Sunday Homily, March 13, 2016, 5th Lent, C

Readings:

Isaiah  43, 16-21,  See, I am doing something new

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, For his sake I have accepted the loss of all things.

John 8, 1-11,   The woman caught in adultery.

 

Gen 1

Says Genevieve, "Welcome, Everybody, where you been?"

 

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.

 

Leo 3

Leo, The Candle Lighter of The Week, at work.

 

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

 

  Gorilla

 

The Chair Person of our Welcoming Committee.

 

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

 

Alison

 

Alison preparing the communion cups.  

 

 

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

 

Sir Chas

Sir Charlie saluting The Queen Mother.

 

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

 

Offertory

Offertory, Tom & Aggie & Allen.

 

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beater.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

 

Music 1

The Best, Shonda, Bethany, and Ray.

 

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

 

CIMG4596

Can that be a little mouse I see.  Looks like a familiar little mouse.

 

 

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

 

Leo-John 1

Long time best buddies, Leo and John

 

Two lessons for me here. 

  1.  Which is better, justice according to the law or compassion?
  2. What do I do if I chicken out? 

 

Gen foot

Anybody recognize this foot?  Looks like it belongs to That Mouse.

 

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  • Sunday Homily 5-29-11, 6th Easter

    Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

    Beginning 5-29-11 

    Sixth Sunday of Easter – Intro to the Reading

     Because we have been reading from Acts and Peter’s First Letter for the past several weeks I thought today I would focus on John’s Gospel.  It is very different from Matthew, Mark and Luke, better known as the Synoptic Gospels.  They were written earlier than John, and their style is more story or history.  Both Matthew and Luke start their gospels with an account of the birth of Jesus, Mark begins when John the Baptist baptizes Jesus as an adult at the Jordan.  St. John begins his gospel with the cryptic phrase “ in the beginning was the word and the word was God and the word was with God”.  John’s community was a group that had been evicted from the Jewish faith.  Thus in this gospel there is a great deal of animosity between Jesus and “the Jews”.  A few weeks ago I mentioned that one of the features of John’s gospel was to show that each of the major Jewish feasts have been reinterpreted by Jesus.  There is another way to look at the gospel.  The first part can be described as the Book of Signs, where Jesus does a whole lot of miracles.  The second half is the Book of Glory.  It is from Chapter 13 to the end.  But chapters 13 to 17 are the Last Supper and there are long monologues from Jesus to his disciples.  Incidentally John does not refer to them as apostles but always as disciples.  Four chapters are dedicated to the Last Supper.  Our reading today is taken from this section of the gospel.  And some of these chapters are repetitions. It suggests that the gospel has been reworked and added to by later writers, because the theme of not abandoning the disciples in today’s reading comes up again, almost word for word, two chapters later.  If there is anything, which becomes clear in the discussion during the last supper, it is that the disciples just do not understand Jesus’ mission. 

     Offertory 5-29-11

    Homily

    This past Sunday at Notre Dame College, during the graduation ceremonies, the Laetare Medal (“Truth is mighty, and it shall prevail.”) was presented to Sr. Mary Scullion and Joan McConnon for their work with Project H.O.M.E., which they both started some 30 years ago in Philadelphia.  During her acceptance speech, Sr. Mary made the following comment, which seemed to me to fit perfectly with what I wanted to talk about this morning.  She said, “our faith doesn’t give us answers, it gives us courage”. 

     Each of our readings today focus in one-way or another on the early Church.  We have just read from St. John’s Gospel Jesus trying to assure his disciples that even though He is going away, He isn’t going to be far away! 

     In the Acts of the Apostles we hear of early success as the community expands beyond Jerusalem to Samaria and Peter and John being sent to that little community to strengthen them with the Holy Spirit.

    Helpers 5-29-11 
     

    Finally in our reading from the Letter of Peter, Peter is writing to another little community, which needs encouragement.  They are surrounded by non-Christians and are feeling insecure in their faith.

     You would think that having been around for over 2,000 years these feelings of abandonment, weakness and the need for encouragement would be long gone – and yet I feel exactly as those early communities and those disciples felt, so long ago.

     Communion 2, 5-29-11

    When Vatican II was held, there was a great sense of excitement.  It was said at the time that Pope John XXIII threw open the windows of the church and the Holy Spirit was able to get back in again.  There was a great sense of renewal and fresh new life in the church. 

     In recent times, with the huge exodus of Catholics from the church, that group who has left would make up the second largest church in America if they were together.  The decline of vocations to the priesthood, the shame and disgrace of the pedophile scandal, and with the current mighty efforts to undo much of what was done at the Second Vatican Council.  The church’s refusal to even consider discussing having women ordained priests, I feel that the Holy Spirit must have gone away again.

