Sunday Homily 11-21-10, Christ the King & Thanksgiving

Readings: 2 Samuel 5, 1-3; Psalm 122, Let us go Rejoicing to the House of the Lord; Colossians 1, 12-20; Luke 23, 35-43. 

History of the Christ the King Feast: date, author, reason it was declared

Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

Author: Pius XI, pope 1922-39

Food Drive 11-21-10 

Reason(s): at least 2 factors–The Times and Modernism/Secularism

1.  The Times:

a) End of WW I and build up to WW II   

b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.  "Christ is king, not you."

2.  Modernism & Secularism:

a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson.  The Catholic Church was against democracy.

 Sources: Living with Christ, Nov., 2009; Wikipedia

Ryan 11-21-10 
 

Two Roads Diverged in a Yellow Woods

 

And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;  
 
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,  
 
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.  
 
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.  
 

                        Robert Frost

                                                                                                   

Connie 11-21-10 

A few weeks ago this past fall Rosemary and I received a special gift.  We were given two tickets to a Notre Dame home football game, a game against Pittsburg. 

This had special meaning for me because when I was 18 I was enrolled in Notre Dame for college.  I had even bought some winter clothes.  Until I changed my mind and joined the Jesuits, to my mother’s rather lengthy irritation. 

Never in the following 50 odd years of my life did I ever get to visit the campus where my life might have been totally different.

In the spirit of Thanksgiving I want to give thanks for three things connected with this event.

 Mark 11-21-10

First, I finally had the opportunity to reunite with one of my best old buddies from high school and even grade school, Pete Wacks.   He  has spent almost all of his adult life in Chicago working as an F.B.I agent.

 There is an amusing quality to this.  Here are two kids who seemed to get into trouble together and who spent some evenings in the University Park jail.  One ends up a Jesuit priest & the other works as an F.B.I. agent.

 After 50 years it was like we just picked up where we left off.  Rosemary & I spent the whole weekend with Pete & Margie.  We stayed at their house and they drove us to South Bend and joined us at the game.  One of his buddies even met us when we arrived at the campus and toured us around in a golf cart.  

 I am really grateful for this.

 Secondly, I was grateful for the opportunity to visit what I had heard was one of the beautiful campuses.  I got to meet touchdown Jesus, to witness a game in a fabled stadium, and to walk the campus.  The trees were just changing colors and it was a beautiful, warm fall afternoon.  It was fun and touching to walk around imagining how my life could have been different had I ended up there for 4 years.

 Thirdly, I was grateful that I had chosen the second road the summer of ’58.  It has been a good road.

 Wendy 11-21-10

As we look forward this week to Thanksgiving, I invite you to reminisce.  Look back.  Not often in life do we encounter two roads in a wood.  How grateful are you for the roads you have chosen?

 

Picture 1:   Curtis guarding our food drive

Picture 2:   Ryan & his mom, Michelle

Picture 3:   Connie & her family 

Picture 4:   Mark & Isabella & Donuts

Picture 5:   Wendy & Ray

 

 

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  • Sunday Homily, October 23, 2016, 30th Ordinary Time, C

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    Casey’s Convenience Store

    In Iowa there is a chain of convenience stores.  Everywhere in the towns.  These little stores are like our 7-11’s, but they don’t sell gas.   They are called Casey's.

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    The other 25 members of our group were just getting up when I pulled away from the curb and headed to the nearby Casey’s for my coffee.  I pulled in and was surprised that only a few bikers were outside drinking their coffee.  Usually these little places are mobbed for coffee.  But our campsite was 4 miles from the center of this little town.  It was the third morning, I think.

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    I am sort of disappointed because I myself feel so great.  I am feeling, also, somewhat negative toward the girl.  To further turn me off of her was that I noticed she had tattoos on her arms.  Sorry, folks, this is a weakness of mine.  But, at that moment, I felt pretty critical.

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  • Sunday Homily, September 3, 2017, 22nd Ordinary Time

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    Jeremiah  20, 7-9,    You duped me, Lord, and I let myself be duped

    Psalm 63,   My soul is thirsting for you, O Lord my God.

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    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

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    Deny Yourself, Take up Your Cross, and Follow Me

    I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

    Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

     

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    I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

     

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    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

    A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

    However, there is a healthy approach to the line.  A story to exemplify the healthy.

     

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    Welcome back Vivi, Quera, & Mikala, Teresa and Tom's grandkids.

     

     

    Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

    The years passed and I got to know Michael really well.  One afternoon when Michael was in 7th grade at St. Monica, we were watering trees with the white truck and the old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

     

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    I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

    He did not get in. 

    So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

    He got in as a sophomore.  He did excellently.

     

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    Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

    The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

    Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

     

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    It does not get better than this, Vivi, Quera, and Mikala.

     

    Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy and a girl, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

    Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

    So, how do you deny yourself and take up a cross? 

     

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    Best buddies, Sophia and Emma.
     

     

  • Sunday Homily 6-27-10, 13th Ordinary Time

    Readings:  1 Kings 19-21; Psalm 16, You are my Inheritance, O Lord; Galatians 5, 1, 13-18; Luke 9 51-62.

     

    Thirteenth Sunday Ordinary Time

     

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    Our three readings today come from the First Book of Kings, the Letter to the Galatians and Luke’s Gospel.  I suspect that the only reason for the selection of the first reading is because it contains a sentence which is very similar to one found in today’s gospel, namely a request to say good bye to my parents, similar to the gospel response to a calling namely “let me first say farewell to my parents”. 

     

     

     

    The Book of Kings selection describes the transfer of power from the prophet Elijah to the prophet Elisha.  Don’t be confused by the fact that in the reading Elisha slaughters the oxen and burns the plow.  This is to show that he is abandoning his old life for the new one. 

       

    Mass Begins 6-27-10

     

    And maybe the second reading was selected because the word “yoke” would connect it to the first reading!  And of course the word plow shows up in the gospel, tying the three readings together!!   But we have been reading from this letter for the past several weeks. 

     

     

     

    Remember Paul is trying to show that having Christ inside is all that is really needed, not observance of the Law of Moses.  In fact we will see a very powerful statement that the whole law is fulfilled by loving your neighbor as yourself.  

    One clarification about the gospel reading; when the young man asks to be able to bury his father first, Jesus’ response seems harsh to our ears.  However, you need to understand that custom had it in those times that the eldest son would live on the land of his parents and was responsible to bury them when they died.  His father is not dead, the son simply wants to put off following Jesus until some unknown time in the future.

      

    Communion 6-27-10

     

    Homily

    Reconciliation and Forgiveness

    Last Saturday I had a chat with an aunt of mine in Dublin.  She is an Ursuline nun and will be 95 in September.  I asked her if she was following the World Cup and she said, “Oh yes, we keep hoping that England will be beaten”!! 

     

     

    It is an attitude not unlike what Jesus came across in the gospel today.  To the Jews the Samaritans were the modern day English to the Irish!   There are several references to Samaritans in our gospel stories, the Good Samaritan, the Samaritan woman at the well and if we don’t understand the animosity that existed between the two groups we miss a whole lot about those incidents.  To talk about a ‘good Samaritan’ is like talking about a good Palestinian to an Israeli or a good English man to my Aunt! 

     

     

    When apartheid was abolished in South Africa and Nelson Mandela was elected president, in order to try and create a single unified country he established the Truth and Reconciliation Commission to try and put the past in the past.

     

     

    The week before last, the Saville Report was issued in England and it was a 10 year study of a very sad day in Derry in the North of Ireland when 13 civil rights people who were marching in a parade back in January of 1972 were shot dead by British troops. 

     

     

    The report finally laid to rest the claim by the army that they had only fired in self-defense, the report said the army had lied, the victims were all unarmed.  The new British Prime Minister, David Cameron, publicly apologized for the incident.  These were first steps in reconciliation over a terrible wrong.

     

    Chloe 6-27-10

     

    The need for reconciliation doesn’t stop just with countries and nations.  Most of us know only too well the pain caused by separations within families or longtime friends.  I find it funny when you see little kids playing and they get in a row over something.  One will run home saying “I am never going to play with Jimmy again”.  Just as the parents are getting ready for a face off, they had better look around, because the kids will be back together as best friends. 

     

     

    But by the time we are adults something seems to change.  Fear, blindness or pride seems to enter into the equation and keep us apart.  And then pretty soon we are finding all kinds of additional items to throw on the resentment heap to justify our position. 

     

     

    We can’t afford to let this happen.  We need to reach for forgiveness, we need to remember the words of Jesus, “Peace be with you”  “Take the mote from your own eye before reaching for the splinter in your brothers eye”

     

     

    Each one of us at least knows of situations where family members have become estranged from each other, or lifelong friends have parted ways over some perceived or real wrong done.  These are very sad situations, because we will never have the chance to recapture and live the time days, weeks or years lost.  In our gospel today we see a classic example. 

     

    Zoe 6-27-10

     

    The Samaritans and Jews had parted ways during the exile.  In the eyes of the Jews they were not fully Jewish because they had intermarried with pagans and I’m sure the list is long.  After the Exile, when they returned to rebuild the Temple, the Samaritans did nothing but harass their efforts.  By the time we get to Jesus there is nothing but pure hatred between them.  When Jesus is passing thru a Samaritan village and is not welcomed, James and John want to call down fire on the place.  Jesus simply moves on.

     

     

    Irreconcilable differences can be over come, but it takes both parties to want this. At least we must ask ourselves, have we done everything we could.  Then be at peace.

     

     

    I am going to keep working on my aunt’s opinion of the English! 

     

    Picture 1:   Mass begins

     

    Picture 2:   Communion

     

    Picture 3:   Chloe

     

    Picture 4:   Zoe