Sunday Homily, March 27, 2016, Easter Sunday

Readings:  Jonah 3, 1-10, Forty days more and Nineveh will be destroyed; Psalm 25, Teach me your ways, O Lord; 1 Corinthians 7, 29-31, The time is running out; Mark 1, 14-20, I will make you fishers of people.

Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read chapter 1 and all of chapter 3. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, the story probably has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call. 

A Call Story

    Because the Jonah story and the story about Jesus relating to his future apostles all talk about The Call, I have a short contemporary story.

    The girl’s name is Susan.  Blond hair, green eyes, vivacious, a cheer leader at Skyline and at S.M.U.  In fact, she was the head cheerleader at S.M.U.  She was fun to be around and full of zest for life.  

    While Susan presented herself so positively at school, At this point in her life three horrible events had taken place.   

    First, the summer Susan was 10 she and her mother were at the lake on the 4^th of July.  They were on the boat dock when a man came up and whispered in her mother’s ear that their 18 year old son had just committed suicide back at their home.  Susan watched as her mother was carried off the pier.   

    The suicide drove her parents to drink and eventually divorce.  Susan was left to care take the house and her drunk mother while she finished grade school and high school.  This was the second horrible event. 

    When Susan graduated with honors from high school, no one was there to clap for her or support her.  She went home, raged at her mother, and told her she wished she were dead.   The next morning Susan found her mother dead.  Her mother was 49 when she drank herself to death.  This was the third tragedy.  She was just entering S.M.U.

    Some years later one more tragedy struck her.  Her older sister Kathy, upon whom she depended, died of cancer at the same age as their mom, 49, on the same holiday as her mom, Memorial Day. 

    This final event did it.  Despite having kids and a career as a special ed coordinator, Susan entered the world of drug addiction.  Within about a year CPS had taken her kids away and Susan went to prison.  

    In about a year Susan came out of the belly of the prison and two things happened.  First, she heard The Call.  Secondly, and interconnected with The Call she watched two parents react to the tragic death of their child.  The parents inspired her and she answered The Call to come back to life.  Today Susan gives talks about her life to strengthen others.

    If you are like me, you think that The Call is to do something usually significant.  Maybe it is, but it can be simply an invitation to come back to life or to be more fully alive.  

    Today the Mass is all about Call.  What is yours today?

Resource, Dallas Morning News, 1-21-12, Kristie Smith, Viewpoints section, Educator Fell far but found God.

Picture 1:    Offertory, Mary Ellen & Grace

Picture 2:    Brooklyn with Joanie & Erin

Picture 3:    Ray & Claire celebrating 41 years

Picture 4:    Tom, Bill, & Ron

Picture 5:    Someone has come to visit, no fear!

Picture 6:    It's Sienna!

Readings:  Ezekiel 33, 7-9; Psalm 95; Romans 13, 8-10; Matthew 18, 15-20.

Ezekiel:

• Place written: Jerusalem & Babylon

• Time written: 570's & 580's B.C.

• Audience: The Hebrews in exile in Babylon.

• Message: you are paying the price of your disobedience.  Reform and you will receive Yahweh's blessings again.

• Note: the Babylonians did not enslave the Hebrews like the Egyptians did.  Consequently, when they were given permission to return to Jerusalem, many remained in Babylon because they were peacefully settled.  They became the first of the Jewish Diaspora.

Our Marie Green

It was probably around the year 2000 when I first met Marie.  I was looking for someone with whom I could converse in Italian.  Jesuit was where I started searching and the teachers there put me in touch with the Italian Club in Dallas. I actually sat in on a few classes but wanted to move at a faster pace.  The teacher at the club gave me the numbers of a handful of people. 

As a result, one Sunday after celebrating the 10:30 at St. Marks I met two charming elderly ladies, Marie and Francesca.  We met in what used to be the old rectory across the parking lot and was then the house Rita used before she eventually moved into the house across Brentwood where she now lives.  We had an hour of fun conversation which was the beginningng of two delightful friendships for me.

A year or so later, Francesca had a stroke and returned to Padua, Italy, where her family lived.  From then on I visited with Marie at least once a week.  Every Thursday evening we had our hour to chat and often we met at socials & dinners.  She even became one of about a dozen of us who bought Dallas Summer Musical season tickets together.  She was always ready to go.

