Sunday Homily, December 28, 2014, Holy Family

Genesis 15, 1-6; 21, 1-3 ,  Look up at the sky and count the stars, if you can.   This is the official selection.  But for us, I've included 16, 1-10; 17, 9-12; 18, 1-3 & 9-15.  This stuff is too rich to pass up.

Psalm 105,    The Lord remembers his covenant forever.

Hebrews 11, 8, 11-12, 17-19,  By faith Abraham obeyed when he was called.

Luke 2, 22-40,   The purification of Jesus.

 

Sophia-Jack

Sophia and Jack say, "Hi, Everybody, Welcome in."

 

Genesis obserevations :

What : the very first book of the bible beginning with Adam & Eve, the two creation myths, Cane & Abel, Noah and the flood, the Tower of Babylon, and then the big 3 patriarchs of the Jewish nation.  They are Abraham, Isaac, and Jacob.  The book is a fun read.  It is not history, but speculation and tribal myth. 

Date: contemporary scholarship thinks that the work was composed either before or during the B.C., the all important Babylonian Captivity. Why?  Give the Jewish people a sense of historical identity and tribal cohesion. 

 

 

Candice

Mom, too, Candice, says, "Welcome, Everybody."

 

Today’s selection: all about Abraham, the first of the 3 Great Patriarchs.  Abraham is crying and lamenting the fact that he has no children.  Why?  Sarah was childless and Abraham was 99 years old.  A “we have a problem, Houston” situation.  The Lord hears Abraham and uses a beautiful metaphor to show Abraham what is going to happen. 

Because the editor of this reading has so taken the fun out of it, I want to read a bit more.  Sit back and enjoy the story of how Abraham and Sarah had a baby.   I'm including parts of three other chapters between chapters 15 and 21.

 

Ben

"I, too, just like my kids and my wife, say, 'Welcome, Folks.'" sez Ben.

 

Another Christmas Story

On Christmas Eve I told you a Christmas story and said that it was a Christmas event.  And what is a Christmas event?  It is an event where a person receives peace, joy, and light.  It usually happens between people.  But I can have the same event in a place, for instance, the Meyerson, or riding across Iowa on my bike, or backpacking in Yosemite.  It happens often to me here with you people.

 

 

Cowboy Cole

"Cowboy Cole, What did you do in the Nativity Play?"  I was Joseph.  

 

In fact, somebody asked me why don’t you just take this Sunday off?  We were here just a few days ago.  I know why.  I am having too much fun here.  This is not an obligation, it is a treasure.

Anyway, our story goes like this.  It comes from Steve Blow, the columnist of the Dallas Morning News, December 25.  You may remember Steve has written Rosemary and me up a couple of times. 

 

Emma

Emma says, "I was a lamb in the Christmas play."

 

He says there was a lady named Renee of Lake Highlands on her way to work the morning before Thanksgiving.  She pulled into the neighborhood Whataburger drive through to get a pick up.

When she got her diet Coke, the girl in the window, who was very cheerful, said like, “This ought to pick you up.”  There was no one in line behind Renee, so she chatted, saying, “Well, at least, I’m off Thanksgiving and we can have a nice Thanksgiving meal.   How about you?”

 

Nativity

The Best Nativity Drama.

 

The cheerful girl said, “No, she had to work and the Thanksgiving meal would have to wait until she could earn the money to buy the food.”  She had two jobs to make enough for herself and her two children.

By now a new customer had pulled up behind Renee.  She had to move.  Before departing, she blurted out, “I’m going to get you Thanksgiving.”

Jazmen Woods, the Whataburger girl, said customers tell her stuff all the time.  She pays no attention.

 

Helpers

Santa's Helpers Darbyanna and Dana.

 

But that afternoon, Renee called the Whataburger and later took a whole Boston Market Thanksgiving meal to Jazmen’s apartment in the Vickery Meadow area of northeast Dallas. 

