Sunday Homily, August 3, 2014, 18th Ordinary Time, A

Readings:   Terrific readings today–

Isaiah   55, 1-3,  Come, drink wine and milk.

 Psalm 145,   The hand of the Lord feeds us; he answers all our needs.  Also, That Line, The Lord is gracious and merciful, slow to anger and abounding in love, Stanza 2.

Romans 8, 35, 37-39,  What will separate us from the love of  God?

Matthew  14, 13-21,  The feeding of the multitude.

 

Emma

Says Emma, "Hi, Everybody, Welcome."

 

Observations on the readings:

 1.  Isaiah 55: 3 beautiful invitations, come, come, come, come–4 times.  This is the very last chapter of Isaiah 2 trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

 2.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

 

CC

CC, too, says, "Come on in, Folks, it's fun."

 

 3.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.

I have suggested for years that the real miracle here is that Jesus created enough trust and conviviality in the group that they shared the food that they would have most probably carried with them when they set out to listen to this man.  They knew there were no fast food places along the road. 

I saw this in East Africa.  People did not leave home without provisions stashed away.

I saw this trust and conviviality along the way in Iowa a week ago and would like to talk about it during the homily.

 

IMG_1003

Amish Country. Just one of the gloriously beautiful Amish farms we saw along the Iowa roads.

 

 

It is not the destination, Folks.  It is the journey.

For over 40 years I have talked about how I see this story of the feeding of the multitude.  That the real miracle is that Jesus enabled these country people to trust each other enough to share their hidden stashes.  I really saw this in East Africa.

In light of my recent experience in Iowa, I would like to take a different slant this time.  In particular, I would suggest these folks were on a journey in their life, stopped to hear this man, and were greatly touched.  They were reminded that God is gracious and merciful, never gets angry, and is abounding in love. 

 

Buddy & Tori

Buddy and Tori ready for anything.

 

Three little vignettes from Iowa.

Probably on the third day of Ragbrai (Register’s Annual Great Bike Ride across Iowa), I am riding along and see a sign for Iowa Conservation Assoc.  I stop because I know these people give out great bananas. There are probably 100 people at the concession and more than 100 across the highway at another concession. 

I am eating a banana when suddenly on my side I hear somebody playing Taps.  I think it is a pretty girl I have seen other years playing a trumpet.  Instead it is a guy.  His buddy has an American flag.  Both of them could be my age. 

 

Georgie

Georgie ready to share her beautiful warmth with everybody.

 

At one point he starts playing the National Anthem.  The response was profound and electric.  Everybody stopped dead.  We all faced the man and the flag.  I was moved actually to tears, even remembering my years in East Africa when I was consoled just to see the flag blowing in front of the local American Embassy. 

After he finished and everybody returned to what they were doing, I crossed to the area where the two guys were and in a choking voice I told him how much I appreciated what he did.  He hardly even spoke a word.  Just gave me a hug.   A beautiful slice of Americana at a concession on the side of a road in Iowa.

 

Wendy

Thanks to God every day for Wendy.

 

Later that same day, I am riding along again when I hear from the edge of the road at a concession, pop, pop, pop.  It is the sound of the Amish pie & ice cream concession. Yippee.  I had been looking for them.  We are in beautiful Amish country, especially during the last two days. 

The concession is on the right side of the highway and I am on the left.  It was too dangerous to stop with so many bikers, so I missed them that third day.  However, the last four days I stopped every day.  I even got to know their names and they would say when they saw me, “Here he is again.”  Their rhubarb-strawberry pie, their blueberry pie, and their churned on the spot vanilla ice cream were from another planet. Another experience of consoling Americana on the edge of the road.

 

Cupcakes

Cupcakes of The Week for Harper's parents' 9th anniversary, Dawson, Cindy for herself and for her dad , Curtis at 85, and Linda and Hue.

 

Finally, there was the Marines’ chin-up bar.  We had pass through towns and overnight towns.  In the overnight town there was always a big expo with vendors of all types, lots of food, and the Marines’ chin-up bar.

