Sunday Homily 3-20-11, 2nd Lent

Readings: Genesis 12, 1-4; Psalm 33, Lord, let you Mercy be on Us, as we place our Trust in You; 2 Timothy 1, 8-10; Matthew 17, 1-9

Genesis observations—

 What: the first book of the Bible.  5 main character clusters, Adam & Eve plus family, Noah, Abraham, Isaac, & Jacob.

 Author: not Moses, as popularly thought for centuries, before biblical studies began..  A composite with 3 major contributors, called the Yahwist, the Elohist, and the Priestly.

Sacrament of the Sick 3-20-11 

 Date: The events themselves, did not take place, myth.  The writers, at least 2 of them, the Yahwist and the Elohist, seem to be composing during the time of the kings (for example, King David), maybe 1000 years before Christ.

Our Father B 3-2-11 

Subject: Last week touched upon Adam & Eve & how our ancestors speculated about how we came into existence and why life has suffering. 

Today we look at how the Jewish people thought their nation came into existence.  Abraham is like George Washington.  He is seen as divinely appointed, just as the people thought they were divinely appointed.  There is a quality about the reading that says, “God told me to take your property.”

References: Good News Bible, The New Interpreter’s Study Bible.

 Our Father 3-20-11

Homily by Ed Lamberty

Ed 3-20-11 

Sorry, no homily in print today.  The video of the homily went a bit long & was a personal story.

Offertory 3-20-11 

Zoe 3-20-11

Picture 1:   Sacrament of the Sick, Curtis & Barb

Picture 2:   Our Father, Wendy, Ray, & Jon

Picture 3:   Our Father, John, Charlie, Jan, Rick, & Jackie

Picture 4:   Ed Lamberty tells his story

Picture 5:   2 Kite sisters, Emily & Lindsay in from college

Picture 6:   Zoe & her buddy, Carol 

 

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  • Sunday Homily 8-9-09, 19th Ordinary Time

    Readings: 1 Kings 19, 4-8; Psalm 34, Taste and See the Goodness of the Lord; Ephesians 4, 30-5, 2; John 6, 41-51

     Mass 8-9-09

    Kings:  a review–

    Subject: The kings of Israel.  The Big 3 were Saul, David, & his son Solomon.  The Book of kings follows the Book of Samuel, which describes the lives of the the kings up to the death of David.  Kings takes up the life of Solomon, his building of the temple, his death, and the fate of the kingdom following his death, i.e., it divides and is conquered. 

    Time Period: : from ca. 900 – 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus of Persia (Iran).

    Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE.

    Our Selection: focus is on one man, the prophet Elijah.  The kingdom has already been split.  Our story takes place in the northern state, Israel.  Time of severe drought.  The king is Ahab; his queen, the famous Jezebel.  The prophet Elijah has scolded them for turning to false gods to end the drought.

    There has been a contest: Elijah vs the 450 prophets of Baal, ultimately to see which side would be more effective in bringing rain.  2 bulls were slaughtered.  Naturally, Elijah wins when Yahweh answers his prayer, sends down fire, and consumes the bull Elijah has slaughtered.  When he wins, he slaughters the 450 prophets of Baal. 

     

    We enter at a point where Jezebel is furious with Elijah for killing her favorite prophets and aims to kill Elijah.  He is going to run away all depressed. 

     

    We will read an expanded chapter 19, from 1-13.

    Alexandra 8-9-09

    Taste and See the Goodness of Life

    The psalm today says to "taste and see the goodness of the Lord."  I would like to suggest that we taste and see the goodness of life.  I have a Yosemite story that exemplifies this.

    The scene.  It is day 5 of our 9 day trip in the park.  We are at about 9,000 feet.  Our last campsite has been at a beautiful high altitude lake called Miller Lake.  No one else was around it but our group of 10.  It has rained every afternoon since we entered Yosemite, more rain than I have ever seen in all the years I have come to Yosemite.  

    We have to descend from the lake, reach the bottom of Matterhorn Canyon, then climb up the canyon as far as we can go & still have shelter from trees.  I've told the guys in the lead to look for just the right spot to camp in overnight before we go over our third pass of the trip, the third of four, all above 10,000 feet, the first one above 11,000.  