That was only the beginning.  Renee discovered that Jazmen had hardly any furniture for herself and her two young children.  So she went on line to her neighbors, telling the story saying, “If you would like to contribute to making Christmas special for this sweet family, please feel free to join me.”

 

Cole-Zoe

Who dat? Lookls like Joseph and Mary on a donkey (alias Cowboy Cole and Zoe).

 

You know the rest of the story. 

Another Christmas event that gives peace, joy, and light. 

Like I asked Christmas Eve, When were you touched in this special way? 

And to whom do you share peace, joy , and light?  (Besides to me.)

Source, Steve Blow, Dallas Morning News, December 25, 2004

 

Tori

Who is that?  Is that Victoria? No, that's an angel.

 

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  • Sunday Homily 10-5-08, 27th, Ordinary Time

    Readings:  Isaiah 5, 1-7; Psalm 80; Philippians 4, 6-9; Matthew 21, 33-43. 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages. 

    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.

    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

    Audry 10-5

    The Parable of the Landowner with a Vineyard

    Sometimes I encounter a parable that I find really difficult to understand.  This is one of them.  I wonder why the landowner would send his son to the tenants after twice they had killed his servants when they went to collect the produce. 

    Obviously, as in the case of all parables, we are faced with multiple layers of symbolism.  Of course, the landowner represents Yahweh.  The tenants are the Jewish people.  Remember Matthew is writing both to Jews and Gentiles. He is warning the Jews that they are going to lose their preferential place in Yahweh's plan if they do not accept Jesus as The Savior. 

    The son is Jesus, the savior, the man the Jews criticized and condemned to death.  But why would He send his son? 

    I have one story about this that gave me an insight into the mind set of Yahweh and Matthew's intention with the parable.  You may have heard me tell the story three years ago, but it is all I got even to this day.

    It concerns a red oak I planted years ago on the corner of Willow Lane and Inwood.  This is the south eastern corner of the Jesuit property.  I had just started planting trees in Dallas.  It may have been fall of '87 or fall of '88.  I planted a whole row of trees on both Inwood and Willow, edging the campus. 

    On the Inwood side of the corner is a bus stop and students from various schools used to catch the bus there.  The winter after I planted the five gallon red oak, it was pulled out and thrown away.  I replanted.  Later in the year it was pulled out and thrown in the creek again.  I was hurt, mad, and especially frustrated because it was the tree on the very corner, Willow side.  It one day would shade the bus stop, in fact.

    I waited.  I reflected.  Eventually I decided to plant again in the fall, but this time I was going to plant a tree two times the size and two times the cost.  I thought, 'maybe the kids will respect the bigger tree.  I really hoped to have a nice tree some day shading the people waiting for the bus. 

    So I planted.  And waited some more.  Today a beautiful red oak shades the people waiting for the bus.  It is almost twenty years old.  

    The parable of the landowner presents the man as somewhat idiotic but also ready to take revenge on the tenants who killed his servants and son.  I think I see two levels of symbolism.

    On one level the landowner represents Yahweh who has, first, tried to deal reasonably with the tenants.  Then, secondly, Matthew indicates that Yahweh will put the wretched laborers to a wretched end, meaning the Jews are going to get it.

    I see a second level of symbolism, which maybe Matthew did not intend.  The landowner who seems so idiotic represents a Yahweh who is truly idiotic.  But he is idiotic over his people because He loves them.  We are his people.  We are the tenants.   

    Birthdays 10-5

    My experience with the tree showed me that I can do idiotic things to make our place a better place to live in.  I was fortunate. 

    What is your image of our God?

    AUDIO: sorry, none today.

     

     

  • Sunday Homily, December 10, 2017, 1st Advent B

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    "Welcome in, Everybody," says our dear Michelle, The Great Mom.

     

     

    Readings:

    Isaiah 40, 1-5, 9-11,   Make straight in the wasteland a highway for our God

    Psalm 85,  Lord, let us see you kindness and grant us your salvation.

    2 Peter 3, 8-14,  One day with the Lord is like a thousand years.

    Mark, 1, 1-,  He will prepare your way.