Let me talk about four things that I loved about her and that fascinated me.

1.  First, the story of her life.  It was marvelous. Marie was born in the north east of the U.S.  At an early age her father took the family back to Italy, in the region of Turin, the north western province of Italy, where they held the winter Olympics a few years back.  She grew up during the time of Mussolini, who came to power in 1922.

Her father, who worked with the railroad, became frightened by what he saw in Fascist Italy and moved the family back to the U.S. when Marie was about 16.  Marie did not speak English when she returned. 

Some years later, around 1950, a young man came into the place where Marie was working.  He was younger than Marie, Jewish, and had survived Hitler's death camps.  His name was Bart.  They married and had Stephen.  With Bart she lived in all sorts of places all around the world because of his work and language ability. Despite being younger than Marie, Bart died first. 

2.  Secondly, besides being fascinated by her history, I was touched by the courage she showed in life, especially in her relationship with Bart.  For example, imagine, she a Catholic married a Jewish man, and in fact, a man younger than herself by about a dozen years. 

Then, at a late age for having children in those days, Marie and Bart had the courage to conceive Stephen.  Catholics of that era were strongly discouraged from marrying those not Catholic.  In fact, the couple had to get all sorts of special permissions and make promises.

This did not deter Marie.  You know what the Catholic church demands even today of the partner who is not Catholic.  Kids, Catholic.  Marie seems to have been unintimidated by this demand and decided that for Bart & her it was better that Stephen be allowed to follow the Jewish tradition.  When I asked her how she could do this, she told me how they had talked it out together.  

3.  Thirdly, Carol Hogan, one of Marie's best & most faithful of friends, reminded me of another quality that I try to emulate.  Her generosity.  She coupled this with old world hospitality.  Never could I visit Marie that she did not want to share with me a glass of wine, usually some cookies.  Sometimes she would even want to give me something from the house. 

For me a special aspect of her generosity was her constant positive affirmation of my Italian.  I progress with positive strokes, and every time I talked Italian with Marie, I came away elated at how well I was doing, whether true or not.  With that elation I would return to my study with even more energy. 

4.  Finally, I would observe that Marie was always & justly proud of Stephen.  During our visits I always got the latest news of Stephen, whether he was in the U.S. or the three years spent in Korea. 

These are ways Marie blessed and enriched my life. 

How did Marie bless your life?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-07.mp3

Readings:

Acts 6, 1-7,   The number of disciples in Jerusalem increased greatly.

Psalm 33,  Lord, let your mercy be on us, as we place our trust in you.

1 Peter  2, 4-9,  You are a chosen race.

John  14, 1-12,  Do not let your hearts be troubled.

Buddy says, "Welcome, Everybody."

Observations on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Cole says, "Come in, Folks, you are welcome."

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection:  growing pains in the early community.

Watch for two special lines in today's readings.  "Do not let your hearts be troubled" and "You are a chosen race."  They are not in Acts.   I want to talk about these lines.

Cole lighting the Easter Candle

Do not let your heart be troubled.  You are a chosen.

I would like to talk this morning about those two lines I mentioned.  “Do not let your hearts be troubled” and, “You are a chosen race.”   I have two propositions.

1.  You and I are the chosen race.  

2.  Everyone, all humans are the chosen race, even those hurting and doing mean things.  

I have seen this.  You have seen this.  Simple things, things we don’t even take account of at the moment.  They come up when we reflect on the blessings of our day or when we take a moment to contemplate.  Here are three little vignettes about people who are chosen, just like you.

Cole says, Hey, somebody just swiped my new hat."

Recently Rosemary, Aviana, and I went for an evening walk on a new stretch of bike trail.  It is a northern extension of the White Rock Creek Trail, our favorite.  It starts at the Hillcrest & Valley View parking lot, goes west under the Hillcrest bridge, takes a right, and follows the White Rock Creek north up to Spring Valley, running behind the large Greek Orthodox Church on Hillcrest.  It will be a delightful trail when it gets finished.

Want to see a picture of trouble, Gil and Sir Charlie.

