Sunday Homily 5-6-12, 5th Easter

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Readings:  

Acts 9, 26-31, The Church was at peace;

Psalm 22, I will praise you, Lord, in the assembly of your people;

1 John 3, 18-24, Let us love not in word or speech, but in deed and truth;

John 15,1-8, I am the true vine and my Father is the vine grower.

 

Introductions by Mike Carrell:

Recall from last Sunday’s reading from Chapter 4 in the Acts, that Peter, filled with the Holy Spirit defended his actions before the Jewish leaders: priests, scribes and elders among them. What had Peter done? Recall how the John gospel ended? Christ’s words to the twelve, “As the Father has sent me, so now I send you.  Whose sins you shall forgive, they are forgiven.”  In the name of Jesus Christ, Peter has forgiven a man of his sins.  The mission entrusted to the apostles has begun! 

Today’s reading is five chapters later in Acts.  One of the Jewish leaders, Saul, who we later know as the Apostle Paul, has experienced a conversion of heart.  Here’s what he encounters in Jerusalem:

               First reading: Acts 9:26-31

Our second reading continues the teaching that we received in 1 John: When we follow Christ’s commands He is alive within us through the power of the Spirit.

               Second reading: 1 John 3: 18-24

 

Homily

The relational skills that we learn within our families as we grew or are growing up are very important to who we are, and who we will be toward others.

Stephen Glenn, author of Developing Capable People and Developing Capable Young People, wrote about principles that are universal in building human relationships. He shared actual stories that contained these principles. One such story was about a famous, creative, research scientist who answered a reporter during an interview on why he thought that he was more creative than the average person.

The scientist answered that it began from an experience that he had as a very young child.  He was trying to remove a bottle of milk from a refrigerator when he lost his grip on the slippery container and it fell dumping most of its contents onto the kitchen floor. 

When his mother came into the kitchen, instead of yelling at him, giving him a lecture or punishing him, she said to me, ‘Robert, what a great and wonderful mess you have made.  I have rarely, if ever, seen such a puddle of milk. Since the damage has already been done, would you like to get down and play in it before we clean it up?’  And, he did just that.

After a few minutes his mother said, ‘Robert, whenever you make a mess like this eventually you have to clean it up and restore everything to its original order.  We could use a sponge, a towel or a mop. Which would you prefer to use?’ He chose the sponge, and together they cleaned it up. 

Then his mother said, ‘You know, what we have here is a failed experiment on how to carry a big container of milk with two amall hands. Let’s take the empty container out in the back yard and fill it with water and see if you can discover a way to carry it without dropping it.’  The scientist said that at that moment he began not to be afraid to make mistakes.  Mistakes from then on were just opportunities for learning something new.

You might recall Trever in the Movie, Pay it Forward. His Social Studies teacher in middle school has given them an assignment to show how they might address the problems in society and then write a paper on it.  Trever decides that change must begin in him first. He does goods deeds to those in need around him, and when they want to do something for him, he replies, ‘Pay it Forward.’ The change proposed by Trever that must begin within the one who desires change in others has of course been proposed by many of the great philosophers.

In the context of our theological teaching in today’s gospel, Christ’s words, ‘Love one another as I have loved you,’ is how we put into practice being God-like:  ‘for as the Father has loved his Son, so his Son has loved us.’

This gives specific meaning to the sign within the context of today’s teaching where the Father is the vinegrower, Christ in the vine, and we are the branches, for we are joined together by the same Spirit!  Christ is alive to us as we plant the seed of his words.  This means that each of us becomes part of the Father’s plan of salvation…and that the fruit that comes forth from every seed around has become a sign that all of creation reflects God’s plan of salvation in Christ, Jesus.

 

 

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    Genesis 12, 1-4,   I will make of you a great nation.

    Psalm 62,  Lord, let you mercy be upon us as we place our trust in you.

    2 Timothy  1,  8-10,  Bear your share of hardship.

    Matthew  17, 1-9,  And he was transfigured before them.  (A good one)

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    Genesis observations:

    Subject today: from last week’s selection on the creaton story about the woman and the snake, we have passed over Cain & Abel, Noah & the Flood, the Tower of Babel, and have arrived at Abraham.  He is considered the patriarch of the tribe. 

    Today’s selection is scene setting.  God is telling Abraham that his family will become a great nation and that there is a choice piece of real-estate awaiting him.

     

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    This story is amusing.  Not only is it folk tale and myth, it is, also, put together ex-post facto.  Meaning, after the Israelites have annihilated the Caananites who lived on the land, the new landlords proclaimed that God had personally handed the land to them.

    Sort of like me telling you, ‘God told me to take your Lexus.’

    This is a brief note on Genesis to save time for Damon.  Check last week’s blog for more information.

