Sunday Homily 12-9-12, 2nd Advent C

 

Trouble on the back bench!

 

Readings:

Sirach 3, 2-6, 12-14,   My son, take care of your father when he is old

Psalm 128,  Blessed are those who fear the Lord and walk in his ways  (fear the Lord?)

Colossians 3, 12-21, Put on compassion, kindness, humility, gentleness , and patience.

Matthew 1, 18-24,  This how the birth of Jesus Christ came about.

 

 

Meeting of the board.  

 

A second Christmas Homily

This morning I have another Christmas story.

For many years I have had a really good friend who is an Ursuline nun.   Just thinking about Sr. Mary gives me fond memories of celebrating the early morning community Mass in the sisters' quiet chapel in the residence.

 

 

Ben & David with David's daughter, Darbi Anna.

 

It also reminds me that I have a rare special relationship with the Ursulines.  I went to Christ the King grade school when the Ursulines staffed it.   I am educated by the Ursulines. 

Today there are no sisters living in the old convent with the beautiful little chapel.  Sr. Mary says she now lives along with 5 or 6 other Ursuline sisters at a retirement home that was popularly known at Tremont.  It is located on Harvest Hill Drive just across the Dallas Tollway from Jesuit and St. Rita's' Catholic Church.

 

 

The Girls' candle lighting team with Zoe, Tori, and big sister, Georgie.

 

I know it well because my mom lived there and died there.  She passed through all the 3 levels, individual apartment, partial care, and full care.  

There is sister who still works at Ursuline Academy, you guessed it, Sr. Mary.  Every morning she gets up, spends the day at her school office.  Then drives back to Tremont. 

 

 

 

Buddy reading the Blessing of the candles.  He has  not memorized the blessing on this the first day.

 

 

Last summer she decided it was time for her to give up driving and sell her little car.  A difficult decision.  She would use Huber.  

One morning around Labor Day she could not get Huber. So she decided to use the app. Lyft.   A guy came, picked her up at Tremont and took her to Ursuline.  During the trip she probably explained to the driver what she did at the school.  

 

 

The Whole Team.

 

She exits his car, asks how much, and is told "No Charge."  She explains that she will still need a ride home in the afternoon.  Plus, she will make the trip every weekday.  

"How much?"   "No Charge!"  

 

 

The offertory team with Bill, Tom, & Denni

 

The man, a Nigerian, has come every work day, September, through December, No Charge. 

Who is the Sr. Mary in your life? 

 

 

Communion Helpers, Lynda, Tom and Claire.

 

 

Readings:

Exodus, 17, 8-13,  Joshua mowed down Amelak and his people.  

 Psalm 121,  Our help is from the Lord, who made heaven and earth.

2 Timothy  3, 14-4, 2,  Remain faithful to what you learned.

 Luke 18, 1–8,   The poor widow who pestered the judge.

 

 

Harper says, "Welcome, Everybody."  And what could I be seeing on your cheeks, Harper?  

 

Exodus  observations:

What: A very readable story about the Israelites departing their slavery in Egypt.  Moses is their reluctant leader and his struggle in getting old Pharoah to allow the people to depart is classic.   The story, mostly fable, continues through the people's journey through the Sinai Desert for 40 years and their entrance into the Caananite land, a land promised to them by Yahweh. 

 When put together:  Two collections were recorded as early as the time of Solomon, about 1000 ears before Christ.  Other collections were added and the definitive & final form took place around the Babylonian Captivity, i.e., 555 before Christ.  

Our Selection: The people are in the desert.  They get attacked by the Amelekites.  How Moses saves the day is amusing.  The finale is not so amusing, but typical for the time.

Sources:  The New Jerusalem Bible, Good News Bible. 

 

 

Victoria, too, says, "Hi, Folks, Come in."

 

 

What We Ask For

A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

 

 

Welcome in to you, My Dearest Vivian.  So nice to see you.  Thanks to your special mommy.

 

 

So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

 

Genevieve says, "Where now is that Vivian?  She has disappeared."

 

You know the rest.  We planted one of our bigger projects and the trees are thriving.   I was especially touched because they gave me a recognition of gratitude at one of their large community meetings.

When I hear Luke's story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

 

 

Entrance of Lauren Lucas and her dad, Jim.  Friday night wedding at Ana Villa in The Colony.  

 

I need to make a distinction and an observation to make sense of this for me.  I have talked with numerous people about this discomfort I have.   The distinction is between a macro-managing God and a micro-managing God.

