Sunday Homily, November 15, 2015, 33rd Ordinary Time

Readings:

Daniel 121-3The wise shall shine brightly.  

 Psalm 16,    You are my inheritance, O Lord.

Hebrews  10, 11-14, 18, Every priest stands daily at his ministry.

Mark 13, 24-32, This generation will not pass away until all these things have taken place.

 

 

Brandon-Leo 1

 

Leo and Brandon say, "Hi, Folks, Welcome in."  Along with Mary, too.  

 

Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off. 

 

 

Paul & Carrie

                                      "Hi, Paul & Carrie."

 

3.   The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  Like the Catholic Church, the Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

 

 

Gen 1

          "Welcome back, Miss Genevieve, Good to see you."

 

5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend, Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive.

 

 

Gen 4

               "Oh, Folks, Watch out.  The girl walks!"

 

Thanksgiving

In the spirit of Thanksgiving, my most favorite celebration, I would like to talk about blessings.  Excuse me for the personal focus.  It is my annual assessment.  Rosemary & I do this together more toward the end of the year, but initially I put together my own list.

I have already told you that in life I am grateful for three big blessings, my Jesuit experience, my African experience, and my marriage. 

As an aside, this Tuesday we celebrate the 26th anniversary of the 6 Jesuits killed in the patio of their residence of their university, UCA, University of Central America, El Salvador. 

 

 

Zoe-candle 2

                     Zoe, our candle lighter of the week.

 

I was just back in the States from East Africa and was quite moved by these men.  I was ready to go there myself.

This year I can perceive again three big blessings, marriage, health, and my role as priest/psychotherapist.  Let me explain each of these a little.

The landscape of my marriage this year included, first of all, our Viking cruise on the Rhine River.  Just watching and listening to the river was special, but that was only the beginning.  Delightful people, quaint places, homey environment, and more.

 

 

Georgie 1

"Hi, Georgie, Suit up time.  Just the two of us this morning."

 

Our Mondays, dancing also has been a blessing.  We even took a class Friday night in what is called West Coast Swing.  I was getting to a point that I wanted to learn a few new steps or routines, like when we used to dance a lot of years ago.  West Coast Swing we knew some from the old days, but we had forgotten a lot.  Friday was a great help.

Because of our marriage I also have the privilege of spending Thanksgiving most years with Rosemary’s sister & brother in law in Hilton Head.  I can rest and unload the pressure more there than almost anywhere else in the world.

 

 

John

                     Cupcake of the year to John on his birthday.

 

A final blessing connected with our marriage is just our time together.  We have breakfast together most mornings, lunch 3-5 times a week, and I just enjoy being together.  Maybe we are reading on the couch together in the evening before I check out at 9:00, to comments like, “Party Pooper.”

The second big blessing is health and, in particular, my super hips.  I have already called my hip specialist, like I do every Thanksgiving, to let him know how grateful I am and to list what I have done.

 

 

Frank

                   Cupcake of The Week to Frank on his birthday.

 

Like riding 500 miles across the beautiful, rolling hills of Iowa for a whole week.

Like riding the HHH, Hotter N’ Hell Hundred the last Saturday of August out of Wichita Falls.  Hundred like in miles and temp.

Like spending 9 nine days in Yosemite with 8 good friends, when on the 2009  hike I thought I would never be able to hike there again.

 

 

John-Connie

      Cupcake of The Week to John & Connie on their 29th.

 

 

Finally, I would like to mention the privilege and honor I feel in being a priest and psychotherapist.  I love doing the marriages, the memorials, and the visits, all of which Rosemary & I do together. 

And this community.  What a joy to come here each Sunday to see all of you and to watch the kids grow healthy and peaceful.

What are your 2 or 3 biggest blessings of the year that you are grateful for?  Happy Thanksgiving.

 

      Mary Ellen

 

         Cupcake of The Week to Mary Ellen on her birthday.
           

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  • Sunday Homily, October 12, 2014, 28th Ordinary Time

    Readings:

    Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

    Psalm 23,   I shall live in the house of the Lord all the days of my life.

    Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

    Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

     

     Victoria

    Victoria the Witch says, "Hi, Everybody, Welcome in."

    Isaiah observations:

    Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

    It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

    Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

    Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

     

    Georgie 2

    Tori's big sister, Georgie, also says, "Welcome, Everybody."

