Readings: Proverbs 8, 22-31; Psalm 8, O Lord, Our God, how Wonderful you Name in all the Earth; Romans 5, 1-5; John 16, 12-15.

Trinity Sunday – Intro to Readings.

Our readings today come from the Book of Proverbs, Paul’s Letter to the Romans and John’s Gospel.

The Book of Proverbs is one we don’t often read from.  It forms part of what is known as the Wisdom Literature, along with the Book of Job, Ecclesiastes, Ecclesiasticus and the Book of Wisdom. 

Wisdom literature was very popular throughout the ancient East, particularly Egypt.  In fact, much of the contents of the Book of Proverbs is also found in other more ancient Egyptian writing.  Proverbs is interesting from the point of view that unlike the rest of the Old Testament, where the focus for a relationship with God came from the top, from God thru various covenants and laws, the writers of Proverbs find reason for a relationship with God from man’s own life. 

“The fear of the Lord is the beginning of wisdom”.  In this phrase, repeated a couple of times in Proverbs, the word fear is best understood as respect.  The emphasis throughout the book is on the need for recognition on man’s part for the importance of a proper relationship with God.  Much of the writing is very practical in nature.  The material is quite old, with the books being put together in their final form sometime after the exile, around the year 500 BCE.  Much of the book has traditionally been attributed to Solomon and he probably did contribute some of the sayings.

The Letter to the Romans contains the familiar phrase about justification by faith which caused the Church at the time of Luther to have such a difficult time, since Luther took the position that faith alone was all that was needed for salvation, based on this letter, and the Church was holding out for good works also.

Our Gospel from John comes from the long discussion which takes place within the context of the Last Supper.

Trinity Sunday Homily

I spent about 21 years working at IBM and one of the words which is ingrained into every IBMer from a very early stage is the word “Think”.  It was something which Mr. Tom Watson Sr. decided should be the catchword for the company, and which I suspect we would find tattooed on Bob McGrath’s chest.  

Well in matters of God, I feel we are better off with less thinking and more doing.  Today’s feast is a case in point, the feast of the Holy Trinity.  I know that I have said this both at Easter and again on the Feast of the Ascension, “the minute you have managed to understand God, be sure you are in heresy”!  Our God is too big for human contemplation, plus our God is a God of action.  A quick look at Jesus’ life will show that He was either doing or praying, but not thinking!

 

If we accept that the basic message and life of Jesus was about breaking down barriers between people, about freeing people from the unnecessary burdens of guilt, about loving people, then the question we need to be focusing on is “how am I doing?”  Is my life lived bringing joy and encouragement to those around me, not just the people I like but the ones I can’t stand too!  Do I live a life of forgiveness, or do I find myself collecting resentments?  Am I busy building people up, or busy tearing them down either through criticism or gossip?  Is my life lived honestly, or do I play games and pretend to be what I am not?  The questions could continue.  But this is the reason we come here each week to stand before one another and our God, to take the time to reflect on our lives and to resolve to improve them in the days or week ahead.

Picture 1:   The Celebrants

Picture 2:   Choir, Wendy, Shonda, Ray, & Celeste

Picture 3:   Offertory, Grace & Mary Ellen

Picture 4:   CCAC monthly $2000 contribution, Claire & Bobby

Readings:  Sirach 27, 30-28, 7; Psalm 103, The Lord is Kind and Merciful, Slow to Anger, and Rich in Compassion (terrific line!); Romans 14, 7-9; Matthew 18, 21-35

Sirach: 3 observations

          1. Time: about 200-175 B.C. 

          2,  Author:  a Jewish scribe, called “The Philosopher,” wrote in Hebrew.

          3.  Subject: with its injustices and sufferings, life is useless.  He can’t understand the ways of God and says so.  Thus, his work is negative and depressing.  However, he advises people to work, and to enjoy the gifts of God as much and as long as possible.  

Get ready: in connection with our commemoration today the selection is powerful.

In Memoriam, 9-11 

At 7:30 that morning I was celebrating Mass in the Jesuit community chapel.  Rosemary was there.  Mary Ellen was there.  Sheila Madigan was there.  Plus a dozen others.

It was 8:00 when we finished and Fr. Jack Deeves who had been watching TV in the Jesuit community room across the hall before his first class, said a plane had hit one of the towers.  Being from NY, Rosemary was immediately interested and she and Mary Ellen joined Jack and they saw the second plane.

Remember where you were at this same moment?

So how has your spirit handled this event over the past 10 years?   What is a healthy response? 

