Sunday Homily, April 17, 2016, 4th Easter

Readings:

Acts  13, 14, 43-52,  Paul and Barnabas continued on from Perga.

Psalm 100,  We are his people, the sheep of his flock.

Revelation  7, 9, 14-17, I, John, had a great vision.

John 21, 19-31,  My sheep hear my voice, I know them, and they follow me.   

 

Gen 1

         

Genevieve welcomes all you folks and says, "Welcome in!"   Guess who is 1 year old.

 

Genevieve 2015

 

Genevieve in May 2015.

 

Acts observations:

More of the same, Paul's travels.

 

Kevin
 

Kevin, too, says, "Come in, Everybody.  It is only rain out there.   Not even any hail.  Just a bit of flooding.  No need for an ark yet."

 

We are a Team

Boston Marathon is tomorrow.  Who is going from our community?  Tom & Lynda.  Paul & Carrie did it last year. 

See the article in the Dallas Morning News yesterday?  About Carol Ann Taylor running for her husband Sterling Proctor.  Sterling is, or was, a CO hiker and a French horn player in the F.W. Symphony.  He also biked The Lake, White Rock. 

He now has a worsening degenerative muscle condition that  has him relegated to an electric wheel chair.

 

Cole 1

 

The Great Candle Lighter at work.  Do not disturb.  

 

Carol Ann, Sterling’s wife, is running The Boston to earn money for more research into Sterling’s condition.  It is her first.  She runs “for my heart, for my Sterling,” she said. 

The reporter noted how they listened to each other, how they were in sync with each other.  When they said of themselves, “We are a team,” I thought they have The Karma.  They are a team.  Carol Ann runs tomorrow and Sterling will watch via satellite. 

Rosemary & I know another couple who has had The Karma, Carl & Barbara Castille. 

 

 

Offertory

 

Offertory, John & Jim, Karen & John.  Thanks.
 

 

Carl is one of my best Jesuit buddies.  Carl is a Cajun (like you, John), growing up near Opelousas, LA.  We entered the Jesuits together in 1958 (60 years this 2018), and we lived together in the same large houses for 7 years. 

Carl was coming to our Spring Hill College reunion last weekend.  He & Barbara live in a suburb of Pittsburg.  He had come early to visit his family around Opelousas.  I knew Carl had attempted and failed to book into the same Fairfield Inn as I and my companion, Francis Vanderwall, the guy who spoke to us some years ago.  So I did not really notice Carl’s absence the first night. 

 

Music 1

                   

The Best, Mary & Bethany & Ray.

 

 

Somewhere during Saturday we heard that Carl had returned to Pittsburg because Barbara had a stroke and was hospitalized.  The guys and I, we were all stunned.  I began to phone.  In fact, the first time I phoned I got Barbara’s phone with her voice message. 

Day by day I called, mostly talking to Robbie, their son who was handling the phone.  And day by day Barbara got worse.  She had more strokes and Robbie said each day that she was losing ground.  At one point Robbie told me that Barbara was going into Hospice and that the family was telling her she did not have to fight to stay alive.  She could let loose.  Finally I was home and called again.  This time Carl answered and said Barbara had died. 

 

 

Team 1

                         

 The A Team, including Buddy.

 

 

I was in tears, Carl was in tears, and we could hardly speak.  Barbara and Carl had The Karma.  Rosemary & I could sense it when we stayed with them last year in Pittsburg.  They were a team like Carol Ann and Sterling.

Carl is a Good Karma guy.  He has other teams he can rely on, like their 3 grown kids.  I hope to help out, even from a distance. 

 

Tori-Zoe

 

 Sisters, Victoria and Zoe.

 

I would suggest that we all need to be part of a team.  Rosemary & I are a team.  I would also suggest that we have a team in this community.  I am humbled by this every time we come together and I am grateful. 

And you.  Who makes up your Team?

 

Butterlies

 The Butterlies, caught in the act of having too much fun at Mass,  Kara, Denise, and James.

 

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  • Sunday Homily, April 8, 2007 – Easter Sunday

    Readings: Acts 10, 34-43; Psalm 118; Colossians 3, 1-4; John 20, 1-9.