     

    Christmas Eve Mass, 12/24/17 at 4:00.

     

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    Our Dearest Candle Lighter, Emma, at work bringing us light.

     

    Observations on Isaiah

    Who: number 2 Isaiah, my favorite and a bringer of peace and consolation.  This is despite the fact that Isaiah 2 is composing during the time of the Babylonian Captivity.

    If you are familiar with Handel’s Messiah, you will recognize lines he took directly from this passage.  

     

    Watch out for a line in the letter of Peter, where God is compared to a thief who will come unexpectedly and send you to a bad place.

     

     

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    Thanks for the help with the Offertory, Teresa & Tom, and Leo in the back.

     

     

    The Day of the Lord will come like a thief

    In the spirit of Advent I want to tell you three stories about how the thief came to me in the past week.  This is my kind of thief, one who brings peace and consolation.

     

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    The Best Music with Shonda, Ben, & David.
     

     

     

    There is a person who lives in a suburb not far from our community gathering place here at Sigler Elementary.  In this neighborhood the Dallas Morning News is delivered every morning at 6:10.  The paper is thrown into the lawn from a passing car or pick-up (not like in my days as a paper boy when I walked and took pride in placing the paper right at the front door).  In the neighborhood the first person to fetch the paper walks around and delivers everyone’s paper to their doorstep.  Pretty cool.

    This past Friday morning this person was ready to do the paper delivery, stepped out, and behold, his paper had already been delivered by a neighbor.  This is getting merit by intention, an old Catholic grade school teaching of the Ursuline nuns.  The person?  Our Mike Carroll, a thief who regularly brings peace and consolation to all.

     

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    Communion ready, Claire & Sandra, Geri & Mike & Patricia.

     

     

     

    The name of second thief is unknown.  Andy Sokolowski, one of our stalwart backpackers, told me this.  He & his wife were in their RV looking for a special park in Arizona.  They cannot find it, are sitting at the edge of the road looking at their map, and up comes a black guy who asks if they are lost. 

    Yes!  The guy explains how to get to the park, which involves about half a dozen turns on little roads.  A couple of miles down their road, they are lost again. 

     

     

    Team 1

     

    The real thieves at the Love for Kids picnic bringing peace and consolation.

     

     

    But, behind them comes the thief bringing peace and consolation.  He offers to personally lead them to the park.  The thief of peace and consolation has struck again.

    The third even took place yesterday, yes, the Great Love for Kids picnic at the large ranch west of Flower Mound.  The picnic invites kids from DISD and other school districts.  The schools are mostly from low income neighborhoods.

     

     

    Thief 1

     

    Those thieves were everywhere.   This young teacher is lacing up the shoe of one of her little charges.

     

    Saturday 30 plus buses delivered a thousand pumped kids to a whole swarm of activities.  I watched those kids come into the big rectangular pavilion.  They were so excited.   Immediately they were welcomed with music and special middle school kids who sang and invited the kids to dance.  One the stage was even a Downs Syndrome girl who could really dance.

    Waiting for them were bags of pop corn, kool-ade, face painting and tatoos, horse back rides, and  lunch.  Plus more music and dancing.  Every kid got a new winter coat and they were not all alike.  When the kids got back on their buses, guess what they found. A package of goodies had been put on every seat in every bus.

     

     

      Thief 3

     

    Welcome, All You Kids.

     

    Who made this all possible and did all the work?  A whole big gang of volunteers , among them a big bunch from our community.  They struck again, those thieves of peace and consolation.

    To whom are you a thief bringing peace and consolation?

     

    Yhief 2

     

    These kids looked like middle school level, but could they all sing and dance, and get everyone else dancing.

     

     

  • Sunday Homily for July 8, 2018, 14th Ordinary Time, B cycle

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    Welcome in, Dearest Emma.  So nice to see you.

     

     

    Readings

     

     Ezekiel 2, 2-5,  Son of Man, I am sending you to the Israelites, rebels.