I would see a cheering crowd and an amazing number of people who would step up and do pull-ups.  I saw a young maybe Philippino do 34 pull-ups.   Everybody was cheering him on, counting each pull-up. 

 

Offertory

Offertory, Donna, Carol, David, Dawson, and Dana.

 

For me the most touching was a young girl, maybe 7 years old, shy and maybe Hispanic with olive skin and pretty black hair in a pony tail.  I don’t think she and her family were bikers, maybe residents.   I watched that little girl do 14 pull-ups.  I went over and told her what a marvel she was and that I could hardly do 1 pull-up.  Another touching slice of Americana right there in a little town in northern Iowa. 

As much as I was moved by the hospitality of the people who hosted us in the overnight towns, I was even more appreciative of the slices of Americana I witnessed all along the ride.  I was constantly being shown that the Lord is gracious and merciful, never gets angry, and is abounding in love.

 

Cindy

An ecstatic two cupcake Cindy, one for her birthday last week and one for Curtis, her dad, at 85.

 

It is not just the destination, Folks.  It is the ride.

How is your ride?

 

 

Similar Posts

  • Sunday Homily, Sept 23, 2007, 25th in Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113; 1 Timothy 2, 1-8; Luke 16, 1-13.

    Amos: This prophet lived about 800 years before Christ.  It was a time of prosperity in Israel.  However, Amos saw that the prosperity was limited to the wealthy, and that it fed on injustice and on oppression of the poor.  He warned that Yahweh would punish the nation for this.

    Our reading comes toward the end of his little book and touches both themes: oppression of the poor and punishment of this by Yahweh.

    Taking Care of Myself

    In the first Sunday bulletin blog I sent out this month I included a link to an age profiler.  You answer about 30 questions and the instrument takes your present age, adjusts it according to what habits you claim you have, and then projects the year you will reach in life.  A number of you mentioned taking this and were amused at the results. I promised I would let you know what I came up with.  My present age is 67. My adjusted age was 41. And you will have me around until I am 109.  The profile indicates how you are taking care of yourself.

    Our little steward in Luke this morning is taking care of himself. I’ve mentioned that biblical studies indicate that he simply cut his own commission to these debtors. He was not necessarily stealing from the rich man. By cutting his commission, he makes sure he is going to be popular with the debtors.

    Which brings me to how we take care of ourselves. How do you do it? Want a scale or a map, one that is reflected in the profiler? I’ll give you seven that are pretty commonly accepted as essential. In a work called Aging Well by George Vaillant these seven points are used to describe where people in a study were. They were pictured on a spectrum from Happy-Healthy to Sad-Sick. The seven factors are relevant to every age.

    The first four are no brainers:

    • no smoking. And if you are smoking, the sooner you give it up the sooner you move closer to the Happy-Healthy side.
    • no abuse of alcohol. I have read about a new class of alcoholics – the geriatric alcoholic. For instance, the successful business man who has retired and begins to drink more & more, earlier & earlier until he is polishing off a number of drinks every evening. 
    • weight control. Tough. 
    • exercise. At least walk. At least 3 days a week, maybe every day.

    The last three are not as self evident as the first four.

    • a family life or a social life. This involves a proactive approach to people, both family and friends.
    • education.The better the education, the more Happy-Healthy. The degree only opens the door to lifetime education.
    • defense mechanisms. How I handle bad things, deaths, firings, broken relationships.  Make lemonade out of lemons.

    People who do well with these seven factors of life will be more happy-healthy. Those doing poorly will inevitably move toward sad-sick.

    Our steward in the reading was taking care of himself.

    How are you taking care of yourself?

    Happy-Healthy scale: Download nicholas_age_scale.doc

    AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-23.mp3

  • Sunday Homily, May 1, 2016, 6th Easter

    Readings:

    Acts  15, 1-2, 22-29,   Unless you are circumcised you cannot be saved.

    Psalm 67,  Oh, God let all the nations praise you.

