Sunday Homily 11-13-11, 33rd Ordinary Time & Last of the Year

Readings:  Proverbs 31, 10-31, When one finds a worthy wife…; Psalm 128, Blessed are those who fear the Lord; 1 Thessalonians 5, 1-6, You are not in darkness; Matthew 25, 14-30, The parable of the talents.

Proverbs:

Author: Not Solomon, the wise king, but, as usual, a compilation of sources.

Date of Composition: ca. 300 B.C.  It is recognized from the text that it is post exile, that is, after the Babylonian Exile, around 600 to 550 before Christ. 

Content: a collection of moral & religious teachings which  mostly deal with practical matters.   We have some of this folk wisdom, like the saying, 'early to bed, early to rise makes a person healthy, wealthy, and wise.   Let me give you six examples:

Beginning 11-13-11

    1.  (Chapter 1, verse 7),  'Pay attention to what your father & mother tell you, my son.'

    2.  (13, 24),  'If you don't punish your son, you don't love him.'

    3.  (22, 15),  'Children naturally do silly things, but a good beating will teach them.'

    4.  (17, 22),  'Being cheerful keeps you healthy.'

    5.  (18, 6),  'When some fool starts an argument, he is asking for a beating.'

    6.  (25, 24), guys' favorite,  'Better to live on the roof than share the house with a nagging wife.'

Hloe 11-13-11

Today's Selection: This chapter 31 is the last and most beautiful chapter.  A tribute to wives.  The editors of the lectionary have broken the piece up, but I have printed off the whole section.  Very nice. 

Notice anything especially obvious about the proverbs, even from the few I chose?  What do you think?  Written by men for men?

1Thessalonians

We have read this work for a bunch of Sundays.  You might remember one thing about it.  It is the first written document in the New Testament.

Sources: The New Interpreter's Study Bible, The Good News Bible.

 

 Cole 11-13-11

The Parable of the Talents

I have to talk about something this morning.  I would call it a Thanksgiving event, an event that makes a difference.  Was yesterday not beautiful?  Even more beautiful was what about 20 members of our little community did at the house of Rita Dore. 

I am sorry the rest of you did not make it, but you can be proud of your community members, as I am. 

Ryan 11-13-11

 We started about 8:00.  We had to scrape & paint three large walls and touch up the front wall, which Frank Reyes, a buddy of his, and I had painted in the summer.  There must have been twelve people scraping for two hours.  This is the painful part of a painting project.  By 10:30 we were rolling and painting vertical cracks.  By 12:30 we were 99% finished, and Jenny, Melissa, and Diane brought the pizza.  

Beth took off the handle & lock of the front door and painted it gloss white.  Jim McCabe & Ryan rigged up a block & tackle arrangement from a tree to each of the dead holly bushes and pulled them out one by one.  We even were able to buy and plant 8 Texas Sage bushes along the front of the house where the holly had been.  More drought tolerant.

Folks, later after everyone had left & I had finished cleaning up, Rita said she was overwhelmed with joy. 

Rob & Mike 11-13-11

I talk about this event because we are less than two weeks from Thanksgiving and because the event leads into the Parable of the Talents.  This is a crazy parable and commentaries by academics are not too helpful. One Jesuit at St. Louis U. mentioned, “Okay, what is the moral?”  I would like to touch upon 3 morals to the parable. 

The first moral.  Fr. John Foley, S.J. says the moral of the parable is obvious, ‘Make the most of what you got.  On the positive side, the moral can be a positive influence in my life.  On the negative side, it might influence me to take too many risks, like with drugs, like with motorcycles, like with money.  The first two servants are lucky they did not invest their talents with Bernie Madoff. 

The second moral.  You fear, you lose.  Observation: it is okay to be afraid.  It is a normal feeling.  It may lead to prudence, which is what the third servant may be praised for.  Or it may lead to paralysis if I let it run loose.  

The third moral.  Watch out for that mean God.  The property owner is obviously a symbol for God or Christ.  What about Matthew?  Could he have been criticizing the religious authorities, who were afraid of anything new, in this case, Jesus & his message? 

Ultimately, I would propose that the symbol for God is over drawn.  It goes contrary to where we are today with our image of God, namely, my favorite line,”He is gracious and merciful; he never gets angry and is abounding in love.” 