     Psalm 123,   Our eyes are fixed on the Lord, pleading for his mercy

     2 Corinthians 12, 7-10, A thorn in the flesh was given to me.

    Mark 6, 1-6, A prophet is not without honor except in his native place 

     

     

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    The Best Music thanks to Katie and David.

     

     

    Ezekiel observations:

    Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

    Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

    When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

     

     

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    Thanks, CC, for lighting our candles and thanks, Georgie, for reading the Blessing of the Summer Candles.

     

    Message:

    1. Ezekiel criticises the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
    2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
    3. An amusing vision: The Dry Bones, chapter 37.

    Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

     

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    The Dinsmores at work, David with the music, and with the offertory, DarbiAnna, Dana, Donna, and Dawson. 

     

    4 Reasons why I am (still) proud to be an American

    I am still celebrating July 4th this week.   And I’m still proud to be an American.  What got me reflecting on this was what happened in our neighborhood July 4 morning.  But, as I reflected, other events came to mind.  Let me give you 4 quick stories.

    The first took place when I first went to work in Africa on a one year contract.  I was directing spiritual retreats mostly for nuns, often with another Jesuit friend from PA.

     

      4th 1

     

    July 4, let the Parade begin

     

    Before I went over to East Africa I was scheduled to give a number of programs in Nigeria.  There was an old veteran Jesuit who had a house in Lagos, the capital at that time, Joe McKenna from NY.   I used that house as my base.

    I used to fly out of Lagos, give a number of programs, and fly back.

    Every time I returned I had to take a taxi to get to his house in the suburb of  Sirulere.  He would ask me how much I paid.  It was always too much.  “5 Naira only,” he would say.

     

     

    4th 2

     

    Training wheels welcome.

     

    So, I’m returning one day determined.  I walk into the terminal where there are numerous taxi driver, beginning with the richest.  I pass them all and pick a raggedy guy outside the terminal.  “5 Naira to Sirulere,  “ I say.  Okay.

    Hanging onto my bag I get into the back seat of this old contraption.l  I could see through the floor to the street.

     

      4th 3

     

    The annual Preston Hollow parade is on.

     

    By going over medians and across sidewalks we arrive in like no time.  I give him 8 Naira.  “No,” he says, “We agreed on 15.”

    We go back & forth until I get out.  We are in a cul-de-sac, fortunately in my mind.  He gets out.  We argue. 

    Suddenly he grabs my bag and attempts to jump back his taxi.  We have a physical tussle right there in the street.  He is a big guy, but no muscle I discover.  No contest.  I take my bag and walk to the door of the house.  McKenna is inside chuckling away.  It is dinner time. “I am going to kill you for this, McKenna,” I think to myself.

     

      4th 4

     

    If you are nice you might find space in a wagon and somebody will pull you.

     

    The guy follows me and is screaming.  I don’t know what more to do and am nervous that he will gather a group of fellow Nigerians and they will join him.  In fact, the contrary takes place.  The little guy who is the house cook comes from around the back of the house , screaming himself that this guy has insulted a guest.  Neighbors gather and all say the same. 

    Finally, a young Nigerian Jesuit novice rides up on his little motor scooter and takes the guy off.  I think he actually give the guy 15 Naira.  By now I could care less.  It was not worth all the drama.

    That day I was proud to be both a Jesuit and an American.

     

    4th 8

     

    The Refreshment Committee in action.  Want to know how success is measured?  22 dozen donut holes were consumed in an hour and maybe two more dozen could have found takers.   This is  plus cookies, grapes, lemon aide, and bottled water.

     

     

    Three more quickies.

    In the Metro section of the newspaper this week, a lady from NY, Claire Scoville, late thirties, attractive, a film producer, dropped everything and flew into S. TX to help nurture the little kids.  Claire Scoville gives me reason to be proud to be American.

     

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    Happy Birthday, Paul.  Does Paul look like a man of 57 years?  Looks more like 59 to me.

