Sunday Homily 2-26-12, 1st Lent

Readings:  Genesis 9, 8-15, I set my bow in the clouds; Psalm 25, Your ways, O Lord, are love and truth to those who keep your covenant; 1 Peter 3, 18-22, That he might lead you to God; Mark 1, 12-15, He remained in the desert for 40 days. 

 Genesis:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).

 

Mass begins 2-26-12

Ryan lights the Lenten Candle

   Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

  • a Y (or J) source for the group that addressed God as Yahweh;
  • an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
  • and a P group that focused on the priestly class, activities, & customs.

 Time: compiled and put together from 950 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

 

Bethany 2-26-12

Bethany

 

40 Days

Picture this.  It is night.  Moon & stars.  Sitting around a little campfire are 3 or 4 families, parents and a half dozen kids.  It is maybe 1000 years before Christ.  It  is perfectly quiet except for the howl of a few animals out in the complete darkness.

A little girl says to her parents, "Where did that moon come from?  The stars?  Where did we come from?"  The parents tell her about the stories they heard from their elders.

They say: Before people were here the earth was all desolate.  It was dark & cold & waters were raging.  God came along one day and decided to put some order into this mess.  So he got up the next morning and divided up the daylight and the dark.



Sac. of Sick 2-26-12

Sacrament of the Sick

 

The next day he got up and created the dome of the sky.  The third day he created the earth and starts plants growing.  The day after that he sets up the sun, the moon, and the stars.  On the fifth day he puts together fish and birds and tell them to multiply.  The sixth day he really has to work hard: animals and especially man & woman.  By now he is tired, so he takes the seventh day off and enjoys his work.  This is the first account of creation in Genesis.

Now at another campfire many miles away a little boy is asking his family the same question.  He is told another story.  One day, say, Elohim is walking on a dirt path (like everyone did.  No pavement).  He leans down grabs a handful, wets it, and molds it into a new form, something with two legs, two arms, and a head.  A man. 

This man is given life and gets put into a marvelous garden with only one command.  Don't eat from that tree.  Time goes on and animals are created which the man names.  However, the man is lonely, so God takes a rib out of his side and molds it into another human  form.  This one, however, is female and becomes man's partner.  The man names her Eve, the mother of all.  This is the second creation story.



Emma 2-26-12

Emma with her mom, Beth

 

At this point in time all is copasetic.  One day, however, while Eve is strolling around the Garden of Eden, a snake begins to talk with her.  Eventually the snake convinces her to try the fruit of the tree.  Uh, oh.  Then she shares it with the Man, now called Adam.  Later, God comes strolling along in the evening and has to call out for Adam & Eve, who are hiding.  He knows what they have done.  They confess and he tells them they will be forever punished with difficult living.  So they get kicked out of Eden.

Adam & Eve have kids.  Cain first, Abel second.  One day both boys make an offering to God.  Unfortunately for some reason, Cain's offering is rejected by God.  He is hurt and gets mad because his brother is accepted.  He kills Abel.  Then he, too, gets punished by God. 

Time passes and apparently many more of Adam & Eve's kids turn out like Cain.  In fact, God becomes so mad, so disappointed in his new creature man, that he regrets what he has done and decides to wipe everyone off the face of the earth–except one guy, Noah.  At this time, Noah is 500 years old.  He builds a boat and it rains 40 days.  Which takes us up to today's reading, where the water has receded and God promises he will never kill everyone with a flood again, signing his name with a rainbow. 



Sienna 2-26-12

Sienna with her favorite

 

I tell these mythological stories for the following reasons.

First, we seldom hear or read these marvels.

Secondly, though it is not in the Genesis reading we have, there is a foundation setting up the thread between this part of Genesis 9 and Mark and today: the 40 days.  Forty is a special number in the old times meaning a sufficient number.  It rained 40 days.  Jesus is in the desert 40 days.  And we are spending 40 days of Lent.