    An Easter Story (Kids Only?)

    There is a little girl named Meredith. She had a dog named Amy who after a good life died when Meredith was 4. Meredith loved Amy and wanted to write a note to God to make sure He knew she had arrived.

    Her mother, being a good mom, wrote down what Meredith wanted to say, put the letter in an envelope along with 2 pictures so God could identify Amy, and sealed it with Meredith’s return address. Two stamps were applied because the letter had a long way to go. It was addressed: God, Heaven.

    A week or so later on a Saturday afternoon, Meredith returned home with her mom. On the porch was package wrapped in gold paper addressed to Meredith. Return address: God, Heaven.

    Meredith ran to her room and opened the package. Inside was a small book, When Your Pet Dies, Meredith’s letter and pictures, and on pink paper a handwritten note.

    Dearest Meredith,

    I am sure you will be happy to know that Amy arrived here safe, sound, and happy. Your pictures were especially helpful and I recognized her immediately. She is now with me all the time.

    You might also be happy to know that she is no longer sick and stiff. Rather her spirit is so frisky and playful that I cannot keep up with her.

    Since as spirits we do not have bodies and therefore don’t have pockets, I am returning your helpful pictures and beautiful letter. They may provide good memories some day.

    Thank you for such a thoughtful letter. I hope the book helps. Thanks also to your wonderful mom for helping you with the letter. Did you know I chose her especially for you.

    One of my angels is helping me with this letter. As God I enjoy hanging around heaven and wherever there is love. I bless you and love you more every day.

    Signed, God & one of his special helpers (who wrote this letter when God told her the words to write).

    What is Your Easter Story?

    Download the homily as an mp3 file.

  • Sunday Homily, August 19, 2007, 20th of Ordinary Time

    Readings: Jeremiah 38, 4-10; Psalm 40; Hebrews 12, 1-4; Luke 12, 49-53

    Jeremiah: this man is one of the big 3 O.T. prophets, along with Isaiah & Ezekiel.  He lives before the Babylonian captivity in the 6th century before Christ. He even predicts the event because he says the people are evil. In the later chapters he foretells the people’s return to Jerusalem.

    We meet him just after he has basically told the people that if they want to save their lives, surrender to the Babylonians.  Otherwise they will die.  The officials of the people and the military are steamed. The reading is the result.  Jeremiah was not always happy nor treated well, which is the set up for the gospel.

    Division or Peace? Maybe Both

    Three times in my life I have caused this kind of division, despite the fact that it was not my intention.  You folks know the three times.  First was when I joined the Jesuits in ’58. Both my parents thought I was nuts, but especially my mom found it difficult. When I entered we guys did not return home for almost any reason.  Only like a funeral for a parent. Christmas, Thanksgiving, all were spent in the Jesuit community.  I never returned home until I had been gone 7 years. And then I came back to Dallas not to visit, but to teach at Jesuit. In those days we never thought about it. But my mom sure did not like it.

    The second time my mom was upset was 18 years after I entered and 5 years after I got ordained. I went to East Africa in ’76 and stayed there 10 years, coming home only every three years.  My mom was so upset that she did not talk to the Dallas Jesuits for 5 or 6 years. She always thought one of my best friends who was an assistant provincial had sent me to Tanzania, even though I told her I was invited by the East Africa Jesuits to open a retreat house in Nairobi, Kenya, which I did. 

    The third time I created division was, guess: 5/5/05, when I decided to marry. Actually, my mom would have been delighted by this move. Unfortunately she had moved to the other side. However, there were numerous people who disapproved and who still disapprove.

    I don’t like this statement, "Do you think I have come to establish peace on earth? No, I tell you, but rather division." How de we reconcile this with John’s gospel where Jesus says, "I have come to bring you peace," or even last week’s statement, "Do not be afraid any longer"?

    A couple of observations.

    First, perhaps Luke thought that the God he knows brings division. He is sharing his understanding and putting the words in Jesus’ mouth. I don’t necessarily have that image of God. 

    Secondly, this shows how so often the Bible is just contradictory, a lot of positve vs negative.    