Hammond 11-13-11

Renovating Rita’s house was a Thanksgiving event where a lot of talents were put to good use.  How are you sensitizing yourself and preparing for Thanksgiving? 

Sources: Fr. John Foley, S.J., St. Louis U. Liturgies.

Picture 1:    Mass Begins

Picture 2:    Chloe

Picture 3:    Cole

Picture 4:    Ryan helping scrape Rita's house with his dad, Jim

Picture 5:    Rob & Mike on Rita's house

Picture 6:    Bill Hammond replacing the dead hollies with Texas Sage, which are more drought resistant   

 

 

 

 

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  • Homily for January 7, 2007 – The Epiphany

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12.

    Isaiah

    When you hear the writer of Isaiah say this morning, “Jerusalem, Rise up in Splendor,” think of Tony Romo, who just lost that game last night.  He & all Cowboy fans are depressed this morning.  Tony is Jerusalem and Yahweh is telling him that his day has really come, that he will win.

    The Jews are depressed because they have been defeated by the Babylonians.  Their whole town has been defeated and they are captives, paying for their sinful ways.  The Isaiah writer is saying to the Jewish people, and by extension to all of us, winning is on the horizon. 

    For us Christians, we are looking back and saying we have won, won redemption with the arrival of our savior.

     

    Ephesians

    Paul writes to the people Ephesian people to let them know that God’s plan for redemption includes the Gentiles, not just the Jews.  In the gospel the magi come.  They, as Gentiles, represent us non-Jews.

     

    The Three Gifts

    A week ago Saturday Rosemary & I arrived by bus at one of the most beautiful colonial towns in southern Mexico, Oaxaca. The town has had trouble since the summer and especially in November.  Teachers went on strike during the summer and when the government seemed to attack them aggressively, a spark ignited a broader based demonstration.  As a result tourism, the life blood of many in the town especially around Christmas, was wiped out.  No one came, except Rosemary & me & a few other hearty souls.

    The evening we arrived we went down to the town square, a jewel with giant shade trees, sidewalk cafes on three sides, Christmas lights, kids, families, balloons, perfect weather, and a beautiful gazebo in the middle. A band was playing at the gazebo. Lined up in front of the band were a hundred or so chairs. People were dancing. We danced. It was enchanting. At one point as we stood listening to the music, a woman walked up to us and said in English, “Thank you for coming to Oaxaca this year.”

    I was stunned almost into silence and struck by two things.

    First, that she came forward and thanked us. The gift of thanks again.

    Secondly, that our presence was a gift to her and the people. 

    This is what the three kings did. They came, they shared their presence and each shared a special gift, gold, frankincense, & myrrh.

    I would suggest that we, too, are challenged to present ourselves to others with our special gifts.  What are the gifts? 

    I think our presence in that magical town square brought at least support & encouragement.  If I ask myself what I want to give to another it is peace, acceptance, and fun.

    What special gifts do you want to give to your people? (Please feel free to post a comment answering the question.)

     

    Special Thanks:

     

    For reading, Jean Atwood & Scott Shaw

    For the Altar Bread, Ray & Claire Occhipinti

    For Serving, Carmen & Ashley

    For the Altar & donuts, Margie Dugan & Jackie Ritter

    For the Books & Communion Cups, Roy & Carol Strom, & Beth Robinson                        

    For ushering & all sorts of jobs, Cliff Wright

    For the music, Ray & Shonda, Roy, Hue, Rick & Jackie

    Download the homily as an mp3 file.

  • Sunday Homily 2-14-10, 6th Ordinary Time & Valentine’s Day

    Readings: Jeremiah 17, 5-8; Psalm 1, Blessed are They who hope in the Lord; 1 Corinthians 15, 12-20; Luke 6, 17-26.

    Jeremiah:

    Who: one of the Big 3 Prophets with Isaiah & Ezekiel, mostly because of the size of their works (52 chapters in Jeremiah).  Born 2-3 miles north of Jerusalem to a landed family where he had a happy childhood.  Despite this, Jeremiah is called the “Weeping Prophet,” because so much of his work is woeful & sad. 

       

    Unlike Isaiah who embraced his call from God, Jeremiah resisted.  He did not want to say what he saw needed to be said.  Namely, the people’s behavior in Jerusalem was bad after ca. 400 years of not being invaded.  Because of his statements he was rejected by the people and the leaders, beaten, put in the stocks, thrown in a well to die, and ultimately put in prison by the Babylonians. 

