Sunday Homily 5-6-12, 5th Easter

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Readings:  

Acts 9, 26-31, The Church was at peace;

Psalm 22, I will praise you, Lord, in the assembly of your people;

1 John 3, 18-24, Let us love not in word or speech, but in deed and truth;

John 15,1-8, I am the true vine and my Father is the vine grower.

 

Introductions by Mike Carrell:

Recall from last Sunday’s reading from Chapter 4 in the Acts, that Peter, filled with the Holy Spirit defended his actions before the Jewish leaders: priests, scribes and elders among them. What had Peter done? Recall how the John gospel ended? Christ’s words to the twelve, “As the Father has sent me, so now I send you.  Whose sins you shall forgive, they are forgiven.”  In the name of Jesus Christ, Peter has forgiven a man of his sins.  The mission entrusted to the apostles has begun! 

Today’s reading is five chapters later in Acts.  One of the Jewish leaders, Saul, who we later know as the Apostle Paul, has experienced a conversion of heart.  Here’s what he encounters in Jerusalem:

               First reading: Acts 9:26-31

Our second reading continues the teaching that we received in 1 John: When we follow Christ’s commands He is alive within us through the power of the Spirit.

               Second reading: 1 John 3: 18-24

 

Homily

The relational skills that we learn within our families as we grew or are growing up are very important to who we are, and who we will be toward others.

Stephen Glenn, author of Developing Capable People and Developing Capable Young People, wrote about principles that are universal in building human relationships. He shared actual stories that contained these principles. One such story was about a famous, creative, research scientist who answered a reporter during an interview on why he thought that he was more creative than the average person.

The scientist answered that it began from an experience that he had as a very young child.  He was trying to remove a bottle of milk from a refrigerator when he lost his grip on the slippery container and it fell dumping most of its contents onto the kitchen floor. 

When his mother came into the kitchen, instead of yelling at him, giving him a lecture or punishing him, she said to me, ‘Robert, what a great and wonderful mess you have made.  I have rarely, if ever, seen such a puddle of milk. Since the damage has already been done, would you like to get down and play in it before we clean it up?’  And, he did just that.

After a few minutes his mother said, ‘Robert, whenever you make a mess like this eventually you have to clean it up and restore everything to its original order.  We could use a sponge, a towel or a mop. Which would you prefer to use?’ He chose the sponge, and together they cleaned it up. 

Then his mother said, ‘You know, what we have here is a failed experiment on how to carry a big container of milk with two amall hands. Let’s take the empty container out in the back yard and fill it with water and see if you can discover a way to carry it without dropping it.’  The scientist said that at that moment he began not to be afraid to make mistakes.  Mistakes from then on were just opportunities for learning something new.

You might recall Trever in the Movie, Pay it Forward. His Social Studies teacher in middle school has given them an assignment to show how they might address the problems in society and then write a paper on it.  Trever decides that change must begin in him first. He does goods deeds to those in need around him, and when they want to do something for him, he replies, ‘Pay it Forward.’ The change proposed by Trever that must begin within the one who desires change in others has of course been proposed by many of the great philosophers.

In the context of our theological teaching in today’s gospel, Christ’s words, ‘Love one another as I have loved you,’ is how we put into practice being God-like:  ‘for as the Father has loved his Son, so his Son has loved us.’

This gives specific meaning to the sign within the context of today’s teaching where the Father is the vinegrower, Christ in the vine, and we are the branches, for we are joined together by the same Spirit!  Christ is alive to us as we plant the seed of his words.  This means that each of us becomes part of the Father’s plan of salvation…and that the fruit that comes forth from every seed around has become a sign that all of creation reflects God’s plan of salvation in Christ, Jesus.

 

 

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    Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

    Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

     

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    Are you a Cowboy Fan?  How do you feel about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of Preston Hollow. 

    When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and we Christians.  Jerusalem, then, applies to us.

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    Readings:

    Isaiah 60, 1-6,  The glory of the Lord shines upon you. (nice)

    Psalm 72,  Lord, every nation on earth will adore you.

    Ephesians 3, 2-3, 5-6, God's grace was given to me.

    Matthew 2, 1-12,  Where is the newborn king of the Jew?.

     

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    The Epiphany, a Cornucopia of Symbols:

    2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

     

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    And to really get it all right, it takes Buddy to read the Blessing of the Candles.

     

     

    The Wise Men have a double & triple significance because they are

    1. Gentiles
    2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 
    3. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

     

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    1. The 3 gifts. 
    2. Gold is given because it signifies royalty. 
    3. Frankincense, or incense, signifies divinity. 
    4. Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

     

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    Bringing the gifts Bernadette, her daughter Michelle, and Grace.

