 minute nap in an empty guest bedroom. 

Then I would come down to the kitchen where Rita had made chocolate chip cookies big as dinner plates and homemade vanilla ice cream. Yes, you know it.  Wow!   I had a cookie and ice cream seated at the big dining room table where Duffy held court.  This continued even after he had his medical problems and did not say Masses.  He welcomed everybody.  It was like a train station in there.

 

Music 1

 

The Best Music, Shonda, Bethany, David, and, of course, Vivian.

 

Before he got sick he totally turned on the people of St. Marks.  He welcomed.  He, also, had an amazing gift for the comic and camaraderie.   

Remember the first communion Masses we used to have on Saturdays?  Remember the two special ones?

 

Offertory

Offertory, Mary & Frank, Grace and Cheryl.

 

 

Duffy used to ask the kids who was Jesus’ mom, and his dad.  You got the answer, you got a dollar.  Then, who is the holiest priest in St. Marks for five dollars?   Who was it?  Duffy, of course.  No way.  Duffy calls a little girl.  She whispers, “Fr. Stack!   This, of course, brought down the house and Duffy, of course, put on a dance. 

This happened two years in a row.  The second year I was concelebrating.  When another little girl said Fr. Stack and Duffy started dancing around, I came down from the altar platform and gave the girl $5. 

 

Cade 1

 

"Oh, No," sez John, "I forgot to pick up the coffee."

 

Life at St. Marks with Duffy was so much fun, full of life, and always, “welcome, everybody!”   Duffy gave me life.  Duffy gave us life.  Duffy gave the people life. 

Who has given you life?  Who gives you life?

To whom do you give life and how? 

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  • Sunday Homily, October 19, 2014, 29th Ordinary Time

    Readings:

    Isaiah  45, 1, 4-6,  I have called you by your name.

    Psalm 96,   Give the Lord glory and honor.

    Thessalonians 1, 1-5,  Grace to you and peace.

    Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

     

    ME-Mary

    Mary Ellen and Mary say, "Welcome in, Everybody."  Sadly for all of us, Thursday Mary Ellen moves back to CT.

     

    Isaiah observations :

    Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

    Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

    Cyrus: So, who is Cyrus?          

     Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

     

    Rob-Beth

    Rob & Beth still celebrating their 40th.

     

    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

     

    Beginning

    And we begin.

     

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

    The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

     

    Leo-Cole

    Leo and Cole solving world problems.

     

    Matthew observation:

    Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

    Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

     

    Offertory

    Offertory, Jerry & Shirley, Judy & Mike.

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

     

    The Witch

    Hey, who let that Witch in? You do that, Harper? Must be Halloween.

     

    One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

     

    John-The Witch

    Don't mean to scare you, John, but you got a witch behind you.

     

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

     

    Harper

    Watch out, Harper, a witch is getting ready to touch you.

     

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

    In whose world are you a light today? 

     

    Ro

    Rosemary sharing her blessing, welcome after such crazy stuff.


     

  • Sunday Homily 5-17-09, 6th Easter

    Readings: Acts 10 25-48; Psalm 98, The Lord has revealed to the Nations his Saving Power; 1 John 4, 7-10; John 15, 9-17

    Mass 5-17-09

    Acts:  Another review–

    Author: Luke, who wrote both the Gospel and Acts

    Date: ca. 40-50 years after the death of Jesus

    Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

    This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

    Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

    Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

    Source: Good News Bible

    Butterly 1 5-17-09  

    Psalms:

    Dates: Put together at ca. 300 years BCE.

    Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

    Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

    Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

    Butterly 3 5-17-09    

    Requem for a Water Trailer: That Your Joy May be Complete

    Friday morning I handed it over, Folks.  You remember the big red water tank I used to fill up at the back door here ever since we started coming here?  Friday I donated it to the Texas Tree Foundation, the group where I used to buy our trees wholesale. 

    A number of events were taking place that made me aware it may be time for me to move on to another hobby.  PISD & RISD have both said they don't want any more trees because they get in the way of their big lawn mowers and it busts their budgets.  My truck is smoking badly.  And heading into 70 years I am aware I cannot lift and dig like I used to. 

    I admit I experienced a sadness when I went to Jean Atwood's house Thursday night to pick up the trailer, Jean who has been so generous to store the trailer in her driveway for the last 4 years, ever since I departed Jesuit & we planted Plano Senior.  And likewise, Friday morning when I drove it over to the the tree farm.  I have spent hours working with that trailer and have kept alive thousands of little trees through terrific Dallas droughts. 

    More than the sadness, though, I sense a joy probably like what is mentioned in John's Gospel, one of my favorite line in Scripture. 

    I certainly was consoled when I delivered the trailer to the team at the TX Trees Foundation near TI.  They need the trailer to water trees in a downtown Dallas urban forest park this summer.

    I, likewise, am delighted when I ride streets in north Dallas shaded with our trees.  I pass islands, say, on the east side of Love Field, along Lemon Avenue, and I can see in my mind Kovatis and Leals planting the islands or Rose Banzhaf shoveling mulch into containers behind Hillcrest High.  I can see Kim Quirk & her family planting trees in a park at Lovers Lane & Lemon.