     

    Secondly, one afternoon this  week I am northbound at the stop light at Preston & Royal, going to give blood platelets at Carter Blood.  3 northbound lanes,  2 left turn lanes.  I‘m about 3 cars back. The light goes green for all of us.  Everyone   accelerates, when suddenly in front of us from the right comes an SUV slowly making a left turn.  Everyone had to brake.  In fact, I thought that SUV is going to get hit.  It made it, but, get this, not one northbound car honked.  No rage, no critical parent, Kindness. 

     

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    Thanks for coming to visit us again, My Dearest Kayla.

     

    Finally, why I am proud to be an American: our annual neighborhood parade.   So many delightful young families.    Rosemary & I are the refreshment team, so you know it was good.    It was 22 dozen donut holes good.  Yes, I am proud to be an an American.

     

    4th  9

     

    It is scary when former Jesuit students show up at the parade and say this year is 50 years since graduation.  Meanwhile, for me it is 60 years since graduation and entrance into the Jesuit order.  Scary??  Yes!!

     

     

     

  • Sunday Homily, February 3, 2013, 4th Ordinary Time C

     Readings:

    Jeremiah 1, 4-5, 17-19,  Before I formed you in the womb I knew you.

    Psalm 71,  I will sing of your salvation.

    1 Corinthians 13, 4-13, Love is patient, love is kind.

    Luke 4, 21-30, No prophet is accepted in his own native place.

    Begin 2-3-13

    Mass begins.

    For those who don’t have a decent Bible or a book of the readings, here are two links that I use,

    The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.  

    Buying a bible?  The Jerusalem Bible.

    Reads 2-3-13

    The Reads, Taylor, Teresa, and Doug.

     Jeremiah observations:

    Who:  One of the Big 3 and my second favorite behind Isaiah, whom we will hear from next Sunday.  Why a favorite: because he shares his feelings with gusto. 

    Time:  you can guess it, before and during the Babylonian Captivity.  Notice how much prophetic energy is concentrated around this one event?  Shows how big it was in Jewish history.  Keep 500 before Christ as the beacon date.  

    What: you can guess this, too.  Criticism of behavior, warning of punishment from God, and eventually a better day.

    What today: Jeremiah’s call by God to be his man, really Everyperson’s call to be God’s special.  This call theme carries through our next 2 readings, especially the next one, The Big One.

     

    Georgie 2-3-13

    Georgie arriving with free hugs.

     1 Corinthians, 13 

    Here it is: Paul’s famous treatise on what love is.   

    I used to get 1 Corinthians 13 fatigue, I heard it so often at weddings.  Lately, however, I appreciate it more because I never cease to need to be reminded of what love involves.   

    Karina 2-3-13

    Karina with her little doggy, Pelusa

     The Greatest of these is love.

    When I returned from East Africa in May of ’86, I decided to study Spanish because I wanted to stay in Texas.  Plus, I discovered I had a gift for languages in East Africa learning Swahili.  So I went to Cuernavaca, Mexico where I spent 2 five week periods. 

    The second 5 week period I stayed in the small house of a lady named Maria Luisa.  She had a crippled daughter named Karina.  Maria Luisa had two Mexican girls renting a little space in her house.  One of these girls was one of our teachers at the language institute.  I stayed in a little hut in the back and I stayed there because I wanted to live with people who spoke only Spanish.

    Kar & grave 2-3-13

    Karina at the grave of her mom, Maria Luisa, who died last year in a car accident after surviving 3 cases of cancer. The little fenced area contains also the parents of Maria Luisa. An old cemetary in Cuernavaca.

    When I returned to the States after running the Mexico City Marathon in September of ‘86, I continued to keep in contact with mother & daughter. A year or so later they lost their little house and had to move into the garage which had been an attached part of the house. 

    Year by year I used to visit them, usually around Christmas when Rosemary & I would take a break in Mexico.  I think what started me helping the two women was when Karina fell down at some point, broke the apparatus she wears on her withered left leg, and did not have the money to buy a new one. 

