Sundqay Homily 8-21-11, 21st Ordinary Time

Readings: Isaiah 22, 19-23; Psalm 138, Lord, Your Love is eternal; do not forsake the Work of Your Hands; Romans 11, 33-36; Matthew 16, 13-20 

Intro to Readings 

 Our sources for our three readings again this week are Isaiah, Paul to the Romans and Matthew’s Gospel.  John last week talked a little about the Letter to the Romans and I would like to continue with that topic a little further.  This letter to the Romans is different than all of his other letters for several reasons.

 This is Paul’s attempt to tell the folks in Rome, who do not know him, who he is and what he has been preaching!  All of Paul’s other letters were written to communities he had started himself.  He has not yet been to Rome, but there are Christians there.  Paul has enemies who are preaching that he is corrupting the Good News, and so he needs to address that very clearly.  This he does by explaining his own understanding of Jesus.

J & J 8-21-11 

 Paul is also at a cross-roads in his own life.  He is just completing his missionary work in Asia Minor and Greece.  He is about to head back to Jerusalem with “The Collection”, money he has raised from these communities to support the Jerusalem Church – an early Peters Pence collection!  He then plans to head west to Spain and start his mission word there.  He will need a base in Rome to support that work, and so he also wants to make a good impression there.

 Of course, Paul never does get to Spain!  He is arrested after his visit to Jerusalem and does end up in Rome, but in jail, where he is eventually killed by Nero.

J & A 8-21-11 

 Homily

 “Who do men say I am?”  This question is one that all three of the Synoptic Gospel writers have.  It is an interesting question, but one which we can all too easily glide over and see it as only directed at Peter.  I would like to propose that it is a very important question and one that each one of us needs to answer today!  Who is Jesus for me, for you? 

Jon 8-21-11 

 In trying to understand and answer the question it is worth stepping back and approaching it in the following way.  Today, when we are introduced to someone, it is fairly common in the conversation to ask “ and what do you do?”  We tend to try to understand who someone is by what they do.  Their activity or job, helps us get a bit of a handle on who they are.  In the same way when Jesus asks the disciples the question, they tend to fall back on describing who he is by naming people who have done similar things in the past!  We know that the answer “what I do” is not a satisfactory answer, but it seems to be a fairly common approach.  When someone says “oh so you are a salesman” my instinctive reaction is to say yes but I am more than that.  Stick around and get to know me.  Determining who I am by just what I do is very superficial.  So too when it comes to Jesus, what he did is only part of the answer. 

 It seems to me that in order to fully answer the question about Jesus we need to do more than just know what he did.  Yes that will help, but I believe that this getting to know business is a lifetime work.  And reflection is very much a part of that activity. 

Shonda 8-21-11 
  

 I think that once we get to know someone really well, we change!  Our knowledge of them changes us as a person.  Think about this.  Reflect on the people who are in your life who really mean something to you.  Are you a different person because of that relationship?  I would have to answer “yes” in my case. My life is different, my attitude is different.  Now to bring it back to Jesus, we can certainly say that Peter’s life was very different after Jesus said, “come follow me”.  We know that Paul’s life was totally different after meeting Jesus on the road to Damascus.

 How do we develop and deepen our relationship with Jesus.  It really isn’t enough to just read the New Testament, and read about Jesus, that will just give us information!  We need to do that but then we need to start a dialog with Jesus, and we need to spend time listening to Him.  Not easy, but otherwise we will have a tough time answering the question.  Jesus will be merely an interesting person from long ago, and not someone who has a major say in our daily lives.

Emma 8-21-11 
 

The question for each one of us is the same, “Who is Jesus for me?”

Picutre 1:    Justin with his grandmother, Jean

Picture 2:    Justin & Anthony

Picture 3:    Jon

Picture 4:    Shonda

Picture 5:    Emma

 

 

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    Readings:

    Isaiah  62, 1-5,     The Lord delights in you. (another excellent reading, this time from Isaiah III)

    Psalm 96,  Proclaim his marvelous deeds to all the nations.

     1 Corinthians 12, 4-11,  There are different kinds of spiritual gifts, but the same spirit, different forms of service, but the same Lord.   (a good selection)

    John 2, 1-11, There was a wedding at Cana.  ( a good story)

     

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    Isaiah observations:

    When you see that today's selection is from the 62nd chapter, you may pretty easily guess  that this is Isaiah III.   The last 10 chapters of the work are from Isaiah III, that is, chapters 56-66.  