      

    They eventually released him and he went to Egypt and most likely died there.

     

    Mass 2-14-10
      

    Date: 600.  Easy to remember.  Jeremiah lived before & during the Babylonian captivity with Nebuchadnezzar, the leader.  The Captivity took place mostly 600-550 before Christ.

      

    Message Today: classic line, “Cursed is the one who trusts in human beings.”  Instead you trust in God.

        

    Sources: John Shelby Spong, Origins of the Bible, XIV; Wikipedia, Liturgy, St. Louis U.  

     

    Our Father 2-14-10

    St. Valentine:

     

    Time: ca. 250 C.E.  Actually 3 named Valentinius, 1 bishop, 1 priest, 1 who knows. All martyrs.  Note this is before Constantine officialized Christianity, 313.

     

    2 Legends:

     

    1.  Rome did not allow soldiers to marry because the authorities thought single soldiers fought better.  Valentinius criticized the policy.  He was put in jail & killed.

     

    2.  He or another was killed because of being a Christian.  He or another fell in love with the jailer's daughter & before he died left her a note, "from your Valentine."

     

    Note:  Feb. 15 was a pagan feast of fertility and and a celebration of the beginning of spring, Lupercalia.  Pope Galasius in 496 established a St. Valentine day one day earlier, i.e., Feb. 14 (as a way of moving attention away from the pagan feast?).

     

    Custom about wedding rings?  Wearing a wedding ring on the 4th finger, left hand, dates back to Ancient Egypt.  It was believed that the vein of love ran from this finger directly to the heart. 

     

    Sources: Huffinton Post & KHTS News, Jerome McDaniel, Santa Clarita, LA, CA.

     

    St. Valentine Day Massacre:  1929, Lincoln Park section of Chicago.  Al Capone’s Southside Italian Gang vs. Bugsie Moran’s Northside Irish Gang, bootlegging during Prohibition.  Capone’s Italian gang lured 7 of the Irish Gang to a garage on the morning of Valentine’s Day and shot them with 70 rounds from 2 Thompson machine guns.   Source: Wikipedia

     

    Maggie 2-14-10

     

    70 Years & Valentine's Day

    On this Valentine’s Day I would like to talk about what it is like to be 70.  I am told by my seniors that once you hit these stratospheric age levels you start reflecting upon the past, and especially on what life would have been like if only. 

     

    If only I had accepted that invitation to work in Brazil for a couple of years.  If only I had gotten my graduate degree.  If only I had not worked so hard so I could have played with my kids & family.  If I had taken care of my health.  And so on. 

     

     

    So I have been reflecting on my past.  You all know me and I am always looking back focusing on the gifts and blessings of my day, my week, my years.  I am basically grateful for lots of elements in my life.  It has been and is an adventure.

     

       

    I see one thing I wish I had done differently, but I see a handful of things that I would have been disappointed had I not chosen to do them.  I got four of them and you have probably heard me mention them.

       

    I would really be disappointed had I not chosen to join the Jesuits in ’58 and become a priest.  This took place even though my parents were put out with my decision.  I was all booked in to going to Notre Dame.  I also was motivated a lot by fear of going to hell if I rejected God's invitation to be a priest.

     

    I would likewise be disappointed if I had not accepted the Jesuit invitation in the 70’s to go work in East Africa.  I was lonely there on occasion, but it was an adventure that I would grieve over if I had missed it. 

      

    My marriage with Rosemary is an event I cannot imagine myself doing without.  The transition was rocky when I got suspended by the diocese and kicked out of the Jesuits, but it has given my so much new life.  Moreover, I might have no life if I had not married Rosemary.

    Rosemary & Cole 2-14-10
       

     

    Finally, I do not know what I would have done if I had not responded to the request from you people to continue celebrating our Sunday Masses.  I remember thinking to myself before we finally took the step.  This could get rather confrontational.  And it hasn’t. 

      

    The once thing I regret is something I learned while I was recuperating from recycling my left hip.  I was humbled by the care and affirmation of so many people.  I have not cared for and affirmed more positively the people whom I love.  I have not shown it.  On this Valentine’s Day I pledge to you folks that I will show this from now on.