    All three of these decisions on my part created division and pain, just like the story says. I don’t think God wanted this division, any more than God wants to hurt us. These decisions did, however, bring peace and maturity.  I certainly am a better person because I went through the Jesuit training and spirit.  My sojourn in East Africa was not just an adventure, but a stretching of all my talents. And marriage with Rosemary makes me a more whole priest and therapist, like I have said before.

    What is your image, a God of division or of peace?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-19.mp3

    Note; a white purse was found after Mass today. 

  • Sunday Homily 11-6-11, 32nd Ordinary Time

    Readings:  Wisdom 6, 12-16, Resplendent and unfading is wisdom; Psalm 63, My soul is thirsting for you, O Lord My God; 1 Thessalonians 4, 13-18, Console one another; Matthew 25, 1-13, The 10 virgins at the wedding. 

      

        The first reading (Wisdom 6:12-16) informs us that when we lovingly yearn for and seek God’s wisdom we will not be disappointed. This reading is an expectation for the good news of Jesus Christ that we will receive today.

     Leo 11-6-11

    (prior to reading the gospel)

    Picture the following plausible scenario: A father and mother determined two years earlier that their first son was in need of a wife, and they have been following closely the daughters that have come of age in their extended family when they gather in Jerusalem for the feasts each year.  Together they have chosen one.  The father sends a warm message to the girl’s father, who he knows relatively well, and asks the price he has in mind for his daughter.  They agree on one and set a date for the betrothal. 

        The father and his son arrive and are greeted warmly by her father. In front of the young couple, who have probably never had a conversation with each other, the fathers play their game of coming to the previously agree price—ten cows and a barrel of good wine, some of which the two fathers are now drinking. 

    Mike 11-6-11

        Once the contract is signed they hand the groom a cup of wine taken specifically from the bottom of the wine the fathers have been drinking. It contains the particles that have settled…from the bitter skin of the grape.  The groom takes a drink from the top of the cup and hands the cup to the young woman. She has practiced what she now does. She downs the rest of the cup as a sign that she agrees to be his wife in good times and in bitter times. 

        The groom now returns to prepare a place for her.  Meanwhile the girl’s bridesmaids prepare her to be ready for his coming.  When they hear the cry that he is coming, they go out to meet him with the bride and her belongings and are led to his father’s house. 

     Brooklyn 11-6-11

    (the gospel reading from Matthew 25:1-3)

    Chapter 25 is formed from three parables.  This is the first. Their purpose is to give meaning to a teaching that ends Chapter 24 where Christ is teaching that his servants that he has put over other servants have the responsibility to remain wise (righteous) by always being alert to his words.  Each of the three parables gives a different facet of what this means. Since we are told again in this parable that Christ is the bridegroom. We are the bride, for which he paid a great price. His servants have the responsibility to prepare us for Christ’s coming by word and example.

        The dilemma of this parable is that only the wise have taken oil for their lamps.  The wisdom of the parable is that only those who are prepared for Christ’s coming have entered the wedding banquet.  Very briefly, why does the Lord say that he does not know the foolish (unrighteous) bridesmaids who have arrived to the wedding banquet after the door was closed?  In the third parable we are told that the Lord has divided humanity into two groups, the lambs and the goats, the foolish and the wise, those who have lived Christ’s words and those who haven’t. 

        The lambs (those who hear his words and follow them) are the wise who are prepared for his coming. He says to them, ‘I was hungry and thirsty, and you gave me food and drink. I was alone, sick and in prison and you came to visit me.’ And the wise will say, ‘When did we see you hungry and thirsty and fed you, or alone, sick and in prison and visited you.’ The Lord said to them, ‘Whenever you did this to the least among you, you did it to me.’       

        Of course he says to the foolish, ‘Whenever you did not care for the least among you, you did not care for me.’ (Symbolically: ‘You don’t know me, so how can I know you?’) The oil possessed by the wise symbolizes the presence of the Spirit that enlightens the wise, ‘to love one another as Christ loves them.’

     Baptism 11-6-11

    So today, appropriately, we will be anointing the child of Erin and Payton twice during the baptism ritual with the oils of the Church praying that the Spirit always abides with her.  And I now invite them to bring this child forward with Godparents and other family to stand before the community with their request.

