Sunday Homily 6-13-10, 11th Ordinary Time

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

 

Sunday Homily 6-13-10, 11th Ordinary Time

 

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

 

 

 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

 

 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

 

 

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

 

 

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

 

 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

 

 

Mass 6-13-10

 

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

 

 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

 

 

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

 

 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

 

 

Communion 1, 6-13-10

Eleventh Sunday – Homily

 

 

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

 

 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

 

Communion 2, 6-13-10

 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

 

 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

 

 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

 

Macchios 6-13-10

 

Picture 1:  Mass Begins, welcome!

 

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

 

Picture 3:  Communion, Tom Fleming & Teresa Read

 

Picture 4:  Fred & Maureen

 

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    Readings:

     2 Kings 4, 42-44,  “They not only ate, but had leftovers.”  

    Psalm 145,    The hand of the Lord feeds us; he answers all our needs.

    Ephesians 4, 1-6,   “Pour yourselves out in acts of love; and be quick to mend fences.”

    Alleluia – “A great prophet has risen in our midst.”

    John 6:1-15 (also in Matt 14:13-21, Mark 6:31-44, Luke 9:10-17) – “Jesus took the bread, and having given thanks, gave it to them.”

     

     

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                       Genevieve says, "Hi, Everybody, Welcome."

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    The Jewish people wanted to have a king like other nations had.  Wasn’t God’s idea; the people kept demanding a king; he let them have a king.  The idea was that the kings, starting with Solomon, would represent the sovereignty of God by being good kings. 

    For 500 years there were 40 or so kings, and of course they were mostly rather pitiful, a few were pretty good.  Today’s reading is from the second book of kings, so during the time when kings ruled the Jewish people, starting with Saul about 1000 years before Jesus, and ending about 500 years later with the Babylonian captivity (555). 

     

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     There were prophets and holy men before there were kings.  They are the ones who kept tabs on the kings and represented God’s take on issues. 

    Today’s reading introduces Elisha, a holy man respected by Joram, king of Israel and Jehoshaphat, king of Judah.  This little story of Elisha feeding a crowd of 100 with 20 loaves of bread was chosen to connect with the story of the multiplication of loaves in the today’s Gospel story. And the letter to the Ephesians teaches what sharing in the meal should signify and bring about in one’s behavior.

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    Emma, too, says that she and her buddy welcome everyone.

     

    HOMILY:

    We have heard many times the reading about the miracle of the multiplication of the loaves and the fish.  This is the only miracle story repeated in all four Gospels. 

    How appropriate that feeding those needing food was the best miracle story known; it could be told today with equal impact.  I forget the stats, but it’s millions of people, including children, who are hungry every day and without food (who knows the number or percent). 

     

    Harper 1

                      Harper says she thinks it is fun being here.

     

    Also in each of these four repetitions of the story, there is a formula or ritual stated: “Jesus raised his face to heaven in prayer, blessed, broke, and gave the bread to his disciples.”

    So first, the story is a story about Jesus performing a miracle, which is how writers in those days made someone ‘famously big’ or a ‘god to be reckoned with’. 

    Secondly, this story was well known, since all four Gospel writers or compilers used it. 

    And thirdly, one line in the story became part of the shared meal starting with early Christians all the way down to today. 

     

    Tori & Mom

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    The reading from Paul’s letter to the Ephesians, liturgically, seems to teach what flows from sharing in this ritual meal.  And his answer is unity, recognizing that we are called to be one body, united in love.  Paul describes our call from God as pouring yourself out for each other in acts of love, accepting other’s differences and being quick to forgive.

     Three questions to mull over: 

    In your family (at home, here, friends group) how do you see acts of love being shared, and differences accepted?  

    How quick are you to mend fences and forgive one another? 

    Do you make the connection between sharing bread here at Mass, and experiencing connection and oneness with others in your everyday life?

