Sunday Homily, November 2, 2014, All Saints

Readings:

Wisdom  3, 1-9,  The souls of the just are in the hand of God.

Psalm 23,   The Lord is my shepherd, there is nothing I shall want.

1 John 3, 1-3,  See what love the Father has bestowed on us.

John 6, 37-40,  I will not reject anyone.

 

Emma 2

Emma says, "Hi, Everybody, Welcome."


 

All Souls Day observations–

Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

 

Georgie

And Georgie, too, "Come in, Everybody."

 

2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

 

Zoe

And Zoe says, "It's fun here."

 

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

 

Buddy 2

Buddy asks, "Any cupcakes left over this morning?"

 

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

 

Arianna 2

Arianna, another one of Our Saints.

 

Today's Saint

I would like to talk today about a saint for the day.  Every day has its saint. I want to talk about one.

Ever hear of a 67 year old black guy named Johnny Lindsay?  I read about him in the Dallas Morning News this summer.   Another of the army of exonerees. 

Johnny spent 26 years in prison for a rape he did not commit. He got out in 2008.  Can you believe that, 26 years!  Oh, but how he had grown.  

 

Richard F.

Richard Froebe painting The House.

 

He came out of prison without anger, bitterness, or desire for revenge.  In fact, he came out with a desire to do one thing positive for someone.  He had reached that acceptance state where peace lives.  

Ever since Johnny was 12 years old music had touched his spirit.  What kept his spirit alive those 26 years was music.  He sang in a choir the prisoners formed.  He said music was his saving grace and he dreamed all those years of finally being exonerated one day and doing one thing good for others.

 

Richard E.

Richard Eshelbrenner doing fence removal ai the yard of The House.

 

At his release he was given $2 million.  So his wife, Sherita, and he decided to actually take piano lessons.   He met Debbie Beach and she became an inspiration for him.  She taught them and shared her dream to have her own music school.  Johnny & Sherita bought her all the keyboards she needed to open her school. 

Has Johnny come out of prison eager for revenge?  Does he hate?  Is he angry?   I think I would be.  However, he, like so many, many of these  exonerated men is at peace. 

 

Jackie

Jackie painting The House, her house with Rick.


Even this past Wedneswday, two men were exonerated and released after 14 years in prison.  They are not angry and not looking for revenge.   Johnny loves and accepts others.  He is at peace, with others and with himself. 

With whom are you not at peace?  What do you need to do to attain the peace Johnny has?

Reference:  Dallas Morning News, June 23, 2014. 

 

Malphurs

The Malphurs, Arianna with her parents, Ryan (an old friend) and Nicole.

 

 

 

 

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    Readings: Acts 10, 34-43; Psalm 118, This is the Day the Lord has Made, Lus Us Rejoice and be Glad; 1 Corinthians 5, 6-8; John 20, 1-9 

     

    The Readings:

     

    It is almost impossible for us today to understand how significant the story told in Chapter 10 of Acts was for the Jewish people at the time Luke wrote it.  Our first reading is part of that narrative.  The two main characters are Peter, who is in Caesarea, and Cornelius a Roman Centurion, in Jaffa, about 30 miles south on the Mediterranean coast. The scene is the home of Cornelius a centurion.

     

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     Remember up to this point the Jews had felt like they had a monopoly on God.  In this chapter 10 Luke uses two separate incidents taking place in different locations to set the stage for our reading.  We meet Cornelius having a vision of an angel who tells him to send for Peter.  Meantime Peter is sitting hungry on the roof in Caesarea and has a vision of all different kinds of animals and being told by God to eat. 

     

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    There is the usual discussion about unclean and Peter is made to see that God only makes clean!  The folks from Jaffa arrive and summon Peter to go see Cornelius.  Peter heads off to Jaffa, worried about his dream and then when he hears about Cornelius’ dream he sees the connection and proceeds to baptize Cornelius and his household.  Our first reading today is what can best be described as a quick lesson from Peter about Jesus. 

     

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    Our second reading is from Paul’s First Letter to the Corinthians.  I am going to take a certain amount of license in focusing only on the word yeast in the reading, as the full topic of this section of the Letter does not need to be brought up here.  Read it for yourselves!  Yeast is used in beer making and bread making and basically it converts sugars into bubbles.  So we are to be bubbles in society! Gas pockets!  But seriously, when I think about yeast, I think about the huge effect just a little has on the dough.  And for us in society as Christians, I believe that we too can have a huge effect on society.