Sorry to tell you this, but it is in the readings today, forgive, forgive, & forgive 77 times.   

3 Considerations: forgive big things, forgive little things, and the process.

    First, I have not had a lot of big bad things happen in my life.  Certainly, 9-11 is the biggest, and that did not touch me personally.  Are these readings serious about forgiving these guys?  Forgiving Osama bin Laden?  Yes and yes. 

The forgiveness is not for these guys.  It is for myself, for my own health, for my own inner peace.  Otherwise, I remain an angry person and I act out this anger like Mark Stroman who walked into the gas station on Buckner Blvd. Sept. 21. 

 He asked Rais Bhuiyan of Bangladesh where he came from.  Then he pulled up his double barrel shot gun and shot him in the face.  He also killed 2 other people. 

Is this not a metaphor?

    Secondly, little things.  They happen every day to us.  Road ragers, like the guy that Sunday morning in his Mercedes who got so impatient with my driving onto north bound Central that he floored it by us and waved sweet hand signals at us.  Sunday morning on our way to Vines.

If I am carrying a load of anger, it will leak out.  It will especially touch people closest to me.  I will overreact.  It has to be dealt with or I remain its victim.

    Thirdly, the process.  What do I do?  You’ve heard me describe this before.  Two things. 

          First, I talk about it with people whom I trust or with a therapist.  I got to talk about it.  Look for the feeling under the anger.  Often it is hurt.  Maybe hatred as in this event.  I could also be hurt by my friend or my parents or coach.   Forgiveness probably won't come here.

        Secondly, I got to stop talking about the hurt and put it out of my mind.  When I got kicked out of East Africa, I came home hurt.  I talked about it for a good while until I realized that talking about it was getting me worked up & I was far from forgiving.  I had to stop talking and put it out of my mind.  A few years later I realized I could talk about it without the toxicity and the anger.   I have forgiven and am at peace.

Today we remember and honor the people lost & hurt in 9-11.  Rais Bhuiyan obviously came to a peaceful place with the man who shot him in the face and took his right eye. 

We have his and many others' examples.  Moreover, we are told that we have a God who is gracious & merciful, never gets angry and is abounding in love.

On a scale of 1 to 5 where is your anger and where is your peace of spirit with the events of 9-11?

Reference on Rais Bhuiyan: neighborsgo.com, 9-9-11, Dallas Morning News, special weekly on Richardson, North Dallas, & Lake Highlands, p. 16.

Picture 1:    Mass Begins

Picture 2:    Offertory with Christine & her daughter, Megan, Grandmom Diane, & Betty

Picture 3:    Sienna & her sister,

Picture 4:    Sienna & her sister, 

Picture 5:    Brooklyn with Brian & Payton & Erin   

Picture 6:    The Gang, Mike & John & Geri

Readings:

Exodus  34, 4-6, 8-9,  A God merciful and gracious, never gets angry, rich in kindness and fidelity.

Psalm, Daniel 3, Glory and praise for ever.  

2  Corinthians 13, 11-13, Live in peace and the God of love and peace will be with you.

 John 3, 16-18,   Peace be with you; receive the Holy Spirit. 

"Welcome in, Everybody," says Harper.

Exodus Story: 

So the Israelite people have been wandering around in the Sinai desert for many years after escaping from old Pharaoh in Egypt.  Moses has been invited up Mt. Sinai to receive the 10 Commandments.  

He comes down all loaded with two stone tablets written on both sides and discovers that the people have become exasperated with him and the wandering in the desert.  They have created a gold bull to celebrate with and to worship. 

Old Moses, all angry, throws down the tablets and breaks them.  He calls Aaron, his lieutenant, tells him to gather the Levite tribe, the priestly tribe, and he tells them to slaughter all the rest.  They do.

Emma, too, says, "Hi, Everybody, come in."

At this point our reading begins.   Yahweh tells Moses to make two more tablets and to return to the top of Mt. Sinai, where he will get another set of commandments.  It is here where that marvelous line about the nature of God is mentioned again, "The Lord is gracious & merciful, never gets angry, and is abounding in love."

This is ancient folk tale literature at its best, like Aesop's Fables.

Ugh, oh, Tori is missing a tooth.  Are you now a rich girl, Tori?

The Lord is Gracious and Merciful, never gets Angry, and is abounding in Love.  

I want to talk about this line this morning.  For me, of course, the line says it all.  This is my understanding of who God is and how he acts.  Consequently, this is a

You win, Buddy.  Tori lost one, you lost  TWO.  Congratulations.

to do it talk.  How to spot these qualities.