The evening was one of the few warm ones we had this spring and the trail was longer than we expected.  By the time we got back to the car, Aviana was gassed and thirsty.  We had no water.  We looked in the park.  The water hydrants were turned off for the winter.   

I went off to check some other hydrants.  Rosemary & Aviana stayed near the first hydrant and near the car.  Families and kids were everywhere having picnics and playing. 

Suddenly a Hispanic man came out of the crowd and offered Rosemary a bottle of water for Aviana. 

Offertory, Mike and Judy, Bill and Jerry

This past week our across the street neighbor, Joyce, who is 85, full of life, and whom we visit every day, Joyce goes to Walgreens.  She is checking out and tries to pull her credit card out.  It came out, but with it are all her other cards. 

The cashier tries to help her stick them back in her bag.  Without knowing it, Joyce drops a few of the cards on the floor, one of which is her Chase Bank card.  She pays and leaves.

Cupcakes of The Week to Fred, Doug, Monica and Richard, Cole and Hue.

She crosses the parking lot and is approaching her car.  Suddenly from behind she hears a man saying, “Ma’am, ma’am.”  She turns around and a tall black man is coming toward her.  He is bringing her dropped cards to her, including the Chase card.  He gives them to her and even refuses to take a cash reward she offers.

The third vignette took place in Strasbourg, France, another French story, again in a little grocery shop, again at the checkout counter. 

Rob & Beth, "Who made that noise??"

This time Rosemary & I are approaching the counter with maybe 2 or 3 items.  We arrive a step behind a little French lady with a cart partially loaded.  She does not push on ahead of us.  Instead, she smiles at us and invites us to go first. 

I am touched by all three of these events.  They take place every day and everywhere.  We live with a chosen race.  Don’t let your heart be  troubled, because you are part of the chosen.

Where and when do you see this?

Shonda, singing God Bless America at The Ballpark in Arlington this afternoon, sees herself on the jumbo screen.

Readings: Isaiah 35, 4-7; Psalm 146, Praise the Lord, my Soul; James 2, 1-5; Mark 7, 31-37.  Today's celebrant: Tony O'Donovan

Isaiah:   The book of Isaiah is one of those very long 66 chapters and interesting books of the Old Testament.  The book is really two books, written by very different people and at very different times.  Isaiah himself is most likely thought to be the author of the first section, to chapter 39.  It was written at a troubling time for Judah, the southern kingdom. 

The Assyrians had over-run the northern kingdom of Israel and were making noises about invasion of the southern kingdom of Judah.  The four different kings who ruled at the time of writing the first part of Isaiah had all made deals with the Assyrians in an attempt to placate them into leaving  Jerusalem alone.  The people were living with an interesting kind of philosophy.  God will forgive whatever we do, so lets do whatever!!  The theme of the whole book is one of ‘Judgment and Promise’.  Judgment of the people because they are not following God’s Law, and Promise, such as we hear in today’s reading, of better times.

The Gospel today focuses on Jesus healing.  Mark’s Gospel is the shortest and earliest written of the four Gospels in the New Testament.  It is only 16 Chapters and has nothing about the birth of Jesus.  Mark begins his gospel with the statement “The beginning of the Good News about Jesus Christ, the Son of God”.  A very clear purpose statement, and for the rest of the gospel he carefully builds up supporting evidence to back that statement.  The first half of the gospel is primarily a series of parables and miracles, designed to have us asking, “who could this be?”  And exactly half way through the gospel, Jesus turns to Peter and does ask that very question “and who do you say I am?”.  And of course we have Peter’s famous response “you are the Christ, the Son of the living God”.  The whole tone of the Gospel immediately shifts towards Jerusalem and the passion/death.  Today’s Gospel reading from Mark is from the first half of the gospel; it is a miracle, the healing of a deaf man.  Yet I think that there is more to it.  Remember, when this was written, sickness was closely associated with sin.  It was widely believed that if someone was afflicted in some way, then they or their parents must have sinned.  And in the gospels remember the Jews used to get upset with Jesus healing and forgiving.  I think for many at the time, the two were closely linked.

Of course if we jump to today, we find that the two are still closely associated, “you are as sick as the secrets you keep”.  With the demise of the confessional, the question comes up of how do we get forgiveness. 

