Sunday Homily, January 26, 2014, 3rd Ordinary, Time, Cycle A

 

 

Welcome, Everybody, to our new home.  And thanks, Becky, for all you have done to welcome us.

 

 

Readings:  

 Exodus 24, 3-8,   This is the blood of the covenant

 Psalm 116,   I will take the cup of salvation, and call on the name of the Lord

 Hebrews 9, 11-15,    He is a mediator of a new covenant.

 Mark 14, 12-16, 22-26,   The Eucharist   

 

 

 

 

John with his long awaited arm operation done.

 

 

Exodus:   8 points on the readings, including 2 on Exodus, 4 on points from the other readings, 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.

 

 

 

Emma doing her candle Magic.

 

 

    2.  Story: This is a fabulous and edifying fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  There is a story about the burning bush in the Holy Land, for tourists.  Tourists are told this bush was the bush that burst into flame and from which Yahweh spoke to Moses.

 

 

 

 

Welcome in, Harper.  I cannot wait to meet your new little sister, Betsy.

 

 

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

 

 

 

 

Sandra reads our Blessing of the Candles.

 

 

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

 

 

 

 

The Best, Shonda & Ben.

 

 

A Banquet of Joy

In  honor of it being the feast of Corpus Christi, which is a celebration of our relationship with someone who totally loves us and accepts us as we are, I want to tell you a banquet of joy story.

These banquets take place morning, noon, and night.  It does not matter.  In fact, my dad was part of a morning banquet every week day at Christ the King parish, as I mentioned last week.

 

 

 

 

Rita & her admirer at the JCC gym, Jewish Community Center.

 

 

The banquet I was part of was in the morning about 6:00, at the Jewish Community Center, in the second floor gym, in fact.

There is a little lady named Rita.  She is black, about 60, big hair, somewhat round, and walks slowly into the gym with a walker.  She arrives with a DART bus, the small type bus that picks up individuals.

She comes maybe twice a week and settles on a recumbent bike which she pedals easily for 30-40 minutes. 

 

 

 

 

If that crazy Parkinson won't let the right hand behave, Jackie makes for a great substitute right hand.

 

 

I noticed her because she was unique in the gym.  And I really admired her for doing it.  So I started greeting her and we exchanged names sometime during the past year.  Last April I told her that I would be gone for a couple of weeks.  Rosemary & I were going to France.

She was so excited and asked me to bring her a little key chain statue of the Eiffel Tower.

 

 

 

 

Want to know why Rosemary played hookey from Juliettes Friday?   These two little critters, great nieces Rosemary (how about that!) and Alice, flew into Dallas with their mom, Kristine.   

 

 

I told Rosemary and, lo and behold, one afternoon in a tiny town curio shop in the Perigord region we found just what she wanted.

It was a week or two until I saw her come in one morning.  I got the Eiffel Tower key chain, went to her bike, bowed, and gave her the gift.

She went so crazy over that little token of my affection for her that I was almost in tears.  Her delight was my Banquet of Joy.

 

 

 

 

Coming up, Cupcake of The Week Time, everybody's favorite part of our celebration.

 

 

When was the last time you had a Banquet of Joy?

 

 

 

 

Sez Leo, "Cupcake time yet??"

Readings: Genesis 9, 8-16; Psalm 145, The Lord is near to all who call upon Him; 1 John 4, 7-16; John 15

Opening Prayer (Included will be some prayers composed by John because they are so good) 

Let us pray: O God, you are not far away, but with us wherever we are, calling us to live in unity and love, and accepting us as we are, with all our weaknesses. We acknowledge the blessings we experience each day. For the little ones who bring us joy in the present and hope for the future—Leo X 2, Freddie, (names of all the kids),    and for your presence always with us, we give thanks to you both now and forever and ever…   Amen. 

 

Intro to the Readings:

I chose the readings for today’s Mass, so they aren’t in the Missals for today’s date. Ray will tell you what page the Responsorial Psalm and Gospel acclamation are on. The first 2 readings will be read by my daughters, Joey and Sam. I put in the blog some information on the readings’ authors, the time and why the readings were written. Also go to Wikipedia.

The story of Noah is found in Chapters 6-9 of Genesis, the first book of the Torah, the Torah being the first 5 books of the Jewish Bible. Genesis was put together during the 5^th century BC. The story of Noah combined 2 sources of the story from the 10^th and 7^th centuries BC. That explains the differences in the details of the stories.