     

    And you?  What might you regret when you reach 70?

       

    Picture 1:  Mass begins

      

    Picture 2:  Our Father

      

    Picture 3:  Maggie

       

    Picture 4:  Rosemary with Cole (guess who was Jesus in the Nativity Drama)

  • Sunday Homily 12-21-08, 4th Advent

    Readings:  2 Samuel 7, 1-16; Psalm 89; Romans 16, 25-27; Luke 1, 26-38. 

    Our Father 12-21

    2 Samuel:

    Date compiled:  650-600 BCE, probably in Jerusalem.  David lived ca. 1000 BCE

    2 Samuel is part of a 4 book assembly: 1 & 2 Samuel and 1 & 2 Kings. 

    Subject matter:      a)  Samuel as Judge

                                  b)  Saul as King

                                  c)  David as King

    Sources:          a)  The court history of David written by Gad

                           b)  Samuel wrote chapters 1-24 of 1 Samuel

                           c)   Anti-monarchy source

                           d)  Pro-monarchy source 

                           e)  Redaction & editing by Nathan   

    Tom 12-21

    King David, Jesus' Ancestor   

     In the spirit of anticipating Christmas, I would like to tell you an Old Testament story this morning, a story about one of my most favorite O.T. characters, King David.  We Catholics do not have a tradition like Protestants do of hearing over & over the stories of the great ancestors of our religion and culture.  Today we can rectify this a bit.    

    To get the scene you have to go back 1,000 years BCE.  David and two other great leaders are all living at the same time.  Samuel is the first of the three and he is the last ruler of Israel who is a judge.  Saul is the second person.  He follows Samuel as leader and is the first king of Israel.  

    What is happening is that Saul is doing a bad job of being king.  If you know any psychology you will detect that he is bipolar or manic depressive.  He has big mood swings.  Yawheh has tired of him and has whispered to Samuel that Samuel needs to go find a new king.  Yehweh deconsecrates Saul as king.  He directs Samuel to go visit a man named Jesse with 8 sons in a special little town.  Name that town.  Bethlehem.  This is significant to N.T. writers like Luke and you will hear it mentioned in the Christmas readings. 

    As each son is brought before Samuel Yahweh whispers in his ear, "No, not this one," even though Samuel thinks each one would make a good choice.  After the seventh son is rejected, Samuel prepares to leave, but asks Jesse if he has any other sons.  Jesse says that, as a matter of fact, he does have another son, his youngest, who is out in the fields tending the livestock.  When David comes before Samuel, Yahweh whispers, "This is The Man."  Samuel consecrates David then and there the future king of Israel.

    With that David moves into King Saul's palace as a page and becomes a favorite to Saul.  David can interpret dreams and he can play a soothing guitar that calms Saul when he has some of his dark moods.  David pleases Saul so much that eventually David marries his daughter Micah.

    Life goes on peacefully this way until one day the Philistines come to attack.  The Hebrews are terrified, in fact doubly terrified because of one giant guy who is killing everyone and challenging any & all Jews to come out and fight him.  Guess who this guy is.  The Famous Goliath.  Guess who volunteers to come out and fight.  David.

    This part of the story we all know.  David dings Goliath with a stone from his sling shot, then whacks off his head with Goliath's own sword.  David becomes very popular with the people.  David becomes unpopular with Saul who begins to feel the poison seed of jealousy.  The jealousy expands so much that eventually Saul dedicates all his efforts to killing David.  David hides in the desert and ultimately Saul dies.

    At this point David becomes the king and is successful in all he does.  At one point, in fact, after a successful military campaign against their enemies, David comes dancing joyfully into the city of Jerusalem leading the military parade.  From a nearby window his wife Micah is watching and as the Bible says, she is disgusted.  When David returns home and is greeted with the derision of Micah, he defends himself and declares that he will continue to dance his joy before the Lord.  Yahweh is not impressed with Micah' criticism and she never has any children.

    Not all the time does David join his armies in the field.  On one occasion he is strolling on the roof of his house in the afternoon.  He looks over to a neighboring roof and discovers a woman bathing.  David is bitten.  He sends his servants to invite her to dinner at the king's palace.  A month or so later, guess what.  The lady sends word that she is pregnant.  Guess who this lady is.  The famous Bathsheba.