     

    Emma

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  • Sunday Homily 7-17-11, 16th Ordinary Time

    Readings:   Wisdom 12, 13-19; Psalm 86, Lord, You are good and forgiving; Romans 8, 26-27; Matthew 13, 24-43

    Wisdom:

    • Author: not Solomon, but an unknown Jew from Alexandria
    • Original Language: Greek
    • Time: 1-2 centuries B.C.
    • Message: Yahweh rewards those faithful to him.
    • Means: Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
    • Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).
    • Today's reading from chapter 12 emphasizes a God who cares for all, is merciful, and kind, perhaps as a balance to the parable of the wheat & weeds in Matthew

     Mass 7-17-11

    How We Help Each Other Along the Way

        Last Friday morning Rosemary & I, Gilberto & Bernadette were riding around White Rock Lake.  It was about 7:00.  We had started at Royal Lane and had passed through the marvelously dense forest along the White Rock Creek Trail.  We had crossed Mockingbird & Northwest Hwy, and were going around the stunningly beautiful lake in a clockwise direction.  We had split up, each going at their comfortable speed until we meet up at the boat house on the south end of the lake near the dam, the half way point.

        Georgie 7-17-11 
     

        I’m ahead and see a lady on the left side of the road with her bike down.  I ask if she needs help, hoping, I confess, that she will say no.  She says yes.  Ugh, oh.  So I slow down, turn around, and get off next to her.  Shortly after that Gilberto rides up.

         She says her rear tire is real low, she has an air pump, but she has never used it, and cannot get it to work.  The problem was she had her pump set for one type of inner tube valve and she had the other.   For bikers, she had a schraeder valve, and her pump was set for presta, the skinny tire..

         So we showed her the problem, helped her pump up her tire, and she took off with a hundred thank you’s.  

    Zoe 7-17-11 

         Meanwhile, my phone is ringing non-stop.  I usually do not answer when riding.  An 18 year old riding with us once fell down when he answered a call from his mom.  

         On the phone is Rosemary.  You guessed it, she has a front flat.  She is behind us at the Bath House.  So I return and we start a pump and run strategy to help her get back to a good pick up point, which turned out to be the Dart station on Northwest. Hwy.  

    Bivonas 7-17-11 

         Twice as we return we encounter the lady.  The first time she even says to Rosemary, “You are a lucky lady!”   Yahoo!   The second time she is taking a break at the same place Rosemary has stopped to pump up her tire again.  

         After Rosemary departed on her run, she says again how grateful she is and she adds, “I really learned something special about myself this morning.  I normally hate to ask for help and when I did it today it was okay.  From now on I will always ask others on the side of the road if they need help.  But I will also let myself ask for help.” 

         We have here a metaphor for community, folks.  We are not alone.  We help and accept help.  It is how I would like to handle the three parables, one of which could scare you.  Actually, it was intended by Matthew to scare his young Christian community, because he thought some members were not always doing good. 

         I see two community symbols in what happened on the shore of White Rock Lake. First, what we did.  Secondly, what took place in the lady.

         The first thing, normal for community, we stopped to help someone.  Simple.  What about people who are unemployed or sick?  We help them, too.  What about fear?  You hear the parable of the wheat & weeds and immediately see yourself heading for the furnace.  

         Naturally, we all see the weeds in ourselves.  Everybody does because we all see our weeds.  In a caring community we hear that we are both, not either/or, wheat or weeds.  You might even hear that one old priest doubts that there is a furnace.  After all, it has been admitted that limbo was imaginary.  What about purgatory?  Enough with fear of me going to hell.

    The Girls 7-17-11 

         Secondly, what happened inside the lady is symbolic.  One little community event has touched her into new sensitivity and acceptance.  Even deeper peace.  Can you see the mustard seed growing, the yeast expanding in her spirit?  

         Can you give me one way you are richer because of community and one way you make community richer for another?

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     Picture 2:   Georgie with Buddy & her dad, Randolph

     Picture 3:   Zoe with her mom, Michelle

     Picture 4:   Hugh & Sydney Bivona

     Picture 5:   The Girls, Gayle, Jackie, & Mary Ellen 

       

     

     

  • Sunday Homily, October 18, 2015, 29th Ordinary Time

    Readings:

    Isaiah   53, 10-11,  The Lord was pleased to crush him.

    Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

    Hebrews  4, 14-16, Let us approach the throne of grace.

    Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

     

    Tori 2

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    Isaiah:

    A review:  

    Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

    Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

     Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

    One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

     

    Emma 1

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    Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

              A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

              B. The he, the servant that is talked about is

                        –for the Hebrews, the Jewish nation/people;

                        –for Christians, Christ.         

              C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

              D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

    Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

     

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    If I don’t want to be 1st, do I have to be a slave?