    Revelation  21, 10-14, 22-23,  The angel took me to a great, high mountain.

    John 14, 23-29,  Whoever loves me will keep my word.

     

      Chloe 1

     

    Welcome home, Chloe, you are beautiful and special here.

     

     Acts observations again:

    WHO: same as author of Gospel of Luke, Chapter 15 of 28

    WHEN: late 60’s, before 70

    WHY: To further Paul’s desire to make “The Way” of Jesus’ followers acceptable to people in the Greco-Roman world of his time.

    Today’s reading from Chapter 15 of Acts gives us another example of how the followers of Jesus at that time were originally Jewish. We have no documents from the 20 years following Jesus’ death. Scholars conjecture that there were writings from that time that became sources for the authors of the gospels of Matthew and Luke.

     

     

    Tori- Zoe 2

     

    Victoria, along with Zoe, they say, Welcome, Everybody."

     

     

    My Peace I give to you

    My Peace I give to you.  What a beautiful gift.  The Best.  How do you find it?   

    I would like to talk about finding the peace this morning.  I would propose that the gift is all around us.  It is here in our community, it is in our homes, it is in Tom Thumb, it is in our city.  I would suggest that there are big and little packages of peace.  For example, some little packages that give me peace.

    First, taking Aviana, our dog, for a walk.  Rosemary takes Aviana for two or three afternoon walks.  Along the way she gets to know so many of our neighbors. 

     

    Brandon 1

     

     

    Brandon, the guy with all the personality, also says, "Hi, Folks."

     

     

    I take Aviana for 3 walks in the morning, including her first walk at ca. 4:15.   Want to know what peace is?   Watching her do her business quickly, especially both of them on this 5 minute walk.  It is short because she knows that she will get her breakfast right away afterward. 

    Secondly, try biking.  Sometimes riding my bike with Rosemary around White Rock and going down the White Rock Creek Trail, I cannot believe how delightful this is.   On The Trail I often think, 'I cannot really be in Dallas,' the scenery is so beautiful and natural.

     

    Chloe & candles 1

     

    Chloe put to work lighting the candles.
     

     

     

    Thirdly, I find great peace in doing weddings and, in particular, getting together with each couple to plan their wedding.  Just this past Friday and Saturday I spent an hour with two delightful couples. Saturday’s couple was Lisa Anderlick, John and Karen’s daughter.  

    These daily and weekly events, while being really profound to me, are what I could call smaller packages of peace.    Want to know about a Big Packages?

      

    The Girls 1

    Sisters, Jessica and Renee.

     

    First, how can I not be touched with peace every time we all come together?   Remember that morning that it was pouring rain at 9:30?  Rosemary and I both said that few people would find their way here in that storm. 

    What happened?  We had 65 plus people.  The kids are a special event of peace.  Our music.   And just everybody.   The peace of our community stays with me all week long. 

     

    Quinns 2

    The Quinn Girls,  Vivienne, Kiera, & Mikayla.

     

    Secondly, Cinco de Mayo!   What?, you say.  Cinco de Mayo? 

    This big Mexican feast is also a special day for Rosemary & me.  We are celebrating our 11th anniversary.  I know you figured Rosemary could not stand to live so long with this old obsessive bachelor.  However, we have made it and each day brings more peace and more fun. 

     

    Music 3

     

    Another beautiful Sunday thanks to Shonda & Bethany, Ray & David.

     

     

    One of the fun things  takes place most weekday mornings, when I return from the J at around 7:15.   I wake up Rosemary with coffee and newspaper in hand.  Then I return to the kitchen, get my cup of coffee, and proceed to hop on the bed where we talk and discuss the day.  Aviana is also part of the event.

    Unfortunately, even though coffee is supposed to be a stimulant, when I drink it after working out, it has the opposite effect.  Ten minutes and I tell Rosemary I am falling asleep and think I will take a 15 minute nap.  Of course, I get a comment like, “What a fascinating conversationalist you are.”