    When I arrive in the campsite the guys have chosen, it is close to the time for the rain to begin.  Everyone has set up their tent except me and one or two others.  I notice we are not in compliance with camping rules, but who am I to suggest that everyone move their tent 100 feet away from the trail and the mountain stream.  

    So I set up my own tent in a wooded area with lots of vines & bushes, take a quick dip in the mountain stream to clean up, and climb into my dry tent for a brief snooze before the rain passes and we get out for dinner around 5:00.  

    Just before 4:00 while the rain comes down a ranger lady arrives at the lower level of our camp.  She asks to see our permit, like happened on our second night with no problem.  This is the first time in years I see rangers again in the park.  Everyone tells her that Stack has the papers.  She arrives at my tent.  I open up she informs me there in the rain at 4:00 P.M. that we have to move our campsite.  We are too close to the trail, too close to the stream, we have built a small, illegal fire ring, and we even had a shower rigged up in a tree over the trail.  She could give us a dozen citations, even fine us, really me as the coordinator of the group.

    Cara 8-9-09

    No discussion would budge her.  Not the rain, not the hour, nothing.  She left saying she would go up canyon, then return later to see our progress.  I felt horrible.  I remember sitting in my tent thinking, "What next?"  I figured at least we could wait until 4:30 to see if the rain would stop. 

    Meanwhile, on the lower level of the campsite, Rob & Ray spring into action, rain or no rain.  They head up canyon, at least we would be getting closer to the pass, and search out a campsite, across the river, which the ranger had suggested.  We had already waded 3 times the same mountain stream and each time had to put on sandals because the water was higher than our boots.  There was a little bit of resistance, with hope to find something on our side of the stream.

    In the end we chose the site across the stream, everyone packed up wet rain flies, crossed the river, and set up on the broad grassy slope.  The campsite ended up being terrific when it stopped raining.

    In many ways this experience could have turned our trip into a trip from hell.  As a matter of fact, looking back, there was a special beauty, a special good.  First, I did not have to initiate the change of camp.  Everyone pitched in with acceptance & without complaint.  Then we found an even more beautiful campsite which was a half mile closer to the pass than I have ever camped before.  And finally, after packing up wet the next morning, we climbed over Burro Pass and found my most favorite and the most beautiful campsite that I have ever enjoyed.  We dried out quickly and stayed here two delightful nights.

    Shelby 8-9-09

    I could taste & see the goodness of life on this trip.

    In your life, what are 2 places or ways you taste & see the goodness?

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  Alexandra & her dad, David

    Picture 3:  Cara & her mom, Christine

    Picture 4:  Shelby & her mom, Debbie

     

  • Sunday Homily, October 2, 27th Ordinary Time C

    Readings:

    Habakkuk, 1, 2-3, 2, 2-4 , I cry for help, but you do not listen. 

    Psalm 95,  If today you hear his voice, harden not your hearts.

    21 Timothy 1, 6-8, 13-14, I remind you to stir into flame the gift of God.

    Luke 16, 19-31,   Faith the size of a mustard seed. 

     

    CIMG6014

    Says Charlotte with her big sister, Chloe, "Welcome in, Everybody."

     

     

    Observations on Habakkuk

    Who:  one of the Minor Prophets.  His book, 3 chapters.

    When:  555 before Christ.  Clear from the text, because he mention the evil Babylon.

     

    CIMG6011
     

    Peighton, too, says, "Hi, Folks, Come in."   Notice Peighton already has his running shoes on.  

     

    Message:

        I am watching the wicked triumph, ruin & violence evereywhere.

        Curses on the oppressor, Babylon.

        God will win in the end

    Our Message:

    1/2 I see ruin and violence everywhere.

    1/2 God says the just will live.

     

      CIMG6023

     

    And Genevieve, who has never met a stranger, says, "Wow, it is so nice to see everybody at my party."

     

     

    Unprofitable Servants?  Faith the size of a Mustard Seed?  

    Wow!  What do you think when you hear this reading?  How do you feel?   Got faith enough to remove a mulberry tree?  I need the faith to remove an overgrown Live Oak tree out of our back yard.  I, for one, don’t get good vibes off of this reading.  And many of the other readings we have had this year from Luke.