     

     

    CC & Emma 2-3-13

    CC and Emma.

     

    Each Christmas we would visit with hopefully enough money to help them get through the year.  With the help of numerous people at St. Mark’s and then our community from 2004, I gave them as much as $2400 a year,$200 per month.    This was especially true when Maria Luisa started coming down with what turned out to be 3 cases of cancer. 

    Six year ago, as Karina reminded me, we brought an extra thousand to help them establish a small shop.  They did and we were able to back off the support.  However, there were times when Maria Luisa was hospitalized and dependent upon Karina.  These times the shop did not get opened and I would help them with maybe a thousand. 

    CC & Kayla 2-3-13

    Sisters, CC and Kayla arriving.

    This past fall, after having survived 3 cases of cancer, Maria Luisa was killed in a car accident.  Karina was panicked.  In fact, she feared she was going to be kicked out of the garage.  I sent her $600 and she seemed to level out.

    Though I did not expect to get to visit Mexico again this year because of the rising cost of air fares, Rosemary & I decided I needed to check on the woman.  And so I went last Monday, coming home Friday.  Three points came up.

    Zoe 2-3-13

    Zoe arrives.

    1.  It was excellent that I went.  The visit calmed and encouraged Karina.  I gave her $700. 
    2. She said she is afraid she cannot run the shop alone, is looking at selling out, closing, and taking up cleaning houses in her neighborhood.  There are some middle class homes in the area.
    3. I asked her what can I help her with so that she can get her peace back.  Reluctantly, she said $2000 will help her clear all the bills from her mother and her own apparatus recently broke.  Then she won’t fear getting kicked out of her garage, which she says that she owns. 

    James 2-3-13

    Brother and Sister, James and Kara arrive.

      

    For my part, I told her I would consult about the money.  I also suggested that now was the time in her life at 45 when she could put to use her considerable mental capabilities.  I suggested, too, that she broaden her contacts, especially with a couple of influential women I personally know in Cuernavaca who would empathize with her.

    Why do this?  Why not work to alleviate the suffering of the thousands running from Syria or even poverty in Mexico?  Mostly I have never known how.  But I do know I can help a person here or there whom I care for.  I can show my love for one.  I don’t know how to do it for thousands.

    “The greatest of these is love,” says Paul.  You people in this community are good at this.  But I will ask anyway, ‘To whom are you showing your love?’

    Dembneys 2-3-13

    Dembneys, Chris, Kate, and Susan arriving.

     

     

  • Sunday Homily, October 5, 2014, 27th Ordinary Time

    Readings:

    Isaiah  5, 1-7,  Let me now sing of my friend, my friend’s song concerning his vineyard.

     Psalm 80,   The vineyard of the Lord is the house of Israel.

    Philippians 4, 6-9,  Have no anxiety at all.

    Matthew 21, 33-43,  There was a landowner who planted a vineyard. 

     

    Shonda

    Shonda says, "Welcome, Folks, I can't sing today, but I want to be here."


     

    Isaiah observations–

    What:  My favorite prophet again.  When you note this is Isaiah, chapter 5, you can make some pretty educated guesses, like the following 3:

    1.  This is Isaiah 1, the first of the three major composers.  Chapter 1-39 are Isaiah 1.

    2.  This Isaiah is writing before the Babylonian Captivity, which took place around 555 before Christ.

    3.    You might guess correcty, then, that he is criticising the Israelite people for their bad behavior.

    Our passage:  In fact, he is highly critical.  He uses the metaphor or symbol of a vineyard.  Just so you know ahead of time, the vineyard is the people.  Watch what he says happens to the vineyard and why.  This, of course, is setting the stage for the gospel, which is about, you guessed it, another vineyard.  Even the responsorial Psalm is about the vineyard.

    Guess what I just might talk about during the homily.

     

    Celest 3

    Celeste, home from France and Switzerland for the summer, says it is nice to be home.