    I got some amusing memories which give me joy.  Plano Senior, 5:30 A.M., Sean Schleicher watering from the back of the truck in the dark, I'm driving.  I get us stuck in the mud of a shallow irrigation ditch just north of the baseball diamond which had over watered its field and the water had drained into the ditch.

    Remember the beautiful day we planted 400 trees in 1 hour at Plano Senior?  We were scheduled to start about 12:00.  Ten minutes before 12:00 I'm in that big south east parking lot getting things ready.  Kovatis comes by and yells, "Where is everybody?  We got a lot of work to do!"   I look up 30 minutes later and people are everywhere.  30 more minutes and people are coming up asking where are more trees to plant.  Everything was planted and the picnic we planned for 3:00 began ca. 1:00. 

    Remember the chili picnics prepared by my buddy Lamberty at Jesuit?  Remember way back when we took two Sundays to plant Marsh Lane from LBJ to Northwest Hwy and Frank Hart, my old coach from Christ the King, invited the whole planting party to his restaurant?

    These memories give me great joy as do my trips around the streets, parks, and school campuses we have planted.  How many?  Who knows?  Take 20 years and conservatively say we averaged 200 trees a year.  That would be a minimum.  And most of them are all out there.

    Water Trailer 5-17-09

    This is the joy I think John is talking about in his Gospel.  We got it.

    What next?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-17.mp3

    Picture 1:  Mass with Kevin & Noah

    Picture 2:  Richardson Women's Club Gazebo Wedding of

    Picture 3:  Dorothy & Jim butterly

    Picture 4:  The red water trailer custom built by Al Tenbusch

     

  • Sunday Homily, March 22, 2015, 5th Lent, B

    Readings:

    Jeremiah 31, 31-34 ,  I will make a new covenant.

    Psalm 51,    Create a clean heart in me, O God.

    Hebrews 5, 7-9,   He became the source of Salvation.

     John  12,  20-33,   Unless a grain of wheat falls to the ground and dies.

     

    Emma

    Emma says, "Hi, Everybody, Welcome in."

     

    Jeremiah observations: 

    What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

    Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.   

    Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

     

     

    Harper

    Harper, too, says, "Hi, Everybody."

     

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

    Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

    Sources: Fr. Reginald Fuller, St. Louis U., Wikipedia; Answers.com; Encyclopedia of Judaism

     

    Cole

    Cole says, "Who is trying to put me on?"

     

    Hate My Life?

    I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

    It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

     

     

    Georgie-Kevin

    The Best Helpers, Georgie and Kevin.

     

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

     

    Music girls

    A break for the Music Girls.

     

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

     

     

    Offertory

    The offertory team, Hugh and Sydney, Lily and Scott.

     

    I would suggest there is a negative and a positive way to hate my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

     

     

    Ray-Leo

    Like father, like son, Ray & Leo.

     

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

    You know someone depressed like this?  Ask them if they are suicidal.

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

     

     

    Tori

    Victoria at work with the next tech invention.

     

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

     

     

    Zoe & Dad

    Zoe & dad, Randolph.

     

    The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

    How do you love your life?

    Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

     

  • Sunday Homily 3-29-09, 5th Lent

    Readings: Jeremiah 31, 31-34; Psalm 51; Hebrews 5, 7-9; John 12, 20-33

    Mass 3-29-09

    Jeremiah:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the works, e.g. 62 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   A review:

    Author: mostly Jeremiah as put down by his scribe Baruch.  Described as the broken hearted prophet because of his heart rending life warning the people & kings that their behavior was going to be punished.  And so it happened with The Babylonian Captivity.

    Time:  ca. 600 BCE, as an easy date to remember, or more precisely for 40 years from ca. 610 to 570 BCE.  The Captivity went from ca. 585-550 BCE (note my error last week, typing 450).  Jeremiah probably died in Egypt during The Captivity in Babylon.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region.  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 596, more or less, the Babylonians destroy Jerusalem and cart the Hebrews into slavery.

    Today's selection, chapter 31.  Yahweh is promising to make a new covenant or agreement with all the people, and to forgive them, after having shown the people who is master.  This is the only time in the O.T. that a New Covenant is mentioned.

    Sources: Wikipedia; Answers.com; Encyclopedia of Judaism 

    Barb 3-29-09

    Hate My Life?

    I have a story this morning which I have told only once, and that was at St. Mark's, over 4 years ago.  Pardon me if you've heard it.  It speaks to my point today.  I had permission for the story.

    It was many years ago.  I think it was the first Monday morning of May, a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and hopeful.

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit where my office was, crossed Inwood to the Lincoln Center complex, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passersby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he was in a zone, happy because he knew he was out of there.  He wanted to escape the pain and go to heaven.  There had been no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    Geordie 3-29-09

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be dangerous.  It also shows how far we have evolved and matured philosophically and psychologically over the past centuries.  We are maturing.

    I would suggest there is a negative and a positive approach to hating my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.  "There is a better way," I want to say.  Maybe change is called for, but hatred is not a constructive, long range motivation.  So I would say, "Don't hate it." 

