Sunday Homily, December 16, 2012, 3rd Advent C

Readings:

Zephaniah  3, 14-18, Shout for joy, sing joyfully, be glad and exult.

Psalm, Isaiah 12, Cry out with joy and gladness, for among you is the great and holy one of Israel.

Philippians 4, 4-7, Rejoice in the Lord always.

Luke 3, 10-18, Whoever has two cloaks should share with the person who has none.

Rose 12-16-12

Rose Banzhaf in from Colorado Springs.

 

Hunter 12-16-12

Hunter & Audry lighting the 3 Advent candles for the 3rd Sunday.

Zephaniah: date, author, subject, & our selection 

    Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.  Or both, like Baruch last week.

    Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters. 

    Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented. 

Gil 12-16-12

Gilberto and Natalie

Lorynne 12-16-12

Lorynne 16 today, Cupcake of the Week

    Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

 A reminder: this reading, like others this Advent is addressed to a people in slavery.  In this reading the prophet is telling them a day of freedom is coming.  This is the historical milieu.  These guys knew nothing about Christ & had no concept of needing redemption, except from their slave masters.  Only after the Christ event did people, his followers, go back to the slavery time and use it as a metaphor for redemption of humankind from captivity or darkness.

Sources:  Good News Bible, The New Interpreter's Study Bible

 

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Mike explaining our Penitential Service.
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The Service, each receiving and each giving forgiveness and peace.

Homily Today:  Given by Lynne Sipiora, Executive Director of the Samaritan Inn, the only homeless shelter in Collin County.   See The Dallas Morning News, December 15.  We are supporting them this Sunday.  Check the 4 minute video of her presentation, very moving.

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Special Forgiveness, Georgie and Beth.

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  • Sunday Homily, February 8, 2015, 5th Ordinary Time, B cycle

    February 8, 2015, 5th Ordinary Time

    Readings:

    Job  7, 1-7,  Is not man’s life on earth a drudgery?

    Psalm 147,    Praise the Lord, who heals the broken hearted.

    1 Corinthians 9, 16-25,   I have made myself a slave to all.

     Mark 1, 29-39,   They brought to him all who were ill or possessed by demons.

     

     

    Leo 2

    Leo says, "Hi, Folks, welcome in, we got cupcakes."

     

    Job 0bservations:

    What: A comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

     

    Vivian

    Vivian says, "Hi, Folks, and thanks for the cupcake. Even though I am not quite here yet, I already love cupcakes." Ask her mom, Bethany.

     

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

    Happiness

    Happiness is… Poor Job should have had a cupcake of the week.


     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7.

     

    John & Gang

    John with Mary, Jean, and Jan.

     

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

    Cupcakes

    Cupcakes of The Week to Geri, Mike, and Randolf with some little mice suddenly appearing.

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Shortly after that, another messenger races in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

    Cupcakes 2

    Even these characters get Cupcakes, John, Hue, Scott, and Tom.

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    (In East Africa I used to celebrate Mass for a small community of lepers.)

     

     

    Coffee Shoppe

    Ye Olde Coffee Shoppe with Class, thanks to Mike and Geri. Poncik moving in.

     

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

     

     

    Harper

    Harper says, "If you love me, you will give me a Cupcake. Right?"

     

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

     

     

    Harper 2

    "Yes, I love you, Harper. Happy Cupcake."

     

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?

  • Sunday Homily, October 23, 2016, 30th Ordinary Time, C

    Readings:

    Sirach 35, 12-14, 16-18,   The Lord hears the cry of the oppressed.

     Psalm 34,  The Lord hears the cry of the poor.

    2 Timothy  4, 6-8, 16-18, I have finished the race.

     Luke 18, 9-14,   The Pharisee and the tax collector.

     

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    Says Liam, "Welcome in, Everybody.  Thanks for coming to my party."

     

     

    Sirach observations:

    What: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings, like, "A father who loves his son will whip him often, so that he can be proud of him later." 30, 1

    Who:  Joshua, who was translated from Hebrew into Greek by his grandson.

    Date:  ca. 200 years before Christ.

    Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke's parable about the pharisee & the tax collector in the temple.

     

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    Kevin, too, says, "Hi, Folks, Come in."