     

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

     

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     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

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    Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty, who gave the homily here on alcoholism & AA some years ago.  He was presenting some of his works.

     As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

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     Here is the story the wife told me.

    The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

     

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    My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

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    Peace, Everybody.

     

    The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

     

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    I would propose that this is what epiphany is, a light shines on a presence.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

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     For whom are you an epiphany?

     

     

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  • Sunday Homily 8-10-08, 19th, Ordinary Time

    Readings: 1 Kings 19, 9-13 (or 1-15); Psalm 85; Romans 9, 1-5; Matthew 14, 22-33.

    1 Kings:  Even though 1 Kings focuses mostly on King Solomon & his accomplishments, the latter half of the work shows how at Solomon's death the kingdom split into two hostile & petty states, Israel in the north & Judah in the south around Jerusalem. 

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    We spent two nights at Comanche, a third night at Roaring River, and the fourth night at Upper Ranger Meadow, one of the most beautiful campsites, beautiful because it was a lush moraine with groves of pine & fir surrounded by a cirque at the head, cliffs on two sides, and the valley we had climbed out of behind.  We camped as usual by a mountain stream.

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    The blessing was doubled Thursday when I got into one of the little darts, which at Fresno looked pretty big.  I ended up in row 19 and in row 17 was a young family with a little boy about 4 or 5 and a little girl just learning to walk.  The little boy busied himself with stuff in his seat next to his father.  But the girl needed to move around, which the parents allowed.  She walked up the aisle, she crawled down the aisle.  And the parents watched over her, as did we all.  The gentleness of the parents juxtaposed upon my reflection that I was in the little insignificant dart moved me.  I could see me from below searching for this little dart by following its sound and I could likewise view the treasure of the family. 

    Once I told the husband and once I told them both that I admired they way they played with their kids. 

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  • Sunday Homily 9-12-10, 24th OrdinaryTime

    Readings:  Exodus 32, 7-14; Psalm 51, I will rise and go to My Father; 1 Timothy 1, 12-17; Luke 15, 1-32

     

    Twenty-fourth Sunday in Ordinary Time – Intro to Readings

    Our first reading from the Book ofExodus is a wonderful piece of writing!  There are two sections to the reading; the first is God expressing his anger to Moses because the people have made an idol. 

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    The theme in each one of our readings today is the same “being lost and in need of God’s forgiveness, or being found”.  In our first reading from the Book of Exodus, recall that the people have been lead by Moses from slavery in Egypt and have wandered through the desert for many years.  Moses has gone up the mountain, Mount Sinai, to receive the 10 Commandments from God.  Meanwhile the people are tired of God and have built a golden calf to worship.  Needless to say, God is pretty upset.  They are about to get really lost, but Moses manages to talk God out of it!

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    In Paul’s letter to Timothy, Paul is telling him his own story as a way of encouraging Timothy and to all who feel lost.

    Our gospel reading from Luke gives us three stories about losses.  If you look closely at all three stories, there is another theme running through them, that of “rejoicing”  When a sheep gets lost, he simply lies down and will not get up even when the shepherd finds him, which is why the shepherd picks him up and carries him. 

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  • Sunday Homily, July 21, 2013, 16th Ordinary Time C

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    Genesis  18, 1-10,  Sara will then have a son.

    Psalm 15He who does justice will live in the presence of the Lord.

    Colossians 1, 24-28,  It is He whom we proclaim.

    Luke 10, 38-42,  “Lord, do you not care that my sister has left me by myself to do the serving?  Tell her to help me.”

     

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    Introduction  

    As Abraham gives, showing hospitality to the strangers in our first reading from the Book of Genesis, Abraham receives. In like manner, Paul addresses the Colossians in our second reading to show mercy, kindness and pardon to others for they are Christ in the World.

     

    Homily 

     When I would go on retreats with young people wanting to celebrate the Church’s sacrament of Confirmation they would receive a booklet with songs, prayers but also some blank pages.  I would say to them, ‘You will always receive the desire of your heart,’ and I would ask them what they thought this meant. 

    It was not unusual to get a response like this, ‘The desire of my heart is to win the lottery; but since the odds of me doing that are slim to none, I do not believe that statement is true.’ ‘Before I give you an answer,’ I would say, ‘I want all of you to write down in your booklet what you would do if you actually won a lottery… say, a 100 million dollars.’