    Therefore, I would like to dispute with Luke.  From my psychology experience, am I seeing a man with a slightly split personality? 

     

     

    CIMG6038

     

    Hi, Nora, You look very pretty this morning.

     

    While Luke has the touching Nativity narrative and the magnificent story of the Prodigal Son, and, even, the lost coin and lost sheep, look what else.  

    We have had the master and his debtors, leave your parents and take up your cross, the narrow gate that only a few get in.  Likewise, be ready because he comes like a thief when you are not ready and guess what happens—you go straight to hell!

    You know my bias.  I believe in a God who is unconditional, unconditional in his love for us.  Forget about hell. 

     

    CIMG6044
     

    Hi, Harper, you may tell your grandmother that we can repeat the homily for her any time, since she missed part of it.  And we know she hates to do that.

     

    As another alternative to this discouraging passage I would propose a simple, favorite line of mine from the Old Testament and from one of the Minor Prophets, Micah, only 7 little chapters.   

    Says Micah in chapter 6 verse 8, “The Lord has told us what is good.  What he requires is this: to do what is right, to love unconditionally, and to live in humble fellowship with God.” 

    Initially this may sound pretty easy.  However, is it always easy to do what is right?  Like to stand up for peace when everyone wants war?

     

    CIMG6005
     

    The Magic, Leo and John

     

    Easy to show constant love?  To troublemakers, to other races, to other religions, to the political candides in this fall’s elections?

    To walk in humble fellowship with our God?  Can this fellowship eliminate fear, fear that I am headed for hell? 

    How do you do what is right, love unconditionally, and live in humble fellowship with our unconditionally loving God?

     

      CIMG6054

     

    Happy 16th Birthday, Kara.

  • Sunday Homily, December 21, 2014, 4th Advent, B cycle

    Readings:

    2 Samuel 7, 1-16,  Your house and your kingdom shall endure forever before me. (A good read)

     Psalm 89,    Forever I will sing the goodness of the Lord.

    Romans 16, 25-27,  To him who can strengthen you.

    Luke 1, 26-28,   The angel Gabriel was sent from God to a virgin.

     

    Harper

    The Beautiful Harper says, "Hi, Everybody, Welcome."

     

    Samuel observations:

    Who :  there are 4 books, 1 & 2 Samuel, 1 & 2 Kings.  And there are 4 rulers of Israel, namely, Samuel, who was the last judge of the people, Saul, David, and Solomon, who were kings.  These 4 books are some of the best reading in the Bible.

    Samuel was called by God himself in a series of dreams Samuel had one night when he was in the service of the priest Eli.  He was the last of the peoples' judges and he anointed Saul the first king.   

     

     

    Zoe

    That pretty girl in Purple also says, "Come in Everybody, It's fun," Zoe.

     

    Date: Bible scholars consider the 4 books to be a compilation of a bunch of sources, beginning around 800 before Christ and finally coming together as a whole, guess when, yes, the Babylonian Captivity, 555 before Christ.

    Today's selection:  2 characters, King David and Nathan, the prophet.  David is now king and wants to build a temple for God.  Nathan says that God does not want a temple, but that God, nevertheless,  will bless him, his family, and the people.  The temple will be built eventually by David's son, Solomon.  This is chapter 7 today.  Chapter 6 is good, but 11 is one of my most favorite chapters in the bible.  In our homily today, I want to tell you the story of how Solomon came to be David's son, which is described in chapter 11.

     

    Leo

    And Leo says, "Hi, Folks, if you are really good you just might get a cupcakes." He must have been good, he got one.

     

    King David

     This morning I would like to talk about King David.  He is our story of the week.  In fact, there are numerous good stories about David.  For instance, he is the David who as a youth kills Goliath with his sling shot after Goliath has scared half to death the Israelite army. 

    As with all human events, there was a down side to this achievement.  Saul, the king becomes jealous of David’s popularity and will spend much of his later years trying to kill David.

     

    Jackie-Rick

    Jackie and Rick.

     

     A second marvelous story takes place in chapter 6, right before our chapter.  David is bringing into Jerusalem the arc of the covenant, which was housed in a tent or portable house.  As the procession enters Jerusalem, David strips down to his shorts and dances for joy as he leads the procession.