    David decides that he can't let it be known that he is the father.  He sends for Bathsheba's husband, Uriah, who is one of his best soldiers.  He invites him for dinner, gets him drunk, then tells him to go home and sleep well.  Uriah, however, is a man loyal to his comrades and decides that he will not go into his house to sleep when his fellows are sleeping in the fields.

    So the next morning David sends him back to the field with a note to the commander.  The note instructs the commander to put Uriah in the front of the fight and when they are all engaged to pull everybody back but Uriah.  Uriah gets killed. 

    Shortly after this David is visited by a local prophet who has received a message from Yahweh.  Nathan tells David a story about a rich man who took a poor man's sole beloved sheep and slaughters it.  Nathan asks David what should happen to that rich man and David says he should be severely punished.  Nathan says, "You are that rich man."  So David acknowledges his failure and does penance. 

    Meanwhile Bathsheba has a son.  The Great Solomon.  He who built the Jerusalem temple which the Jewish people are still lamenting since its destruction by the Romans.

    You will see Luke make a big deal out of the lineage of Jesus, that he is of the house & family of David.  Solomon, the son of David & Bathsheba is his great, great grandfather.

    Cliff 12-21

    There are so many lessons in this story.  I have just two observations.

    1.  Jesus comes out of a lineage with a unique event.

    2.  God forgives even some big sinners.  We can take consolation from this & know that we are accepted.

    What about David do you like the best? 

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-21.mp3

    Picture 1:  Our Father

    Picture 2:  Maggie McGrath & Tom (dad)

    Picture 3:  Cliff Wright

                

  • Sunday Homily 10-23-11, 30th Ordinary Time

    Readings:  Exodus 22, 20-26, I am compassionate; Psalm 18, I love you, Lord, my strength; 1 Thessalonians 1, 5-10; Matthew 22, 34-40, Love the Lord and love your neighbor. 

    Exodus:

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 500 B.C.E.

    84, 10-23-11

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century B.C.E.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how at the end Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

    Celebrators 10-23-11

    Matthew:

    What:  another example of the cultural game of "gotcha," challenge & reposte. 

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  See where we are going?   Our Gospel, "the Greatest Commandment?"

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Zoe 10-23-11

    The 3 Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    Torri 10-23-11

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people.  Their road map was the law.  Guess what the law meant for the Jew of this time.  Yes, like I mentioned, over 600 commandments, some heavy, some light.

    The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people.

    A question these pharisees struggled with was are all laws equal because they all come from Yahweh, or are some more important that others.  This was how the pharisees were trying to trap Jesus, make him choose one of these 600 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    The Girls 10-23-11

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family members, my village neighbor, the people I encounter daily or regularly.  The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor.    

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance, again. 

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week. 

    Give me one way you are showing or telling your love for somebody. 

    Picture 1:   Frank & Mary Esparza with Frank's sister (celebrating 84 years from CA), Grace & her husband John Campos                                   

    Picture 2:    On their 7th Anniversary, Christine & Ed with their son, Sean, and Cara, also today, 3 years old                          

    Picture 3:    Zoe

    Picture 4:    Torri with her daddy, Randolph

    Picture 5:    The Girls, Connie, Joan, & Charlotte

     

  • Sunday Homily, July 5, 2015,14th Ordinary Time, B

    Theme Today: July 4th, Why I'm proud to be an American

    Readings:

     Ezekiel  2,  2-5  Son of man, I am sending you to the Israelites, rebels.

    Psalm 123,    Our eyes are fixed on the Lord, pleading for his mercy.

    2 Corinthians 12, 7-10, A thorn in the flesh was given to me.

     Mark  6, 1-6, A prophet is not without honor except in his native place.

      Emma 1

    Emma says, "Welcome in, Everybody, and meet my friend, Teddy, my dad's old special friend."

     

    Ezekiel observations:

    Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

    Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

    When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

     

    Patti 1

    The special magic lady of our neighborhood who puts together our July 4th parade and party every year, Patty Cody.  It is also her birthday.  Her helpers Aviana, The Queen Mother, and Larry.

     

    Message:

    1. Ezekiel criticises the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
    2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
    3. An amusing vision: The Dry Bones, chapter 37.

    Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

      Parade 1

                    Happy 4th of July and welcome to our party.