     

     

    Brent

     

    Remember, Brent, the cupcake is for Reggie, your Souls Harbor manager and recovery story–his birthday.

     

    What is the response to these little and big packages of peace?  Two things.   Awareness and Gratitude.

    Where do you find The Peace? 

     

  • Sunday Homily, October 5, 2014, 27th Ordinary Time

    Readings:

    Isaiah  5, 1-7,  Let me now sing of my friend, my friend’s song concerning his vineyard.

     Psalm 80,   The vineyard of the Lord is the house of Israel.

    Philippians 4, 6-9,  Have no anxiety at all.

    Matthew 21, 33-43,  There was a landowner who planted a vineyard. 

     

    Shonda

    Shonda says, "Welcome, Folks, I can't sing today, but I want to be here."


     

    Isaiah observations–

    What:  My favorite prophet again.  When you note this is Isaiah, chapter 5, you can make some pretty educated guesses, like the following 3:

    1.  This is Isaiah 1, the first of the three major composers.  Chapter 1-39 are Isaiah 1.

    2.  This Isaiah is writing before the Babylonian Captivity, which took place around 555 before Christ.

    3.    You might guess correcty, then, that he is criticising the Israelite people for their bad behavior.

    Our passage:  In fact, he is highly critical.  He uses the metaphor or symbol of a vineyard.  Just so you know ahead of time, the vineyard is the people.  Watch what he says happens to the vineyard and why.  This, of course, is setting the stage for the gospel, which is about, you guessed it, another vineyard.  Even the responsorial Psalm is about the vineyard.

    Guess what I just might talk about during the homily.

     

    Celest 3

    Celeste, home from France and Switzerland for the summer, says it is nice to be home.

     

    We, The Vineyard

    Folks, Rosemary & I have been to the vineyard of the Lord.  In fact, I have been twice during the month of September, Yosemite and now our boat trip on the Danube. 

    I am still so influenced by my years as a Jesuit and the desire to live a simple life that I am embarrassed to talk about this cruise.  It cost money.  And I feel squeamish about spending.

     

    Cathy & Harper

    Cathy & Harper getting ready for Halloween.

     

    However, this trip was one of, if not the best of all the trips we have taken.  Let me mention three aspects, the natural beauty, the beauty of the staff, and the beauty of the group of people we randomly formed up with.

    The natural beauty.  We certainly did travel through a section of Germany celebrated for its gorgeous vistas and its vineyards.  We visited some of the villages.

     

    Kara

    Kara says, "Time for Halloween yet?"

     

    However, for me it was the Danube.  Especially at night.  We would open the curtains of our room and the sliding glass door.  6 feet below me was the Danube moving by, quiet with the exception of the swish of water as we powered up stream.  I would get up to visit the bathroom and return to just gaze. 

    Secondly, the staff.  There were two in particular, the program director, Stein, and the concierge, Radi, a young woman with personality and glorious black hair.  But also, the staff down to the girl, Carmen, who watched over our room.  From the beginning when we walked on board and were welcomed with glasses of mimosas, to the end when there was a Viking agent waiting to help us at the Nuremburg airport at 3:45 A.M.  Great cordiality and hospitality.

     

    Danube

    The Danube at the Continental Divide (no strong current).

     

    Thirdly, the people and especially our group.  On perhaps the 4th night I noticed around 2:00 A.M. we were simply sitting in the river, not moving.  Turned out, a barge ahead of us had troubles and was blocking our entrance into a lock.  We spent that night and the next morning anchored in the river with other tour boats lined up behind us.  Not one complaint from the group.  In fact, we had a good time.

    That good time was enhanced by the charm and cordiality of the group we ended up meeting and putting together, four couples.  Chicago, Philadelphia, Ontario, and Dallas  When it was discovered I was a former Jesuit priest, that led to many interesting conversations. 

     

    Danube 1

    Sunset on the Danube looking over the prow of the boat from the top deck.

     

    Isaiah says that the vineyard of the Lord is the House of Israel.  The cruise ship the Viking Njord was the vineyard of the Lord.  You, We are the vineyard.