     This is why today’s readings are important for me.  I need to be reminded that in spite of all of this, the Holy Spirit is very much alive.  He is present in the hundreds of small faith communities such as ours, which are being formed all over the country.  In two weeks time in Detroit, over 40 of those communities will be gathering as the American Catholic Council to celebrate the 50th anniversary of Vatican II.  These little communities are led by the Spirit. They are celebrating God’s presence in their midst.  They are doing what we do each week.  Come together, listen to God’s Word, break bread together and reach out to those in need, whether it is the CCAC, the Plano Homes, MyFriend's House, Habitat for Humanity or the people in Tuscaloosa, AL whom you heard about last week.

     It is all of these things, which convince me that we are not abandoned.  The Holy Spirit is very present here in our community and in all of those other communities today.  That presence of the Holy Spirit may not give us the answers, but does give us the courage to follow Jesus’ command to love.

    Leo 5-29-11 
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  • Sunday Homily, January 26, 2014, 3rd Ordinary, Time, Cycle A

     

    Sarah

    Sarah says, "Hi, Everybody, Welcome."


    Readings:

    Isaiah  8, 23-9, 3,  The people who have walked in darkness have seen a great light.

    Psalm 27,  The Lord is my light and my salvation, whom shall I fear?

    1 Corinthians 1,  10-13,  I urge you that there be no divisions among you.

    John  1, 29-34, The people who sit in darkness have seen a great light.

     

    Leo

    Leo says, "Come in, Folks, there's cupcakes."

     

    Isaiah reminders, again—

     Author: This is Isaiah #1, the composer of chapters 1-39.  Even though Isaiah #1 lives before the Babylonian Captivity, he still sees that a great day a bright day will come to the Jewish people.  

     Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are about to be defeated and carried off into slavery

    Subject:  A great day will come for you Jews.  A special leader will be born.  You will be a beacon to others, glorious, and a light to nations everywhere.  You might easily recognize parts of this reading.  From where?  The Nativity readings.  

    This is the last week we will have these Isaiah readings which I love.  I will miss them.  Until next Advent.

     

    Chuck D Memorial

    Chuck and Sandra.

     

    Serenity Prayer

    Lord, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.   In honor of Chuck Pratt

     

    The People who have walked in Darkness have seen a Great Light

    I would like to talk this morning about our old friend, Chuck Pratt, who moved to the other side December 8.  I would like to tie up my thoughts with two gorgeous lines from our readings.  The first is from my beloved Isaiah, the second from the Psalm, 27.  Namely, The people who have walked in darkness have seen a great light.  Recognize the line?  It’s from the Christmas liturgy.  Secondly, from the Psalm, The Lord is my light, whom should I fear? 

     

     

    Chuck

    Chuck at 5, ca. 1943

     

     

    I would propose that Chuck was and is a light.  Let me offer four reasons.

    First, look at the family.  With the gorgeous Sandra (how did he ever win you?  Must have tricked you.), we now have with us Chip and Pam and Chris, all lights, reflecting Chuck and Sandra, and in their own right.   And that is only the beginning.  Chip has Kathy, Pam has Mark, and Chris has Cecily.  And we have the little lights, equally bright, Maddie (TCU) and Alex, Olivia and Amelia.  With lights like these what have we to fear?

     

    Chuck E 75

    Chuck and his girls, Maddie (TCU), Olivia, and Amelia.

     

    Secondly, beyond the family Chuck had his AA community.  Chuck had over 25 years of sobriety.  I stand in awe of people who have done this.    My sister, Kathey, has been in AA for years and I am so proud of her.  Chuck and she were friends.  At Chuck’s 75th birthday party last October I was humbled to be in the same room with so many special lights from AA.

     

    Free Advice

    Free Advice, White Rock Lake, W. Lawther Drive, a scene Chuck would have loved.

     

    Thirdly, I was amused and touched that Chuck died Sunday, December 8.  Know what date that is?  The Immaculate Conception.  Know what it is?  It means Mary was conceived without Original Sin.  God especially intervened to have her born sinless.  She was born normal.  I would suggest Chuck was born similarly, just like all babies.  Like I’ve said before, what if there is no original sin? 

    Fourth.  Rosemary & I were riding around White Rock Lake two weeks ago and I noticed these people with the sign, free advice.  I’ve seen them before on Sundays when we were driving.  Never when biking.

     

    Tori-Zoe

    Sisters, Tori and Zoe.

     

    I was 100 yards down West Lawther Drive when I thought to myself, I want to take their picture and see what is up.  I told Rosemary to go on to the car and doubled back. 

    There were maybe three guys and two girls, middle aged, very friendly, and amusing.  Suddenly it hit me.  Chuck Pratt would have loved this little slice of Americana.  Free Advice, wow.  I could see him not only talking with these folks, but sitting down and joining their team.  He had plenty of advice to offer.

    I was a person walking in some darkness before Chuck came along and lightened my life with his friendship—and advice.  How can I be afraid with a friend like Chuck? 

    How was Chuck a light for you?