     

                Mike:

     

    Erin and Payton, what name have you given to this Child?  (Brooklyn)

     

    What do you ask this community for Brooklyn?  (To have her baptized)

     

    You have asked to have your child baptized. In doing so you are accepting the responsibility to bring her up by word and example to live the perfect commandment, ‘To love one another as Christ loves us.’ Therefore, will you accept the responsibility to be one of the wise bridesmaids in today’s gospel reading.  (Yes)

     

    Likewise, (Godparents) __________ and __________, will you by word and example give witness to your faith in Christ?  (Yes)

     Bapatism 2, 11-6-11

    Brooklyn, the Christian community welcomes you with great joy.  In its name I claim you for Christ our Lord by the sign of the cross. (+)  I now trace this cross on Brooklyn’s forehead and invite the parents and Godparents to do the same.

     

    John:

    Brooklyn, we anoint you with the oil of salvation in the name of Christ our Savior, may he strengthen you with his power, who lives and reigns for ever and ever. (+ with oil on the bare chest)

    (+ bless the water) We ask you Father, with your Son, to send the Holy Spirit upon this water.  As you are buried with Christ in the death of baptism, rise also with him to newness of life.  We ask this through Christ our Lord. Amen.

    (address the community) Let us stand and join with the parents and Godparents in the profession of faith of the Apostles Creed on page 81 of the missal.)

    Erin and Payton, is it your will that Brooklyn be baptized in the faith of the Church which we have professed with you?  (yes)

    (baptize the child) Brooklyn, I baptize you….

                (Lead the community in applause)

    Mike:  Have parents and Godparents return to their seats

    Sienna 11-6-11
     

    After the Great Amen

    Mike:   I want to invite the parents to bring the newly baptized Brooklyn before us before we say the Lord’s prayer together.

    Brooklyn, you are now anointed with the chrism of salvation (+ crown of the head) to be priest, prophet and king.

    (have a Godparent place the garment over her) You have clothed yourself in Christ. See in this white garment the sign of your Christian dignity.  With family, Godparents, and friends bring that dignity unstained to everlasting life.

    (have a God parent light the candle from the candle lit on the altar) Brooklyn, receive the light of Christ.  Parents and Godparents, this candle is entrusted to you to keep burning brightly. See to it by word and example that she walks always as a child of the light.

     

    John:   Invite them to join hands and join with the community in the Lord’s Prayer.

     Mike:   Send them back to their seats during the Sign of Peace

    Picture 1:    Leo with his momma, Shonda, Bethany, & Ben

    Picture 2:    Mike offering the homily

    Picture 3:    Brooklyn

    Picture 4:    Baptism of Brooklyn

    Picture 5:    Baptism with Mike

    Picture 6:    Sienna with Brian

     

  • Sunday Homily 10-16-11, 29th Ordinary Time

     Readings:  Isaiah 45, 1-6, Who is Cyrus?; Psalm 96, Give the Lord glory and honor; 1 Thessalonians 1, 1-5; Matthew 22, 15-21, Repay to Caesar what belongs to Caesar.

    Isaiah observations: This selection comes from what is considered Isaiah 2, the author of the Book of Consolations, written after the first 39 chapters and during the Babylonian captivity.    Isaiah speaks from Yahweh's perspective and He is calling someone by name.

    Beginning 10-16-11

    So, who is Cyrus?   Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Bethany 10-16-11

    Matthew observation: Render to Caesar

    Matthew lifts this story right out of Mark.  The story is a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap. 

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill.  

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game. 

    Why do Mark & Matthew use this story?  To show how Jesus is superior.  He is worthy of being followed and listened to.

     Miguel 10-16-11

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.” 

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial.  It was like Parkland and Southwestern Medical.  

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it. 

    One day after I had been there about a week, a little blond  girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    Delgado Corner 10-16-11

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns.  

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know how this is such a high tension time.  It used to leave me shaken.  

    Justin 11-16-11

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity  to see the family again, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid.

    Emma 10-16-11

    In whose world are you a light today?  