Of course, there are big ways, like visiting my beloved Yosemite, cycling Iowa & Hotter ’N Hell, and getting together Sunday mornings with all of you. 

There are, also, smaller ways.  Two examples this morning.

Rosemary, of course, rolls her eyes when I run my ideas past her. 

Zoe, I think you are rich too.  You got all your teeth.

The first took place Friday at 1:00, guess where.  Yes, at Jason’s Deli.  Our Romeo get together.  There were 4 of us sitting in the very back of the bus, just in front of the doors to the restrooms, Tom & Mike & Andy Sokolowski and myself.  At my left was an extra table & chair for other regulars who had not arrived yet. 

About half way through our lunch one of the assistant managers, Patrick, a tall, nice looking guy, comes back to our area to bring food to a couple.  He is usually really busy, even to bussing tables when the place is full.  This Friday is lighter than usual.

Welcome home, Alexandra.  Declin, you are a neat kid and you got a terrific mommy.
 

So instead of running back to work, Patrick comes over to our table, says hi to everybody, and accepts our invitation to sit.  He is just to my left. 

In the next 5-10 minutes Patrick shares a lot about himself, 28 years old, Plano resident since birth, almost got married once, but is peaceful.  Then back to work he goes. 

The trouble makers corner.  You guys have too much fun every Sunday.

The second event took place in our living room Saturday morning.  A couple came to talk about their wedding in August. 

I find weddings almost always touching and beautiful happenings.  This couple was especially a joy.  First of all, the groom is Austin Goode, whom I have known since way back, since St. Mark’s days.  Tom  & Becky are his mom & dad.  I am really touched by this.

The Anderlicks, John & Karen & Lisa.

If this was not bad enough, Austin introduces Rosemary and me to this delightful, pretty, and full of personality fiance’, Vika.  Her story is so marvelous.  Born in Belaruss, brought to the States at 4 with her whole family by, get this, the Jewish Community Center, which I loved even before hearing Vika’s story.  She goes to private Jewish schools, public schools, and graduates from SMU.  On top of all this Vika has this magnetic  personality.

I can see the personality of our God in these two events.  I can see that he is gracious and merciful, never gets angry, and is abounding in love.

Where do you see the personality of God?

Vika (in blue) with Austin and her parents, Ena and Alex Kuznetsova.

Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

1. Can Peter be showing a new side, a more humble side?
2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
3. Could this be consoling for us who fall like Peter?
4. How are we like Peter?

Click here to download the audio.

Happy Mother's Day, Cathy, and Happy Grandmother's Day, too.

Readings: 

Acts of the Apostles, 13, 14, 43-52, The Gentiles were delighted.

Psalm 100,  We are his people, the sheep of his flock. (excellent stanzas)

Revelation 7, 9, 14-17,  I, John, had a vision of a great multitude.

John 10, 27-30, My sheep; hear my voice.

It's a Family Affair, Zoe & Tori lighting our Easter candles with the help of their big sister Georgie.  And Buddy reading the Easter Blessing of the Candles.

Observations on Acts

Date: Sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, an enormous date in Jewish history.

Who: The same person who wrote the Gospel of Luke.  How do we know.  Similarities of style, language (Greek), and theological themes.

Subject: the story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and, ultimately, Rome. 

Sources, Good News Bible, The New Interpreter's Study Bible, Wikipedia

Another Family Affair for the Offertory, John & Connie & Kevin.

Mother's Day History:

1905-08: Anna Jarvis of West Virginia began this celebration for her mother, Ann, who cared for wounded Civil War soldiers of both sides.  She campaigned to make it a national day and in 

1914:  Woodrow Wilson made it national.

The spelling: always singular, according to Anna. 

Hallmark Cards: Anna hated them because she felt you know what.  

The Communion Team,  Lynda & Tom, Claire & Denni.

The Lord is Good, Psalm 100, Today’s second stanza

In honor of Mother’s Day, I would like to share two stories about my mom and our relationship.  Or why she was probably glad to see me get on that train taking me to the Jesuit Novitiate in Grand Coteau. LA.

Both events took place in the delightful Spring of 1957.  I was 17 and a junior at Jesuit.  Both involve my mom’s car, a light blue, low slung probably ’55 Pontiac sedan. 

Sez Buddy, "I'm worn out, Georgie."

So I came home from school one afternoon, wanted to go for a ride, and found that my mom had taken her car keys, which meant she did not want me driving around in her car.  I was allowed to drive my dad’s Chevy when it was home.