     

    Life as a Banquet

    I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

     

    Zoe

    And then there comes the girl with the Pink Ribbon, Zoe.

     

    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

     

    Emma

    And then comes the girl with The Smile, Emma.

     

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

     

    James

    Watch out, James, you are surrounded by girls.

     

    As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

     

    Nikki

    Nikki at 14 with her grandparents, Mary and Frank.

     

    The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

     

    Richard

    Cupcake of The Week to Richard on his birthday. The question: who gets it?

     

    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

     

    Want to see a contemporary feast: (copy the link into your browser)

    http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

     

     

    Connie & Cathy

    Connie & Cathy. Don't forget you two troublemakers the cupcake is for Harper, who is sick at home. Can we trust them?

     

     Soul's Harbor Silent Auction, October 21, 2014, special notice:

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  • Sunday Homily, March 18, 2018, 5th Lent, B cycle

      IMG_3025

     

    Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

     

    Readings:

     Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

    Psalm 51,    Create a clean heart in me, O God.

     hebrews 5, 7-9,    He became the source of eternal salvation.

    John  12,  20-33,   Unless a grain of wheat falls to the ground

     

     

    IMG_3058

     

     

    Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

     

     

    Jeremiah observations: 

    What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

    Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

     

      

    Wendy

     

    Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

     

     

    Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

     

     

    IMG_3019

     

     

    Say Tori, "Welcome in, Everybody."

     

    Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

    Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

     

     

    IMG_3060

     

    Hi, Peighton, Welcome in.  So nice to have you here.

     

    Hate My Life?

    I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

    It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

     

     

    Music 1

     

     

    The Best, Ben & David.

     

     

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

     

     

    IMG_3057

     

     

    Kayla with her favorite grandmother, Claire.

     

     

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

     

     

    IMG_3056

     

     

    Elevation time.

     

     

    I would suggest there is a negative and a positive way to hate my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

    You know someone depressed like this?  Ask them if they are suicidal.

     

     

    Candle 2

     

     

    Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

     

     

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

     

     

    IMG_3023

     

     

    Sez Buddy, "Is it not Cupcake of The Week time yet??"

     

     

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

    The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

     

     

    IMG_3045
     

     

     Sez Emma, "Is that old guy finished talking yet??"

     

     

    How do you love your life?

     

  • Sunday Homily, October 19, 2014, 29th Ordinary Time

    Readings:

    Isaiah  45, 1, 4-6,  I have called you by your name.

    Psalm 96,   Give the Lord glory and honor.

    Thessalonians 1, 1-5,  Grace to you and peace.

    Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

     

    ME-Mary

    Mary Ellen and Mary say, "Welcome in, Everybody."  Sadly for all of us, Thursday Mary Ellen moves back to CT.

     

    Isaiah observations :

    Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

    Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

    Cyrus: So, who is Cyrus?          

     Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

     

    Rob-Beth

    Rob & Beth still celebrating their 40th.

     

    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

     

    Beginning

    And we begin.

     

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

    The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

     

    Leo-Cole

    Leo and Cole solving world problems.

     

    Matthew observation:

    Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

    Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

     

    Offertory

    Offertory, Jerry & Shirley, Judy & Mike.

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

     

    The Witch

    Hey, who let that Witch in? You do that, Harper? Must be Halloween.

     

    One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

     

    John-The Witch

    Don't mean to scare you, John, but you got a witch behind you.

     

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

     

    Harper

    Watch out, Harper, a witch is getting ready to touch you.

     

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

    In whose world are you a light today? 

     

    Ro

    Rosemary sharing her blessing, welcome after such crazy stuff.


     

  • Sunday Homily, 5-25-08

    Readings: Deuteronomy 8, 2-16; Psalm 147; 1 Corinthians 10, 16-17; John 6, 51-58.

    Deuteronomy: The fifth & last book of the Torah.  The scene: Moses & the Hebrews are in the desert just outside the promised land, the land of the Canaanites, whom they are going to kick out and kill.  Moses is reviewing their journey from Egypt.

    Fred & Ben

    The belief that Yahweh punishes and corrects us is not so common today as Moses suggests to the people.  We will read the whole section to get the sense more clearly.