     

    Buddy

    Recognize? That's Buddy!

     

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        

  • Sunday Homily 9-13-09, 24th Ordinary Time

    Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

    Isaiah: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

            2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

            4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

    Mass 9-13-09

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about:

    Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god, YHWH.

    Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This Isaiah 2 section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book, especially on the New Testament.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses Isaiah 2 for its lyrics.

    Chapter 56-66: more assurances of a return to peace & glory.

    Our selection: Isaiah 2.  The suffering servant is talking about the abuse he is experiencing.  Then he proclaims, 'YHWH will help me & I won't be put to shame.' 

    The Choir 9-13-09

    Take up Your Cross and Follow

    As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

    As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

    Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

    Birthdays 9-13-09

    I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

    Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

    First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

    Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

    In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

    Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

    The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

    Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

    Your cross?  What is it?

    The Donut Shoppe 9-13-09

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  The Choir with Celeste, Marianne, & Ray

    Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

    Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

     

     

     

  • Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

    Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

    Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

    After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

    This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

    Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

    Trust No One?

    When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

    Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

    Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

    Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

    “Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

    Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

    Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

    If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

    When was the last time you were blessed by trusting?

    Click here to download the homily as an mp3 file.

  • Sunday Homily, September 18, 2016, 25th Ordinary Time

    Readings:

    Amos 8, 4-7,  Never will I forget a thing they have done.

    Psalm 113,  Praise the Lord who lifts up the poor.

     1 Timothy 2, 1-8,  I ask that supplications & prayers be offered for everyone.

    Luke 16, 1-13,   The rich man and the dishonest steward.

     

     

    Campers

    The Campers enjoy a meal before going into the wilderness.  Andy, Mike, Bill, Ray, Beth, Lynn, and John

    Homily

    A hint I’m taking from the Service of the Word is how do we, like Jesus, or like Mother Theresa, attend to the poor?

    From the Responsorial we have the verse from Psalm 113, “He raises up the lowly from the dust; from the dunghill he lifts up the poor…”

    From the Alleluia verse we heard, “Though Jesus was rich, he became poor for us.”

    John 1

    John, ready for Mass

     

    I heard about a new book by Patrick Phillips (on NPR, Terri Gross or Diane Rheem):  “Blood at the Root: A Racial Cleansing in America” by Patrick Phillips.  It’s about how the entire Black community of Forsythe County, who were also poor at that time in the early 20th century, were forced to leave that county in Georgia.  The author moved there as a kid in the 50’s from outside Atlanta …..there were no Blacks at all….why….rape….lynchings, robbed of houses and land…

    Alter Servers 1

    Kevin, Georgie and Buddy are ready.

     

     

    Abbeville (Louisiana where I grew up)– how protected and insulated we were from the poor, how very little we knew about the poor and the Black members of our community. 

    Dallas – we still protect our image today.  Remember a few weeks ago the city made the many poor of tent city under highway bridges just East of down town move out; now we’re talking about moving the poor out of their new tent cities that are even closer to Fair Park (near Haskell and I-30), with the State Fair about to open. 

    The Offertory

    Joe, Meredith, and Brent help with The Offertory

     

    Ways this community has opened itself to the needs of the poor:

    • Love for the children with Bill Hammond’s group—before Christmas is for disadvantaged kids, kids from poor families, to have a fun day and receive clothes and other presents
    • Habitat for Humanity with Tom Fleming helping people build their homes, those who would probably no have a home otherwise
    • Helping fix up and paint houses and do yard work for those needing this help
    • Tornado damaged areas in Texas, in Oklahoma and beyond with Bill and Bona Responds
    • I remember this community helping with the census of the homeless in Plano area of Collin Co.
    • The generosity of community in providing financial outreach to Soul’s Harbor, and also giving items for their thrift stores.

     

    Shonda

    Shonda getting ready to sing

     

    This list of examples of your generosity of spirit is amazing. You are not slackers; you consistently attend to and care for the poor and needy.  We respond to the poor among us as a community and also as individuals.  E.g., Thursday evening on Abrams going to DARCC (Dallas Area Rape Crisis Center) event, car stopped, guy behind car with gas can….  Or greeting a new neighbor.

    Genevieve 2

    Genevieve enjoying herself

     

    Today’s question: How do you challenge yourself to see the poor, and care for the poor?   Maybe you have other ideas for this community helping the poor?  Will you pass on your ideas? 

    Zoe and Tori

    Tori and Zoe working hard

     

  • Sunday Homily 7-13-08, 15th, Ordinary Time

    Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23


    Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.


    Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 


    Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.


    Both the Isaiah reading and Psalm 65 are beautiful.


    Froebes


    What Kind of Soil Am I? 


    One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 


    At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 


    I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 


    Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.


    As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 


    I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 


    • First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
    • Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
    • Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

    What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.


    Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 


    I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 


    The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.


    Mass


    How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.


    The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.


    What is the challenge to you?  How do you get The Message?


    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3