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You put a TV screen up on that wall so everyone can see you like in the mega-churches, Divorce!"  Think she is exaggerating?  I hope.  I won't test. 

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: March Madness.  Many of these player have died to themselves to achieve, to be better players.  How many hours in the gym have the spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives. 

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I put this part of myself on the shelf for another day so I can dedicate myself to a greater.  To maintain my health and fitness I work out 45 minutes in a gym every day.  Because of the result I love my life.

    Chuck 3-29-09  

    My friend who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, loves it. 

    How do you love your life?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-29.mp3

    Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

    Picture 1:  Mass with Sabrina & Anthony

    Picture 2:  Barb celebrates her birthday

    Picture 3:  Geordie Robinson stuck at home in Dallas because of snow out at U. of CO in Boulder

    Picture 4:  Chuck with sons Andrew & Danny

     

     

  • Sunday Homily, February 16, 2020, 6th Ordinary Time

     

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    "Welcome in, Everybody," says Bill.

     

    Readings:

    Sirach  15, 15-20, Before man life and death, good and evil

    Psalm 119,  Blessed are they who follow the law of the Lord.

    1 Corinthians 2, 6-10,  What eye has not seen.. What God has prepared for those who love him.

    Matthew 5, 17-37  If your right eye causes you to sin, tear it out.

     

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    Thanks, Grace, for lighting today's candles while the girls are away for the week end.

     

    Observations:  on Sirach

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     

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    Thanks, John, for reading today's Blessing of the Candles.

     

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     

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    The bearer of gifts, Loretta, Richard, & Cody.

     

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

     

     

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    Today's Team, John & John.

     

    Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

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    Communion time.

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    See if you can find any unconditional love in this passage?  

    Sources: Good News Bible; New Interpreter's Bible; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia .

     

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    Communion helpers & cleaners

     

    Wako Spirituality

    We have been here before, Folks.  In fact, Mike says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

    When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     

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    Shonda & Ben, The Best.

     

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

    Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.  First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

     

     

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    Bill getting us ready for the Love for Kids picnic, this for handicapped kids.

     

    Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

    • Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

     

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    It always tastes better through the nose.

     

    • Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.
    • Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

     

     

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    More of the same, please.

     

    • Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.
    • Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     

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    Welcome home, Loretta.

     

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

    Secondly, where is the God of unconditional love?

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion.  

     Where are you with these ideas?

     

     

  • Sunday Homily, December 23, Fourth Sunday, Advent

    Readings: Isaiah 7, 10-14; Psalm 24; Romans, 1, 1-7; Matthew 1, 18-24.

    Isaiah: The great prophetic book.  8 centuries before Christ.  Talking here about the coming of the savior.

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    The Gift of Life

    Last Sunday morning ca. 1:30 A.M., a friend of mine was having insomnia.  She got up without waking her husband.  Got into her car and headed down Belt Line to get a coffee or something at the 7-11 on the corner near Central.  Along the way she lost control of her Expedition, ran into a pole, and then slammed into another.  Parkland Hospital awakened her husband at 3:00 A.M. to inform him that his wife Sally had just died in their emergency room.

    I have known Sally Ann Kidwell Swenholt since the 60’s when she was a little girl and I taught her big brother John Michael at Jesuit, where he was a good basketball player.   She was 48 and married 29 years to her high school boy friend. Her father had been my dentist in Preston Center until he retired and John Michael took over.  She became a dental hygienist and cleaned my teeth every year or so.  Her sister Susanne is a special friend.  I have loved this family and been privileged to walk with them through some great times and some troubled times.  This event has knocked me out.  Why?  And why at this time of year.

    Some observations.

    I can’t answer the why question for myself.  It just happens.  I can live with that mystery.  However, one big lesson stands out for me: life is a gift.  I may blow it off or I may treasure and appreciate it.  Sally Ann did the latter and I hope to follow her example.

    One of the qualities that endeared her to me was that she was a delightful airhead who chattered non-stop.  The Kidwell dental office works very efficiently, on time.  You get your teeth cleaned & X-rayed in 30 minutes.  More attention needed, you make another appointment.  I do not know how she & I ever got through a half hour appointment.  Talk & more talk.  Ever try to tell someone how your sister is or how the Masses are at San Vino with someone cleaning your teeth with a drill mounted brush?  We always had so much to catch up on. 

    As a tribute to her person centered, caring life, as well as the Kidwell family, St. Rita’s was full with a thousand plus people.  People were standing in the back.  Even though I could not concelebrate with Phil Postell, the Jesuit president, I was delighted that I got the idea and then did it: I applauded after Shauna, Sally’s oldest child who also works at the dental office, gave a beautifully amusing & tear filled eulogy to her mom.  In fact, though I fantasized that I might be clapping all alone, people not only jumped right in, but as Shauna came down & hugged her dad, the whole community stood and redoubled their applause.   I was in tears. 

    One other observation.  When Sally drove into that pole on Belt Line she did not have her seat belt on.

    We are privileged to celebrate here this morning, we are privileged to celebrate Christmas tomorrow, we are privileged to be alive.

    How are you treasuring this gift today?

    Blake_reads