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     To the degree we desire to give from our heart will be the degree to which we do give and receive.  Life-giving relationships are precious! To the degree that we are in relationship with one another, we are in relationship with God. Those who welcomed the stranger and visited the sick are those who inherited the kingdom of God.

     Often we informally invite others over to our home; other times we have a birthday or anniversary gathering.  We have family and friends over for Thanksgiving, Easter or Christmas. But sometimes we might find ourselves getting caught up in all the details, decorations, and preparations, so much so that sometimes, when we don’t even expect it, you might hear or even say, ‘I’m glad that’s over and I won’t have to do that for another year.’

     When that happens our priorities weren’t in the proper order.  We forgot listening to, affirming, enjoying, and making friends. It happened to Martha in our reading from Luke today.  Picture Jesus saying to her softly and in private, ‘Martha, Martha, you worry about many things, Mary has chosen the better portion and it shall not be taken from her.’

     It wasn’t that Mary hadn’t been helping her.  She had.  But when Jesus came through the door that day, Mary made him the priority of her life. It was time to begin a lasting and loving relationship.  
     

    Martha’s priorities had been which tablecloth should she use, should we
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     These things had become more important to her than Jesus’ presence.  Mary sat at Jesus’ feet and listened to his words that he wanted equally to share with Martha.  We have come to sit at table with God and each other. 

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  • Sunday Homily, January 19, 2014, 2nd Ordinary Time A

    Readings:

    Isaiah  49, 3, 5-6,  I will make you a light to the nations.

    Psalm 40,  Here I am, Lord, I come to do your will.

    1 Corinthians 1,  1-3,  Grace to you and peace.

    John  1, 29-34, I saw the spirit come down. Like a dove.

     

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    Isaiah reminders, again—

     Author: This is still Isaiah #2, the composer of chapters 40-55.  Isaiah is my favorite book and Isaiah 2 I love the most.  As John Cade pointed out a while back, Isaiah 2 is used by Handel in his work, The Messiah, another of my favorites.

     Date:  Ca. 555 before Christ.  The Jewish people of Jerusalem are in the Babylonian Captivity.

    Subject:  A great day will come for you Jews in this slavery.  You will be a beacon to others, glorious, and a light to nations everywhere.

     

    Charlotte

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    A Light to the Nations?  Get Serious.

    Here it is again, folks, that line that has motivated me for decades, “I will make you a light to the nations.”  Last week Isaiah 2 mentioned giving sight to the blind.  It is the same idea and motivator for me.

    So, this week, while I am reflecting on the readings and my favorite line, Tuesday comes with the news that 75 people have been killed by bombs in Bagdad, Iraq.  Me, a light to the nations?  Get serious.

     

    Sienna

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    Next I hear & read news about 20 plus killed in Kabul, Afghanistan, including 2 Americans.  Both of these places ware special to us Americans.  A light to the nations?

    On top of this, I am reflecting on an anniversary, a sad one.  This week is the one year anniversary of Kate Banzhaf who died in a car wreck near Colorado Springs.  The person driving Kate was drunk, and she survived.  This was only months after I had celebrated Kate’s wedding.  A light to the nations? 

     

    Brooklyn

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    If I let myself, I can get truly discouraged by focusing on all this and so much more.   Two things help me.

    First, ever hear of the Christopher movement?  This was big probably in the 40’s when I was a little kid.  The slogan is, “Better to light one candle than curse the darkness.”  I have a vivid memory of being in the Cotton Bowl as a little boy with my dad.  It was a Christopher rally.  At one point all the lights were turned out and everyone lighted the candle they had been given.  I was very impressed by this metaphor.

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    Secondly, I look around me at some of the many good things going on.

    For instance, I read about Brian DiCarlo, a 23 year old Oregon State student who is walking through a parking lot when he finds an envelope.  He opens it and finds thousands of dollars, like 40 thousand. 

    He does not even think twice.  He goes right to the police.  In fact, a 71 year old lady, Sharon Davis, had been on her way to pay on a new house and dropped the money accidentally.  He wanted no reward, but she gave him $300.  He may get much more from readers.  Someone will set up one of those contribution sites.

     

    Emma

    Emma says, "I'm here, Everybody."

    Likewise, Bernadette & some others sent me news of Cardinal O’Malley of Boston, a Franciscan.  He is at an ecumenical service at a Methodist church.  On his way out a minister steps up and asks the Cardinal’s blessing. 

    Picture & article on Cardinal O'Malley:   Download Cardinal O'Malley 1-23-14

    Behind this man is another minister, a woman.  She asks for O’Malley’s blessing and when he does it, he looks right at her and asks for her blessing.  She gives it.  Incredible. 