A couple of points to keep in mind:  God is always ready to forgive.  Remember the story of the Prodigal Son.  There was the father not just willing to forgive the wayward son, he was actually waiting, looking to see if he would come home again.  Running out to greet the kid.  Something which we can easily overlook, the son’s “sin” was not just that he blew all the money, but remember what he had originally asked for – his share of the estate, something he would normally only get when his father died.  What he is saying is “dad, you are dead”.  This too was what the father was forgiving him.  The point, God is always ready to forgive us, everything.  The question for today, are we able to forgive ourselves. 

Remember, at mass we have several times when we acknowledge our sins, and ask forgiveness.  At the Rite of Penance as we begin mass.  At the “Lamb of God”, and most especially right before communion when say, “Lord I am not worthy to receive you,  but say but the word and I will be healed.” 

As we continue with our liturgy, lets pause and reflect:  What have I not asked forgiveness for, and what have I not forgiven myself for?  Life is too short to be carrying around our mistakes from the past. Lets leave them here at the altar for God to take care of.

Picture 1:  Tony O'Donovan celebrating our Mass in the patio of Wilson Middle School.  Vines was closed for the weekend while renovations took place.

Picture 2:  Tony & the choir, Wendy, Shonda, Ray, & Celeste

Picture 3:  Tree shaded patio of Wilson Middle School.

Picture 4:  Tony & Kevin

Readings:  Isaiah 5, 1-7; Psalm 80; Philippians 4, 6-9; Matthew 21, 33-43. 

Isaiah:

• The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages. 

• Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.

• Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

The Parable of the Landowner with a Vineyard

Sometimes I encounter a parable that I find really difficult to understand.  This is one of them.  I wonder why the landowner would send his son to the tenants after twice they had killed his servants when they went to collect the produce. 

Obviously, as in the case of all parables, we are faced with multiple layers of symbolism.  Of course, the landowner represents Yahweh.  The tenants are the Jewish people.  Remember Matthew is writing both to Jews and Gentiles. He is warning the Jews that they are going to lose their preferential place in Yahweh's plan if they do not accept Jesus as The Savior. 

The son is Jesus, the savior, the man the Jews criticized and condemned to death.  But why would He send his son? 

I have one story about this that gave me an insight into the mind set of Yahweh and Matthew's intention with the parable.  You may have heard me tell the story three years ago, but it is all I got even to this day.

It concerns a red oak I planted years ago on the corner of Willow Lane and Inwood.  This is the south eastern corner of the Jesuit property.  I had just started planting trees in Dallas.  It may have been fall of '87 or fall of '88.  I planted a whole row of trees on both Inwood and Willow, edging the campus. 

On the Inwood side of the corner is a bus stop and students from various schools used to catch the bus there.  The winter after I planted the five gallon red oak, it was pulled out and thrown away.  I replanted.  Later in the year it was pulled out and thrown in the creek again.  I was hurt, mad, and especially frustrated because it was the tree on the very corner, Willow side.  It one day would shade the bus stop, in fact.

I waited.  I reflected.  Eventually I decided to plant again in the fall, but this time I was going to plant a tree two times the size and two times the cost.  I thought, 'maybe the kids will respect the bigger tree.  I really hoped to have a nice tree some day shading the people waiting for the bus. 

So I planted.  And waited some more.  Today a beautiful red oak shades the people waiting for the bus.  It is almost twenty years old.  

The parable of the landowner presents the man as somewhat idiotic but also ready to take revenge on the tenants who killed his servants and son.  I think I see two levels of symbolism.

On one level the landowner represents Yahweh who has, first, tried to deal reasonably with the tenants.  Then, secondly, Matthew indicates that Yahweh will put the wretched laborers to a wretched end, meaning the Jews are going to get it.

I see a second level of symbolism, which maybe Matthew did not intend.  The landowner who seems so idiotic represents a Yahweh who is truly idiotic.  But he is idiotic over his people because He loves them.  We are his people.  We are the tenants.   

My experience with the tree showed me that I can do idiotic things to make our place a better place to live in.  I was fortunate. 

What is your image of our God?

AUDIO: sorry, none today.