    His wife Mical is watching from her second floor window and she is disgusted.  She tells David this when he comes into their home and he responds that he will always dance before the Lord.  Guess what.  God is not pleased with Mical’s disgust and because of that she never has any children.  The lesson: don’t mock me when I dance.

     The most amazing story is this.  You won't find this excellent reading in any of the 3 cycles of the Lectionary.

     

    Georgie

    Who is that pretty girl with the glasses? Why, that's Georgie.

     

     One day David is strolling around the roof of his house.  He looks over to his neighbors’ house and sees a beautiful woman bathing.  He enquires into who she is and invites her over for a neighborly dinner.  Guess what happens.  Yes, he falls madly in love with her and they get together. 

    The trouble is, the woman, the famous Bathsheba, is married to Uriah, a soldier in David’s army.  The army is away on maneuvers. 

     So David has Uriah brought back to Jerusalem.  He invites him to dinner, gets him totally drunk, and sends him home to spend the night with Bathsheba.  Unfortunately, Uriah, a man of honor, will not sleep under his roof while his soldier comrades are out sleeping on the ground.  Uriah sleeps on his door step.  A complication for David. 

     

    Megan

    The pretty Megan says, " Georgie? We're buddies."

     

     So David sends Uriah back to the army, but sends with him a note which tells the commander that he is to place Uriah at the front of the troops in the next battle.   At the peak of the battle, pull the soldiers back and leave Uriah alone. 

     So, Uriah gets killed.  David marries Bathsheba.  End of story, happy ending?  No.

     

    Zaile-Mabel

    Zaile and Mabel.

     

    The prophet Nathan is still around.  God sends Nathan to tell David a parable about a rich guy who steals the favorite lamb of a poor man.  Nathan asks what should be done to that rich man?  David is angry and says he deserves a severe punishment.  Nathan says, “You are that rich man.”   David repents and does penance.

     Meanwhile, Bathsheba has a baby, a little boy, their little love child.  The name of this little boy?  Solomon.  

     

    Cowboy Cole

    Cowboy Cole explaining the meaning of life.

     

     Why I find this story fascinating and consoling?  God has accepted the child of David and Bathsheba, even though conceived in less than positive circumstances.  Moreover, David continues to be favored and blessed with enormous success by God despite being less than saintly. 

     We, too, are often less than saintly.  How do you know that you are still favored and blessed by God?

     

    Hue

    Thanks, Hue, for being our special sound man every week.

     

     

      

  • Sunday Homily, July 28, 2013, 17th Ordinary Time, C

    Readings:

    Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

    Psalm 138,  Lord, on the day I called for help, you answered me.

    Colossians 2, 12-14,  You were buried with him in baptism.

    Luke 11, 1-13, Ask and you will receive, seek and you will find.

     

    John 7-28-13

    John celebrating.

    Observations on the readings:

    The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

    The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

    In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
    taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
    Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
    door is about God’s constant mercy.    

     

    Offertory 7-28-13

    Offertory with Cecily and Chris, Sandra, Emelia and Olivia.

    Homily

    From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
    where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
    If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
    forgiveness becomes difficult, even unlikely.

    Cmmunion Helpers 7-28-13

    Some of the communion helpers, Patricia, Claire, Sandra, and Mary Ellen.

    The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
    from me, therefore not forgivable.

    Music 7-28-13

    Bethany, Shondra, and Ray with new choir members.

    The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

    We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

     So, my questions today are:   

    Am I ready to forgive hurts by another,
    especially from those close to me?

    Am I ready to accept myself, even if I am not
    yet fully capable of forgiving?

    Am I able to ask for
    forgiveness
    from another?

     

  • 30th Sunday in Ordinary Time, October 25, 2020

    Readings:

    Exodus 22, 20-26, You shall not molest or oppress an alien, for you were once aliens yourselves  

    Psalm 18, I love you, Lord, my strength

    Thessalonians  1, 5-10, You know what sort of people we were among you.

    Matthew 22, 34-40, Which commandment is the greatest.