In those days a person could hot wire a car’s ignition and drive off.  Guess what I did.  I got all the way on my street, Stanford, to the corner with Preston, a block & a half.  Then the tin foil fell off of the ignition and the car died.

While I am trying to rectify this operation, a car turns off of Preston onto Stanford.  Guess who was in it.  Yep, my mom with one of her bridge buddies.   I gave up the idea of going for a ride and returned home to a chilly reception.

The Special Mother's Day Blessing.

The second time I had been given the keys to mom’s car and I went to hang out at a cleaners shop on Preston just south of NWST Highway.  A buddy, Jerry, worked there afternoons providing curb service to customers.  

Shortly after I arrived a University Police car pulled up next to me and asked me to come with them to the station to be questioned about another of our friends who stole neighborhood  cars.  I got into the squad car and the other cop brought my mom’s car.

Mother's Day Blessing.

I was questioned about what I knew about my friend joy riding in stolen cars.  That was not as scary as it sounds.  University Park in those days was a small, middle class village on the northern edge of Dallas.  Since grade school we had known the cops by name and they knew us by name occasionally.

The thing that really steamed my mom was that the police had come to the door to ask where I was.  She happened to be hosting the afternoon bridge club, the other ladies mostly being moms of my buddies.  She was so embarrassed and ashamed.  Moreover, what she was mad about was the fact that the cop drove her car to the station.

The Blessing.

I never found out what happened to my car thief buddy.  He was with us at Christ the King grade school, but did not go on to Jesuit.  I do know he is still alive, living outside of Dallas. Want to know why I thought I was surely going to hell?  By  your friends shall you be known.  But, God is good.

Where are you going?

Bona Responds again, Tom & Bill & Richard, Michelle & Georgie & Bernadette.

Readings:

Revelation 7, 2-4, 9-14, These are the ones who have survived the time of great distress

Psalm 24, Lord this is the people that long to see your face. 

1 John 3, 1-3,  See what love the Father has bestowed on us.—–

Matthew 5,1-12, Blessed are the poor in spirit, for theirs is the kingdom.

Thanks to the Team,  Ben & Shonda's  

Readers,   Denni & Tom & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  Deacon Mike 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,  Richard & Hue 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

Download Readings Week 31 All Saints (2)

Homily by Mike Carrell,   All Saints            

The Mark gospel teaches us how potential saints come alive:  It begins with the unexpected: an accident; a death; a fire, a flood. It is then that a call comes to us; the kingdom of God is at hand; repent. Live the Good News! 

Buddy, this morning, revealed to us from the Matthew Gospel how the beatitudes call us each to be the light in the world, to be saints.

The feast of All Saints teaches us that holiness comes in all sizes and shapes. Saints are rich and poor, young and old, warriors and peacemakers, scholars and those who don’t even know how to read. Every era has its saints as does ours. We read about the struggles our nurses and doctors face day after day to keep patients alive during this pandemic.

Mary Ellen, Honfleur, France, 2011, one of our Saints.

We give thanks to our parents, grandparents, and god parents who gave us names of known saints when we were baptized; they were intended to challenge us to be ready to respond to a call to holiness.

Most of the names of these heroes that we read about in the News have already faded away; however some of our teenagers have chosen not to forget about these holy ones by taking their names when they were and are confirmed.

Praise be to God.

Please Remember these special people:

For Alan Stryker;  For John Doherty recuperating from an operation this past week for his back pain;   For David Dinsmore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

Mike, how come you did not invite us to this beautiful lake?  Daisy State Park, Arkansas.

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

Birthdays:  John DeGenova, Ed Kless, Karen Anderlick, Ryan McCabe, 19

Community Finances, November 1, 2020

Expenses: $750.00

Outreach   $200.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

Home, Sweet Home for Mike & Gerry.

Rosemary's Blessing:

Gracious God inspire us with the hope in the gift of shalom, the gift of wholeness and the promise of your presence.

Give wisdom to seek nonviolence as an answer to the violence of our lives and world.

Give us courage to seek wholeness in a fractured and divided world, to find reconciliation rather than revenge, to abandon the instruments of violence and death and entrust our lives, our homes and our families to you.

May your presence fill us and others with the thirst for unity, wholeness, and the desire to see all people valued as created in your image.

May we and others receive your shalom, that we might be faithful instruments of your love.

Blessed be your name forever,

Amen.

Rabbi Andrew M. Paley, senior rabbi with Temple Shalom, Dallas.  He emailed this letter to his congregation and gave The Dallas Morning News permission to publish it.