The Gospel of John, the 3 Letters of John and the Book of Revelation were traditionally attributed to the Apostle John.  According to recent scholarship, John was not the author of either and further, the Gospel, the letters and Revelation may have 3 separate authors. The First Letter of John was written in Ephesus between 100-110 CE. It seems to be written to counter ideas that Jesus was a Spirit only, not human with a body, and against a Gnostic, Cerinthus, who denied the humanity of Jesus. 

The first reading is from the story of Noah. It’s about the covenant God made with Noah and his offspring. This covenant is a promise of God’s presence and acceptance, symbolized in the story by a rainbow.

On Labor Day weekend I visited 2 of my sisters in Louisiana. One evening my sister Didi and I were driving from Jennings to Lake Arthur to eat at a lovely restaurant sitting right over the lake. There was just a slight mist or sprinkle falling when, off to the side, we saw the beginnings of a rainbow. Gradually the colors got brighter and brighter and became the most strikingly beautiful rainbow I have ever seen; a complete arch of color. We slowed down to take in its beauty. I had already chosen the readings for today; seeing that rainbow took my breath away.

The second reading is from John’s first letter. Both it and the Gospel reading speak words of challenge we are given from prophets throughout human history, even in our own time and, in this case, from Jesus who over and over challenged us to live in unity and love.

Now the first reading…..

 

FIRST READING  The Book of Genesis, Chapter 9(Verses 8-9, 12-16)

Psalm: 145: 8-9, 17-18 (Page 52 in Today’s Missal) Refrain: “The Lord is near to all who call upon him.”

SECOND READING  First Letter of John, Chap. 4  (Verses 7-8, 12-16)

Alleluia! Alleluia! Alleluia!  – John 13: 34 (Page 51 in Today’s Missal)

 

A Reading from the Gospel of John, Chapter 15.   

“I tell you this so that you can share my joy, and that your happiness may be complete. This is my commandment: that you love each other as I have loved you. You are my friends if you do what I tell you to do. This I command: love one another.”

      HOMILY:

For years this community has heard Stack saying that God is infinite demand, challenging us to live in all our relationships with love and forgiveness; and, on the other hand, that God is infinite acceptance, always receiving us just the way we are. -Please hold that thought-

Today we are remembering my ordination on Sept. 30,1961. Many centuries ago priestly ordination was made one of the 7 sacraments, and has traditionally been conferred selectively, and by the hierarchy. What evolved historically was the separating of ‘priests’ and people as if our basic callings were different. (Just look at us–we wear the clothing of 2000 years ago, back when you would have been wearing the same outfit.)  My take on the priestly role is this: whoever gets up each day and embraces the possibility of living in forgiveness and love, and of accepting oneself as one is and others as they are—these all share the priestly role in the community. Jesus didn’t draw lines of distinction among his friends. His words were the same for all.

 

Of course, as a community grows, there is an advantage in having structure, with distinct roles that help the community function well, like the role of organizational management or spiritual leadership. Jesus, however, was clear with his friends and with everyone he met: the demand to love is the same for all, and acceptance by God is the same for all. Even those 12 friends who were with Jesus all the time often didn’t get it, and were confused by his message to just love one another and accept everyone as they are. Their experience with the religious community of their time, the Jewish synagogue with the priestly caste, didn’t prepare them for such revolutionary thinking about what a community can be.

Much much later (fast-forward to our era) only about a year after my ordination, Pope John 23^rd called and inspired the Second Vatican Council. That Council opened the windows of the universal Christian community to fresh and new possibilities. Today, St. Vine’s is one example of a community living in those new possibilities. For me, this is completing a circle.

My desire to be a priest grew in my late teen years, but a pivotal point in my religious development happened after I finished theology studies. We were asked to attend a period of pastoral formation prior to ordination, which I did at a Benedictine monastery outside Kansas City in the summer of ‘61. Though I had had serious questions and ‘funny feelings’ about the traditional theology we got in the seminary, it was that summer that I was exposed to the knowledge and experience of several great minds from North America and Europe and Africa. That experience, along with Vatican II, changed the way I thought and lived as a priest for the next ten years. Those experiences also made it really difficult for me to live and function in the face of immense resistance to the new possibilities opened up by Vatican II. In 1971, I chose to be part of the exodus of priests leaving at that time.