     

    Happiness  taking care of someone

     

     

    Thanks to the Team

    Music,  Ben & Shonda's  

    Readers, Mary Jane & John  & Buddy, the candle blesser

    Gospel,  Deacon Mike 

    Homily,  John Cade 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,  Richard & Hue 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    Download Reading Week 30

     

     

    Homily by John Cade

    10/25/20:  Most often the first reading each Sunday is chosen for its connection to the Gospel reading and its teaching.  Today is no exception.  I have 3 points based primarily on the Gospel and first reading: First, on Jesus and the first and greatest Commandment of the Law; Second, on the new Great commandment of Jesus; and Third, the story of the Good Samaritan, and the story of the King who equates being a neighbor with loving God?

    First, the Greatest Commandment.  The Jewish people gave credibility to the Book of Deuteronomy by framing it as the addresses of Moses, their most revered leader and prophet.  In his second address of Deuteronomy, right after he lists the Ten Commandments, Moses repeats the Greatest Commandment:  “Hear, O Israel!  God, our God! Is the one and only God!  Therefore, you shall love God with your whole heart, and with your whole being, and with your whole strength.  This passage became known as the ‘Shema,’ or ‘Shema yisra’el,’ the first words of the passage in Hebrew. 

    When Jesus was asked by the Pharisee Rabbi what was the most important commandment, Jesus gave the well-known ‘Shema’ straight from the Law in Deuteronomy—to love God with your whole being (heart, soul and mind), calling it the “most important” and the “first on any list.”    

    My second point—Jesus upgraded and completed the greatest commandment.  I learned from Wikipedia that the number of commands in the Law of Moses is 613.  (And we thought 10 were plenty!)  Why so many?  Because they covered every aspect of Jewish life—how to worship God, what and how to cook, what and how to eat, what to wear, rules about all the many things considered ‘unclean’, everything  to do with family relations, with business dealings, and so on. 

     

    Tranquil path 1

    Morning Tranquility.

     

    In today’s Gospel Jesus picks one of those 613 commands in the Law of Moses (Leviticus, Ch. 19), and says, “If you add this other command, “You shall love your neighbor as yourself,” then, you have the “whole Law and the Prophets.”  And, by the time the Gospel of Luke was written, 20 or so years later, these two commandments were considered as one—the greatest commandment. 

    Luke, in Ch. 10, has a scholar of the Law, test Jesus by asking, “‘Teacher, what do I need to do to have eternal life?’  He answered: ‘What’s written in God’s Law?’   The scholar said, ‘You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” So, by then the most important commandment has two inseparable parts, the love of God and the love of neighbor.

    My Third Point:  Guess what Luke follows-up with and writes immediately after that passage?—the Good Samaritan story about who is a neighbor.  The ‘Good Samaritan’ is the one who treats the robbed and beat up person with first aid, and the one who makes sure the person will be taken care of.  In the story, being a neighbor is not defined by who the other person is; it is defined by how one responds to the other.  When you respond to another with mercy and kindness, you are being the neighbor. 

     

    John

    John Cade sharing the Good News.

     

            Matthew’s gospel also gives us the sure way to know if we are keeping the great command.  In Matt. (Ch. 25), this teaching tells how the twofold great command is totally interrelated.  When you are a neighbor to another, you are loving God.  This is the story of the King who said, ‘Enter the kingdom. I was hungry and you fed me, I was homeless and you gave me a room, I was sick and you visited me, I was in prison and you came to me, and so on.’ 

    And then how the saints entering the kingdom asked, ‘When did we ever see you hungry and feed you, or see you sick or in prison and visit you?, and so on.’  And the King said, ‘Whenever you did one of these things to another, especially to someone overlooked or ignored, that was me—you did it to me.’  

    When I look at this community, I see good neighbors.  You remember others in prayer, privately and in our prayer of the faithful; you visit the sick—in the pandemic you email, telephone or text them—giving the encouragement and hope of someone to lean on; you reach out and care for others in countless other ways, e.g., many of you have given of yourselves to kids who are poor or disadvantaged or disabled at the ‘Love for Kids’ events (of course, with Bill Hammond’s leadership), some of you traveled with Bill and Bona Responds to help people in other areas of Texas and Oklahoma suffering from devastating storms, and right here helping John and Rosemary restore some order to their tornado-damaged home and destroyed trees. 