     

    2 Corinthians observations

    1.  This second letter to Corinth is often called the severe or tearful letter.  Paul was upset with the Corinth, Greece community because of what he thought were false prophets undermining his authority.  These people could have simply been people who disagreed with him.  At points you can almost hear Paul playing his violin & singing 'Poor Paul.'

    2.  He talks here about a thorn in his flesh.  So, what is that?  People have speculated for centuries.  Could it have been he was OCD (obsessive compulsive), bi-polar (mood swings from manic & dramatic to depressed), epilepsy, or something else?  Is there evidence in his writing for any of this?  Maybe. No way to really diagnose.  The patient has been dead for a few years.

    Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Liturgy Studies, Wikipedia

     

    Parade 2

                Will somebody decorate my bike like that for Iowa?

     

    July 4th : Why I am happy to be an American

    One of the nice things about being 75 is that I find myself looking back over the years and counting the special blessings of my life.  This 4th of July week I it struck me that of my 75 years I had the privilege of living in East Africa for about 10 of those years.  While I was often critical of American foreign policies, I was happy to be an American. 

    Why am I happy to be an American?  I have an East African story and two small contemporary stories.

     

      Parade 4

                 Engines are warming up.  Patriotic dogs welcomed.

     

    When I lived in East Africa I based out of Tanzania.   I gave seminars and retreats also to priests and nuns living in Kenya and in Uganda.  This was the time of Idi Amin, a rather crazy tyrant who resided in Kampala, the capital.

    One time my team & I had a program, probably a month long program in Uganda.  We were just down a dilapidated two lane, main highway going west from Kampala to the most western town, Mbarara.   There was a center run by some sisters on the south side of this highway.  We had probably 20 participants. 

     

      Parade 3

                                       Who's having more fun here, Dad or Kids?

     

    I used to run every day.  When I ran on the road I was in Idi Amin territory with occasional trucks passing with his soldiers.  When I returned to the center I was in the rebels’ territory.  The State dept forbade Americans from entering Uganda because of Idi Amin.  But in we went, anyway.

    I never had any trouble with the soldiers on the road and, certainly no trouble with the rebels in the forests behind the center.

     

      Parade 8

                              Away we go, just follow the fire truck.

     

    My one trouble came when I was returning to Kenya & Nairobi, the capital.  I was at the border, Uganda side.  I went up to a Ugandan soldier at a low desk, showed him my passport, and made a mistake.  I spoke Swahili.  The guy went off.  I thought I was going to jail.  Why?  Swahili was the language of Tanzania and Kenya, both against Idi Amin.

    I remember getting through, catching a country taxi into Nairobi, and getting out in the middle of the town to see the American flag flying over the embassy. 

      Parade 5

                        Larry's favorite toy, and you should hear it.

     

    Seeing the flag and what it stood for was like seeing a friend in a foreign land.  I would see it occasionally in Nairobi and in the capital of Tanzania, Dar es Salaam (which means harbor of peace in Arabic).

    That was then.  This past week two special events took place.

     

    Parade 6

    Another favorite toy, especially for the kids, but perhaps for a few big kids, too.

     

    Monday Rosemary & I set out on the White Rock Creek Trail to go ride our bikes around White Rock.  Almost at the end of the trial, the south end, just before it goes under Northwest Highway, Rosemary hit a pot hole and had two blow outs.  Both tires at the same time.  A very unusual event.

    I came along and we determined that I should ride back to Royal Lane, get the car, and pick her up a point about half way back on the trail.  She would walk the bike back. 

      Parade 7

                                   Patriotic golf , Anybody?

     

    When I picked her up, she said she was touched.  People kept passing her.  11 men and 5 women.  Of those people 7 men and 4 women asked if they could help her.  One woman even asked Rosemary if she would like her to tow Rosemary’s bike.  I, too, was touched.

    Finally, yesterday morning, July 4th.  We have an annual parade and picnic every July 4th morning.  Preston Hollow elementary school yard is the scene.  A fire truck leads the parade and police cars are scattered here and there.  The parade circles around the neighborhood, and returns to the school, where there is a petting zoo, face painting, snow cones, a DJ with patriotic music, and refreshments provided by The Queen Mother.  Guess what the biggest treat is: donut holes. 

     

    Fechtel

    It is always embarrassing to run into a former Jesuit student.  He knows too much. 

