Readings:

Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

Psalm 19,  Your words, Lord, are spirit and life.

1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

Ready to begin.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.  

Cupcakes of The Week, Mike, John, Sir Charlie, Rick, and Michelle and Torri standing in for Randolph.

Nehemiah

 The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

 Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

 Ezra, the central character of today’s reading, is a priest & law scholar. 

We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

 This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

Meredith

1 Corinthinians 12

 During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

 Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

 Sources: Good News Bible

Kate Banzhaf, age 26

Life isn’t about how to survive the storm, but how to dance in the rain

Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

Emil talking about Kate.

At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

Emil invites Kate's 3rd grade class to sit around Kate.

“My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

The kids were beautiful.

All of us can fear death, even from our childhood.  Emil was normalizing death for his sons and letting them know they don’t have to fear it.

Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

George saying he will dance if they will smile at him. They did and he did. Emil holds Charlotte, his youngest of 3 for the moment.

The next day at the funeral all four of the Banzhaf siblings spoke together.  Pete shared beautifully at the start when Emil could not begin because of his tears.

When Emil began he invited all the 3^rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

George holds Simon.

Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

In honor of Kate's memory of dancing for her kids, Kim invites the whole crowd to stand and dance for 30 seconds. Emil is caught in the act.

He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

Pete with Emil, the oldest and youngest sons.

Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

How do you dance in the rain?

Rose and Wally with Charlotte.

Welcome, Our Dearest Michelle.

Readings:

Isaiah 25,, 6-10,  On this mountain  the Lord will provide for all peoples.

Psalm 23,  I shall live iin the house of the Lord all the days of my life.

Phlippians 4, 12-14, 19-20,  I know how to llive in humble circumstances.

Matthew 22, 1-14,  The king throws a wedding feast for his son. 

Welcome in, say our Dearest Tori & Zoe, and The Great Gilbert.

Two beautiful readings this morning, Isaiah 25, and Psalm 23, The Lord is my Shepherd.

Our Dearest Candle Lighter of The Week, Emma.

Isaiah observations:

Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

Does it get more beautiful than this, Beautiful Scene, Beautiful Couple.

On this mountain the Lord will provide for all peoples, the Lord will wipe away the tears from every face.

This morning, Folks, I would like to talk about this line in the context of our lives.

Last week after having been privileged to take part in the beautiful wedding of Paul and Carrie on the very edge of the South Rim of Grand Canyon.  And after having the joy of sleeping in for a couple of mornings when the temperature was in the 30’s both outside and inside through our wide open glass door.  And after having spent one whole day just walking around and doing nothing, a very rare event in our lives. 

After being moved by all this, we turned on the radio in our rental car early Saturday morning to begin our 3 hour drive back to the  airport in Phoenix.  Just catching up on current news.  I was immediately depressed and even angry, which is pretty rare for me. 

Communion on the South Rim.
 

I have caught myself here a few times lately and have decided I do not want to be here.  So I returned to a decision I made to simply turn it off and focus on the beauty and how the Lord provides. 

Let me give you 4 little examples on which I am still dwelling here at home.

First, I was touched by the example of lots of the tourists around the South Rim.   There is a shuttle bus system on the South Rim, three routes, one east, one west, and one in the center.  The west bus and the center bus are new for me since I came here in the ‘90’s.

The South Rim Wedding.

Rosemary & I took them all and occasionally they were full, especially the west bus.  One time I am seated and the aisle is full of standing people.  So I get up and offer my seat to somebody.  After I stand up I happen to look toward the back of the bus.  What do I see?  A half dozen other guys were all getting up.  Many of them were Japanese. 

Rosemary even was bummed later in the day because some guy got up and offered her his seat.  “He must think I’m an old lady,” she grumps to me later.

The Stack Wedding Tree

Two more neat events took place on our flight experience.  First, at our SWST gate there was a special desk with 3 ladies.  We were at the end of a long corridor and probably 200 passengers were waiting for flights to Dallas, San Francisco, & two others. 