Thirdly, when Jesus came out of the desert he really throws himself into his message, which contains 4 points in Mark:

  • The Time is now.
  • The Kingdom is here.
  • Repent.
  • Believe the Good News

 

Buddy 2-26-12

Buddy

 

Fourthly, for centuries up until Vatican 2, the 40 days of Lent focused on fasting and abstinence to imitate Jesus and to do penance for our bad ways.  It was supposed to be a cleansing before Holy Week and Easter and a test of character. 

Fasting usually meant giving up meals.  Abstinence meant giving up a particular item, like Blue Bell or chocolate chip cookies.  I found one amusing note:Thomas Aquinas, one of the great doctors of the Catholic Church who lived ca. 1250, suggested that the faithful abstain from meat, eggs, and dairy.  Why?  Because they were aphrodisiacs and generated lust.  Food, alcohol, tobacco, and sex were all targets of the Church.

Today Mormons fast 1 day per month.  Muslims fast dawn to dusk the month of Ramadan which around mid- August to mid-September.  This fast often includes liquids. 

I suggest that for a positive Lent we might practice sensitivity and service.  This week we might fast.  What about a fast from guilt and stress?  What about fasting from my addiction?  For a week?  Food, alcohol, smoking, work?

How are you going to have a peaceful & happy Lent?



Zoe 2-26-12

Zoe

 

Sources:

Dominican Website; Creighton U. Spiritual Seminar; St. Raymond Church, Dublin, CA.;  Wikipedia on Lent & Fasting;

 


 

 

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  • Sunday Homily, February 25, 2007 – Lent, 1st Sunday

    Readings: Deuteronomy, 26, 4-10; Psalm 91; Romans 10, 8-13; Luke 4, 1-13

    Deuteronomy – The scene: The Israelites have escaped from Egypt and have been wandering in the desert for years. They are just about to enter The Land. They are assembled. Moses is addressing them and reminding them of all Yahweh has done for them over the years of wandering.

    In our chapter he is telling them that when they have settled in their new land, where he will not accompany them, they must take a basket full of a portion of their first harvest, present it to the rabbi, and offer it as a sacrifice of thanksgiving.

    Romans – Paul writes to the Romans that all people, Gentiles as well as Jews, are invited to be part of the Christ event.

    Lent!

    I know I have mentioned this once a year or so ago, but I saw it again and it is so fitting to our Lenten time of year. Please bear with me.

    The last time I was with Rosemary’s sister & brother in law in Hilton Head I was working out on a stationary bike in the little club gym. I look up and coming into the gym is a little old man leaning on a cane. He is hobbling along and bending a bit. I think the man is one step this side of a wheel chair.

    I watch as he enters, stows his cane in the corner, pulls a gym towel around his neck, heads for an elliptical trainer, gets on, and begins to work out. I am stunned with the vigor he puts into the trainer. I finish with my half hour bike ride and depart with him still pumping away.

    The man is one symbol of what Lent can be. It is like spring training that baseball and football teams are engaged in right now. For me this Lent is not a time of gloom, doom, penance, and a focus on sin. It is new life, becoming more fully alive, spring cleaning, getting into better shape. Becoming a more peaceful human.

    Here are ten things you can do for spring training:

    1. Exercise more. Take a walk every day, even a couple of times a week.
    2. Eat more healthily. Beware of hidden ingredients, e.g., high fructose corn syrup.
    3. Mediate every work day morning for 15 minutes, maybe 5 minutes, giving thanks for your blessing of yesterday & today.
    4. Say thanks 5 times a day, once a day, especially to family members.
    5. Give one compliment a day, especially to a family member.
    6. One time a week phone someone or make a luncheon engagement.
    7. Read a book. A novel, a book I have recommended.
    8. Fun! Be more creative in doing fun things.
    9. Give yourself to something that helps others, like Colin Co. Adult Clinic or the Great Trinity Forest Clean up.
    10. Get into recovery for your addiction: alcohol, drugs, food, work, smoking, porn. We are all addicted.

    You cannot do all of these recommendations. Choose one. Choose something not here.

    Look ahead six week to the Sunday we gather for Easter, April 9. How will you have had a great spring training Lent?

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  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

    Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

    Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

    A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

    However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

    Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

    1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

    Turn the Other Cheek?

    When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

    As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

    At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

    Is this an example of offering the other cheek?

    What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

    I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

    One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

    What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

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  • Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

    Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

    Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

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    This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

    Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

    Trust No One?

    When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

    Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

    Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

    Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

    “Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

    Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

    Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

    If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

    When was the last time you were blessed by trusting?

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  • Sunday Homily, October 16, 29th Sunday Ordinary Time, C

    Readings:

    Exodus, 17, 8-13,  Joshua mowed down Amelak and his people.  

     Psalm 121,  Our help is from the Lord, who made heaven and earth.

    2 Timothy  3, 14-4, 2,  Remain faithful to what you learned.

     Luke 18, 18,   The poor widow who pestered the judge.

     

    CIMG6189

     

    Harper says, "Welcome, Everybody."  And what could I be seeing on your cheeks, Harper?  

     

    Exodus  observations:

    What: A very readable story about the Israelites departing their slavery in Egypt.  Moses is their reluctant leader and his struggle in getting old Pharoah to allow the people to depart is classic.   The story, mostly fable, continues through the people's journey through the Sinai Desert for 40 years and their entrance into the Caananite land, a land promised to them by Yahweh. 

     When put together:  Two collections were recorded as early as the time of Solomon, about 1000 ears before Christ.  Other collections were added and the definitive & final form took place around the Babylonian Captivity, i.e., 555 before Christ.  

    Our Selection: The people are in the desert.  They get attacked by the Amelekites.  How Moses saves the day is amusing.  The finale is not so amusing, but typical for the time.

    Sources:  The New Jerusalem Bible, Good News Bible. 

     

    CIMG6132

     

    Victoria, too, says, "Hi, Folks, Come in."

     

     

    What We Ask For

    A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

     

    CIMG6118

     

    Welcome in to you, My Dearest Vivian.  So nice to see you.  Thanks to your special mommy.

     

     

    So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

    Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

     

    CIMG6120

    Genevieve says, "Where now is that Vivian?  She has disappeared."

     

    You know the rest.  We planted one of our bigger projects and the trees are thriving.   I was especially touched because they gave me a recognition of gratitude at one of their large community meetings.

    When I hear Luke's story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

    With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

     

    Wedding 10

     

    Entrance of Lauren Lucas and her dad, Jim.  Friday night wedding at Ana Villa in The Colony.  

     

    I need to make a distinction and an observation to make sense of this for me.  I have talked with numerous people about this discomfort I have.   The distinction is between a macro-managing God and a micro-managing God.

    The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

     

    Wedding 3

     

    The Unity Candle, Lauren & Dylan.

     

    The micro-managing god, however, is responsible for my sickness.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don't see in my experience.

    Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

     

    Wedding 2

     

    Exit and beginning of a New Life for Lauren and Dylan Mosley.  

     

    I also pray for people because it sensitizes me to the suffering & difficulty other people are experiencing.

    So where does this leave us?  Don't pray for people?  Don't pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

    Ultimately, what is your belief about praying for special intentions?

     

    CIMG6185

    Is there anything you cannot do, Leo?  This is terrific.  Move over, Ray & Mary.  

     

  • Sunday Homily 12-26-10, Holy Family

    Sunday, 12-26-10, Holy Family: Sirach 3, 2-14; Psalm 128, Blessed are Those who fear the Lord and walk in his ways; Colossians 3, 12-21; Matthew 2, 13-23.

     Jack 12-26-10

    Intro to readings

     We could easily believe that political correctness is a recent development, but I want to show you how it existed in the first century of the Church. 

     Our second reading today from the letter to the Colossians is a great example of “spin”.  Lets take a moment to consider the setting. 

     There are 13 letters which have Paul’s name associated with them.  Modern scripture scholarship has determined that seven are indeed written by Paul, there are three, which he definitely did not write, and there are three where there is doubt about his authorship. 

     Ryan 12-26-10

     Understand that when Paul wrote for instance to the Romans, he was writing to a small Christian community within Rome, something not unlike our little community here.  Society in the Roman Empire at that time was strongly patriarchal, namely it all centered on the man! Women, children and slaves were considered similar to possessions, namely they had no rights! 

     Now the extraordinary thing about Paul’s preaching was that he saw all people, by virtue of their baptism being equal, all belonging to the body of Christ.  Recall one of his familiar lines: “in Christ all are equal, there is no male or female, no slave or free”.  

     Reads 12-26-10

     In the first letter to the Corinthians, chapter 7 we meet the “radicalism of Christianity”, – just as Jesus shocked the authorities by dining with sinners, Paul sees all as God’s children and equal.  So in his letter to the Corinthians he says husbands and wives are equal.  He is very careful to make sure that both have the same rights – they are equal! 

     Now take a look at the extended section of today’s second reading and we will see the spin put there by someone after Paul’s death.  In an attempt to make Christianity “fit” better into Roman society we have the phrase ‘wives be submissive to your husbands’.  Paul would have never said such a thing!  Yet he gets the blame for it today!! 

     Emma 12-26-10

    Feast of the Holy Family – Homily

     Today we celebrate the Feast of the Holy Family, that of Joseph and Mary and the child Jesus, whose birth we celebrated yesterday.  I would like to reflect a little on the images we have of the Holy Family and how we are part of that family by our Baptism. 

     In the gospel we read today, this family experienced what many families today have to go through, namely living in a strange land.  Matthew doesn’t tell us how things were for them in Egypt, but at least they stayed there a few years, they were not killed.  When they returned, it was to settle in a different region, to Nazareth.

    Santa 12-26-10 

     Thanks to a global economy, unlawful governments, wars, or the plague of drugs, many people today are forced to move, either within their own country or to foreign lands.  They come as strangers into our midst.  But we don’t have to be from somewhere else to feel like a stranger.  Sometimes due to misunderstandings, or fear or hurts we can just as easily feel like a stranger in our own family.

     The Feast of the Holy Family gives us time to reflect on our actions.  By our baptism we are part of that Holy Family.  Jesus is our brother. 

     The challenge, which the gospel puts before us today as Christians, is how well do we welcome our brothers and sisters.  Remember the words of Jesus, when I was hungry, or lonely or sick, you did it to me.  Out of fear we too quickly can build walls to keep others out, either out of our country, or out of our lives.

    All the Good Kids 12-26-10 

     At St Vines, we do reach out.  Over the past year we certainly have helped the sick, through our participation both by volunteering and financial aid to the CCAC.  We have served meals at Thanksgiving; we have helped build the houses with Habitat for Humanity, given toys to kids who might otherwise not have them, and food to the Food Pantry.  These are great things and we need to continue to do them.  But we can too easily miss opportunities to tear down walls within our own family.

     As we begin a New Year, a time when we make all kinds of resolutions to do better, lets not forget to see how we may become more conscious of the Family of God and those who are lonely, from another place, struggling. 

    Picture 1:    Jack

    Picture 2:    Ryan with cookie

    Picture 3:    The Reads, Teresa, Taylor, Doug, & Zack

    Picture 4:    Emma, one of the 5 Bambini

     Picture 5:    Santa arrives

    Picture 6:    All the Good Kids awaiting Santa 


     

     

  • Sunday Homily, March 2, 2014, 8th Ordinary Time, Cycle A

    Readings:

    Isaiah 49, 1-2, 14-15,   Even should your mother forget you, I will never forget you.

    Psalm 62,  Rest in God alone, my soul.

    1 Corinthians 4,  1-5,  Do not make any judgment.

    Matthew  6, 24-34,  Why are you anxious?

     

     

    Georgie 2

    Georgie say, "Welcome, Everybody."


     

    Isaiah observations and reminders—

    Who, This is 2nd Isaiah.

    When, This is during the Captivity in Babylon, ca. 555 before Christ. 

    Subject, The writer, the prophet, is trying to lift the spirits of his fellow slaves.  He gives them exquisite news, using God’s words, “I will never forget you.”  A short but touching cameo of consolation and hope. 

     

    Emma

    Emma says, "Yeah, fun time again."

     

    Matthew observations–

    Who,  unknown really.  A bishop about 100 years later indicated that the apostle Matthew was the author, though no reference is made in the gospel.

    When, around 80-90, meaning around 50 years after Christ's death.

    Subject, I can hear you laughing when we read this.  The message is, 'Why worry?'  Good enough.  However, the message has an unreality about it.  Like it says to imitate the birds.  They don't worry, they don't stockpile, but God feeds them.   Imitate the birds.  

     

     

    Kevin

    Kevin ready to start.


     

    I will never forget you

    I have another story for you this morning.  Ever hear of a guy named Kenny Thompson?  I saw an article on him recently. 

    Thompson is an elementary school teacher and tutor in Houston.  One day he picks up news about some elementary kids in Salt Lake City.  Seems like 40 kids who were on subsidized lunches were dumped because their parents did not pay enough, even though it was only about a dollar a day. 

    So the kids, instead of getting the standard lunch, usually hot, they got a plain cheese sandwich. 

     

    Michelle

    Cupcake of The Week to Michelle on her birthday today.

     

    Kenny Thompson wonders if kids in his school have the same problem.  Turns out they do, about 60 of them. 

    So he pays out about $500 so every one of the 60 kids is covered.  He says the kids are there to learn how to spell, not worry about where they will get something to eat.   Plus, they cannot learn anything if they are hungry.

    He also discovers that some of the 60 kids even skip the cheese sandwich because they are too embarrassed to be singled out.   Moreover, this meal was for some kids their only good meal of the day.

     

     

    Zoe & Gil

    Zoe in her party hat with Gil, ready to celebrate mom's birthday.

     

    What Thompson does gets picked up by a local TV morning news.  Immediately, the phone is swamped with callers wanting to help the kids who cannot afford the subsidized lunch. 

    Thompson finally establishes an online funding source, Feed the Future.

    I thought of Kenny Thompson when I read 2nd Isaiah’s little message, “Can a mother forget her child?  Even should she forget, I will never forget you.”

     

     

    Tori & bench

    We have here a Tori mouse under our table.

     

    I would propose that we have here another one of those infinite demands.  I know, it is truly infinite acceptance.  However, how hard it is to accept.  Really, you will never forget me?   Come on.

    Lent begins Wednesday.  I confess it is the Church season I am the least delighted by.  Bad memories and experiences.  What if the goal this Lent was to simply have a “No Fear” Lent, using Isaiah’s line that our God will never forget me?

     

    Zoe

    Zoe and Mickey Mouse.

     

    Matthew seconds this idea.  His comparisons may strike us as a bit naïve.  We are not birds of the air or flowers of the fields.  We do need to concern ourselves about what we will eat and drink. 

    But the basic message affirms that infinite demand which is to accept our acceptance, no ultimate fear.  This to me is the basic, fundamental belief of Christianity.  It has been polluted over the centuries with fear & punishment messages. 

    I imagine Kenny Thompson took away some of the fear these kids had in their hearts.  Maybe they will someday have a no fear life.

    Wow, can you really do it?   Have a no fear Lent? 

     

    Beginning

    We begin the celebration, 8th Sunday of Ordinary time and last Sunday before Lent.