     

    The kids are beautiful, the families are beautiful, and the lady who coordinates all of it is The Best.

    Why are you happy to be American?

     

     

     

     

  • Sunday Homily 3-21-10, Lent 5

    Readings: Ezekiel 37, 12-14; Psalm 130, With the Lord there is Mercy and Fullness of Redemption; Romans 8, 8-11; John 11, 1-45.

    The Fifth Sunday in Lent – Reflection on Readings

     

    The first reading today from Isaiah comes from what scholars now refer to as Deutero-Isaiah, namely Isaiah part two, the time when the Israelites are in Exile in Babylon.  The mood is totally different from first Isaiah where the prophet is railing against the people living in Jerusalem for their wicked ways.  Jerusalem has been destroyed and the people are captives in Babylon.  Before the exile, Israel was relatively prosperous, overly self-confident and very material minded.  In second Isaiah, the prophet sees a people who must be consoled, not punished.  This is the tone of today’s first reading.  The prophet tells them basically to forget the past and look forward to the great things God will do for his people.

     

    Mass 3-21-10
     

     

    Just a few words about the second reading from the Letter to the Philippians.  Paul is writing from prison.  This letter is a very practical letter with advice on how the community needs to continue to stay focused on Christ.  There is personal news about various people the community would know of and some very specific words about those who continue to insist in circumcision for the gentiles who convert.  Again in today’s reading we have Paul also say “forgetting what lies behind but straining forward to what lies ahead” the same theme which we found in Isaiah, and will also see in the gospel when Jesus tells the woman “Go, and from now on do not sin any more”

     

    Hammond 3-21-10

      

    The Fifth Sunday in Lent – Homily

      

     

    Our gospel today is really not from St. John but most likely Luke.  For whatever reason this incident was dropped into the middle of the section of John’s Gospel dealing with Jesus in Jerusalem for the Feast of Tabernacles.  This feast is one of three in the year when Jews were expected to go up to Jerusalem.  The interesting thing about the feast was that the people erected tent like structures and lived in them for the week of the festival.  This put all of the people on an equal footing, as rich and poor alike lived in very similar structures. 

      

    The feast was a celebration of the harvest and usually occurred in September or October.  It would have been equivalent to our Thanksgiving.  What I find interesting is the following from the book of Leviticus “On the first day you shall gather foliage from majestic trees, branches of palms and boughs of myrtles and of valley poplars, and then for a week you shall make merry before the LORD, your God.” Since next Sunday we celebrate Palm Sunday. 

     

    But back to today’s reading.  Remember a common theme running through the gospels is the attempt by the scribes and Pharisee’s to trap Jesus into either breaking the Roman Law or the Torah Law.  This is what is really behind today’s reading.  It has very little to do with the woman and her situation.  But of course, I want to focus on the woman. 

     

    Penny 3-21-10

     

    Did you ever get caught doing something you shouldn’t be doing?  I remember as a kid helping myself to some apples in a neighbor’s back garden.  I was caught just as I was getting back over the wall to escape.  I can still remember the fear and my reaction.  Now can we imagine how this woman must have felt?  Not only was she caught in a very embarrassing situation, now she is made to stand in the middle of this group of "holy men".  She is very aware of what fate awaits her; she is to be put to death. 

     

    There has been much wondering about what Jesus was writing in the sand.  I think I know.  Nothing.  He was just doodling so that he didn’t have to look at the woman and add to her shame and embarrassment.  He didn’t want to add to it!

       

    Coffee Shoppe 3-21-10

     

    Coming as this reading does as part of our Lenten readings, and so close to Easter, I see in this reading a better understanding of what Easter is all about.  Just as the woman’s past is put behind her and she is set free, so too the Resurrection puts our past behind us and sets us free.  It is the ultimate “I love you” from God.  I remember the cover of a book by Dom Eugene Boylan from years ago, which had a picture of the crucified Christ on the cover; the title of the book was “This Tremendous Lover”.  This is Easter; this is what we are getting ready for.

     

    Picture 1:  Mass beginning with Tony & Kevin

     

    Picture 2:  Bill Hammond

     

    Picture 3:  Penny Morrow

     

    Picture 4:  Coffee Shoppe, Mary Ellen Charlie, Warren, and Tony