     

    Easter Homily:

     

     

    I remember one Easter when I was studying in seminary.  We normally had to stay in the seminary until Easter Sunday morning before we could go home for Easter holidays.  This one year I skipped out and caught the boat from Dublin to England arriving at about 6AM.  I found a church and went to early morning Mass on Easter Sunday and then took the tube out to my cousin Eileen’s flat in Kensington.  She was married to Bill who was protestant,  Church of England.  Bill was going to church that morning and invited me to my first protestant Easter Service. 

     

    Quads 1 4-4-10
     

      

    I can remember being amazed by the fact that most of the service was all about Easter eggs.  The whole sanctuary of the church was full of them.  I had never associated the Resurrection with eggs before then.  Yes, we always got chocolate Easter eggs, but I put them in the same category as toys at Christmas, nothing to do with the Birth of Jesus, just a very happy coincidence! 

     

     

     

    Right now in our front garden at home there is a dove, patiently sitting on some eggs in a nest in one of the trees.  Our next-door neighbor has a duck doing the same thing in their front garden in some bushes.  The Church, by some happy coincidence chose spring as the time of year to celebrate the Resurrection and I think this gives us our first clue in how we should view the Resurrection.  We can’t understand it, it is a mystery, but analogies can help us part of the way.  The Resurrection requires an act of Faith, end of story.  Don’t try to understand it.  It is outside our human capability.

     

    Quads 2 4-4-10

     

    And it was outside the expectations of the apostles and also of Mary of Magdala in our Gospel reading today.  She was heading to the tomb to properly bury Jesus.  As you will recall, when Jesus was arrested it was abandon ship, everyone fled, Peter didn’t hesitate to deny that he even knew Jesus.  We know that the apostles went back to their old trades, Peter, James and John to being fishermen. 

     

     

    The event we are celebrating today was not what any of the people who had walked with Jesus before his death had expected.  And it is not an easy event to describe and understand.  So the accounts in the New Testament are all over the map on what exactly happened, but one thing was certain in the minds of the early church; God had raised Jesus from the grave and that made all the difference in their lives. 

    If we look back at the different gospels readings we have listened to during this lent we will recall the Temptation of Jesus, were Jesus is tempted and so can understand when we are tempted. 

     

      Holy Thursday 4-4-10

     

    The story of the Transfiguration, when Peter attempted to capture the impossible moment by putting up tents, again a perfectly human reaction to being faced with the Divine, the second chance being given to the useless fig tree and then the two very powerful stories of forgiveness with the Prodigal Son and the Woman caught in adultery. 

     

     

     

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    The message, the victory of Easter, is that mankind’s biggest fear, death is finally laid to rest. 

     

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  • Sunday Homily 10-18-09, 29th Ordinary Time

    Readings: Isaiah 53,10-13; Psalm 33, Lord, let Your Mercy be on Us, as We place Our Trust in You; Hebrews 4, 14-16; Mark 10, 35-45

    Isaiah:

    A review:

      

    Authors: at least 3 because there are 3 distinct parts to Isaiah the book. 

      

    Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

     

    Mass 10-18-09

       

    Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

       

    Today’s Selection:  (read all of chapter 53) 4 observations—

    A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme. 

      

    B. The he, the servant that is talked about is

       –for the Hebrews, the Jewish nation/people;

       –for Christians, Christ.

       

    C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb ) as payment for badness. 

     

    D.  False Belief number 2?  Not for the first 200 years, but eventually Christians were taught to believe that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him infirmity.”  Do you think God really crushes people with infirmity?

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    The Greatest

     

    August, 2007, there was an article in the N.Y. Times.  It focused on a work called Come, Be My Light, a collection of letters by Mother Teresa.  I mentioned Mother Teresa last week as an example of a person who gave it all up and went out into the street to help the disadvantaged.  Why did she do this?  Apparently because of her faith in Jesus and his message.  The N.Y. Times article, however, noted that Mother Teresa confesses in her letters that for years she harbored doubts about her belief in God, this while she was rescuing homeless people off of the streets, living out the role of servant mentioned in the gospel. 

     

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    First, Cox says there have been three stages of Christianity, the stage of faith, the stage of belief, and the stage of the spirit.  

     

    He suggests that we have been living in the third stage for the past 50 or more years.  It is characterized by a desire on the part of many people to become spiritual.  Not necessarily religious with all the rules and dogmas.  This period is reflective of the first stage. 