 

So for me, it’s a real joy to be part of a community such as this. I am grateful for your openness, your caring for one another, and your acceptance of those who are other than you. I am grateful that you are not afraid of stepping outside the box and of stepping into new possibilities. Do you see now why I think of this community as completing a circle in my life?

Thank you for remembering with me that special day in 1961.

The question I leave with you today is: how do you respond to the demand to give forgiveness, love and acceptance in this community, in your own family, and with your own self?

 

Further Prayers:

 As we prepare the table with the bread, wine and grape juice, and sing the Offertory Song, I will go around with the sacrament of the sick which you are welcome to receive, whether your ailment or pain is big or small, physical or emotional, acute or chronic. Just stand near an aisle or give a sign and I’ll get to you.

PREFACE TO EUCHARISTIC PRAYER:

The Lord be with you. And with your spirit.

Lift up your hearts. We lift them up to the Lord.

Let us give thanks to the Lord our God. It is right to give Him thanks and praise.

O God, we have no word or name in any language to express fully who or what you are. We call you Father or Mother or Brother or Spirit or Lord. We make believe and speak as if you are like us, just bigger and better.  One thing we know: You are not distant from us; you are not hidden. You are experienced in all the workings of the known and the not yet known universe. Most of all You are known in and through others who touch us in some way as we journey together in time. And so, we raise our voices together and praise you with the words we long ago learned to use, as we sing:

HOLY HOLY HOLY LORD

 

EUCHARISTIC PRAYER:

In a special way we give thanks and praise for the one named Jesus, who proclaimed clearly and repeatedly that you are not far away, but here with us. He taught us to know you as present, as holding us in being, as nurturing and strengthening us in the midst of life’s difficulties and pain, as challenging us to grow in spirit and in truth, and as always accepting us just the way we are. 

As a sign and celebration of our sisterhood and brotherhood with him and with each other, Jesus, on the night before he died, gathered his friends together and shared with them the Passover meal. While they were at table, he took some bread, gave thanks, broke it, and passed it among them saying: “Take this, all of you, and eat. This is my body given up for you.” Then he took the cup and, giving thanks, gave it to them saying, “Take this, all of you, and drink from it. This is the cup of my blood, poured out for you. This is a new and everlasting covenant. Do this in memory of me.”

And so we repeat this remembrance today, and we recall Jesus and how he showed us a way to live gratefully with and for others. We remember the hope he taught so well, the hope of an always new, fresh and full life, a life we can live regardless of our situation or the circumstances of our lives.

As a community of family and friends, we proclaim this mystery of the fullness of life, as we sing:

Christ has died,

Christ is risen,

Christ will come again.

 May all of us who share in this meal be brought together in peace and unity by the Spirit that moves in us all.  We remember that we are united with the worldwide community, and that we are called to live with respect, acceptance and love for all, especially those nearest to us.

May we grow in this love, together with our spiritual leaders, with Benedict our Pope, Kevin our Bishop, with our community gathered here, with our families and friends, and with all who journey with us in time.

We recall those who have gone before us and yet remain with us in our hearts and minds. We remember our grandparents, our parents, our sisters and brothers, our children, our close friends and neighbors. We remember all our ancestors some of whose names were given to us at our baptism, such as Joseph and Mary and Peter and Kalliopi and Leo and Joanna and Daniel and Lambrini and Freddie and Hannah and John and Carol and Antony and Samantha and George and Catrina and Michael and Kathryn and Morris and Jane, and all those whose names we carry in our time.

We acknowledge them, and we remember them with love, respect and acceptance.  

Wth confidence we place before You all the yearnings of our hearts and minds, as we proclaim that it is…

Through him, with him and in him, in the unity of the Holy Spirit,

one God, Forever and ever.

Picture 1:     The celebration begins   

Picture 2:     Leo

Picture 3:     Payton

Picture 4:     Chloe

Picture 5:     Sienna & Brooklyn with daddy, Payton

Picture 6:     Freddie

Picture 7:     John & family

Readings:

Wisdom   2, 7-11,  I prayed and prudence was given to me.

Psalm 90,    Fill us with your love, O Lord, and we will sing for joy.

Hebrews  4, 12-13, The word of God is living and effective.