    Remember that Isaiah III talks consolation and comfort for the people, most of whom have now returned from the Babylonian Captivity to a destroyed Jerusalem.

     

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    What is your gift?

    Want to take a trip to East Africa this morning, to my beloved Tanzania?  I want to talk a moment about our gifts and forms of service like are mentioned in 1 Corinthians.   To exemplify my thinking, I want to tell you a Christmas story that took place ca. 1980.   I was tempted to tell you about a wedding I did on the slope of Kilimanjaro, but this is just as good and we have only finished with Christmas a few weeks back.

    So, buckle your seat belts and let’s take off.

     

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    There is a town smack in the middle of Tanzania called Tabora.  It was on the east west railroad from Dar es Salaam, the capital, to Lake Tanganyika.   The Jesuits staffed a church in Tabora, not large, but with lots of people.  It also had about 20 spokes out from the main church, outstation churches built when more expatriate priests were around to man them. 

    I was at one of these outstations for Advent and Christmas around 1980 to work on my Swahili.   Two Maltese Jesuits interns were with me (from the island of Malta, off the island of Sicily).  They were what were called scholastics, i.e., learning to be Jesuit priests.  Good guys,  Joe Xerri and Joe Pulicino. 

     

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    Later I visited Xerri at his home, not on Malta itself, but the island of Gozo, just off of Malta.  He eventually left the Jesuits.  Pulicino, got ordained, returned to TZ, worked with refugees, got captured by some Sudanese, and eventually was released.

    So we three Jesuits are at this outstation, which was a fairly large, cinder block, rectangular building with a bell, a bell tower, and a corrugated tin roof.  I often thought about the priests who built the church and then had to leave it empty somewhere along the way.  It must have hurt.

     

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    The little town where this church was situated was tiny, just a few houses with tin roofs, maybe even mud walls.  The church itself had an outstation, another little village even smaller.  I did a funeral in this tiny village and fell into the grave.  That scared everybody really good.

    The people around the main church had not had a Christmas Mass in ages.  They wanted a midnight Mass and we offered to put together a Nativity pageant.  They jumped at it and we had a cast of dozens. 

     

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    So the night comes.  You got to picture the scene.  No electricity.  We had a few of the old kerosene lanterns.  I spent many an evening with those kerosene lanterns.  There was no heat other than campfires.   Christmas in TZ comes in the middle of the warm & dry season, just opposite to us in the northern regions.

    We rang the bell.  People were literally camped out all over the place because many had walked for miles.  The church filled up.   There was plenty of music, basically drumming and shakers, and, of course,  great rhythm. 

     

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    The one thing I never expected was the wave of June bugs.  The church walls were not totally closed, but had sections where cinder blocks with holes were used.  With the light in the church in the totally dark night, bugs came from everywhere.  Nobody seemed to be bothered in the least.

    The Mass lasted probably 2 hours.  The Nativity pageant was super.   Nobody wanted it to end.

     

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    Why talk about this?  Gifts.  We had a gift and we shared it with everybody.  They had gifts of music and excitement and gratitude.  The kids pitched in with the pageant. 

    You can say that Jesus had a gift and he shared it.  Mary, too, had a gift and she shared it, her son.

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  • Sunday Homily, June 8, 2014, Pentecost

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    Genesis 11, 1-9,   The Tower of Babel story.  This comes from the vigil Mass of Pentecost, rather than the Sunday Mass.  A great story, which is why I chose to have it read.

    Psalm  104,  Lord, send out your spirit, and renew the face of the earth

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    Who: there are at least 4 author streams, two primary ones, the Yahwist and the Elohist, and two secondary ones.  The Greeks have the Iliad and the Odyssey.  The Israelites have the Yahwist and the Elohist.  Why these two words?  Simple.  It is the word the stream uses in talking about God. 

    Time:  The Yahwist stream was put into a written form about 900 years before Christ.  The others were put into writing in later centuries.

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    I want to start this morning with a question.  How do I get the spirit?  Let me tell you.  Today’s story of the week.