The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

 

 

The Unity Candle, Lauren & Dylan.

 

The micro-managing god, however, is responsible for my sickness.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don't see in my experience.

Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

 

 

Exit and beginning of a New Life for Lauren and Dylan Mosley.  

 

I also pray for people because it sensitizes me to the suffering & difficulty other people are experiencing.

So where does this leave us?  Don't pray for people?  Don't pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

Ultimately, what is your belief about praying for special intentions?

 

Is there anything you cannot do, Leo?  This is terrific.  Move over, Ray & Mary.  

 

Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

  

Deuteronomy: Just a couple of reminders–

• Deuteronomy is the 5th & last book of the Pentateuch or Torah;
• Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
• The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
• Moses is dying and will not enter. Instead Joshua will lead the people.

Matthew & the Foundation of Your House

Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

• Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
• When?  Around 80-85, i.e., about 50 years after Jesus
• Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
• What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
• Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

   In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

Joshua 24, 1-18; Psalm 34, Taste and See the Goodness of the Lord; Ephesians 5, 21-32 ; John 6, 60-69.

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.  Like kids say, 'He made me do it.'  Here the Israelites are saying, 'Yahweh made me do it.'

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

Ephesians:  Got to say a word about this selection because it involves some pretty amusing observations from Paul.  For instance, the famous statements, "Wives should be subordinate to their husbands as to the Lord."  "The husband is head of his wife just as Christ is head of the church."

Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage.  I almost dropped my teeth.

Some perspective: Traditionally there are three types of relationships.

    1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established.

    2.  Patriarchal: the husband is the head. 

    3.  Equality: both are partners, husband and wife. 

Paul's place: guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the most healthy for all involved.

Peter McGinn, 1948-2009

It was mid February when Rosemary first got word that Peter her brother was infected with amiloidosis, a rare and virulent infection that strikes mostly men 60-65.  Peter was 60. 

It was mid March, after enduring a menu of chemo for a month, that Peter & his wife Marilyn decided to go recuperate at their house in Hilton Head, in a plantation near to Joe & Clare, Rosemary's sister & brother in law.  We decided at the last minute to fly over there to see Peter, it being easier than to visit him in Binghamton, NY.  This was the last time we would see him. 

He died this past Monday morning after finding out that the amiloidosis had begun to attack his lungs, that he could not endure a heart transplant, and that he was simply being kept alive by meds & machines.  After visiting with his two adult daughters & Marilyn Saturday evening and Sunday morning, Peter chose to cease all meds and machine aids that Sunday afternoon.  About 15 hours later he died peacefully. 

I wanted to speak about him because of at least three reasons I admired him and felt quite a kinship, not just of family, but of spirit. 

First, his love of psychology & intelligent spirituality.  He got his doctorate in psych at Johns Hopkins and used it in creative ways.  He was the CEO of United Health Services.  He was the kind of CEO who would eat in the hospital cafeteria, asking random groups, like the nursing staff or the maintenance staff if he might join them for lunch.

As a psychologist he was a teacher & a systems man.  In fact, I used to laugh.  He would send me articles each month.  And he asked me to review his latest book.  I would read a title like 'Ways to facilitate communication with your board.'  I open the article and he had 23 points.  I would send him a note saying, "Too much."  As you know, I lean toward systems myself, but after 3 or 4 I am exhausted. 

Secondly, I loved Peter because he was a biker.  A bicycle rider.  In fact, we had planned a bike ride in Hilton Head which he could not manage because he was too weak.  This was only symptomatic of his dedication to being a well rounded man, a renaissance man like we used to try to model ourselves in the Jesuits.  He was intellectually & physically, psychologically & spiritual balanced.  I see it as the basis for his peace and acceptance of his ultimate path.

Thirdly, he taught a platinum rule.  Not just the golden rule, which says, 'treat others as you would have them treat you.'  The platinum rule is, 'Treat others as they would like to be treated."  He had 23 reason why this was more effective. 

Significantly, according to what I'm told, he practiced the platinum rule even in the hours after he had ceased life support.  As doctors & staff stopped by his room, he thanked each one, mentioning how they had touched him. 

Tomorrow morning, Monday, Rosemary & I will attend a family only memorial in Binghamton.  A month from now a large open to all his friends memorial will be scheduled and we will attend. 

Who is the Peter McGinn in your life?

Picture 1:  Mass with Kevin & T.J.