    I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

    You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

     

    Zoe 2 (2)

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    Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

    There can be mini, spur of the moment competitions on this road among northbound riders like we are.

    One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

     

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    do this to me?”   “I am going to pace these kids.”  

     I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

    We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

    Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

     

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    I decide two things:

    1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
    2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

     Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

     

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    2 Observations:

    1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
    2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
    3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

     

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    I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

    For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

     

    Ro

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    Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

    On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

     

     

     

                          

  • Sunday Homily, April 7, 2019, 4th Lent

    IMG_6573

     

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    Readings: 

    Isaiah 43, 16-21,  See, I am doing something new.

    Psalm 126,  The Lord has done great things for us, we are filled with joy.

    Philippians 3, 8-14, I consider everything as a loss.

    John 8, 1-11,   Let the one who among you is without sin be the first to throw a stone at her.

     

    IMG_6577

     

    And likewise from Jackie, "Welcome in, Folks, we have a reconciliation service this morning before the Our Father."

     

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

    In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.  

     

    IMG_3220

     

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    The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.  

    I will give up whole nations to save your life, because you are precious to me & because I love you and give you honor.  Do not be afraid, I am with you.

     

    IMG_6597

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    Philippians Observations:

    Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

    Psalm 126 ( a good one), 

    The Lord has done great things for us.  We are filled with joy.

     

    Juliets 1

     

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    Punishment or Compassion

    I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

    It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

     

    IMG_6625

     

    The Best with Shonda & Ben.

     

    I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

    On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

     

    IMG_3227

     

    The Minor Elevation.

     

    It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

    At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

     

    IMG_6581

     

    Communion Service table with John and Alison.

     

    As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

    Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beaten.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

     

    IMG_6627

     

    Offertory team with Lynda & Tom, Teresa & Tom.

     

    He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

    After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

     

    IMG_6629

     

    Reconciliation service, "Please forgive me," "I forgive you."

     

    When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

    I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

    What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

     

     

    IMG_6631

     

    Everyone is offered the opportunity to ask for and to give forgiveness, plus a peace hug.  Most moving.

     

     

     

                    

     

     

     

     

     

     

     

     

  • Sunday Homily May 5, 2013, 6th Easter C

    Readings:

    Acts 15, 1-2, 22-29,  Unless you are circumcised, you cannot be saved.   

    Psalm 67,  Oh, God, let all the nations praise you

    Revelation 21, 10-14, 22-23,  The angel took me in spirit to a great, high mountain.

    John 14, 23-29,  Peace I leave with you, my peace I give to you.

    John 5-5-13

    John Cade celebrates.

     WHAT: Acts

    WHO: same as author of Gospel of Luke

    WHEN: late 60’s, before 70

    WHY: To further Paul’s desire to make “The Way” of Jesus’ followers acceptable to people in the Greco-Roman world of his time.

    Today’s reading from Chapter 15 of Acts gives us another example of how the followers of Jesus at that time were originally Jewish. We have no documents from the 20 years following Jesus’ death. Scholars conjecture that there were writings from that time that became sources for the authors of the gospels of Matthew and Luke.

    Chloe 5-5-13

    Chloe.

    Whether or not there were such documents, the focus of the Jesus movement was on the “kingdom of God.” The movement gathered around the belief that Jesus preached with urgency and intensity the need to establish God’s reign on earth. The movement was a way of life and was radical in its embrace of Jesus’ preaching.

    It is highly likely that in this 20 year period Jesus was considered by members of the movement to be a Jewish prophetical figure. The movement’s concern was to change this world. The focus was on Jesus’ preaching a way of life that would express the Divine Presence in human living and loving.

    Buddy 5-5-13

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    It is also important to acknowledge that this was a Jewish movement rather than a new religion. There is no evidence to suggest that any members of the Jesus movement thought they were part of a new religion.

    Then, beginning mid-century with Paul’s writings and culminating in John’s Gospel at the end of the century, a monumental shift in thinking occurred. The short answer is that Paul, himself a Jew, embraced the idea that Jesus’ preaching and message was intended for Jews and Gentiles alike. So, in his letters, Paul wrote about Jesus in a way that could be heard and would be acceptable to the Greco-Roman world of his time.

    This raises many other questions for us, for another time.

     

    Torri 5-5-13

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     Homily: 

    When Lambrini left for Baton Rouge 2 weeks ago for a week of business training, I thought my home job would be watching after and preparing meals for my mother-in-law, Kalliopi. That changes when we discovered on Wednesday morning she had some serious bleeding. I took her to the ER. Eventually she was transferred to a room in the hospital,  given 2 units of blood by transfusion, and several tests ordered.

    Patricia 5-5-13

    Cupcake of the Week, Patricia.