Mark 10, 17-30,  It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom.

 

"Hi, Everybody," says Genevieve, "Welcome to my baptism.  This is my mom, Mary, and my grandmom, Jill."

 

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ.   We had Wisdom for our first reading 3 weeks ago.

Place of Composition: Alexandria, Egypt.

The Composer: a Jew who wrote educated Greek.

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

Rich, Ray's dad, and Jill and George, Mary's parents, with The Queen.

 

You probably won’t find these books in the Protestant Bibles.

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 Sources: The Good News Bible, Got Bible Questions on line.

 

                         Genevieve's moment has arrived.

 

Mark, an observation

I do not want to talk about the Gospel this morning, but I would like to give you a head's up about one line, It being easier for a camel to pass through a needle’s eye than for the rich to enter the kingdom.

1.  I've been there and done what it says.   I am left with the belief that we don't have to be so hard on ourselves.  We are talking about infinite demand.  Balance that with infinite acceptance.

2.  Change the perspective.  Instead of the infinite demand focused on saving my soul for eternity, focus on the kingdom being present tense. Peace is the kingdom now.  Do we often push ourselves to achieve a goal in this life?  And with the goal do we experience peace?  I experienced peace in going to East Africa even though it tore my heart out to leave my mom and friends.

 

              "Robert, Ray, where have you seen God most recently?"

 

Don’t Judge that Book by the Cover

I did it again, Folks.  I judged the book by the cover.  In fact, I did not realize I was doing it.  The book, the German People living during the 3^rd Reich and the War.   

This is not saying that I had not met some marvelous Germans when I worked in Tanzania.  In fact, I even visited two German medical sisters in their homes on my various home visits.  One lived in Bonn, the former capital while Germany was divided.  The other lived in Cologne, which we visited this past trip on the Rhine. 

 

               "When I saw this perfect little girl this morning."

 

There was a series of insights into the German people on this journey, but in particular there was one Sunday afternoon in a little town called Speyer.  We had docked overnight, been toured around the town in the morning, and then the afternoon we were free.  Around 6:00 we would depart Speyer. 

Rosemary was pooped, so I told her I would just walk over to the plaza in front of the church and look around.  I had walked around for maybe an hour when I decided to simply sit on a park bench in the shade and watch the people.  It was a beautiful, contemplative afternoon for me.

 

                Today, even the gorilla gets a hug from Kevin.

 

In the park I was struck by the simple family enjoyment, parents with kids and people with dogs.  Europe is very dog friendly.  Rosemary & I saw three elderly ladies seated at an outdoor coffee shop, and the fourth seat, a little white poodle.  The dog was very well trained and polite.

The little town of Speyer was also neat and clean and people had red geraniums in almost every window sill.  I saw this in every German town and city.

 

It takes preparation, bread, wine, readers, and song books, and Jan coordinates is all.

 

On top of this, Germany is just drop dead beautiful, as Ron A. has told me repeatedly.  Green, hilly, forested, and dotted with these lovely towns. 

I have a bad habit of judging the book by the cover.  This is the first time I discovered that I have judged a whole people.  I had been shifting, I admit, because Rosemary has been feeding me these gripping novels about the conscientious German during the Reich. 

 

                                   Ray & Leo, dad & son.

 

 

How to survive if you disagreed with the program, when even a word overheard by a person could get you reported, visited in the night by the S.S., and then sent to a death camp.   There were a number of priests and Jesuits who encountered this.

 

                 Cupcake of the Week to Angela on her birthday.

 

I have come to see how I have been judging this book by its cover, the German people.

What is the book you are judging by its cover?

 

                        Not only does Jan coordinate everything.

 

 

 

Says Our Dear Emma, "Hi, Everybody, Welcome."

 

 

Readings:

Isaiah 56, 6-9,  Seek the Lord while he may be found. (Isaiah 2)

Psalm 145,   The Lord is near to all who call upon him

Phlippians 1, 20-24 &27,  Conduct yourself in a way worthy of the gospel.

Matthew 20, 1-16,  The vineyard owner and how he compensated his laborers, The last shall be first; the first last. 

 

 

And likewise from our dear Sophia, "Come in, Folks, it is fun here."

 

Isaiah 55  observations—

Who:  My favorite prophet.  In fact , Isaiah 2 is my favorite of the 3 composers of the Book of Isaiah, and our selection today is the very last chapter of Isaiah 2.

