Sunday Homily, February 15, 2015, 6th Ordinary Time, Cycle B

Readings:  (special for Fred)

Isaiah 43, 1-5,  Do not be afraid, you are mine

Psalm 32,    I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

1 Corinthians 13, 1-3,   If I have no love, I am nothing.

 John 15, 10-11,   As the Father has loved me, so I have loved you.  Live in my love.  I have told you this so that my joy may be in you and you joy may be complete.

 

Maureen & Fred

Maureen and Fred Macchio.

 

Today's readings, observation:

I have chosen all of these readings with the spirit of Fred Macchio  and the family in mind.

 

The Clan

The Macchio Clan.

 


Fred Macchio

I would like to talk about our dear old friend, Fred.  I have two small vignettes and, then, I would like to tell my most favorite Fred story, the pickup story.

First, we have a group of guys who meet every Friday at 1:00 at Jason’s Deli at Collin Creek.  The group was christened “Romeo’s” by Mike Moran, though I have gathered this is not an original.  Like, try T.I. and Poor Richard’s.  Nevertheless, Fred was always with us every week.

When we got together there were two things.  First, every time I had to be absent, Fred would tell me that the numbers jumped to a dozen or more.

 

 

The Clan 2

Thanks to all from Maureen and the Macchios.

 

Secondly, Fred would always find in the Thursday blog I sent out a mistake or two or more.  Like, “Hey, you forgot to change the date.”  Or “Hey, you misspelled this or that word.”  It really became a game for me and I enlisted Rosemary to get rid of mistakes.  However, even with her help Fred always caught something.  I got better, though, and was ready to wager him.   No mistakes, he buys my lunch.  A mistake, I buy his lunch.   So, you know how he handled that, he checked out on me.

Second, a little fact you all may not know about Fred.  He donated his body to Southwestern Medical.  I was so impressed that I have started the screening process for myself.

And now the pickup story.

 

 

The Scene

The scene with pictures and hats.

 

In 1990 I was driving an old Chevy pickup that was a castoff from Jesuit.  Trouble was, it was dying.  I needed a new ¾ ton to continue my tree planting hobby.  I was pulling an 800 gallon water tank to water all summer the new trees.

So I approached my Jesuit community, the other priests, and asked for a new truck.   “Sure,” they said, but I had to find the money myself. 

Like, where am I going to find some thousands of bucks to buy a new truck?  I was, at that time, celebrating a 9:00 and a 10:30 Sunday Mass every week at St. Marks.  I had a bunch of friends there.

 

 

Maureen

Cupcake of the Week to Maureen for just being Maureen and for inviting us all to share in this special memorial.

 

So, I called the pastor one day and asked if I may contact some of the parishioners who are my special friends.  “Yes,” he said somewhat reluctantly if I remember correctly.  “But, never, never, never mention this at the Mass or anywhere at any church function where I am the celebrant.”  Okay by me.  I felt grateful that I got what I got.

So I contact some of these dear friends of mine.  And guess who one of these people was.  Yes, my buddy Fred. 

A week passed.  Then another week.  On, perhaps the third Sunday after making my calls, I am walking from the main church to the cafetorium, where we had the 10:30 Mass.  Suddenly, a woman comes up and gives me a page.  I think it might have been Marcia Kolar.  I look at it and it says, “Help Stack get his pickup.” 

 

 

Kim

Cupcake of the Week for being Danny's wife.

 

I go in the cafetorium and I find these empty gallon jars that had contained mustard or ketchup.  Pasted on the jars, “Help Stack get his pickup.”  Jim Herman, who died a few years ago, was the reader that Sunday and he is up at the podium saying the same thing.  Wow, I was really getting nervous.  We could be in deep doo doo.

I see Fred and ask what does he know about all this.  He says cryptically, I will always remember, “It is easier sometimes to apologize after it is done, than to request permission ahead of time.”  

 

 

Macchio Gang

More of those marvelous Macchios.