One of the girls started talking to the mass of people and then asked, “Anybody celebrating a birthday today?”  Across from us Isabella, a shy girl about 11 put up her hand.  The SWST girl got the whole gang to sing to her and then gave her a $25 gift certificate.  Then the SWST girl went through about a dozen trivia question with $25 certificates for the winners.  It was delightful.

The Best Team, Georgie, Buddy, & Leo.

Then on the plane which had come in from somewhere like Jackson Hole, guess whom we saw, Patricia & Fred.   Guess what, the whole plane gave them a rousing round of applause for their 7^th anniversary.  Patricia must have told the flight attendants.  Who else?

Besides these events, blowing me away most of all, the wedding.  Beautiful place and beautiful people.  It was The Best.

And just to show Paul & Carrie how appreciative I am and we are for the memories, and that I told them that I would give them a special gift when we got home, I have The Gift.  A young Shumard Red Oak, a Stack Wedding Tree. 

Only One Cupcake today??   Yep.

Let me remind them, because they have probably already forgotten, the little tree says two things when you look at it.  First, are you having fun together?  From my experience, if you are having fun in your marriage, you won’t end up in my office. 

Secondly, it says that this old geezer truly loves you.

Thanks for The Memories.

Number 1 of 2 elevations.

Readings:

Joshua  5, 9-12, Today I have removed the reproach of Egypt from you.

Psalm 34,  Taste and see the goodness of the Lord.

2 Corinthians 5, 17-21, Whoever is in Christ is a new creation.

Luke 15, 1-3, 11-32,   The Prodigal Son.

Welcome, Emma, it is so nice to have you back.

Mike’s Homily for March 6, 2016

Introduction   

The Jewish event of Passover set the stage for the Israelites to pass through the Red Sea.  In our First reading today they are celebrating the event of Passover to prepare themselves for the their journey through the River Jordan and into the Promised Land.  

The apostle Paul tells us in Second Corinthians that God has reconciled us to him through his Son, the Lamb of God, our Passover Mystery, to be a new creation in Christ.

Genevieve and her mom, Mary, say, "Welcome in, Everybody."

Homily   

To get a fuller understanding of today’s gospel, we should seek to understand it within the context of where it was placed in the Luke gospel.  When we do, we find that the tax collectors and sinners had been seeking Jesus’ wisdom and fellowship for he welcomed them with dignity and invited them to return home with sincere love.  

The self-righteous Pharisees and scribes saying, ‘He welcomes sinners and eats with them,’ were building walls to keep the sinners out while Jesus was inviting them in.

Really nice to see you, Leo.

The father in today’s reading followed Jesus example; the older brother was very much like the Pharisees and Scribes. The father’s heart was filled with compassion and tenderness, goodness and kindness for his younger son who had returned home. 

The older son had no intention of inviting his younger brother home; he had already judged and disowned him. So, the father teaches his older son about the fruit of compassion in today’s reading, ‘We had to celebrate with the meal of the fatted calf and rejoice, for your brother was lost and is found. He was spiritually dead; but now forgiven, alive again.’ 

He is back.  Buddy, our special helper. 

These words are how the father put into practice addressing the bitterness and anger that his older son had just expressed to him, ‘All these years I have slaved for you and yet you have never once given me so much as a kid to celebrate with my friends.’  

Instead of judging the self-righteous, Jesus addresses the Scribes and Pharisees with the wisdom of God, ‘There will be more rejoicing among the angels in heaven over one repentant sinner, than over ninety-nine virtuous men who have no need of repentance.’

Our Special Girls, Zoe, Victoria, and Emma.

Readings: Isaiah 49, 3-6; Psalm 40, Here am I, Lord, I come to do your will; 1 Corinthians 1, 1- 3; John 1, 29-34

The Baptism of the Lord – Introduction to the Readings

 Our second reading from Acts of the Apostles deals with what I will call a tipping point of major proportions, namely the account of how St. Peter understood that the Good News was not just for the Jews but also for all peoples.  We have just a short section of the whole story; it is about the baptism of Cornelius and his family.   It is also the last sermon which we have from St. Peter. 