    I can see it.  Can you see it?

     

     

    Danube 2

    Sunset looking over the prow from the top deck.

     

     

    Apologies to everyone and to John for putting into last Sunday's blog the wrong homily from John's Mass, September 28.  Here is the correct homily,   Download Cade Homily 9-28-14

     

  • Sunday Homily, July 31, 2016, 18th Sunday Ordinary Time

    Readings:

    Ecclesiastes   1 2; 2, 21-23, Vanity of vanities, all things are vanit.

    Psalm 90,  If today you hear his voice, harden not  your hearts.

    Colossians 3, 1-5, 9-11,   Put to death the parts of you that are earthly

    Luke 11, 1-13,  The rich man who hoarded all his wealth in bigger barns, then died.

    CIMG5458

     
    The Consecration

     

    INTRODUCTION:  

    After the Jews received the commandments and oral law, they received from God the Judges; the last of whom was Samuel. During this period of time the following wisdom was practiced: Jews were to follow the example of the Judges. They were to use their free will to determine what was right or wrong using the oral law and the Commandments as their guide.

    When the people asked for a king, Samuel said, ‘No!’  Why?  A king would take the best of everything from you; your sons and daughters, your land, your vineyards. He will become rich and you will become poor.  Do not put your faith in a king instead of God. 

    CIMG5435
     
    Mike introducing the Readings

     

    Fast forward through King Saul and King David, to our first reading from Ecclesiastes.  The one who labored in our first reading was King David.   His son Solomon, did not labor for, but was the beneficiary of all of his possessions.  Solomon was worldly wise and clever; but not spiritually wise. He certainly did not use the oral law or the commandment to guide his decisions, nor did he suggest to others to do so until the very end of Ecclesiastes.  Our second reading continues the teaching we are receiving from Colossians.  We are to humble ourselves to be the hands and eyes and heart of Christ in the world by showing compassion and generosity to others.  To put on Christ infers that we have died to the greed that is idolatry,

     

    CIMG5456

     
    The Offertory. Bill, Marlene, and Cindy

     

    HOMILY:  Samuel’s reasons for not having a king where fulfilled by Solomon.  He abandoned his father David’s advice to him, and he lavished himself with expensive gifts.  He lusted after women, taking 700 wives and 300 concubines.  He had 4000 stalls filled with expensive horses.  In a dream Solomon asked for wisdom to rule God’s people with justice.  Remember the parable I shared with you some time ago about Solomon and the two prostitutes?  He asked his servants for a sword, saying that he would cut the living child in two, giving half to one and half to the other.  He used fear not wisdom to identify the real mother.  He was clever; but not spiritually wise.

    IMG_1833

     
    Genevieve, a happy little girl

     

    In the New Testament Letter of James, the rich are reminded of the wisdom that comes to us from above. It is the good news of Jesus Christ. Those who seek him receive the Holy Spirit so that their labor is pure and gentle, and filled with compassion.  The wisdom, of course, is that we are to put on Christ.

    The inspired writer of the Luke gospel used the word rich to describe the man in today’s parable.  This Greek word suggests that the man had more than ample property to make willingly, with gratitude, a generous gift. But he didn’t; his wisdom was foolishness.  The parable is to be understood this way:  The Lord’s judgment, ‘you fool,’ is how he gave answer to the rich man’s greed that was idolatry.

    IMG_1835
     
    Great music. Shonda, Bethany, and Ray

     

    Generosity is always a gift of gratitude toward God.  Giving of our time and talent is just as important as giving material wealth.  In everything give thanks for that is God’s will for us in Christ Jesus.  The wisdom that comes from above is meant to be contagious, those served with love are given the opportunity to do the same for others.

    CIMG5452
     
    A happy and pretty Zoe

     

     

  • Sunday Homily 6-1-08, 9th Sunday of Regular Time

    Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

    Beth 1   

    Deuteronomy: Just a couple of reminders–

    • Deuteronomy is the 5th & last book of the Pentateuch or Torah;
    • Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
    • The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
    • Moses is dying and will not enter. Instead Joshua will lead the people.