    Picture 1:    Mass Begins

    Picture 2:    Bethany       

    Picture 3:    Miguel

    Picture 4:    Delgado Corner with Fred

    Picture 5:    Justin

    Picture 6:    Emma  

     

     

     

  • Homily for June 25, 2017, 12th Ordinary Time, cycle A

      IMG_1004

     

    Asleep again!  Seth, you will make a good Catholic.  Fall asleep as soon the priest begins.   And you are supposed to welcome everybody in today!

     

    Readings:

    Jeremiah   20, 10-13,  He has rescued the life of the poor from the power of the wicked

     Psalm 69,   Lord, in your great love answer me. 

    Romans 5, 12-15, Through one man sin entered the world.

    Matthew 10, 26-33, Fear no one. 

     

    IMG_1008

     

    "Hi, Everybody," says Tori, "Welcome in."  Nice, Tori.

     

    Jeremiah observations–

    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

    Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

    He may have been ultimately killed by the Hebrews.

    Today:  Jeremiah is in top form.

     

      IMG_1009

     

    Zoe, too, says, "Come in Folks."  Zoe, you make a delightful hostess.

     

    Fear No One

    I would like to talk this morning about one line that struck me in the readings, fear no one.  A pretty powerful idea. 

    Last Monday there was an editorial in The Dallas Morning News that talked about the Smith family of Trenton, NJ.  This family, all 8 of them, all black, about a year ago won the Powerball Jackpot of $429 million. 

     

    IMG_0984

     

    The best music, Katie & Ben.  Katie, it is so nice to have you back.

     

    Woopee, new house, a mansion, new  cars, an exotic vacation, all the best?  Right?  Wrong.  The Smiths decided to invest a large portion of their winning in the fight to help others overcome poverty in Trenton.  They  set up a foundation, smithfamilyfoundation.com.

    They particularly focused on improving the lives of children and families through education, job training, and neighborhood development.  Their slogan is the well known, don’t give the person a fish, teach the person to fish.

     

    IMG_1002

     

    Our Candle Lighter of The Week, Buddy
     

     

    The Smiths say they have lived as children in the ghetto with poverty.  Their parents, however, impressed upon them the value of getting educated to find success.  This they have done.  The Powerball winning is an extra bonus they want to use to help others up. 

    The Smith family exemplifies for me the unconditional nature of God’s love for us.  The gospel says fear no one.  Who is the one many of us grew up fearing?  For me, God.  To get to where I am now I had to tune out the messages about a conditionally loving God and focus on the people in my life who were like the Smiths.  We all have had these people or we would not be here today. 

     

      IMG_1038

     

    Communion for those who will serve the Community.

     

    Whom, if anybody, do you fear?

  • 30th Sunday in Ordinary Time, October 25, 2020

    Readings:

    Exodus 22, 20-26, You shall not molest or oppress an alien, for you were once aliens yourselves  

    Psalm 18, I love you, Lord, my strength

    Thessalonians  1, 5-10, You know what sort of people we were among you.

    Matthew 22, 34-40, Which commandment is the greatest.

     

    Happiness  taking care of someone

     

     

    Thanks to the Team

    Music,  Ben & Shonda's  

    Readers, Mary Jane & John  & Buddy, the candle blesser

    Gospel,  Deacon Mike 

    Homily,  John Cade 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,  Richard & Hue 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    Download Reading Week 30

     

     

    Homily by John Cade

    10/25/20:  Most often the first reading each Sunday is chosen for its connection to the Gospel reading and its teaching.  Today is no exception.  I have 3 points based primarily on the Gospel and first reading: First, on Jesus and the first and greatest Commandment of the Law; Second, on the new Great commandment of Jesus; and Third, the story of the Good Samaritan, and the story of the King who equates being a neighbor with loving God?

    First, the Greatest Commandment.  The Jewish people gave credibility to the Book of Deuteronomy by framing it as the addresses of Moses, their most revered leader and prophet.  In his second address of Deuteronomy, right after he lists the Ten Commandments, Moses repeats the Greatest Commandment:  “Hear, O Israel!  God, our God! Is the one and only God!  Therefore, you shall love God with your whole heart, and with your whole being, and with your whole strength.  This passage became known as the ‘Shema,’ or ‘Shema yisra’el,’ the first words of the passage in Hebrew. 