     

    The Age of Faith lasted around two hundred years after Jesus.  During this time there was a spiritual excitement about the prospect of a new world coming.  Jesus called it the kingdom and it was a this world event.  There were many little Christian communities, a variety of liturgies, a democratic process, and an anti Roman Empire stance.  There was a sense of being touched by the spirit of Jesus, with his vision for a better world where the poor and outcast would be welcomed. 

     

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    The second stage, the Age of Belief, officially begins in 313, when the emperor Constantine granted freedom to Christians. Fairly quickly Christianity became the religion of the empire.  Sounds good so far.  But as Cox notes, when the Empire made Christianity official, Christianity became an empire and lost much of its spirit.  Faith was measured by belief in dogmas, belief in things about Jesus. 

     

    A clerical class developed, the class became rich and powerful, they began to lay down beliefs that had to be held, writings were revised so as to create a fiction to support apostolic succession so these clerics would appear entitled.  Creeds multiplied.  Only 12 years after Constantine's Edict of Milan of 313, a council of Christian leaders, now called bishops, met at Nicaea in 325 and came up with the complicated Nicene Creed.

     

    In 385 CE a particularly ominous event took place.  For the first time ever a meeting of bishops, condemned of heresy and had killed 7 Christian men.  The group under the leadership of a man named Priscillian encouraged abstinence from meat & wine, recommended study of the sacred writings available to them, and allowed what could be called charismatic praise of God. 

     

    So where are we and where was Mother Teresa?  I was born about 30 years after Mother Teresa, but she & I both were brought up in the Age of Belief.  I had to memorize the Baltimore Catechism.  The more I memorized, the more faith I must have.  I don't think Mother Teresa ever moved totally out of the Age of Belief.  However, her life exemplifies the Way of Faith 

     

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    Where are you on this journey?

     

    Source: The Future of Faith, Harvey Cox (excellent)

     

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    Picture 2:  Sebastian welcomes the Community

     

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  • Sunday Homily, January 27, 2013, 3rd Ordinary Time C

    Readings:

    Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

    Psalm 19,  Your words, Lord, are spirit and life.

    1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

    John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

     

    Mass begins 1-27-13

    Ready to begin.

     For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.  

    Cupcakes 1-27-13

    Cupcakes of The Week, Mike, John, Sir Charlie, Rick, and Michelle and Torri standing in for Randolph.

    Nehemiah

     The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

     Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

     Ezra, the central character of today’s reading, is a priest & law scholar. 

    We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

     This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

     

    Meredith 1-27-13

    Meredith

    1 Corinthinians 12

     During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

     Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

     Sources: Good News Bible

     

    IMG_2255

    Kate Banzhaf, age 26

    Life isn’t about how to survive the storm, but how to dance in the rain

    Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

    Emil 1-27-13

    Emil talking about Kate.

    At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

    At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

    Kate's Kids 1-27-13

    Emil invites Kate's 3rd grade class to sit around Kate.

    “My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

    Kids 1-27-13

    The kids were beautiful.

    All of us can fear death, even from our childhood.  Emil was normalizing death for his sons and letting them know they don’t have to fear it.

    Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

    George 1-27-13

    George saying he will dance if they will smile at him. They did and he did. Emil holds Charlotte, his youngest of 3 for the moment.

    The next day at the funeral all four of the Banzhaf siblings spoke together.  Pete shared beautifully at the start when Emil could not begin because of his tears.

    When Emil began he invited all the 3rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

    George-Simon 1-27-13

    George holds Simon.

    Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

     

    0148Dancing 1-27-13

    In honor of Kate's memory of dancing for her kids, Kim invites the whole crowd to stand and dance for 30 seconds. Emil is caught in the act.

    He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

    Pete 1-27-13

    Pete with Emil, the oldest and youngest sons.

    Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

    How do you dance in the rain?

    Rose-Wally 1-27-13

    Rose and Wally with Charlotte.

     

  • 18th Sunday in Ordinary Time, August 3, 2025

    Ecclesiastes 1:  For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

    Colossians 3:  For you have died, and your life is hidden with Christ in God.    When Christ your life appears, then you too will appear with him in glory.

    Luke 12:  “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

                         

    IMG_3742

    Cody reading from St. Paul's Letter to the Colossians

     

    Thanks…     

    Music,   Ben  & Shonda

    Readers,  Becky & Cody

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

    IMG_3744

    John Cade sharing his homily

     

     

    Remember these special people:

    For all the people affected by the floods;  For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

    IMG_3752

    The Kiss of Peace

     

     

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    Anniversaries:    Linda and Hue Beavers 8/8

     

     

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    Thanks again, Folks, for doing what you can.