    The Banquet

    A while back somebody asked me what was the best meal we had in Italy.  It took me a nano second to remember.  It took place the afternoon we arrived in Venice. 

    We had just gotten off the train from spending two days with Chebino & Lydia in Pordenone & Aviano.  In fact, if I had eaten the two evenings with Michael I might have considered these meals some of the best, because when Michael walks into these 2 favorite places, the owner comes out and everyone greets him.  He gets all this affection because he is so friendly & outgoing. 

    Consequently, everything was cordial & delightful & we received the best of everything.  My only problem was that I don't eat after about 4:00, to eliminate acid reflux without having to take pills.  So I just enjoyed the event and a glass of red wine.

    Anthony & Sabina

    In Venice, however, it was early afternoon when we walked out of the train station and onto the famous Grand Canal, leaving one world and entering one of my most favorite dream worlds.  We descended the broad stairs, turned left at the canal, and walked up one of the main pedestrian walkways of the Cannaregio suburb.  At a small fork in the walkway we went left, crossed a couple of small canals on up & down bridges, took a right across the last canal, and arrived at our convent. 

    After we had been received with all sorts of hospitality and settled, I asked the portress Magda to recommend a good, reasonable cafe.  "Turn right out the door," she says, "cross the bridge to the left, and at the next canal go right and look for the tables on the edge of the canal.  The place is called Ristorante Diana on Fontamenta della Misericordia.  Ask for Omer."

    When we get there, the guy is all friendly and we take a window seat inside because the sun is on the fondamenta tables.  I tell him we come with Magda's recommendation.  "What is good today?"  He recommends this and that, and we begin with a seafood salad, pasta, have two varieties of fish he said were caught that day, some dessert, and finish off with Samabuca, my first ever, and some small glasses of lemon liquor. 

    Folks, we must have been there three hours, a bit beyond my usual finishing hour even though we had begun about 3:00.  It was the best.  Until I asked for the check.  I had never asked Omer just how much each course was costing, trusting in Magda and in Omer.  We paid over $75 per person for that meal, probably the most expensive I've ever had in my whole life.

    Jon & Nina

    I talk about this today for three reasons:

    • It is Memorial Day & time for picnics, special meals, & banquets.
    • We are celebrating the Eucharist today.
    • The Eucharist is basically a banquet and cannot be appreciated for what it really is unless we throw a banquet occasionally.

    I think a banquet involves three elements for it to come off, place, intention, & time.

    • The place can be almost anywhere as long as it has some special quality, grandmother's dining room, a campfire in Yosemite, a Fondamenta della Misericordia in Venice, a Saturday afternoon on a patio, or a Sunday evening around a swimming pool. Even an El Fenix or a Chili's
    • When I say intention, I mean somebody has to set it up, say, "Welcome, let's do it." Set a date, a place, and a time. Chebino sees his fly buddy and family in a restaurant and invites them all for dinner the next night.
    • Time is probably the most important. It cannot take place in less than an hour, I would suggest. Two or three would be better & best. Trouble with some restaurants like Chili's is you get a bill dumped on your table just as you take the last few bites of the main course. In Italy you may sit there the whole afternoon and they still won't bring a bill until you ask for it. Taking time at the banquet is the exact opposite of fast food or eating while driving.

    Never enjoy a long meal and you are missing one of the joys of life, and the Eucharist certainly can't be appreciated.

    If we did not have a Eucharist ritual, I think I would invent one.  The Eucharist attempts to take a banquet or special meal and put it into a context where we place ourselves into contact with the God of the Universe.  It is based on knowing how to banquet.

    When was your last special meal?  Your next?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-25.mp3

     

     

     

  • Sunday Homily July 29, 2012, 17th Ordinary Time B

    Readings:  

     2 Kings, 4, 42-44, Give it to the people to eat.

    Psalm 145, The hand of the Lord feeds us, he answers all our needs.

    Ephesians 4, 1-6, I a prisoner for the Lord.

    John 6, 1-15, They filled twelve wicker baskets with fragments.

    The Team 7-29-12

    The Team

    Introduction to the readings

    To set the stage for todays readings, the Jewish religious feasts were celebrated in conjunction with harvest festivals.  For example, the feasts of Passover, Unleavened Bread and First Fruits occur over a period of eight days when the barley was in the fields waiting for its first sheaves to be offered in thanksgiving to God. 