    A few years ago, a number of you helped with the counting of homeless people in Plano to provide data on their actual existence; I have seen you and heard about you, keeping up with and giving care for others in our community who suffer any kind of adversity.  You generously contribute, as you can, to keep this community in existence, over fifteen years now, and to help with our ability to do outreach.  These don’t even take into account how you welcome community members and visitors, (even virtually) with total acceptance.  For me, you are for our time Good Samaritans, living out the great commandment to love God and showing your love of God by being a true neighbor.   Amen.

     

    Please Remember these special people:

    For Alan Stryker;  For John Doherty with an operation this week for his back pain;   For David Dismore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

    For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

     

    IMG_0479

    White Rock Lake at sunrise.

     

    Birthdays:  Zoe (& Samantha), Patricia AA 22nd, Rob 68,

    Anniversary:  Bill & Zaile, 11th

     

    IMG_0066

    A rose is  a rose is a rose . . . .

     

    Community Finances, October 18, 2020

    Expenses: $775.00

    Outreach   $    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

    Rosemary's Blessing:

    Pumpkin

     

  • Christmas Eve Homily, 12-24-11

    Readings: Isaiah 9, 1-6, The people who walked in darkness have seen a great light; Psalm 96, Today is born our Savior, Christ the Lord; Titus, 1, 11-14, The Grace of God has appeared; Luke 2, 1-14, In those days a decree went out from Caesar Augustus that the whole world should be enrolled.  Terrific Readings!

     The team 12-24-11

    Isaiah, a quick review. 

    This beautiful passage is just one of many reasons why I love the Work of Isaiah.  

     Yes, this is Isaiah I, who composed before the Babylonian Captivity around 600 before Christ.  In fact, he wrote even before Assyria destroyed the northern kingdom of Israel, around 750 before Christ.  He saw it coming.

     Emma 12-24-11

    Incarnations 

        Folks, it happened two weeks ago, that beautiful Saturday, December 10.  Rosemary & I were volunteers at a picnic in Flower Mound for underprivileged kids.  We were specifically employed at crowd control in front of a photo shop in a large pavilion where all kinds of things were going on, lunches, dances on a stage, face paintings, and so on.  Horses for riding were outside.    

        Then there were tons of kids, about 3000 according to one count.  60 school buses, 850 volunteers, and 4500 hot dogs which were totally gone in a nano-second.  We had about 35 members of our own little community.  

        A whole bunch of events touched me, but three stand out. 

    Nativity A 12-24-11

        The first person who touched me was Joey, a cute little black girl about 6 years old.  I chatted up everyone in the line, but seemed to spend more time with Joey, which is how I came to know her name.  She just told me. 

        At one point in our conversations she handed me a small trinket she had glued onto her blouse.  She said, “That’s yours.  I made it.”  I was so touched.  Then she got her picture taken and was gone, happy as could be. 

    Nativity B 12-24-11

        Another time I was watching a black woman chaperon or bus driver.  She was rounding up her kids and had them all sitting on the cement floor just beyond my line for the photo shop.  When I talked with her she was up to 45 in counting her kids and had more to go.   Her care for all those kids knocked me over. 

        Then there was a little black girl who was afraid.  She, too, was about 6 and was with about five other girls a bit older and an adult lady.  In the line ahead of her was a black man who was totally dressed as a clown, face painted white, and everything. 

    Nativity C 12-24-11

        I’m standing next to her and she whispers to me, “I’m scared of him.”  I was touched that she told me.  So we talked.  Eventually I moved into her sight line so she could not see him, because it was like she was obsessing about the guy.  

        She told the others and they scoffed at her.  However, I was able to let her know that fear was okay and that here she was safe.  I would not let the clown hurt her.  That seemed to calm her; she got her picture, and went happily on her way. 

      

        These were incarnation events for me, the spirit of God right there in this crowd of kids on a picnic.  I suggest that these sightings take place daily, in people like the ones I mention, in people who make up my daily life, and in events, to say nothing about nature.

        What was your last incarnation event?

    Picture 1:    The Team 

    Picture 2:    Emma as angel 

    Picture 3:    The Nativity Drama   

    Picture 4:    The Nativity Drama 

    Picture 5:    The Nativity Drama 

          Video:     The Nativity