    As you all probably know, on Monday evenings Rosemary & I go dancing at the Farmers’ Branch Senior Center.  There are probably 50 people who show up every Monday and many of them can really dance. 

     

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    At 6:00 there is a couple who provide simple dance lessons, ball room, swing, country western.  They spend 6-8 weeks on each type of dancing.

    At 7:00 a live band comes on and plays until 9:30 or 10:00, one week ballroom, the other week country western.   You got to be 50 to get in, so a lot of you folks probably can’t get in.  They will card you.  There are lots of people who come alone and I admire their courage at getting out.  There is even a blind woman, Janice, about whom I talked once.

     

    Zoe 2

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    I have a compliment I am holding for a special person.  This is a black lady about 55-60 who works at the Tom Thumb on our corner of Preston & Royal.  I see this lady often at about 7:00 in the morning when I am buying bananas after my morning spin class at the “J,” the Jewish Community Center.

     

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    I want to compliment Sondra on her non-stop friendliness to a lady who seemed to be an early morning  curmudgeon.  I was really hurt for Sondra and we chatted about other things.  I want to return and compliment her this week.

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  • Sunday Homily, October 7, 2007, 27th in Ordinary Time

    Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

    Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

    In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

    Faith? In What?

    A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

    After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

    I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

    My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

    This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

    First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

    Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

    Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

    My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

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    • Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
    • End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
    • Justification of the Holy War. Crusades, Jihad.
    • The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

    I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

    What are the three things you have the strongest faith in?

     

    RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

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  • Sunday Homily 7-13-08, 15th, Ordinary Time

    Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23


    Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.


    Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 


    Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.


    Both the Isaiah reading and Psalm 65 are beautiful.


    Froebes


    What Kind of Soil Am I? 


    One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 


    At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 


    I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 


    Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.


    As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 


    I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 


    • First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
    • Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
    • Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

    What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.


    Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 


    I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 


    The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.


    Mass


    How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.


    The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.


    What is the challenge to you?  How do you get The Message?


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  • Sunday Homily, June 19, 2016, 12th Sunday Ordinary Time


    Joe & Clare 1

    Welcome to our marvelous community, Clare & Joe, from Hilton Head.   Clare is Rosemary's sister (but not her twin sister).  

     

    Readings:                          

    Zechariah   12,  10-11, 13, 1, I pour out on the house of David a spirit of grace.

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Galatians 3, 26-29,     Through faith you are all children of God

    Luke 9, 18-24,  If anyone wishes to come after me, he must deny himself and take up his cross daily.

      Gen 6

     

    Genevieve, too, not to be outdone in hospitality, says, "Hi, Joe & Clare.  Welcome.  And Welcome, Everybody."

     

    Zecheria observations : 

    Who:  
    one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

    Time:  
    post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

    Content:  
    part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

    Sources: Good News Bible, Wikipedia

     

    Kevin 1

     

    Kevin, also, says, "Welcome in, Joe & Clare, and Welcome, Everybody?

     

     

    Deny Myself and Take up a Cross Daily

    This morning I would like to talk about this notion of taking up my cross daily.   Every time I hear this it creeps me out.  It is so depressing and gloomy.  I have known people who have followed this scrupulously and they were not happy.  In fact, I could describe them as psychologically infirm.

    I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.

     

     

    Brandon 3

     

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    Certainly in those early years of Jesuit training, we practiced this.  We took up the cross daily.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes, even for Christmas or weddings.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.

    Times have certainly changed since Vatican II and I have obviously changed.  I think there is a healthy way to understand taking up one's cross.  I have three positive comments.

     

     

    Team 2

     

    Buddy, Is that a little mouse admiring you?

     

    First, it can be a invitation or a challenge to  self-improvement.  I see a lot of this every morning I go to work out at the Jewish Community Center.  These people are healthy and not depressed.

    Secondly, the self-improvement involves obvious things, like the big three:

              Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.

     

     

    Tori-Hannah 2

     

    Hannah, who is that loving up on you?

     

              Exercise, that is, keep moving.  2 a days are coming for high school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape.  

    I know a couple here who will remain nameless, who when the husband was discovered to have the beginning of Diabetes 2, he decided to eat healthy and exercise.  He did it, lost a good bit of extra weight, and controlled his diagnosis.   Following his example, his wife joined him and she, too, lost weight and got into shape.  