            

      Genevieve asleep

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  • Christmas Eve Mass & Homily 12–24-09

    Readings: From the Midnight Mass, the best–Isaiah 9, 1-6; Psalm 96, Today is born our Savior, Christ the Lord; Titus 2, 11-14; Luke 2, 1-14.

    Isaiah: author, date, subject–

      Author: Isaiah is one of the three great OT prophets along with Jeremiah & Ezekiel.  This is partly because of the size of the work, 66 chapters, but even more so because Isaiah is so beautiful and influential in the Christian story. 

    There are really three Isaiahs, chapters 1-39, 40-55, & 56-66.  How do we know?  Simple.  Different styles of writing, different vocabularies, different slants to the message.

    Photo0134
      

    Date: 1 Isaiah, our selection is put together ca. 700 BCE.  2  Isaiah, ca. 500 BCE; 3 Isaiah, ca. 400 BCE.

    Photo0136
      

    Subject: As always, there has been predictions of doom & destruction.  This passage, however, is the flip of this.  Listen for words like rejoicing, making merry, joy, peace, a God-hero Child is born.

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    Angels 12-24-09

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    This past fall Gloria Eshelbrenner got married in Seattle.  She is Richard & Carol's daughter.  Rosemary & I got invited to perform the ceremony, beautifully located over water at a yacht club.

    Rosemary & I went on the Monday before the wedding so that we could visit the city, which was the first time for both of us in Seattle.  A great city.  Just do not look at the weather forecast today and for the past 4 weeks.  

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    One morning we walked down hill into the center of town and went into a Starbucks, what else, just across the street from the Pike St. Market.  It was a marvelous old corner location with a high ceiling, mirrors on the walls, and wood paneling.  Must have once been a bar.

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    I had done it again, folks, judged the book by the cover.  Whatever I thought she was in the beginning, she turned out to be a special blessing and gift to me & us. 

    Where do you find these people blessings, these god-hero people?

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  • Sunday Homily August 12, 2012, 19th Ordinary Time B

    Readings:  

     1 Kings, 19, 4-8, Get up and eat, else the journey will be too long for you.

     Psalm 34, Taste and see the Goodness of rhe Lord

    Ephesians 4, 30-5, 2, Be imitators of God and live in love.

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    This story takes place in Marshalltown, Iowa.  It is the fifth of eight layover towns on our west to east bike ride across Iowa, a trip called Ragbrai (Register’s Annual Great Bike Ride across Iowa), 10 thousand people this year, its 40th.

    We had just had a lasagna dinner at a Christian Church in the town center.  We are getting our campsite & gear ready because a storm was predicted.  The temperature had been above 100 and rain & cooler temperatures were approaching.  In fact, we could see big clouds building in the west and heading toward us. 

    At 8:30 a shower hit.  8:45 it tapered off.  I took a bag of water bottles to a nearby pavilion to fill them.  I fill them and prepare to return when it went chaotic.  The rain came down in sheets, the wind blew every which way, and suddenly two gigantic gusts blew everything over, tents, bikes, gear.  People poured into the pavilion.

    House 8-12-12

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    I could not see Rosemary & Aviana, but I know Rosemary well enough.  She can cope & would be okay. 

    After 30 minutes of this torrential rain, it began to lessen.  Then the police arrive & tell us we are being evacuated to a school because of tornadoes & hail coming our way.  Not good.

    I run & get Rosemary & Aviana.  Our tent has collapsed, so we roll it up wet and put it in the back of the van.  We end up in a Lutheran Church because the school could not fit everyone.   It is dark by now, still raining lightly, but cooler. 

    I can still remember entering that Lutheran Church.  First of all, it was air conditioned.  Wow, so nice.  Secondly, the pastor was at the entrance welcoming everyone, saying we could use every room & corner.  We did.  It was wall to wall people.  We all spent the night on the floors, which were carpeted. 

    Lying on that floor in the middle of a crowd in the middle of the night, I considered chucking the remainder of our trip.  So much of what we had was soaked.