    When Jesus was asked by the Pharisee Rabbi what was the most important commandment, Jesus gave the well-known ‘Shema’ straight from the Law in Deuteronomy—to love God with your whole being (heart, soul and mind), calling it the “most important” and the “first on any list.”    

    My second point—Jesus upgraded and completed the greatest commandment.  I learned from Wikipedia that the number of commands in the Law of Moses is 613.  (And we thought 10 were plenty!)  Why so many?  Because they covered every aspect of Jewish life—how to worship God, what and how to cook, what and how to eat, what to wear, rules about all the many things considered ‘unclean’, everything  to do with family relations, with business dealings, and so on. 

     

    Tranquil path 1

    Morning Tranquility.

     

    In today’s Gospel Jesus picks one of those 613 commands in the Law of Moses (Leviticus, Ch. 19), and says, “If you add this other command, “You shall love your neighbor as yourself,” then, you have the “whole Law and the Prophets.”  And, by the time the Gospel of Luke was written, 20 or so years later, these two commandments were considered as one—the greatest commandment. 

    Luke, in Ch. 10, has a scholar of the Law, test Jesus by asking, “‘Teacher, what do I need to do to have eternal life?’  He answered: ‘What’s written in God’s Law?’   The scholar said, ‘You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” So, by then the most important commandment has two inseparable parts, the love of God and the love of neighbor.

    My Third Point:  Guess what Luke follows-up with and writes immediately after that passage?—the Good Samaritan story about who is a neighbor.  The ‘Good Samaritan’ is the one who treats the robbed and beat up person with first aid, and the one who makes sure the person will be taken care of.  In the story, being a neighbor is not defined by who the other person is; it is defined by how one responds to the other.  When you respond to another with mercy and kindness, you are being the neighbor. 

     

    John

    John Cade sharing the Good News.

     

            Matthew’s gospel also gives us the sure way to know if we are keeping the great command.  In Matt. (Ch. 25), this teaching tells how the twofold great command is totally interrelated.  When you are a neighbor to another, you are loving God.  This is the story of the King who said, ‘Enter the kingdom. I was hungry and you fed me, I was homeless and you gave me a room, I was sick and you visited me, I was in prison and you came to me, and so on.’ 

    And then how the saints entering the kingdom asked, ‘When did we ever see you hungry and feed you, or see you sick or in prison and visit you?, and so on.’  And the King said, ‘Whenever you did one of these things to another, especially to someone overlooked or ignored, that was me—you did it to me.’  

    When I look at this community, I see good neighbors.  You remember others in prayer, privately and in our prayer of the faithful; you visit the sick—in the pandemic you email, telephone or text them—giving the encouragement and hope of someone to lean on; you reach out and care for others in countless other ways, e.g., many of you have given of yourselves to kids who are poor or disadvantaged or disabled at the ‘Love for Kids’ events (of course, with Bill Hammond’s leadership), some of you traveled with Bill and Bona Responds to help people in other areas of Texas and Oklahoma suffering from devastating storms, and right here helping John and Rosemary restore some order to their tornado-damaged home and destroyed trees. 

    A few years ago, a number of you helped with the counting of homeless people in Plano to provide data on their actual existence; I have seen you and heard about you, keeping up with and giving care for others in our community who suffer any kind of adversity.  You generously contribute, as you can, to keep this community in existence, over fifteen years now, and to help with our ability to do outreach.  These don’t even take into account how you welcome community members and visitors, (even virtually) with total acceptance.  For me, you are for our time Good Samaritans, living out the great commandment to love God and showing your love of God by being a true neighbor.   Amen.

     

    Please Remember these special people:

    For Alan Stryker;  For John Doherty with an operation this week for his back pain;   For David Dismore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

    For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

     

    IMG_0479

    White Rock Lake at sunrise.

     

    Birthdays:  Zoe (& Samantha), Patricia AA 22nd, Rob 68,

    Anniversary:  Bill & Zaile, 11th

     

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    A rose is  a rose is a rose . . . .

     

    Community Finances, October 18, 2020

    Expenses: $775.00

    Outreach   $    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

    Rosemary's Blessing:

    Pumpkin