 

Suddenly at that moment, like a clap of thunder in comes the pastor, yelling, “Who did this?”  He goes for me and yells that he had told me never.  He is yelling and running around trying to take back from people those little pages with “Help Stack get his truck.”  It was quite a scene.

He kept yelling and finally I gave a nod to Teresa, she started the music, and I just simply walked away and up the aisle.

 

 

The Girls

The Girls.

 

After the Mass he was back, saying, “I know who did this,” and yelling at Fred and even Maureen, saying that Fred was going to pay for this. 

Sometime later, Fred says to me, “In all my years here, I’ve never seen him go nuclear like that.”  Before Christmas that year I was handed enough to pay $15,000 in cash for that truck. 

Fred, I never thanked you enough.

 

The Guys

The Guys.

 

 

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     Readings:  Isaiah 5, 1-7; Psalm 80, The Vineyard of the Lord is the House of Israel; Philippians 4, 6-9; Matthew 21, 33-43 

    Sacrament of the Sick 10-2-11 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages.   The book is my favorite.
    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.
    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

     Choir 10-2-11

    The Crazy Landowner 

    Every week when I read the Sunday readings for the first time, I have one of three reactions.  Once in a while I know exactly what I would like to say.  Other times I have not a clue.  And then there are the in betweens.  Today’s reading about the landowner with the vineyard is an in between for me.   

    There are all sorts of handles to grab onto.  Like what each component of the parable is a symbol for.  Obviously, the landowner symbolizes God, the son symbolizes Jesus, and the tenants could be the Jews or clergy or rabbis. 

    Alison 10-2-11 

    Remember, too, Matthew is writing for both Jews and Gentiles.  He may be warning the Jews that they are going to lose it.

    I want to focus on the landowner and make two points. 

    The first point is that when you think he is crazy, you are right.  The landowner never gives up on his tenant people even to the point of being crazy.  Which means:  our God never gives up on us and always accepts us so much so that we think our God must be crazy. 

    C.C. 10-2-11 

    The second point.  To understand this it helps me to remember a story I connect with this parable and have told before.  Hang on.  This is it. 

    When I first started planting trees seriously in Dallas I started on the Jesuit campus in ’87 & ’88.  I planted 88 trees the first year and among those trees, I planted most of the trees along Inwood Road and along Willow, the small street on the south side by the playing field.

    A month or so after the planting, one of my trees was pulled out and thrown in the Willow creek ditch.  I was especially disturbed because the tree was exactly the first tree on Willow and would one day shade the bus stop.  So, I planted another.  This is like February.  Guess what.  It was pulled out and thrown in the ditch. 

    Sienna 10-2-11 

    What to do?  I did nothing all that spring and summer.  When October returned, I decided I would plant a special tree, a 10 gallon container tree, two times bigger than my normal trees.  People told me I was crazy.  And I agreed.  I planted the tree.  

    What happened?  Go by today and look.  You will see a gigantic, beautiful red oak shading the bus stop.  

    The second point of this parable: we are challenged to imitate the landowner, meaning we accept and help our neighbor and our people even to a point where others are saying, “That person is nuts, is crazy.”  

    Brooklyn 10-2-11 

    Hopefully, we all have the same success I had with the red oak.  Whether yes or no, we know, firstly, our God accepts me to a point of looking crazy.  And secondly, we are challenged to do the same.

    Who is your challenge?

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    Picture 3:    CC

    Picture 4:    Sienna & her sister  

    Picture 5:    Brooklyn

  • Sunday Homily 12-20-09, 4th Advent

    Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

    Micah: author, date, subject, our selection–

    Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

    Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

    Advent Altar 12-20-09

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    Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

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    Mass 12-20-09

    Jesus is Coming

    Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

    In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

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    What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

    Nikki 12-20-09

       The partridge in a pear tree was Jesus.