 Prior to the section we read today there were two visions, Peter had a vision of all kinds of animals being lowered from the heavens and heard a voice telling him to eat, but he protested that the animals were unclean, only to hear God say that what He has made clean you have no right to call unclean. 

 Cornelius also had a vision, which told him to send some men to get Peter in a neighboring town.  This double vision is what it took to convince Peter that it was okay to baptize gentiles without having them circumcised first!!  This was a major change for the early community.

 The other great tipping point is in the gospel, which gives us the account of the start of Jesus’ public ministry.  This is one of those rare accounts, which all four of the gospel writers agree on, and marks the transition from Jesus’ private life to his public life.

By the way, our first reading is from a book we have been reading from for several weeks now, namely Isaiah.  As John has pointed out, there are different writers of this work.  Last week we heard from Isaiah 3 and earlier we had Isaiah 1.  Today our reading is from Isaiah 2, who introduces us to the Suffering Servant. 

Why didn’t the later two writers use their own names?  For the same reason that you will see books with James Patterson’s name boldly on the cover, but if you look closely you will see that there is also another name below his.  The well-known name adds authority to the unknown author; true today and true over 2,500 years ago!

The Baptism of the Lord – Homily

 If we look for signs of confirmation in the New Testament they are all over the place, in fact they are clearly mentioned in two of today’s readings.  We are told that we receive the Holy Spirit in Confirmation and that is what happens in Acts to Cornelius and his family as they are baptized and in Matthew’s Gospel to Jesus as He is baptized.  The Holy Spirit is very much part of baptism; while pouring the water the words said are “I baptize you in the name of the Father, the Son and the Holy Spirit”.

 So how is it that we now have two separate sacraments?  I was baptized when I was four days old and confirmed when I was ten years old.  In the early church there was only the sacrament of baptism. 

But as the community grew and as the numbers who were joining grew – particularly after Constantine declared Christianity the official religion of the Empire, the bishops could not attend to all baptisms, both because of the large numbers joining and because their diocese were quite large. 

 In the Eastern Church, centered in Constantinople, the problem was solved by having the priest both baptize the candidate and confirm that action with the laying on of hands. 

In the Western Church, centered in Rome, the bishops decided to keep the conferring to themselves, and so the practice grew that way of separating the sacrament of joining or initiation into two events.  What also helped speed up this process was St. Augustine’s position that baptism was needed to overcome the effects of Original Sin, if one wanted to enter into heaven.  Let’s not wait for the bishop to make his rounds for baptism!

 It is clear just from our readings today that the Holy Spirit is received at baptism.  What I would like us to focus on is this.  We are told that we receive the Holy Spirit at Confirmation- we become soldiers for Christ.  What does this mean to you and me here today?  I find some clues in today’s readings.  It was only after he was baptized and received the Holy Spirit that Jesus comes out from obscurity and begins his Father’s work. 

 It was only when the Spirit came upon both Peter and Cornelius, in our second reading, that there was a major change in the requirement for the membership of the early community.  One no longer needed to be circumcised, or no longer needed to be Jewish.  Membership was now open to the gentile world.  The Spirit was responsible; it gave these people the courage to step beyond themselves.

 At the beginning of mass today I quoted from Pope Benedict about the importance of quietness and reflection in our lives.  It is only if we have this quietness that we can begin to hear the promptings of the Holy Spirit which can call us to new actions.  I really believe that it was the Spirit that led me to this community and the courage to reactivate my priesthood after 33 years of silence.  What is the Holy Spirit saying to you?

Picture 1:    Tony celebrating

Picture 2:    The Music Machine, Wendy & Shonda & Ray

Picture 3:    Sacrament of the sick

Picture 4:    Offertory with Mary Ellen & Loretta & Ray

Picture 5:    The Kites, Bernadette, Rich, & Fred

Says Genevieve, "Happy Easter, Everybody.  It is my very first Easter."