     

    We, The Vineyard

    Folks, Rosemary & I have been to the vineyard of the Lord.  In fact, I have been twice during the month of September, Yosemite and now our boat trip on the Danube. 

    I am still so influenced by my years as a Jesuit and the desire to live a simple life that I am embarrassed to talk about this cruise.  It cost money.  And I feel squeamish about spending.

     

    Cathy & Harper

    Cathy & Harper getting ready for Halloween.

     

    However, this trip was one of, if not the best of all the trips we have taken.  Let me mention three aspects, the natural beauty, the beauty of the staff, and the beauty of the group of people we randomly formed up with.

    The natural beauty.  We certainly did travel through a section of Germany celebrated for its gorgeous vistas and its vineyards.  We visited some of the villages.

     

    Kara

    Kara says, "Time for Halloween yet?"

     

    However, for me it was the Danube.  Especially at night.  We would open the curtains of our room and the sliding glass door.  6 feet below me was the Danube moving by, quiet with the exception of the swish of water as we powered up stream.  I would get up to visit the bathroom and return to just gaze. 

    Secondly, the staff.  There were two in particular, the program director, Stein, and the concierge, Radi, a young woman with personality and glorious black hair.  But also, the staff down to the girl, Carmen, who watched over our room.  From the beginning when we walked on board and were welcomed with glasses of mimosas, to the end when there was a Viking agent waiting to help us at the Nuremburg airport at 3:45 A.M.  Great cordiality and hospitality.

     

    Danube

    The Danube at the Continental Divide (no strong current).

     

    Thirdly, the people and especially our group.  On perhaps the 4th night I noticed around 2:00 A.M. we were simply sitting in the river, not moving.  Turned out, a barge ahead of us had troubles and was blocking our entrance into a lock.  We spent that night and the next morning anchored in the river with other tour boats lined up behind us.  Not one complaint from the group.  In fact, we had a good time.

    That good time was enhanced by the charm and cordiality of the group we ended up meeting and putting together, four couples.  Chicago, Philadelphia, Ontario, and Dallas  When it was discovered I was a former Jesuit priest, that led to many interesting conversations. 

     

    Danube 1

    Sunset on the Danube looking over the prow of the boat from the top deck.

     

    Isaiah says that the vineyard of the Lord is the House of Israel.  The cruise ship the Viking Njord was the vineyard of the Lord.  You, We are the vineyard.

    I can see it.  Can you see it?

     

     

    Danube 2

    Sunset looking over the prow from the top deck.

     

     

    Apologies to everyone and to John for putting into last Sunday's blog the wrong homily from John's Mass, September 28.  Here is the correct homily,   Download Cade Homily 9-28-14

     

  • Sunday Homily, December 30, 2012, Holy Family C

     Readings:

    1 Samuel 1, 20-28, Hannah conceived and bore a son whom she called Samuel.

    Psalm 84, Blessed are they who dwell in your house, O Lord.

    1 John 3, 1-2, 21-24, We are God’s children.

    Luke 2, 41-52, After 3 days they found him in the temple. 

     

    IMG_0146

    Candles lit, Mass begins

    Samuel observations: who, when, what, our passage with a story

    Who:

              –about whom: Samuel, the last judge ruler of the Israelites and the first of the Big Three, that is, Samuel, Saul, and The Great King David, a fascinating Old Testament character. 

              –by whom: not written by Samuel, but a compilation of numerous sources.

    When:  The Samuel figure lived around  1000 years before Christ.  As far as being put together into a unit, being familiar as you are with the Big Three Prophets, Isaiah, Jeremiah, and Ezekiel, when they did their prophet job,  and the influence of the Babylonian Captivity, around 600-550, yes, you are right if you guess that the work apparently was assembled at this same time.  The Jewish leaders were attempting to preserve their community as a tribe-nation.  

    What:  a Jewish history lesson, fantasized greatly, and attempting to give a divinely chosen character to the Israelites’ heredity.  Originally there were two books, Samuel and Kings.  Now there are 4.  How come?  A simple answer.