    Matthew & the Foundation of Your House

    Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

    • Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
    • When?  Around 80-85, i.e., about 50 years after Jesus
    • Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
    • What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
    • Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

       In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

    In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

    The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

    Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

    Jessica

    I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

    Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

  • Sunday Homily, July 26, 2015, 17th Ordinary Time, B

    Readings:

     2 Kings 4, 42-44,  “They not only ate, but had leftovers.”  

    Psalm 145,    The hand of the Lord feeds us; he answers all our needs.

    Ephesians 4, 1-6,   “Pour yourselves out in acts of love; and be quick to mend fences.”

    Alleluia – “A great prophet has risen in our midst.”

    John 6:1-15 (also in Matt 14:13-21, Mark 6:31-44, Luke 9:10-17) – “Jesus took the bread, and having given thanks, gave it to them.”

     

     

      Genevieve & Mary 2

     

                       Genevieve says, "Hi, Everybody, Welcome."

    Introduction to the readings:

    The Jewish people wanted to have a king like other nations had.  Wasn’t God’s idea; the people kept demanding a king; he let them have a king.  The idea was that the kings, starting with Solomon, would represent the sovereignty of God by being good kings. 

    For 500 years there were 40 or so kings, and of course they were mostly rather pitiful, a few were pretty good.  Today’s reading is from the second book of kings, so during the time when kings ruled the Jewish people, starting with Saul about 1000 years before Jesus, and ending about 500 years later with the Babylonian captivity (555). 

     

    Leo & Shonda

     

           Leo & Shonda, too, say, "Good Morning, Folks, Welcome."

     

     There were prophets and holy men before there were kings.  They are the ones who kept tabs on the kings and represented God’s take on issues. 

    Today’s reading introduces Elisha, a holy man respected by Joram, king of Israel and Jehoshaphat, king of Judah.  This little story of Elisha feeding a crowd of 100 with 20 loaves of bread was chosen to connect with the story of the multiplication of loaves in the today’s Gospel story. And the letter to the Ephesians teaches what sharing in the meal should signify and bring about in one’s behavior.

      Emma & Friend 1

    Emma, too, says that she and her buddy welcome everyone.

     

    HOMILY:

    We have heard many times the reading about the miracle of the multiplication of the loaves and the fish.  This is the only miracle story repeated in all four Gospels. 

    How appropriate that feeding those needing food was the best miracle story known; it could be told today with equal impact.  I forget the stats, but it’s millions of people, including children, who are hungry every day and without food (who knows the number or percent). 

     

    Harper 1

                      Harper says she thinks it is fun being here.

     

    Also in each of these four repetitions of the story, there is a formula or ritual stated: “Jesus raised his face to heaven in prayer, blessed, broke, and gave the bread to his disciples.”

    So first, the story is a story about Jesus performing a miracle, which is how writers in those days made someone ‘famously big’ or a ‘god to be reckoned with’. 

    Secondly, this story was well known, since all four Gospel writers or compilers used it. 

    And thirdly, one line in the story became part of the shared meal starting with early Christians all the way down to today. 

     

    Tori & Mom

                Victoria having just too much fun with her mom.

     

    The reading from Paul’s letter to the Ephesians, liturgically, seems to teach what flows from sharing in this ritual meal.  And his answer is unity, recognizing that we are called to be one body, united in love.  Paul describes our call from God as pouring yourself out for each other in acts of love, accepting other’s differences and being quick to forgive.

     Three questions to mull over: 

    In your family (at home, here, friends group) how do you see acts of love being shared, and differences accepted?  

    How quick are you to mend fences and forgive one another? 

    Do you make the connection between sharing bread here at Mass, and experiencing connection and oneness with others in your everyday life?

            

      Genevieve asleep

    Genevieve, who has learned already from previous Sundays how to turn it off, says, "Wake me up when the fun begins."