Readings:

Acts  10, 34, 37-43,  You know what has happened all over Judea.

Psalm 118,  This is the day the Lord has made; let us rejoice and be glad.

1 Corinthians 5, 6-8, A little yeast leavens all the dough.

John 20, 1-9,  Mary of Magdala came to the tomb early in the morning, while it was still dark. 

And J.T. and his mom, Maria, say, "Happy Easter, Folks." 

Acts observations:

What:  This work describes the spread of Christianity though out the Mediterranean world.  The main characters are Peter & Paul.  It presents both an idealized view of the community and a look at the significant struggles that took place between Peter & Paul on policy.  

We will see Acts every Sunday until May 15, Pentecost.  

Kevin says, "Come on in, Folks, we are ready to celebrate Easter."

Resurrection People

This Easter morning I would like to talk about Resurrection people.  These are folks who have come back to life.  Some may not be local, others are right here in our marvelous community.   I have three people and a bonus.  Here we go.

Ever hear of Anthony Graves?  He is an exoneree.  What is that?  Anthony is a black guy who was pardoned or exonerated for a multiple murder near Bryan, TX.  He never committed the crime.  Anthony spent 18 years in prison, 12 of them on Texas death row.  The DA at the trial hid evidence and falsified testimony.  He has since been disbarred.  How could he live with himself!

Hi, Emma, is that an Easter package?

How do you think you would feel if you were released after spending 18 years in prison?  Anthony Graves came out not angry, not resentful, and not seeking revenge.  He came out grateful and at peace. 

As some recompense, Anthony was given 1 1/2 million.  Anthony would easily be excused if he just took the money and went off the radar screen. 

Hi, Ben, Love the metalic look.   Happy Easter.

As a matter of fact, Anthony has used the money for others unfairly imprisoned.  He has opened a free clinic in Houston where exonerees get medical help and counseling.  He also works on the cases of others he knows have been unjustly condemned. 

Anthony is a Resurrection Person for me.  

(Reference. Dallas Morning News, 3-20 & 23)

Hi, Charlotte, tell your daddy thanks for coming today & bringing you and Nora.  

There are others, too, closer to home and closer to me, members of our very own own community.  

Rosemary & I brought communion one Sunday a  year or so ago to Stacie when she was struggling with chemo and cancer recovery.   Stacie is now cancer free and this past February 17 we just celebrated Stacie’s wedding to Paul.   Guess where they had met?  On an airline flight.  They were seated together.  Stacie is one of my Resurrection People. 

Hi, Nora, thanks for coming today.  Remember Christmas?  Who was  Baby Jesus?      Ready for your baptism this Saturday?  

Also part of our community is Jackie.  She had one bout with cancer and I was with her when she danced in her driveway one afternoon after she had been declared free of that cancer. 

A year or so later, it returned.  After more treatment, the prognosis is positive and Jackie rejoices in being alive.  She has even become part of a small team of cancer survivors who share their stories with medical students at Baylor.  Jackie is one of my Resurrection People.

Happy Easter, Natalie.  You look terrific.

Finally, a bonus.  This person, who will remain nameless, had received a present from Santa of a new bike a couple of years ago.  A few weeks later on a beautiful Friday afternoon in January on a bike ride around White Rock Lake this person fell off of her bike and broke her left elbow so badly it needed 9 screws and a plate to put it back together.   Recuperation took some months.

You would figure, right?, that she would give up biking and take up walking the dog.   Nope.   She got back up on that bike and last summer rode around The Lake most weekdays.  In fact, she has become a wicked biker.  This is my special Resurrection Person. 

Anybody want to try to guess what Chloe & her grandmom, Denni  are plotting? 

Who are your Resurrection People? 

How are you an R.P?

An Easter Picture, Denni & her grandkids minus only Nora.

Readings:   Exodus 20, 1-17, God delivered all these commandments; Psalm 19, Lord, You have the words of everlasting life; 1 Corinthians 1, 22-25, The weakness of God is stronger than human strength; John 2, 13-25, He made a whip out of cords and drove them all out of the temple.

Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source.

 Subject:  The 10 Commandments–observations:

Rosemary's Blessing

 Our Subject today: 10 Commandments–Observations

1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)
2. The versions come from the sources composing at different times, for example these 4

• The Yahweh Source, 10th Century BCE, therefore, Exodus 34    
• The Elohim Source, 9th Century BCE, therefore Exodus 20
•  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    
• The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

Source:  Bishop (Episcopal) John Shelby Spong (Excellent Biblical Scholar)

Cole with his mom, Erin, lighting the three candles for the 3rd week of Lent

How to keep the Inner Peace

Some months ago Rosemary & I were flying back to Dallas from Toronto on the first Friday morning in October.  Canadians that morning were beginning the long weekend of Canadian Thanksgiving.  Everyone was taking off. 

Rosemary & I had gone to celebrate the event with Kay Reddick & her family the week just before Canadian Thanksgiving. 

Our plane was scheduled for sometime around 9:00, so we arrived very early, like 6:30.  We walked into the huge single room terminal and noticed a long line.  No problem, we had everything prepared.  We checked in and asked where we entered security, a one stop area like in Atlanta, everyone going through the same big security post.  The girl said the line was for security. 



Offertory, the Ekes, Marlene, Bobby, & Debbie

 Wow!  Gulp!  This line must have been more than 100 yards long, running from one end of the terminal to the other with numerous double backs.

Initially I thought the line was just volume.  Nope. Turns out security is staging a labor slow down.  We are in that line over 5 hours, folks.  Naturally, we missed our plane.  Everyone missed their plane.  In fact, I thought we might not even get out that day.  Clearing security was only half the problem.  Once inside everyone was mobbing the service desks to change their ticketing. 

One thing about the day that really struck me positively was that I never saw anyone lose it or have a hissy fit.  On the contrary, people were friendly, joking, lying on the floor while waiting.  There were Canadians in that line near us who were missing their flights to Hawaii.  We talked to them in the waiting line and we talked to them inside where they had booked a flight to San Francisco that afternoon. 

 If I had been in Lagos, Nigeria, I would expect that I would have witnessed a riot.  Not in Toronto that morning.  I’ve seen check-in riots for a lot less. 

Buddies, Bernadette & Loretta

 I mention this event because it comes to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never flew.  Our experience and his probably had some common elements, like chaos and crowds.  

What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?   If you look at these scenes with detachment, you might want to laugh.

On the other hand, Jesus might have had some significant reasons, like:

    1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.  The law.

    2.  he was angry because he was watching the vendors cheat.  Injustice.  Maybe his mom had been cheated by one of these guys some years ago and he still was angry about that.

    3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

 But, note that

Leo in the choir

1. it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I sacrifice something to God, I get something from God.  Maybe it was gratitude for already getting something. 

  2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events. 

So why was Jesus so angry?  Maybe he was caught off guard.  He expected better.  That was what amazed me about the Toronto airport.  Everyone was caught off guard.  Everyone expected better.  Yet, no one got so mad they lost it. 

There is a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-Emotive Therapy, d. 2007, 93). 

Bethany & Shonda

 The idea is that I have an expectation about how a person should behave & how things should be.  If the expectation is frustrated, then I can go off.  What do you think is the dynamic behind road rage? 

Want to fix it?  Adjust my expectation, change it.  Or look at it positively.  It is another way of accepting.  A trucker is in left lane.  So what.  Someone is in such a rush they are right on my rear bumper.  I have to wait so long in security that I miss my plane.  Expectations?  Yes.  Hey, it could be worse.  Rosemary & I made it out, after all.  Jesus seems to have done some expectation adjustment, because in his condemnation by the Pharisees at the end of his life he does not fight back.  The result: my inner peace.



Shonda & Ray

How do I react when I see someone going through the express check out with 18 items?   Or leaving the shopping cart in a parking place?  How do I react to road craziness? 

How do you respond to frustrated expectations?

 Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis