Sunday Homily 9-4-11, 23rd Ordinary Time

Readings: Ezekiel 33, 7-9; Psalm 95, If today you hear his voice, harden not your hearts; Romans 13, 8-10; Matthew 18, 15-20. 

23rd  Sunday – Intro to Readings , Fr. Tony

 I would like to say a few words, not about the three readings today, but about the part of the Mass they occupy, the Liturgy of the Word.

 As I have mentioned previously, each of the sacraments has a pattern, Scripture Readings followed by an Action.  It is reminiscent of the creation story, God said and something happened.  Let there be light, and there was light!  And so in our Mass, we have a Liturgy of the Word, when we listen to God speaking to us through the Sacred Scriptures and then our response to that word is the Liturgy of the Eucharist, when we offer our gifts of bread and wine in Thanksgiving.

 Tony Starting 9-4-11

Last Sunday we heard a bit about the celebration in Detroit of the 50th anniversary of Vatican 2.  One of the major changes, which came out of the council, was a reemphasis on the Scriptures.  Recall that prior to this time, Catholics were pretty much discouraged from reading the Bible.  Its purpose in most catholic homes was as a place to record baptisms, first communions etc.  Remember that before Vatican 2 you could miss the entire liturgy of the Word and still be on time for mass!!  Of course they were read in Latin, so it didn’t really matter anyway, you had no idea what was being read unless you had your own missal and were diligently following in it. 

 The reason Vatican 2 was able to move so quickly with the refocus on the Scriptures was because of a new encouragement  on Catholic scripture scholarship, which was started by Leo XIII and continued, by Pope Pius X, XI and the XII when he issued his encyclical in 1943 on Biblical Studies. 

Kevin 9-4-11 

 It may be helpful for us to understand how a Jewish person would hear God’s word – not as a message to be analyzed but as listening to God speaking directly to them.  Here is what Isaiah had to say about it

 “Yet just as from the heavens, the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats.  So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.”  (Is 55: 10-11)

So, when we celebrate the Liturgy of the Word, and hear God’s Word proclaimed, we need to remember that it is God speaking directly to us. 

 Communion 9-4-11

 Homily

 Today’s gospel reading from St. Matthew would appear at first glance to be a simple lesson on conflict resolution.  But I think there is much more to this reading.  If we step back a little and take a broader view of the reading in its setting in the gospel we will see that it follows a very short but powerful account of the good shepherd leaving the 99 sheep to go and find the lost sheep.  Then following our reading, which you will hear next Sunday is the story about the importance of forgiveness, not just 7 times as Peter suggests but 70 times 7!!  So I think this little reading today isn’t as simple as it first appears.  Plus I believe that the Church wants us to consider all of our readings today, I see them all connected, for a change!

 Ryan 9-4-11

The first reading from Ezekiel puts forth an interesting concept.  If the prophet, or in this case us, have heard God’s Word, and do nothing about it, in other words if we don’t try to reach out with God’s Word, then we are responsible for those around us!!  In other words, we can’t keep it to ourselves!  Paul, in the second reading tells us what that message is: “love one another”.  I feel that the Responsorial Psalm repeats this message with its response “if today you hear his voice, harden not your hearts”.  It is so easy at times to simply say “forget it” I am done trying, I am done with whatever, they have gone too far.  And yet we must remember, 70 times 7.

 So, this stuff isn’t easy!  But back to today’s gospel, and the closing lines, “where two or three are gathered”.  That’s us!  Our liturgy of the Word has been us, listening to God speaking to us.  We are two or three gathered, listening to God and now we will respond with our gifts of bread and wine.  And I believe that we can also ask for God’s help in living lives of love and forgiveness.  Remember again Matthew’s comment “anything for which you pray shall be granted”!  

Leo 9-4-11 

Picture 1:    Tony beginning

Picture 2:    Kevin with his parents, Connie & John

Picture 3:    Communion helpers, Nancy, Jan, Patricia, & Sandra

Picture 4:    Ryan

Picture 5:    Leo with Alison

 

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  • Sunday Homily 9-13-09, 24th Ordinary Time

    Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

    Isaiah: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

            2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

            4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

    Mass 9-13-09

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about:

    Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god, YHWH.

    Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This Isaiah 2 section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book, especially on the New Testament.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses Isaiah 2 for its lyrics.

    Chapter 56-66: more assurances of a return to peace & glory.

    Our selection: Isaiah 2.  The suffering servant is talking about the abuse he is experiencing.  Then he proclaims, 'YHWH will help me & I won't be put to shame.' 

    The Choir 9-13-09

    Take up Your Cross and Follow

    As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

    As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

    Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

    Birthdays 9-13-09

    I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

    Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

    First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

    Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

    In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

    Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

    The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

    Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

    Your cross?  What is it?

    The Donut Shoppe 9-13-09

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  The Choir with Celeste, Marianne, & Ray

    Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

    Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

     

     

     

  • Sunday Homily, September 16, 2018, 24th, Ordinary Time

     

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    Leo says, "Welcome as long as you know the password" (e.g. You are The Best, Leo).

     

     

    Readings:  

     Isaiah 50, 4-9,  The Lord opens my ear that I may hear.

    Psalm 116,  I will walk before, in the land of the Living

     James 2, 14-18, What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself

                       

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    Special Welcome to Barbara's sister from Germany, Gita.
     

     

    Isaiah:  observations

    What is it about: 1st, 2nd, & 3rd Isaiah?

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.  

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

     

     

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    Emma at work on here specialty, Lighting the Candles.

     

    This 2nd  Isaiah section presents 4 suffering servant songs, #2 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ. 

    Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

     

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    Georgie backing up the Candle Lighting ritual with The Blessing.

     

     Mark: observation

    I do not like the line in Mark where he says we have to take up our cross.  I have seen the negative result of this.  Which is not to imply that we do not have to struggle to reach goals, like, say, 175 lbs.  

     

     

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    Welcome in, Ron.  Thanks for bringing Gita. 

     

     

    Faith of itself, if it does not have works, is dead

    This morning I would like to pick up on the line, faith without works is dead. 

    First of all, to me the statement is simplistic & silly.  I know people who are unable to do anything for others, but they have faith, maybe in God, maybe in people, or in themselves.

    Actually, we, I can look around and have greater faith in people because I see so many doing so many good things for others.  Actually, talking about this subject I feel like a fraud and that I am preaching to the choir, I see you people in our community doing so much.  Let me give you about 8 examples of people who inspire me.

     

     

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    A high level meeting of The Board.  A Brunch or not next week.

     

     

    1st, ever hear of the Cajun Navy?  Or the Baptist Men?  They are both over in the Carolinas doing rescue & recovery work right now.  On NPR yesterday morning, I heard the “Cajun Admiral” or “Captain” say he expected 1000 volunteers by Saturday afternoon.  They come with their fishing boats.  They were everywhere in Houston last year this time.

    I’ve worked with the Baptist Men in Galveston and they come prepared with generators, a big kitchen, and showers installed in 18 wheelers.  I slept with about 20 of them in a dormitory in a church.  I wish I could be there.  Just have not got the stamina any more.

     

     

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    Georgie & Buddy, The Board has voted too double your stipends.

     

     

    How could I ever forget Jim Mahar of St. Bonaventure, one of my patron saints, along with his local buddy, Bill Hammond.  The two of them have gotten me into so many projects.  It must even be close to the time Bill will be putting his sign up sheet out for the Love of the Kids Fall picnic.

    Fifth, I am reminded that these first weekends of October are the weekends we used to plant trees.  How many did we have for our last big plant at Plano Senior High?,  I don’t know.  I do know, however, that we planted in an hour 400 trees.  Go see.

     

     

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    And another high level board meeting, this with dad & daughter.

     

     

    Then, closer to home & me there is Brent with his marvelous work as director of Souls Harbor.  There  is Hue.  Do you realize that from 2005, when we started, Hue has been our sound man, Sunday after Sunday.  Then there is Jan, our faithful hostess.

    And finally the picture takers like Rick, Connie, Mike, and even Rosemary on occasion.  Without everybody’s patience our blog without pictures would be pretty boring.

     

     

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    So, Leo, you are telling me that all these people knew today's password.  

     

     

    So, even if you are like me and cannot do all the works you would like, who gives you inspiration and faith in the goodness of others?

     

     

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    Welcome back home, Dearest Harper.  It has been no fun without you while you were sick

  • Sunday Homily 10-12-08, 28th Ordinary Time

    Readings:  Isaiah 25, 6-10 (beautiful); Psalm 23 (nice); Philippians 4, 12-20; Matthew 22, 1-14 (The King throws a wedding banquet)

    Isaiah: A beautiful selection today.  This is why Isaiah 1 is so popular, his worderful dreams.  The selection today talks about the day when the Lord will provide a feast of rich food and fine wine on a mountain top.  These dreams were dreamed some 600 to 900 years B.C.E. 

    Choir 10-12

    Psalm 23:

    Number of Psalms: There are 150 psalms, which are religious songs.

    Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars think numerous authors composed the psalms and they passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

    Birthdays 10-12

    Pictures 1 & 2:

    #1: the choir: Wendy, Shonda & Ray, Celeste

    #2: Birthdays: Lacee Ackerman (13); Georgie (7); Lisa Ackerman, & Richard Eshelbrenner

    Life as a Banquet

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Moreover we have a king throwing a wedding banquet and getting mad because the invited did not come.  Then one man gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

    As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are the street people & therefore included.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are the newly invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  Because of this distinction , some believe that only those who believe in Jesus Christ are saved.

    The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-12.mp3

  • Sunday Homily, January 27, 3rd in Ordinary Time

    Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

    Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

    Jo

    To what are You Called?

    I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

    At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

    With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

    While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

    Noah

    Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

    Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

    To what are you called?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-27.mp3

  • Sunday Homily for June 24, 2018, Birth of John the Baptist, B cycle

     

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    Welcome in, Tori, so nice to see you.

     

    Readings:  

     Isaiah 49, 1-6, The Lord called me from birth.  (good ole Isaiah)

     Psalm 139,   I praise you for I am wonderfully made. (beautiful)

     Acts 13,22-26  To us this word of salvation has been sent.

    Like 1 57-66 80,   When the time came for Elizabeth to have her child she gave birth to a son. 

     

     

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    Welcome, Everyone.  What a team!
     

     

    Isaiah observations:

    What:  The passage is another from Isaiah 2, the best of the 3 parts

    Our selection:  Another beautiful passage about a bright future.

     

     

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    Emma at work as our special candle lighter of the week.

     

     

    Happy 50th Anniversary, Bill Hammond

     

    Because it is Bill Hammond’s 50th Anniversary with Patty and because Bill is one of my best friends, I get to talk about him this morning.

    I do not even remember when it was that I began to hang out with Bill.  It seems like ages ago.  I do remember clearly, however, an event that changed my life.  The HHH, Hotter ‘N Hell Hundred.  The infamous bike ride out of & around the area of Wichita Falls, the last Saturday of August.

     

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    Georgie reading The Blessing of the Candles.

     

     

    I remember Bill calling and inviting me.  I told him I would think about it.  He said that he had everything I would need, even a bike.  I informed Rosemary, which was a mistake.  “You have been thinking about this for years.  Go!!”

    So we end up sleeping on our air mattresses on the grass around a big pavilion at Midwestern State U., where Kevin goes to school right now.   My only memory of that night: there was a bar across the RV parking lot and street.  It played loud music all night long.

     

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    Welcome back, Katie, so nice to hear your beautiful voice again.  Even with Ben.

     

     

    Then the fun began.  I got Bill’s extra bike, helmet, and special padded pants.  The now famous part: in the dim light of the parking lot I put the pants on backward and rode 20 miles before I turned them around in a port-a-potty.

    This even took place probably about 5 years before my hips in 2010.  And he is still my friend.

     

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    Hi, Zoe, it is so nice to see you and Emma playing again this week.

     

     

    A second reason why I love Bill is that he is a pest.  Just when I think I have a Saturday free from weddings, which I love to do, Bill says, “Hey, John, it is time for Love for Kids.” 

    Or I get introduced to Bona Responds and Jim Mahar, the service to others mad man.  This takes me to Galveston to help after the hurricane and, later, to Little Ax near OK City after the tornado up there.  I grieved that I could not go with the team to Dickinson, TX  these  past weeks.

    I always come home from these events a richer person.

     

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    The Offertory Team, Ken & Warren, Barbara & Cindy.  Thanks, you all.

     

     

    Finally, as I have already hinted at, Bill is over the edge generous.  The bike & equipment, the rides to recovery sites,   & the invitation to stay at his condo in Pagosa Springs for camping trips.

    This last camping trip he loaned me his extra back pack and tent because mine are worn out.  What do I do to show my appreciation?  I stuff his back pack so full I rip the fabric right down the middle.

     

     

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    That hand should not be able to be sticking through that back pack.

     

     

    Thanks, Bill, for being such a good friend, a pest, and so generous.

     

     

  • Sunday Homily 7-6-08, 14th, Ordinary Time.

    Readings: Zechariah 9, 9-10; Psalm 145 (second stanza, a favorite); Romans 8, 9-11; Matthew 11, 25-30


    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, ca 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.


    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions. 


    Psalm 145, 8-9: Terrific line: “The Lord is gracious & merciful, slow to anger and of great kindness.”


    Chloe


    Independence


    Last Sunday, June 29th, there was a column in the Points section of the Dallas Morning News.  The writer, Peter Lovenheim of Brighton, NY, described how he became aware that he did not know any of his neighbors.  With all the tools at his disposal to keep in touch instantly with people, even around the world, he was detached & out of touch with his own little neighborhood.


    Peter decided to do something about it.  He actually began to invite himself to spend the night at his neighbors and write about their lives and his experiences with them.  Naturally, he was turned down often, but he did find some people willing to take him in and even discovered one woman with cancer needing help she could not get other than through her neighbors. 


    It was his first experience of spending the night with an elderly guy, Lou, that turned out to be the article in the paper.  He called it, Why I Woke up in my Neighbor’s Spare Bedroom.  He even describes how he & his neighbors discovered, then helped the elderly lady dealing with cancer. 


    I remember when my mom lived in the house in which Rosemary & I now live, how once a year or so there would be a block party and everyone came to have a picnic under the oak trees in someone’s yard or drive.  I also remember that in the neighborhood in which I grew up in University Park we did not have block parties.  However, we did know all the neighbors, or let’s say they all knew Johnny Stack & were wary of him.


    I talk about this today for two reasons. 


    • First, we have just celebrated Independence Day. We revisited our national roots Friday and have come away proud of what our ancestors did to establish an independent country. As a child I wanted to grow up to be equally independent. Independence equals maturity. Dependence equals immaturity and is something I dread and hate.
    • Secondly, as good and noble as independence is, taken to an extreme, independence involves not necessarily maturity, but rather isolation and loneliness. Lovenheim called his original neighborhood situation detachment. I would also call it independence, the opposite of that old dreaded dependence.

    I suggest there is a healthy middle ground: interdependence.  The old cliche’ No Man is an Island is only partly true these days.  There are numerous often elderly people living on islands of abandonment in our neighborhoods.  To avoid the either/or trap and focus on interdependence, I suggest two things:


    • Pro-activity. I  take the initiative. I  look around. I  pick out my neighbor or neighbors whom I don’t know at all or don’t know well.  I make a move. I  take steps to build a small community.
    • Spend time. It takes time to build. It takes time to visit someone or call them or talk with them when I see them. Granted, time is often one of our most precious commodities.  The relationships are worth it.

    Gerwers


    This is what I see us doing here at San Vino, building community, taking time.  I think one reason why a number of mega-churches have so many people is that the administration sets up multiple small communities, teen-agers, young adults, golden agers, unmarrieds, divorced, etc.  People feel like they belong.  This is why I love to have our seasonal brunches. 



    My hope is that no one in our community feels alone on an island.  We know one another and care for each other.


    Who is the unknown neighbor in your life?


    AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-06.mp3