     

     

    IMG_3724
    Steve, back from his travels

     

     

    Rosemary's Blessing:

     

    People are often unreasonable and self-centered. Forgive them anyway.

    If you are kind, people may accuse you of ulterior motives. Be kind anyway.

    If you are honest, people may cheat you. Be honest anyway.

    If you find happiness, people may be jealous. Be happy anyway.

    The good you do today may be forgotten tomorrow. Do good anyway.

    Give the world the best you have and it may never be enough. Give your best anyway.

    For you see, in the end, it is between you and God.

    It was never between you and them anyway.

    Mother Teresa

     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano,
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    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily, June 8, 2014, Pentecost

    Readings:

    Genesis 11, 1-9,   The Tower of Babel story.  This comes from the vigil Mass of Pentecost, rather than the Sunday Mass.  A great story, which is why I chose to have it read.

    Psalm  104,  Lord, send out your spirit, and renew the face of the earth

    1 Corinthians 12, 3-13,  There are different kinds of spiritual gifts but the same spirit.

    John  17, 1-11,  Jesus came and stood in their midst and said to them, “Peace be with you.”

     

    The Girls

    Who let these Crazies in? Marsha, Cathy, and Connie.


     
    Genesis

    What :  The first book of the bible, very entertaining because it is imaginative story telling.  It starts with the two stories of creation and takes off.   It responds to the little kid’s question, “How did we get here, daddy?”

    Who: there are at least 4 author streams, two primary ones, the Yahwist and the Elohist, and two secondary ones.  The Greeks have the Iliad and the Odyssey.  The Israelites have the Yahwist and the Elohist.  Why these two words?  Simple.  It is the word the stream uses in talking about God. 

    Time:  The Yahwist stream was put into a written form about 900 years before Christ.  The others were put into writing in later centuries.

    Our Passage:  The little kid asks, “Daddy, why do people talk differently?”  This is the answer proposed, the Tower of Babel.  

     

    The Guys

    These guys, too. Who let them in? John and Joe.

     

    Pass The Spirit, Please

    I want to start this morning with a question.  How do I get the spirit?  Let me tell you.  Today’s story of the week.

    As you all probably know, on Monday evenings Rosemary & I go dancing at the Farmers’ Branch Senior Center.  There are probably 50 people who show up every Monday and many of them can really dance. 

     

    Cowboy Cole

    Cowboy Cole says again, "Hi, Folks, Welcome in."

     

    At 6:00 there is a couple who provide simple dance lessons, ball room, swing, country western.  They spend 6-8 weeks on each type of dancing.

    At 7:00 a live band comes on and plays until 9:30 or 10:00, one week ballroom, the other week country western.   You got to be 50 to get in, so a lot of you folks probably can’t get in.  They will card you.  There are lots of people who come alone and I admire their courage at getting out.  There is even a blind woman, Janice, about whom I talked once.

     

    Zoe 2

    The Girl in the Pink Ribbon, Zoe.

    This past Monday night during the live music dance session, at one point Rosemary and I were sitting out.  We are watching everybody dance what was something like a swing. 

    One couple whom I had never noticed before, I noticed.  They were not dramatic dancers, but they really had beautiful flow and creativity.  They might have been using a cha-cha step.  When they finished up, I got up, went straight to them, and complimented them on being terrific dancers.

     

    Tori

    Another Girl in Pink, Tori.

     

    Well, they were touched by the compliment and gracious in their thanks.   They thanked me a bunch of times and we shook hands.  Guess who else was touched.  Yes, I was.

    How do I get the spirit?  First, you already have it.  Secondly, it is augmented by giving it.  By giving a compliment.  What is the spirit?  New life, new peace.

     

    Candle Lighters

    Candle lighter buddies, Leo and Cole with Erin helping out.

     

    I remember when Rosemary & I did a lot of dancing, 4-5 nights a week.  We were good in those days.  People would compliment us and I would just be pumped.   New life.   We would thank them profusely.  Compliments are spirit gifts.  New Life, new peace.

    I have a compliment I am holding for a special person.  This is a black lady about 55-60 who works at the Tom Thumb on our corner of Preston & Royal.  I see this lady often at about 7:00 in the morning when I am buying bananas after my morning spin class at the “J,” the Jewish Community Center.

     

    Chuck

    Chuck, Cole's daddy, and Mike waiting for their Cupcakes of The Week.

     

    This lady I so admire because she gets up about 3:00 A.M. to catch two buses to come open this grocery store by 6:00.  We know each other by name.