     

     

    Casey’s Convenience Store

    In Iowa there is a chain of convenience stores.  Everywhere in the towns.  These little stores are like our 7-11’s, but they don’t sell gas.   They are called Casey's.

    It took me my first year riding RAGBRAI to discover how helpful these little places could be.  I found out, for instance, that for $1.10  I could get a large coffee in the morning.  Plus, they had all the typical foods that convenience stores carry.

    So, one morning on this past summer’s week long ride, I woke up right around dawn, put my wet tent in a plastic bag, rolled up my sleeping bag and thermarest air mattress, stuffed them in my foot locker, and placed the locker next to our bus. 

     

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    Cole, our semi-pro Candle Lighter, at work.

     

    The other 25 members of our group were just getting up when I pulled away from the curb and headed to the nearby Casey’s for my coffee.  I pulled in and was surprised that only a few bikers were outside drinking their coffee.  Usually these little places are mobbed for coffee.  But our campsite was 4 miles from the center of this little town.  It was the third morning, I think.

    I walk in and, feeling terrific about the fun of the day ahead, I said “Good Morning” to the young girl at the cash register.  She barely looked up and perhaps only grunted a response. 

     

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    Welcome back, Diane & Norm.  So good to see you two.

     

     

    I am sort of disappointed because I myself feel so great.  I am feeling, also, somewhat negative toward the girl.  To further turn me off of her was that I noticed she had tattoos on her arms.  Sorry, folks, this is a weakness of mine.  But, at that moment, I felt pretty critical.

    I get my coffee and approach the girl to check out. We are the only two in the store.  I decide to take one more shot, so I ask her, “How you doing?” 

    She starts crying!

     

    CIMG6207

    Kevin & Georgie, you got to let Buddy know that he needs to look like he is at least fascinated by whatever nonsense that old guy is saying.

     

    Suddenly, I am no longer in my superior, critical mode.  I begin to listen.  Turns out her mother is home dying of cancer, she had a tough night, and the girl has to work to keep making money to live on.  She had even tried to get a substitute for a couple of hours.  No one was available. 

    Know that, after being so critical of that girl, I was ready to volunteer to work at that Casey’s for a couple of hours to let her go home, plus give her the hourly wage.  I probably would not have done it, but I mentioned it to her and she said I would have to be a registered employee.

     

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    Welcome to Lindsay, Ontario and to the  spectacular fall color display from last week.  

     

    So, after relating to the girl like that pharisee in the parable, I left quite humbled and disappointed in myself.  Next time, please don’t be so arrogant.

    With whom do you relate as did the Pharisee? 

     

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    Last Tuesday we had this color display.  Wednesday & Thursday, rain.  

  • Sunday Homily 10-26-08, 30th, Ordinary Time

    Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

    Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Our selection has Yahweh speaking the law to the people as they wander around in the desert.

    Choir 10-26

    The Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Margie 1026

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

    Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

    The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

    The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

    Communion 10-26

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-26.mp3

    Picture 1: Wendy, Ray, & Celeste

    Picture 2: Margie Duggan

    Picture 3: Roseamry & Tom Fleming, Rob & Beth Robinson

     

     

  • Sunday Homily for November 4, 2018, 26th, Ordinary Time & All Saints

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    "Welcome in" says Georgie.

     

    Readings:  

     Deuteronomy 6, 2-6,  You shall love your God.

     Psalm 18,  I love you Lord, my strength

     Hebrews 7, 23-28,  The law appoints men subject to weakness to be priests.

     Mark 12, 28-34,   Which is the first of all the commandments?

     

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    Jan our special hostess at her welcome to communion table.

     

     

    Deuteronomy observations:

    1.  The work is the last of the 5 books of the Pentateuch, following Genesis,  Exodus, Leviticus, & Numbers.

    2.  The work is organized as a series of addresses given by Moses to the people of Israel in the land of Moab, where they had stopped at the end of the long wilderness journey and were about to enter and occupy the land of the Canaanites.

    3.  The theme of the book is that God has saved and blessed his chosen people, whom he loves.  They are to remember this, and love and obey him.

    4. Joshua is commissioned as the next leader of the people, i.e., God's (Yahweh's) people 

     

     

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    Buddy reads our Blessing of The Candles.

      

    Pittsburgh

    Jerry Rabinowitz, 66, worked as a primary care physician, was deeply active with HIV victims especially when it started, infamous for his bow ties.