Rosemary's Blessing:

O God, we thank you for the fact that you have inspired men and women in all nations and in all cultures. We call you different names: some call you Allah; some call you Elohim; some call you Jehovah; some call you Brahma; some call you the Unmoved Mover. But we know that these are all names for one and the same God. Grant that we will follow you and become so committed to your way and your kingdom that we will be able to establish in our lives and in this world a brother and sisterhood, that we will be able to establish here a kingdom of understanding, where men and women will live together as brothers and sisters and respect the dignity and worth of every human being. In the name and spirit of Jesus. Amen.

Taken from The prayers of Martin Luther King Jr.  by John Dear appearing in the National Catholic Reporter, January 15, 2013

The Production Team.

Thanks to the Team

Music, Shonda & Ben

Readers, Rose & Patricia,  & Buddy, the candle blessing

Eucharistic Prayer & Gospel, John Cade

The Magic Zoom makers, Mike & Ben & Becky & Richard & Tom

Final Blessing, Rosemary

Almost time, 9:30

Readings:

Exodus, 34, 4-6, 8-9, The Lord, gracious and merciful, rich in kindness & fidelity. 

Daniel (Psalm) 3, Glory & Praise forever.

2 Corinthians  13, 11-13, The Grace of the Lord Jesus and the love of God and the fellowship of the Holy Spirit be with you.

John 3, 16-18,  God so loved the world…

On air.

Please Remember these special people:

For Jim Esparza, the son of Frank & Mary, who just passed Saturday with sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Jim Esparza, the son of Frank & Mary;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;   For Ryan, Rosemary's nephew, who had surgery; For Bill Hammond,    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  Virginia Mattingly

Becky & Tom.

Birthdays:  Shonda (last Week), Deacon Mike ordained '78, Bill Ekes, Alison DeGenova 

Anniversary:  The McClurgs, Diane & Kent, 48 years, & Diane's knee replacement this week.

On air with Ben.

This  week's Readings:

Download MASS 20 0607 Trinity Readings

Homily by John Stack

Here it is, folks, that line again, the one that says The Lord is gracious and merciful, never gets angry and abounding in love.  That summarizes for me who our God is.

I want to talk this morning about a black lady I knew when I was teaching at Jesuit '65-'68.  She was one of the first important black persons in my life who exemplified this description of God.  You ever heard of Juanita Craft?  A big lady with a big voice and a bigger heart.  She was elected to the Dallas City Council after I had departed Dallas.  She came to my '71 ordination in a police car at the old St. Rita.

Juanita taught me at least 3 lessons.   First she taught me how to take charge and get things done with grace.  This came about because she invited me to join her and about 25 young members of the Dallas NAACP on a greyhound type bus trip to the annual NAACP convention in Atlantic City.  I must admit that I gulped a time or two, then accepted her invitation.  I was the only white guy on that bus.  Juanita charged each of those kids to be the best  & clean that bus every time we got off that bus.

I was impressed as a fellow bus driver at Jesuit.  Never had I instructed my Jesuit kids on the bus to clean up.  I did that after.  Because of Juanita I realized I could organize a planting of 400 trees, put together a group of friends to visit Yosemite, and accept an invitation to work in East Africa.

Because Juanita was abounding in love, she taught me how to ask help from others.  Therefore I wrote to my Jesuit confreres at Georgetown and asked if they could shuttle two dozen black kids around D.C. for a day.  Not only did they supply about 5 cars and guides, they invited the whole bunch of us to dinner in the Jesuit dining room that evening.  The Jesuits were gracious and merciful

You will never guess what I did when I returned to Dallas from Atlantic City.   I accepted Juanita's invitation to move into her little house in South Dallas and help her with the NAACP youth group that summer.  I knew then, Black Lives Do Matter.

How do Black Lives matter to you?

Ben doing the Magic.

And a repeat:

Birthdays:  Shonda (last week), Bill Ekes, Alison, Deacon Mike ordained '78

Anniversaries:  McClurgs, 48 years & Diane has a knee replacement this week.

Communion for Mike.

Community Finances, June 7, 2020

Expenses: $825.00

Outreach:  $500.00  (often for Souls Harbor, Legacy, etc.)

This week we donated $1,500 to Soul's Harbor.

Thanks, Folks, for doing what you can.