    A colonoscopy indicated that diverticulosis was the likely culprit. Kalliopi was in hospital till Friday, still in a lot of pain from the broken arm. I was moved by the peace with which she accepted all the questioning and poking and testing she endured along with the pain of her broken arm. She shared her gratitude for the treatment she received from the doctors and nurses and techs. She did not whine or demand special treatment.

     

    Cole 5-5-13

    Cole getting ready to be…

    When Kalliopi was moved from the ER to the room I met her roommate, Margaret. I spoke with Margaret off and on and actually asked about her story. About 5 years ago Margaret was bitten by a dog in the abdomen and she developed sepsis, a dangerous blood infection that is often fatal. In her case it led to the amputation of both legs and about half of her right hand. Her lungs were seriously affected. She is on oxygen all the time. Before we left Margaret told me she was to have a rib removed to facilitate being able to treat her lungs that need drainage and other treatment.

    Cupcake 5-5-13

    Cupcake of the Week, Cole.

    In talking with Margaret I observed how calm she seemed to be and how she did not complain about being in the hospital again for more surgery. The only time she complained was when we met her. She had been taken for tests and had not been given a meal. I offered to get food for her down on the 1st floor, but she kept asking nurse at station for a meal and eventually got it. When they brought her food, it wasn’t great. When she heard me say I was going down to eat, she asked me for a favor, to bring her a Hershey bar with almonds, which I did.  

    EMMA 5-5-13

    Emma Checking out the altar.

    Eventually I asked Margaret how she was able to have peace in the midst of all her trauma.  Margaret replied, “I pray a lot.” She added that when she woke each morning, she gave thanks for her life. I told her she was an inspiration to me in the way she accepted her life just as it came to her, and in the way she received peace and shared that peace with others.

    Emma B 5-5-13

    Emma with her mom, Beth, and her favorite train.

    This past Sunday Lambrini and I were at Joey’s home for the 70th birthday celebration of my former wife, Kay. Joey, as a surprise gift for her mom, had flown Kay’s granddaughter, Chyna, and Chyna’s 10 month old daughter, Catrina, from Florida for the weekend.

     

    Cowboy Cole & Emma 5-5-13

    Buddies, Emma and Cowboy Cole.

     

    I mention this because I got to experience again the peace that Chyna, the new mother in our family, has. I won’t go into details, but Chyna has had plenty of trauma in her young life. Yet she displays so much peace in her life, in her mothering and in her relationships.

    Sienna 5-5-13

    Sienna and her mom, Erin.

    A few words about peace, inner peace. Although some people may live in a more-or-less constant state of peace, most of us experience moments of peace in our lives. For me it is most often close contact with nature and in special relationships that I experience peace. Sometimes we are surrounded by nature (trips to mountains or oceans eg) and sometimes we are struck by nature in our urban lives (sunset, cloud formation eg). Peace received in relationships sometimes comes with those we are closest to, and sometimes it is a chance moment like my meeting Margaret.

    Offertory 5-5-13

    Offertory, Donna, Jim, Sydney and Hue.

    My question is how do you receive and experience peace? And how do you share this peace with others?

     

     

     

  • Sunday Homily 12-20-09, 4th Advent

    Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

    Micah: author, date, subject, our selection–

    Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

    Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

    Advent Altar 12-20-09

    Subject: like all prophets, he predicted doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

    Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

    Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)

    Our Selection: God promises a just ruler will be born in Bethlehem, the place where King David was born, a royal village.

    Sources: Wikipedia, John Shelby Spong

    Mass 12-20-09

    Jesus is Coming

    Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

    In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

    Masses were forbidden and people were hung for breaking the law, especially during Henry's daughter's time, Elizabeth the daughter of Anne.  A number of Jesuits snuck into England at this time, celebrated secret Masses, were caught, tortured, and killed.  Rosemary & I even visited a delightful little town called Shrewsbury near the border with Wales.  A series of fun novels is written about a Brother Cadfill who lived in the Shewsbury monastery.  We saw the remains of the monastery destroyed by Henry's men.

    What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

    Nikki 12-20-09

       The partridge in a pear tree was Jesus.

    • Two turtledoves were the Old and New Testaments.
    • Three French hens stood for faith, hope and love.
    • The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
    • The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
    • The six geese a-laying stood for the six days of creation.
    • Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
    • The eight maids a-milking were the eight beatitudes.
    • Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
    • The ten lords a-leaping were the Ten Commandments.
    • The eleven pipers piping stood for the eleven faithful disciples.
    • The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

    Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

    How are you celebrating the freedom we have to openly sing our Christmas carols?

    Cookie Shoppe 12-20-09

    Picture 1:  Advent Altar

    Picture 2:  Mass beginning with Kevin

    Picture 3:  Nikki & Sabrina

    Picture 4:  The Cookie Shoppe with Nikki & her brother Cameron & Angela in the background