When: remember these 3 writers wrote more or less before, during, and after the Great Babylonian Captivity, ca. 555 before Christ.  So, we can guess that today’s selection from Isaiah 2 comes from the time during the Captivity.

What:  Isaiah 2 has some of the best and most beautifully consoling passages. Check out The Messiah. Unfortunately, our little selection today talks about scoundrels and the wicked, in other words, about us.   Maybe these people are mentioned in connection with the people who grumble in the Gospel today.  See what you think.  

 

 

And not to be outdone by her daughter and Sophia, our dear Beth says, "Better hurry up and get a seat before these two girls take over."

 

 

That is not Fair!

This morning, Folks, I would like to talk about these workers hired by the vineyard owner.  We hear how the workers who worked all day got the same wages as those who worked one hour and we want to yell, “Hey!  That is not fair!” 

Want to know what this parable is basically saying?  Two things.  First, it is all Gift.  Everything is Gift.  Secondly, negative comparison is poison.  “How come he got this and I did not?”  “How come I got sick and he did not?”  Our lives are all Gift.  Comparing myself with others poisons my spirit.

 

 

 

The Best Music, plus with good news.

 

A story about one of my best long time friends to illustrate. 

I think I asked this last week.  Anybody remember Myron & Chris Hubble from St. Mark’s? 

I first met Myron around 1995.  In those days I had a men’s group.  We met probably every other Wednesday or Thursday evening for an hour or two.  The question: what has been your blessing or gift since our last meeting?  Or whatever a person wanted to talk about. 

 

 

Sez Buddy, "Okay, let's get to the fun part (cupcakes)."

 

We had maybe 20 guys plus or minus.  Everybody sat on the carpeted floor of my little office in the Jesuit residence at Jesuit.   Myron was one of the first members.

I remember Myron as a really nice looking guy, soft spoken, very emphatic and  tuned into everyone who spoke.  He had a beautiful wife in Chris and two beautiful kids, Jon and Emily.  I did Emily’s wedding some years back, to a marvelous boy, who is Jewish. 

The family had a nice home in Plano and Myron had worked at TI.  He was probably in his 40’s.  He was retired. 

 

 

 

Our Candle Lighter of The Week in action.

 

 

Want to know why he was retired?  He had hepatitis C.

Want to know where he got it?  Maybe connected with Viet Nam.  Myron had been a medic during Viet Nam.  He worked with the wounded coming back when they arrived in Tacoma.  Want to know what it was like in Viet Nam?  Check out Ken Burns’ epic now half way through the two week event.  Tonight features the Tet Offensive of 1969 more or less.  Burns’ project is mind numbing & shocking. 

Let me tell you, Myron’s hepatitis ruined his beautiful life.  Not only could he not work.  But every morning he would painfully roll out of bed and throw up.  This went on for years.

 

 

 

Welcome in, Jim Shropshire.  You got a lot of courage to come visit your old teacher from Jesuit.  And this guy used to be a great athlete, a football player.

 

Recently Myron fell down on the front stairs of his house and broke numerous bones.  He went to the hospital where the bones cannot be dealt with because of the hepatitis.  He asked for me.  Chris called me and I went right away.  Myron tells me his liver is gone and his kidneys are going fast.  He will follow. 

Why not me instead of Myron?  I could have ended up in Viet Nam, if not for being in the Jesuits.  I’ll say it again.  It is all gift.  Gratitude is the response.

What are you grateful for?

 

 

 

Hey, Mike, this cupcake is guaranteed to help you heal your knee, your foot, your elbow, and all the other places you are falling apart.  Enjoy!

 

 

 Readings:

Genesis 11, 1-9,  The whole world spoke the same language.

Psalm 104,  Lord, send out your spirit and renew the face of the earth.

 Romans  8, 22-27,  The spirit comes to the aid of our weakness.

Note: the Genesis and Romans readings are from the vigil Mass readings.

 John 14, 15-16, 23-26  If you love me, you will keep my commandments.

 

 Genesis observations

What: First book of the Bible.  It presents Adam & Eve, Cain & Abel, Noah and the flood, and the Tower of Babel, our subject today in Chapter 11. 