    • Two turtledoves were the Old and New Testaments.
    • Three French hens stood for faith, hope and love.
    • The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
    • The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
    • The six geese a-laying stood for the six days of creation.
    • Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
    • The eight maids a-milking were the eight beatitudes.
    • Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
    • The ten lords a-leaping were the Ten Commandments.
    • The eleven pipers piping stood for the eleven faithful disciples.
    • The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

    Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

    How are you celebrating the freedom we have to openly sing our Christmas carols?

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  • Sunday Homily, December 9, Second Sunday, Advent

    Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

    Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

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    Kites_mass

    What is Your Dream?

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    The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

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    Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

    My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

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    What must it be like to not have a dream? 

    What is your dream?

    Shaws_mass

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  • Sunday Homily for November 11, 2018, 32nd, Ordinary Time

     

     

     

     

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    Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

     

     


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    Psalm 146,  Praise the Lord, my soul.

     Hebrews 7, 23-28,  Once for all he has now appeared

     Mark 12, 38-44,  This poor widow put in more than all the others.

     

     

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    While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

     

     

    Kings:

         Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

    The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

        

      IMG_4586

     

     

    John reading from 1 Kings.

     

     

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

     

     

     

     

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  • 16th Sunday in Ordinary Time, July 20, 2025

    Genesis 18:  One of them said, "I will surely return to you about this time next year, and Sarah will then have a son."

    Colossians 1:  It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.

    Luke 10:  "Martha, Martha, you are anxious and worried about many things.  There is need of only one thing.  Mary has chosen the better part and it will not be taken from her."

     

    John Cade's Homily:    Download 07-20-25 Homily -16th Sunday in Ordinary Time                     

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    Paul reading from Genesis
     

    Thanks…     

    Music,   Ben 

    Readers,  Paul & Carrie

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

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    Carrie reading from St. Paul's Letter to the Colossians

     

     

    Remember these special people:

    For all the people affected by the floods;  For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    John sharing his homily

     

     

    Birthdays:    

    Anniversaries:  David & Donna Dinsmore  7/26 

     

     

    Expenses: 720.00

    Outreach: $   320.00

    Thanks again, Folks, for doing what you can.

     

     

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    David and Donna get a cookie for their anniversary

     

     

    Rosemary's Blessing:

    May you look back with confidence and pride

    May you look forward with eagerness in your eyes

    May you enjoy the challenges of today’s ride

    And await all your tomorrows with openness to surprise.

     

    Andrew Greeley   A book of Irish American Blessings and Prayers                   

     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano,
    902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily 10-23-11, 30th Ordinary Time

    Readings:  Exodus 22, 20-26, I am compassionate; Psalm 18, I love you, Lord, my strength; 1 Thessalonians 1, 5-10; Matthew 22, 34-40, Love the Lord and love your neighbor. 

    Exodus:

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 500 B.C.E.

    84, 10-23-11

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century B.C.E.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how at the end Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

    Celebrators 10-23-11

    Matthew:

    What:  another example of the cultural game of "gotcha," challenge & reposte. 

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  See where we are going?   Our Gospel, "the Greatest Commandment?"

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Zoe 10-23-11

    The 3 Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    Torri 10-23-11

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people.  Their road map was the law.  Guess what the law meant for the Jew of this time.  Yes, like I mentioned, over 600 commandments, some heavy, some light.

    The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people.

    A question these pharisees struggled with was are all laws equal because they all come from Yahweh, or are some more important that others.  This was how the pharisees were trying to trap Jesus, make him choose one of these 600 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    The Girls 10-23-11

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family members, my village neighbor, the people I encounter daily or regularly.  The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor.    

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance, again. 

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week. 

    Give me one way you are showing or telling your love for somebody. 

    Picture 1:   Frank & Mary Esparza with Frank's sister (celebrating 84 years from CA), Grace & her husband John Campos                                   

    Picture 2:    On their 7th Anniversary, Christine & Ed with their son, Sean, and Cara, also today, 3 years old                          

    Picture 3:    Zoe

    Picture 4:    Torri with her daddy, Randolph

    Picture 5:    The Girls, Connie, Joan, & Charlotte