     

    Torri-Hannah

     

    Folks, that seems to be Victoria who loves Hannah.

     

     

              Thirdly, taking breaks, days off, vacation periods.  A day off a week
    or 3 once a month.   Contemplate and reflect during the breaks.  Contemplate what?  My blessings & gifts & joys.  Number one, number two, and on.

    The final comment, the goal of all this discipline & self-improvement?     Be fully alive.  This is what it means to take up a cross in a healthy way. 

    Where are you being invited by God to become more fully alive?

     

    Gen 5

    Sez Genevieve, "Is it not my turn to play that guitar?"

     

     

     

  • Sunday Homily, April 16, 2017, Easter

      CIMG7618

     

    Who let that rabbit in here??  Happy Easter, Everybody.  Welcome.

     

    Readings:

    Acts of the Apostles  10, 34-43.   You know what has happened all over Judea

    Psalm 118,  This is the day the Lord has made.  Let us rejoice and be glad.

    1 Corinthians 5, 6-8,   A little yeast leavens all the dough.

     John 20,  1-9,    The Resurrection

     

    CIMG7562

     

    Chloe with Nora and Charlotte and their buddy, all say, "Happy Easter, Folks, welcome in."

     

     Resurrection

    I would like to talk about the Resurrection this morning.  I suspect that you, like me, consider this event a one time event from ancient history.

    However, on the contrary, I want to suggest that resurrection events are multiple and present tense.  They take place daily or, at least, frequently in our lives.  A resurrection moment is a moment of great positive feeling, great consolation, a Kilimanjaro moment, and a time when I say ‘It is good to be alive.’

     

    CIMG7563

     

     Joanie  and the kids.

     

    Let me give you 4-5 examples. 

    First, there is a bike ride the last Saturday every August in and around Wichita Falls, yes, the famous Hotter ‘N Hell.  After you have ridden the 100 miles and just before the finish line in town, you pass over a bridge leading up and then down to the finish.  Many a time when I am on top of that bridge, I am in tears, tears of gratitude and positive feelings.   I can say to myself, ‘It is so good to be alive!’

     

      CIMG7575

     

    The Gerwers, Casey & Rob, and the kids.

     

    Secondly, another bike ride in July, for a week, 500 miles, crossing Iowa from west to east, from the Missouri to the Mississippi.    When I come down a hill and behold that enormous gorgeous river, I have a Kilimanjaro moment.  Tears again, gratitude, wonder. ‘It is good to be alive.”

     

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    Cody with Ben & Olivia.

     

    Thirdly, Labor Day every September we put together a group of 5-12 people and we head out back packing.   I started doing this with the Jesuits back in “89 and we have seen numerous beautiful parks.  For me The Beauty is Yosemite and especially our particular route on the east side, a route I call Matterhorn Canyon.

    There are 3 passes of 10 thousand feet.  Kilimanjaro moments each.  Equally positive are 2-3 special campsites.  ‘It is good to be alive in Yosemite.’

     

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    Harper with her daddy, Brian, and her granddaddy, Ted 

     

    2 more.  Every Fall and Spring many of us in the community volunteer at the Love for Kids picnic at Circle K ranch in Flower Mound.  2 weeks ago I am standing at the entrance to the pavilion to welcome the kids, who are all handicapped.  They come with their marvelous parents.

    At one point my attention was caught by a little blond girl about 2 years old seated in a pram.  She had her left hand over her eyes, her head was down on the little basket, and she was sobbing her eyes out.  She broke my heart.  I think she might have been scared by all the people. 

     

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    Our Great Candle Lighter, Cole, at work.

     

    Bill Hammond has a story about a little boy about 3 who had a left prosthetic leg.  I noticed him coming in, for sure.  Bill says that later the boy & his family approached the horses for a sponsored ride.  The family told Bill they did know.  The boy did not even like to pet dogs. 

    The little boy, however, was so excited once he got on the horse that the horse walkers toured the boy around not one time, but two. 

     

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    I think we have the Zurchin clan here, Tom  & Charlotte, Chloe & Nora with Denni, and Claire & Andrew.

     

    What are your resurrection moments?  When was the last one?

     

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    Carol with Karen, John, & Richard.