    Last Monday I was waiting in her checkout line while she finished with another lady.  My friend’s name is Sondra.  She was being her usual friendly self with this white, elderly lady.  “Good Morning” and everything.  As she finished, she thanks the lady, who had said nothing, and welcomed her back again.  The lady left saying nothing.  

     

    Cupcakes

    Cupcakes of The Week to Diane, Teresa, Chuck, Mike, and Zach.

     

    I want to compliment Sondra on her non-stop friendliness to a lady who seemed to be an early morning  curmudgeon.  I was really hurt for Sondra and we chatted about other things.  I want to return and compliment her this week.

    How do I get the spirit?   By giving it.  A compliment is an amazing spirit gift.   The Prayer of St. Francis says that in giving we receive.  

    I compliment that couple on their dancing.  They get new life and new peace.  And their response gives it back to me.  

    From whom have you received a compliment lately?

    To whom did you give a compliment lately?  Next time?

     

    Cole & Erin

    Cole and Erin.


     

     

  • Sunday Homily, November 25, 2012, Christ the King

     Readings:  

     Daniel  7, 13-14,   His dominion is an everlasting dominion.

    Psalm 93,   The Lord is King, He is robed in majesty.

    Revelations 1, 5-8,   Behold, his coming amid the clouds.

    John 18, 33-37,  Are you the king of the Jews? 

                                                                                                                   

    Today we celebrate the last Sunday of the liturgical year with the Feast of Christ, King of the Universe. Pope Pius XI proclaimed this Feast Day in 1925 to counter the increasing nationalism and secularism of his time. The Christian religion and the church seemed to be losing ground to modern secular movements. As we’ve seen before and since, the Vatican tends to overreact, in this case by condemning so much of what was new in the world.

    As if in counterpoint, Jesus, in today’s Gospel reading, redefines the title of ‘king’ as being witness to the truth.

     

    A few words about today’s readings from Daniel and Revelations.

    Daniel is considered by some to be the 4th major prophet, after Isaiah,
    Jeremiah and Ezechial. However, his book has only 14 chapters and most don’t place him with the big three.

    Daniel describes events during the Babylonian captivity, about 600-550 BC. The book was probably compiled as late as the 2nd century BC during the rebellion against Greek ruler Antiochus IV.

    Authors were probably at least 3, since parts are written in Hebrew, Aramaic and a little in Greek. The book is rich in symbolism similar to Book of Revelation. Its most famous stories are about Shadrack, Meshack and Abednego, thrown with Daniel into the fiery furnace, and the story of Daniel thrown into the lion’s den.

     

    The Book of Revelation is the final book in the New Testament, written in Greek. Modern scholars think the book was written by an unknown author who was given the name John of Patmos to increase the authority of the book.

    As to when it was written: most say about 95 AD/CE during the persecution by the Roman Emperor Domitian, others say earlier during the persecution of the Roman Emperor Nero. In either case the book describes in dramatic allegory the battle between good and evil, with good winning out in the end.

     

    Homily by John Cade

    Jesus said: “My kingdom does not belong to this world.”

    Especially in the gospels of Mark, Matthew and Luke, Jesus gives umpteen descriptions of what the kingdom he proclaims as already present is all about.   And its not about lording it over others or about vengeance or greed or that place called ‘it’s all about me’.   It’s about the simple things children do naturally, like giving themselves fully to each moment,
    knowing what they like, giving and sharing (like Leo freely shared a bus with Cole a couple Sundays ago), receiving and taking graciously/joyfully, asking for what they need or want, and knowing how to say No to what they don’t need or want.

     These simple things are a stumbling block for many since they don’t seem big enough or important enough or memorable enough to count for a lot.

     

    In Mark, Matthew and Luke there is the parable of the people bringing little children up to Jesus and Jesus’ friends trying to stop them. And then Jesus saying, “Let the little children come to me. Don’t stop them! For the kingdom of God belongs to those who are like these children.”

    Every time I am with my grandsons I learn more about what it means to be real and connected with others. They are real and connect with me instinctively. Like Freddie clamoring for me, his Papou, asking me to be a ‘monster’ and chase him, later, as he and we are enjoying his birthday cake, calling me by my name, John, later asking me to be the one who puts him down for a nap and tell him a story as he snuggles in my lap, later still playing with me with his new toy train.

     

    The question I leave us with today is twofold: what do we learn from the children around us? And how does what we learn help us live in the kingdom Jesus says is here?