    Offertory 7-29-12

    The Offertory Team, Charlotte, Harry, & Geri

    Seven weeks later the Jews celebrated Pentecost at the beginning of summer when the wheat in the fields was waiting for its sheaves to be offered in thanksgiving to God. The feast of Tabernacles was the last feast of three feasts celebrated in the fall when the dates, figs and olives were harvested.  The thanksgivings given to God for the harvests were from the heart!

    Cole 7-29-12

    Cole

    Our first reading from 2nd Kings is an event in the life of Elisha, the prophet. The prophets Elijah and Elisha did not write books; they proclaimed the one god of all, Yahweh. They chastised the Jewish Kings who called themselves Jews but worshipped idols. 

    Leo 7-29-12

    Leo

    Elisha is the head of a brotherhood of 100 prophets who are sitting with him in this first Reading.  Our second reading is a letter from Paul to the Ephesians addressing all those who welcome and live the good news of Jesus Christ. They are, with Christ, one body.

    Cronins 7-29-12

    Emmett with his mom & dad, Amanda & Ben

    The Gospel of John: 6:1-15    

    If you have a reference Bible and looked up our first reading in 2nd Kings 4:42-44 you would find in the margin, John 6:1-15, our gospel reading. Recall that the good news of Jesus, the Messiah, fulfills the expectation of his coming given within the Law, Prophets and Psalms [hence our Liturgy of the Word].  A non-descript man brings twenty barley loaves and a few ears of corn as first fruits to Elisha the prophet, a man of God.

    Mike 7-29-12

    Mike

    There was a famine in the land; the man is giving thanks to God through Elisha.  Elisha welcomes the gift and tells a servant to set it before his 100 pupils.  His servant says that he can’t, for it won’t be enough to feed them. Elisha replies that the gift is from god. They will be able to be filled and have some left over.  The 100 have heard this, and they accept in thanksgiving this man’s gifts and their teacher’s wisdom.  They will eat each bite slowly, with continuing thanks, saving enough for Elisha and his servant to eat also.

    Jean 7-29-12

    Jean with John, the July coffee team

    In our gospel reading Jesus, too, receives a gift of first fruits—five barley loaves and two fish. We know that it’s a gift of first fruits for we are told that ‘Passover is near,’ the grain is still in the fields. Andrew is like the servant in the reading from 2nd Kings, saying, ‘What good are these for so many?  I’ve told you before that the stories within each of the four gospels that seem to be about a multiplication of loaves or fish, aren’t what they seem to be.

    Ribbon Cutting 7-29-12

    The Ribbon Cutting Ceremony: Chris cuts the Ragbrai identification bracelet worn by riders. It gives the wearer discounts and free entrance to venues.

    These parables anticipate what will happen much later, and they do happen. The loaves in these parables are symbols for the twelve apostles.  We are told here, that from the 5 loaves, 5000 are going to be fed; from five of the twelve to whom Jesus gives this mission, as Church, to feed the Jews with the good news. But, more importantly, there are 12 baskets filled with leftovers—indistinguishable from the anticipated twelve, who will have received the Holy Spirit! The church has grown by leaps and bounds.  It happens just this way in Luke Acts 3-4 after the twelve receive the Holy Spirit!  In thanksgiving we are called to recognize with one another, through the power of the Holy Spirit, Christ present within and among us.   We are his body!

     

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    Early morning heading south amid glorious countryside. Ragbrai: Register's Annual Grat Bike Ride across Iowa, this year about 450 miles over 7 days with ca. 12,000 riders. A Norman Rockwall painting, a parade of color & spirit through quaint & beautiful Iowa towns filled with people overflowing with hospitality.

  • 14th Sunday, Ordinary Time, July 5, 2020

     

    Rosemary's Blessing

    Lord,

    May we never take our freedom for granted

    and help us to strive so that this same freedom

    may be experienced by everyone in our country,

    especially the poor and the oppressed,

    and eventually by all humankind.