The book also presents the Great Patriarchs, Abraham, Isaac, and Jacob (also called Israel, because he is seen as the father of the tribe) , and Jacob’s 12 sons (12 tribes of Israel), including Joseph, the beloved, youngest son, who is sold to the camel driving caravan, which takes him to Egypt.  Which leads us to the book Exodus, and you know what that is
about. 

Good reading.  Not history.  Myth. 

Subject:  The word Genesis means origins, and that is what it is about.

When:  compiled around the end of you know what, the Babylonian Captivity,  say, 555 years before Christ. 

Our subject:  The Tower of Babel.  The story is an example of great spin.   There were the languages of many tribes in those days.   Someone attributes this to the sinfulness of the people.  This is like the preacher who said the New Orleans hurricane was sent by God to punish the people.

A Pentecost Story 

I have a Pentecost story for you this morning.  I am considering Pentecost to be a time when we get hit by a new or special spirit. 

This is what happened.

Last Saturday we started building the 73^rd Habitat house, many of which are in the Douglas subdivision of East Plano. 

 We all gathered about 7:30, probably 30 or more people.  It was fun to see our community team and to see other people from previous  builds. 

After a while I begin to know some of these people.

At one point I see an elderly lady I had known from our last build, the next door house.  I remember this lady quite well.  She had really bummed me off one Saturday at the last house.

I had arrived a bit late this Saturday.  Most everyone was putting up and sealing siding. I had done this the Saturday before, so I was comfortable pitching in again.  It was muddy because it had rained.  I had on my Keene sandals.   I noticed this year in the preliminary Habitat notice that they prefer strong shoes with heels and toes.  My mistake.

So I see this group of about 3 working on the west side of the house.  I go up and ask if they need help.  This lady, who is one of the supervisors I
discovered, looks at me and kind of snorts. 

My memory tells me that she proceeds to tell me that they don’t need any help, that I am late, and that I don’t even have on correct shoes.

Can you imagine that I was really steamed?  So I went around to the east side of the house and worked there for the rest of the morning, avoiding that woman.

Last Saturday morning I see her.  I say to myself, “Stay away from her.”

I start helping to build the exterior walls, situating studs, and hammering.  Since there are an abundance of people on the exterior walls, I decide to go work on the interior walls where fewer people were working. 

You guessed it.  The woman is one of the mid-level supervisors of the interior wall project.  Pretty soon I am aware of her standing near me watching my hammering.  And she says, “Good job.”  Then she asks me to help her on some special corner.  When I get it just perfect, she
again compliments me and thanks me for coming out. 

For the rest of the morning, I work with her, like her assistant, even redoing some of the hammering work the younger people did a little less than exactly.  All the time she is most gracious and I find her spirit charming to work with. 

I had one of those experiences, folks.  Because of one negative experience with this lady, I wrote her out of my will.  Last Saturday I had a complete new look.  A Pentecost event. 

I propose that these Pentecost events can happen with people, with a sunrise or sunset, a piece of music, a meal, a birthday or anniversary, a graduation, a wedding, a birth,  or even a death.

What is your last Pentecost event?

 

 

 

Readings:

Isaiah 62, 1-5,  The Lord delights in you.

Psalm 96,  Proclaim his marvelous deeds to all the nations.

1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.

John 2, 1-11, There was a wedding at Cana in Galilee.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.     

 Homily for January 20

 One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children.  It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.

On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home.  The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall. 

They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open. 

2000 years ago a traveling Jesus and his disciples would have loved such water.  They would have used it drink and to dilute the wine that they had with them.  Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain.  They drank diluted wine.

The OT Stories were written around things like living waters, wine and vineyards.  Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.

Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.

In the Mark gospel we are presented with this metaphor.  You don’t pour new wine into an old wineskin.  Anyone who ever left a wet handball or golf glove in the sun knows why.  You would find it stiff and hardened.  If you tried to pour new wine into them, the cracks in the leather would become revealed.  The wine would be lost; the leather also would be of no value.

Therefore, Place new wine into new wineskins!  In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.

Remember the Holy Spirit and the unclean spirits cannot coexist within a heart.  A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.

So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee.  The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit. 

What one thing would I like for you to take away from the gospel today?  

The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions. 

You might have felt distanced by Nancy’s 2^nd reading if you were wondering who those people are in our assembly.  We are those people!   Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.

We are his body, blessed and broken for each other.