Picture 2:  Choir, Wendy, Ray, & Celeste

Picture 3:  Peter McGinn

Picture 4:  Peter McGinn–

The two charities that Dad favored in lieu of flowers are Seva and the Food Bank of the Southern Tier.  They are both online, Seva.org, and foodbankst.org.  Rosemary T. McGinn

Check out a review of Peter:

 

 

 Readings: 

 Amos 8, 4-7,   Never will I forget a thing they have done!

Psalm 113,  Praise the Lord who lifts up the poor.

1 Timothy 2, 1-8, I ask that supplications be offered for everyone.

Luke 16, 1-13, A rich man had a steward who was reported for squandering his property.

 

 

Amos observations :

What : 
One of the 12 minor prophets, only 9 chapters.

Who:  the book
presents the thoughts and observations of Amos, who was a sheep herder and a
fig farmer.  He was born in the southern
kingdom of Judah in a little town south of Jerusalem, but he is condemning the
people, especially the rich, of the northern kingdom, Israel.

Time:  Amos was
active around 755 before Christ, but his words and message were revised and
edited down through the years, especially during the Babylonian Captivity,
around 555 before Christ.  He lives just
before the Syrians destroy the northern kingdom of Israel, around 700 before Christ.

Message:  prayer and
sacrifice don’t make up for social injustice and oppression of the poor by the
rich. 

Today:  God will
punish you rich and prosperous for your abuse of the poor.  Amos may have seen the threat coming from the
Syrians. 

Sources:  Good News Bible, New Interpreter’s Study Bible,
Wikipedia

 

 

The Wiley
Steward

Anybody get any rain Thursday night?   We got 3 whole inches, an amazing gift.  We also got a surprise. 

It was just time for the sun to come up Friday morning.  I wanted to take my first cup of coffee on
the back porch where I could watch that special rain.  I go out and sit down with Aviana beside me. 

I look toward the street and I see a huge tree branch lying half way
across the street, Camellia, and half in our parkway.  I immediately look at the front yard of my
neighbor, hoping to see where it came from his red oak.  Nope. 
It did not come from there.  Oh,
Lord, it must be from one of our trees. 
And in fact it is a pecan branch. 
We have three large pecan trees on that side of our yard.  It is our branch. 

What to do?  It is still raining seriously.  I decide that I will wait until the rain
stops, even though cars are having to negotiate around the branch. 

I must then have gone in for a minute. 
When I come out I see a boy from St. Mark’s School a block away out
in the rain, trying to lift the trunk of the branch out of the street and pull
it into our parkway.  I am embarrassed
that I am still on the porch while he is working in the rain.

He can only barely move the trunk to the edge of the street, although
many branches are still lying in the street. 
At one point he looks over at me and I thank him, saying I am planning
to tackle the branch when the rain stops. 

He finishes up what he can do, looks back, I thank him again, and I tell
him he did great work.  He says, “Sure,
it is really heavy, have a nice day,” and takes off for St. Mark’s.  I could not see whether he was on foot or got
back in a car.  He had no rain gear
on.  So I sent a note to St. Mark’s,
complimenting the boy and them for helping to train a kid like that.

Moral of the story: we got lots of good kids out there, and good people,
too.

I tell this story as a bit of a contrast to our parable today, the
parable of the wiley steward.  It is
quite coincidental, but this parable is also explained by Francis Vanderwall in
one of his books.   

The steward was in charge of collecting promissory notes from the owner
of the farm.  Here is where the customs
and culture of the times open it all up. 

The steward made his living by adding a little sur-charge, a commission
on each transaction.   The charge went to
the steward.  Francis points out that all
the steward did was call the debtors in and cancel his commission.  Granted, he was also cheating a bit, and
cheating the farmer. 

There are some other crazy statements at the end of the story, but I
will leave them to Francis to explain. 
Watch out for that either/or stuff at the end, either God or mammon,
hate one master/love the other.  Life is
not either/or, it is both.

The moral of the two stories?  Not
either/ or, but sometimes you got to use your wits like the wiley steward, and
other times you just pitch in and help some poor guy (like me!).

When did you last pitch in and help?

Source: The Liberating Stories of Jesus, Francis
Vanderwall

Leo and Cowboy Cole at work.

Readings:

Ezekiel   33, 7-9,  You duped me, Lord, and I let myself be duped.

Psalm 95,   If today you hear his voice, harden not your hearts.

Romans, 13, 8-10,  Owe nothing to anyone, except to love one another.

Matthew 18, 15-20,   Where two or three are gathered in my name, there am I.

                                                                 

Sorry, no homily today.