    Cecil Rosenthal, 59, and his brother David, 54.  Cecil was outgoing & gregarious while David was more self contained.

    Richard Gottfried, 65 neighborhood dentist, married with a Catholic wife.

     

     

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    While her brother reads The Blessing, Zoe lights our candles.

     

    Irving Youger, 69, when you walked into the synagogue, Irving was the first person who would welcome you and help you find your seat.  He had been a little league coach and a real estate agent.

    Daniel Stein, 71, and retired.

    Joyce Fienberg, 75, a research specialist at the U. of Pittsburgh, petite with huge personality.

     

     

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    The Offertory Team, Marlene, Bill, & Cindy, all Ekes family.

     

     

    Bernice Simon, 84, and her husband Sylvan, 86, considered the sweetest couple who, 62 years ago, wedded in this same synagogue.

    Melvin Wax, 88, full of jokes, a passionate Pittsburgh Pirates fan, was always in a good mood.

     

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    Sez Leo, "Welcome in, Folks."

     

    Rose Mallinger, 97, spry, vibrant, full of life, sharpest wit, with her family being everything in her life.

    Judah Samet, 80, Hungarian, was in the parking lot, saw the shooter.  He survived the Nazi holocaust as a child of 6.

     

     

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     Even with the massacre of Pittsburgh, we will give thanks this month.

     

  • Sunday Homily for March 11, 2018, 4th Lent

      Bona 2

     

    Bona Responds at work.

     

     

    Readings:

     2 Chronicles 36, 14-16, 19-23, Cyrus, king of Persia, builds a temple in Jerusalem.

    Psalm 137, Let my tongue be silenced if I ever forget you.

    Ephesians 2, 4-10,  God raised us up.

    John  3,  14-21, Jesus and Nicodemus converse

     

     

    Bona 4

     

    Some of The Team.

     

     

    Today's Homily, Shared

     

    On February 23 a group of 10-15 of our community went to Dickinson, TX to help people cleaning up from Hurricane & flood Harvey.  Our group met up with about 50 students, faculty, and alumni from St. Bonaventure U., near Buffalo.   Professor Jim Mahar regularly leads these groups to crisis areas mostly in our country.  He titles the group Bona Responds.

     

    Today the community has invited the members of our group to share with us what touched their hearts during their stay in Dickinson.  Our group includes John & Connie Bresson, David Dinsmore, Bill Hammond who coordinates us with Bona Responds, and Mike Moran.

     

     

    Ceiling

     

     Bona does ceilings.

     

     

    John started by saying how emotional and humbling it was to work along these college kids who were giving up their Spring Break to clean up trash, to tear down dry wall, to wade through filthy flood water left in houses, to crawl back out of holes when the rotten flooring in a house or trailer home collapsed.  

     

    Connie described working in the black mold trailer home of an elderly lady who could hardly do anything.  They cleared out moldy dry wall, insulation, and even flooring.  

     

     

      Clean up 1

     

    Clean up.

     

    There was one house that had 10 family members and relatives during the flood which brought in 4 feet of water inside the house/trailer.  A tree fell on the house.  Everyone, including a 94 year old grandmother and a dog had to climb to the attic for 10 hours to escape the flood water.  

     

    They were finally rescued when they hailed a passing boat, everybody, including the dog.  Except one beloved family treasure, a Cockatiel bird.   They were broken hearted.  They finally were able to return a week later.  And what did they find, the pet Cockatiel, his cage half way filled with water, but alive and still loving everyone.

     

     

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    Some of our Community who made the trip to Dickinson. 

     

     

    The family was blessed in that they had friends and family out of state who came to the rescue, cleaning, gutting, repairing, and even repainting.  Our group helped with some of the final steps, removing old insulation and installing new.

     

    There was a trailer park, a complete disaster.  The first lady our people went to work for was named Theresa, very feeble with MS.  Her shower was broken so our people fixed it.  Theresa took her first shower in 6 months.Theresa was so grateful to the group that she gave the only gift she had other than love.  Theresa handed to each person a hand made artificial flower, gifts more touching than any kind of monetary gift.

     

     

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    Mike shares some of his memories and blessings.