    Andrew Greeley   A Book of Irish American Blessings and Prayers  

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  John & Mary Jane & Buddy, the candle blesser

    Gospel & Homily, John Cade

    Eucharistic Prayer, John Cade

    The Magic Zoom makers, Mike & Richard

    Final Blessing, Rosemary

     

    Statue of liberty (2)

     

     

     

    Download Readings Week 14

     

     

    Please Remember these special people:

    For Cindy facing a procedure Monday morning;   For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom;   for Michelle;  

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

     

     

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    Richard & Mike, this Sunday's producers.

     

     

    Birthdays:  Brent, 64; Paul Bieda, 59, Kim, Carol Eshelbrenner

    Anniversaries:   Jan & Sir Charlie, 58th

     

    Bieda

     

    Sir Bieda, Is this what happens when you retire??

     

     

    Community Finances, July 5, 2020

    Expenses: $500.00 

    Outreach   $100.00   (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

    Never in the field of human conflict was so much owed by so many to so few.  Winston Churchill

     

     

    John Cade's excellent homily

     

    Homily: I want to thank Stack for making known to us the beauty and power of a Biblical verse in today’s Responsorial Psalm, “The Lord is gracious and merciful, slow to anger and abounding in kindness.” I now know that this same description of who God is, is also repeated in the Law of Moses, in the Prophets, and in other Psalms.   

    • In Exodus Ch 34 we hear that when Moses received the 10 commandments the Lord came down over Mt. Sinai in a cloud and said, The Lord the Lord, a merciful and gracious God, slow to anger and rich in kindness.”
    • In the Book of Numbers Ch 14, when the Israelites didn’t obey God’s commandments and just grumbled about life being difficult, God wanted to wipe them out, start all over and make Moses the head of an even greater nation. But Moses cried out quoting God with what he said about himself on Mt. Sinai, that ‘The Lord is slow to anger and rich in kindness.” 
    • At least three psalms repeat this description of God.

    Psalm 86 says, “You, O Lord, are merciful and gracious, slow to anger, abounding in kindness.”

    Today’s Psalm 103 says, “Merciful and gracious is the Lord, slow to anger and abounding in kindness.”

    Psalm 145 says, “The Lord is gracious and merciful, slow to anger and of great kindness.”

    • The Prophet Joel Ch 2, says, “Gracious and merciful is God, slow to anger, rich in kindness.”
    • Finally, the funny little story of the Prophet Jonah. He was told by God to go to Nineveh and preach to the people that they better repent or in 40 days they would be destroyed. In Ch 4 Jonah says to God that the very reason he didn’t want to preach destruction to Nineveh and tried to run away, was because, “I knew that you are a gracious and merciful God, slow to anger and rich in kindness.”

     

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    Mike checking out the production.

     

    My household of three persons are, for the most part, keeping the quarantine, so there aren’t as many opportunities to see God show up in person through the mercy and kindness of others, though I see plenty of it on the news.  Here’s five instances I saw this verse, this definition of God, show up in others, all just this week:

    • I was struck again by the graciousness and kindness of our Mass team. The tech squad, e.g., brings some of their own computers, and other electronic stuff I wouldn’t understand, and patch it all together to ‘make community happen’ through this online Mass.
    • I went to get about a twice-a-month treat for me and Mama (what I call Kalliopi)—original chicken from KFC. I order the smallest bucket they have, 8 pieces which covers the protein part of two meals.  When I got to the window, the guy says, I have a recommendation—when you want the 8 piece, order the 10 piece special; and it costs less.  He did not have to tell me this little secret. 
    • Our AC guy came to perform a semi-annual check-up on our AC system. When he tested the unit’s cold air production he found it wanting and said he thought we’d need a pound of Freon @ $200/lb. But he stayed longer watching the gauge, and eventually said with a smile, “Well, waiting later, now it’s reading okay, so no added Freon is needed.”  He did not have to extend the time of his check-up.
    • Joey brought us some of the bulk vegetables she gets from an organic farm near Austin every week. She did not have to drive across town to bring us such a treat.
    • Finally, when Joey came, Leo was with her wearing a t-shirt that said on the front in big print, “A little kindness can change the world.” Hello!?  That inspired to recall how often others show up—in so many ways—wearing that Bible verse definition of God: The Lord is gracious and merciful, slow to anger and abounding in kindness.

    When was the last time you saw this verse show up in another person, or in yourself?

     

     

     

    Einstein 1