     

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    Finally, I don’t have to go farther than this community.  You people have and do bring light to the nations, nations like Soul’s Harbor, Habitat, a crippled lady almost homeless in Cuernavaca, Mexico,  families in our own community stressed out by emergencies, Dallas Area Rape Crisis Center, our local food bank, and numerous other nations. 

    I am consoled to be part of you people.

     

    Georgie

    Georgie suited up.

     

    It is a challenge to stay away from the discouragement that comes from reading & hearing about the tragic stuff.  Instead of cursing that darkness, each of us can still light one candle.  A whole dark stadium can be illuminated.

    Whose candle illuminates your life and with whom do you share your candle light?

     

    Claire

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  • Sunday Homily, February 24, 2019, 7th Ordinary Time

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    "Welcome in, Everybody," sez Crazy Patricia.

     

    Readings: 

    1 Samuel 2, 7-9, 12-13, 22-23,   I would not harm the Lord's anointed.  

    Psalm 103,  The Lord is kind & merciful. (a good one, a favorite line)

    1 Corinthians 15, 45-49,    The first man was from earth; the second from heaven.

    Luke 6,  27-38, Do good to those who hate you.

     

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    " Welcome in, Everybody," from the whole team.

     

    Observations  on 1 Samuel

    Our 1st reading today is from the first book  in a fun & interesting 4 book series which is somewhat historical, somewhat metaphorical & imaginative.

    The books: 1 & 2 Samuel, 1 & 2 Kings.  The first two books center on 3 main characters, the first ever kings of the Israelites, namely Samuel, the first king, Saul, the 2nd king, an insecure, jealous, and paranoiac man, and the Great King David, a colorful character. 

    Ever hear of Bathsheba?   Check out David in 2 Samuel.

     

    John

     

    John reading his marvelous updating of today's Gospel.

     

    The last 2 books, 1 & 2 Kings, describe the beautiful times of Solomon and the building of the temple.  The final book of the 4 describes the bad ways of the people which lead to the bad days of the Babylonian captivity.

    Estimated time of composition, ca, 555, during the Babylonian Captivity.

     

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    Wake up, John.  Punch him, Karen.

     

    Homily, February 24

    When I was studying  theology in Toronto from ’68-’72, the fall of my second year we had to take a course in moral theology.  We were part of a consortium of seminarians.  We Jesuits were the biggest group with ca. 40 guys.  There were probably 6-8 other groups, even some individuals.   All guys.

    We Jesuits lived in a large building in a northern suburb called Willowdale.  There were four classes with a total of probably 200, plus 6-8 Jesuit professors.  We had classes on the down town campus of U. of Toronto.  

     

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    Our bread baker and hostess with the mostest welcoming everybody to communion.

     

    The fall of my second year our class had to take a course in moral theology.   Fundamentally it was how to administer the Sacrament of Reconciliation, or Confession, plus other moral questions.  For example, like torture, capital punishment, abortion.

    The professor of this rather large class was a young Jesuit priest just graduated from Harvard, named Bryan.  I honestly don’t remember his last name.  Bryan was sharp, liberal, and not blessed with public relations skills. 

     

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    And hiding behind John, Allen & Aggie.

     

    Bryan put off the majority of the class and a group even came to complain to him.  What did Bryan do?  He told them if they did not like him or his presentations, they could go somewhere else.  He did this with more blunt language than I use here.  So all these guys boycotted his class.

    I give all this information as background to my interaction with Bryan in the spring semester of that same academic year.

     

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    Would someone please sit with Sandra.

     

    At the end of our third year the Jesuit program normally had the moral theology exam.  Since my class had already covered the class requirements, some of us thought we would like to take the moral theology exam at the end of the second year.   Get it off the agenda.

    So I get elected to go make the request to, take a guess, Bryan.  He not only denies my request and tells me to wait until the end of year 3, he tells me if I & my buddies do it anyway, he will flunk us all.   We did and he did.   I even went to the Jesuit rector to complain before we took the exam, which, incidentally was in Latin before a board of 3 of the Jesuit faculty.

    So, if I am supposed to love my enemies, do I have to love Brian?   Yes.

     

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    Welcome Home, Beth, our Colorado Snow Bird of the Week.

     

    Two comments.  We are dealing here in Luke with infinite demand.

    At the same time, we are offered infinite acceptance.  For example, my favorite line showing up this morning in the Psalm, The Lord is gracious and merciful, never gets angry, and is abounding in kindness. 

     

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    Help is on the way, Hugh.