     

     

    Another elderly lady was living with her 5 dogs in a trailer home that was in like a bowl, a bowl with 3 feet of water.  Our people were able to pump out the water, which housed various water creatures like crawdads.  In the middle of the process three volunteers crashed through the lady's mobile home floor, uninjured fortunately.  Our team gutted the ceiling, walls, and floor.  Finally plywood was put back on the lady's floor.

     

    Mike described how he was touched and impressed with Jim Mahar's practice of delegation and inclusion.  Some of the students had never held a hammer or done any of this kind of work.   They were still valuable.  Every morning and every evening all would gather.  In the evening the stories came pouring out in response to Jim's question, What touched you today?

     

    What has touched you today?

     

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    Dona reporting on the Community's continued generosity in raising over $200 to help furnish the volunteer barrack with a large coffee maker and a 4 slice toaster (something important missing on the last visit).

  • Sunday Homily, August 18, 2019, 20th Ordinary Time

     

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    Welcome, Terra, from Iran

     

    Readings:

    Jeremiah 38, 4-6, 8-10,  They took Jeremiah and threw him into the cistern.

    Psalm 40,  Lord, come to my aid. 

    Hebrews 12, 1-4,  Let us rid ourselves of every burden.

    Luke 12, 49-53,  I have come to set the world on fire.

     

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    The Candle Lighting team in action.

     

    Jeremiah Observations:

    Author:  really Jeremiah or at least his scribe.

    Date:  after the Babylonian Captivity again, say 555 years before Christ. Jeremiah sees the Babylonian catastrophe coming and says it is going to be how Yahweh punishes the people for their evil and unjust ways.

     

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    Blessed be The Lord, with David, Ben, Shonda, and Leo

     

    Subject:  Jeremiah is the classic prophet.  He does the 3 things characteristic of a prophet.  He criticizes the behavior of the people.  He promises punishment from Yahweh.  He indicates that a better day will come.    Jeremiah lives to see the punishment, that is the Captivity.  Probably not the return from captivity.

    Our selection:  Jeremiah pays the price of most real prophets.  The people are enraged, turn against him, and watch what happens.

     

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    Will somebody go sit with Sir charlie.

     

    Why I love the J (as in Jewish Community Center vs Jesuit, an older love)

    This morning I would like to talk about why I  love the J.  That is, as in the Jewish Community Center rather than my long time love, Jesuit.

    This past Thursday morning before 6:00, more of less, I was in the big gym at the J.  Monday, Wednesday, & Friday I am in another wing of the complex to beat myself up at spin class with about 20 others.  I love it.

     

     

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    Welcome back, Richard

     

    Tuesday, Thursday, & Saturday I work on ellipticals and punch a bag, all to maintain some control over the Parkinson’s.

    This past Thursday I have just finished about 15 minutes on an elliptical as I see the next customer coming along, Rita.  I have known & loved Rita for a number of years.    She comes Tuesdays & Thursdays with the DART special bus.    She is an African American hug machine.   Despite me being a Catholic  and she a Jehovah Witness, she still hugs me and continues to pray and work for my conversion.

     

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    Welcome Home, Sandra, and sorry about the loss of your brother

     

    While we are hugging on each other and I am helping Rita to get seated on the elliptical, along comes a very outgoing and friendly girl from our spin class, Lisa.  We all three get talking.  Lisa, who is somewhat new to spin class, but who knows everybody, she asks if I am still working (a compliment) and then what did I do.

     

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    Uh ho, Patricia is coming to sit with you, Sir Charlie.

                                                                

    So what should I do?  Drop the bomb in this peaceful Jewish haven?  “Oh, I’m Catholic Jesuit priest excommunicated for getting married.”  I did it.   Lisa was so responsive and positive I was touched and humbled.  Rita already knew my background.  Then we had to split.

     

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    Leo miked up and right at home.

     

    Reflecting later on the encounter, I was struck by what a precious event that was, a real God-like moment.  Here were 3 people, 2 women & one guy.  The woman who could have been our hostess was Lisa, who is Jewish.   The other woman, African American & a Jehovah Witness.  The guy, an excommunicated Catholic Jesuit.

     

     

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    Elevation time.

     

    Meeting people like Rita and Lisa are why I love the J

    Can we not meet and develop relationships with other people similar to Lisa & Rita?

     

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    Offertory Time with Tom & Denni & & Cheryl.