    Originally, it seems, Samuel was one scroll written in Hebrew.  It was translated into Greek.  Hebrew has no vowels and therefore takes up less space.  Greek has vowels.  Therefore, two scrolls were needed to write out the book of Samuel and thus it became Samuel I and II.   Sort of amusingly simple.

    Emma 12-30-12

    Our Emma

    The Story: (chapter 1)

              The 4 characters: Samuel’s mom, Hannah; her husband Elkanah; Elkanah’s second wife, Peninnah; & the temple priest, Eli.

              There was this man, Elkanah, who lived with his two wives in Ramah.  He loved them both.  Over the years Peninnah had numerous children, but Hannah had none.  Despite this, Elkanah had a special love for Hannah.

    Peninnah used to laugh at and mock Hannah, who became depressed, often would not eat, and cried a lot.

    One day Hannah was in the temple crying over her inability to have children.  At one point she promised that if she had a son, she would dedicate him to God’s service.  She continued to pray, mouthing her prayer silently.

    Eli, the priest, was sitting in the back of the temple watching Hannah.  He thinks she is drunk and scolds her, “Stop making a drunken spectacle of yourself.  Stop your drinking and sober up.”

    Hannah, of course, is mortified and defends herself, saying she has no children and is miserable.  Eli believes her and tells her to go in peace and may God give you what you ask.

    Guess what happens….

    Sources: Good News Bible, New Interpreter's Study Bible, Bible Gateway.com, Wikipedia

     

    Harper 12-30-12

    Our Harper

    The Family

    This morning I would like to say a few words about the family, especially in connection with what happened in Newtown, CT. 

    When the news first hit me, like millions of others, I think I was in denial, then angry, then in tears.  As time went on I would occasionally hear or see some snippet of news asking the question why this boy went off like he did.   Everyone seemed perplexed by this.

    Andermans 12-30-12

    John & Karen

    When I thought more, taking into my experience as a priest and with psychology, I kept thinking, this is not difficult.  I see three factors: nurture, nature, and environment.  And maybe all three together.  This is how it touches us.  Let me explain each one.

    Nurture.  I immediately asked myself, what did he not get that he needed to grow up balanced.  What basic needs were not met?  What did I need, what did you need growing up?  I would propose 4 things, affection, acceptance, encouragement, and training.  I would include time here, too, though it is assumed with the first three. 

    What happens when I do not have these needs attended to, the result?  I am hurt.  How does hurt often manifest?  Anger.

    IMG_0176

    Cupcake of the Week to Tom & Teresa for 45 years

     

    Nature.   This is a tough one.  Psychological disorder.  I have seen young kids who probably were getting nurture, but were out of control, impulsive, even violent.  The result: anger. 

    Modern medication can certainly help a young person with such a disorder.  Sometimes it just does not work.

    Environment.  This obviously involves the home atmosphere.  But it includes extended family, school, and neighborhood.  A lot of abuse can take place at school.  Bullying.   Result: hurt.  Manifestation: anger.

     

    IMG_0173

    Cupcake of The Week #2 to Meredith on her birthday

    Also under environment I would include what is offered on TV, electronic games, and news from other tragedies.  Who right now are the young people out there who want to emulate Newtown or Columbine?  The example is contagious for a kid. 

    What has this got to do with you and me?  It has this to do with you and me: we are family.  We can nurture, whether we are parents, grandparents, teachers, mentors, coaches, scout leaders. 

    One of the people who nurtured me in 7th & 8th grade was Frank Hart, my old coach, scout leader, and teacher.  We are still close friends.

    Shonda & Ben 12-30-12

    Shonda and Ben

    We as a Catholic spiritual community have the honor and privilege of nurturing all the marvelous kids who join with us on Sunday mornings.  May they take away a positive image of themselves from their time here.  May they take with them an image of an affectionate and accepting God. 

    Affection, acceptance, encouragement, training.  For whom are you doing this today?