    Cath 8-12-12

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    The next morning about 5:30, however, it was spectacularly beautiful, cool and sunny with light, left over clouds.  People were in great humor.  One guy said to me with a laugh in the parking lot of the church, “It’s just Ragbrai, let’s ride!”  And I did.  And Rosemary did.  And so did Aviana, who had been the queen of those sleeping in the church. 

    There were a gazillion lessons that struck me & Rosemary from that adventure.  Let me single out 3. 

    First, we were homeless and taken in, sheltered, and shown warm hospitality, by a Lutheran Church.  Yahweh showed hospitality & care for Elijah.  We attempt to show hospitality as a community.  Look at Habitat.  Look at the Katrina refugees.

    Secondly, like Ephesians says excellently today, there was no bitterness, anger, fury, or shouting.  In fact, generosity & love emanated from the Lutheran community and we returned it in a small way.

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    A basket had been put in the back of the church part of the complex and it was filling with $20’s.  Rosemary sent a thank you note to the pastor.

    Thirdly, taste & see the goodness of the Lord.  I love this line and what it calls me to.   I could savor the goodness some at the time.  But I had a list later with Rosemary. 

    The ability just to ride my bike.  And we got the car fixed easily (dashboard light came on).

    The cooler temperatures and the needed rain, which produced a glorious day.

    The evacuation so peacefully accepted by so many, and especially the Lutheran Church, which was so gracious.

    Ro 8-12-12

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    Folks, we take bunches of trips in our lives.  We taste & see the goodness of the Lord every day.  Occasionally we have an adventure like Marshalltown.   At the time of the adventure and even more so later, we really taste & see the Goodness.

    What happened the last time you really tasted and really saw the Goodness?

     

  • Sunday Homily, September 6, 23rd Ordinary Time

    Readings:

     Isaiah 354-7, The eyes of the blind will be opened.

    Psalm 146,    Praise the Lord, my soul.

    James 2, 1-5, 21-22, 27,  Show no partiality

    Mark 7, 31-37, Jesus heals the deaf & mute man.

     

     

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    Homily:

     

    Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

     

    Leo 1

    Leo

     

    The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

     

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    The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

     

    Shonda and Ray

    Shonda and Ray

     

    Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

     

    Emma 1

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    So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

     

    Offertory

    The Offertory. Warren, Barbara, Mary, and Frank

     

    What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

     

    Harper 1

    Harper

     

    And how do I individually, or as a member of this Christian community, promote healing in my own world?

     

  • Sunday Homily for July 29, 2018, 17th Ordinary Time, B cycle

      John 1

    John shares his Homily.

     

     

    Readings:  

     2 Kings 4:42-44,  They shall eat and there shall be some left over.

     Psalm 145,   The hand of the Lord feeds us;he answers all our needs.

     Ephesians 4: 1-6, One body and one Spirit.

    John 6: 1-15,  The miracle of the loaves and fishes.

     

      Consecration

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    From the prominence of the miracle stories of feeding multitudes with so little, and the importance given to the Passover meal by the Jewish followers of Jesus, it’s no surprise that they didn’t take long after he died to make a remembrance of his last Passover meal the centerpiece of their gatherings.

     

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    Earlier still is the Acts, written between 80 and 90 A.D. In Ch. 2, is the statement, “They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful.”

    Perhaps the earliest written mention of the Eucharistic meal is in First Corinthians, Ch. 11. Scripture scholars agree that the letters of Paul were written around 50 A.D., about 20 years after Jesus’ death. Paul alludes to irreverent behavior at “the Lord’s Supper.” He was criticizing the followers of Jesus in Corinth about turning the meal into “a family squabble”, instead of coming to the “Lord’s Table” with reverence and courtesy.”

     

    Kiss of Peace 1
    The Kiss of Peace.

     

    The Lord’s Supper, the Mass, as it evolved, has had different understandings. Is the Mass primarily a ‘sacrifice’ being remembered and somehow offered again for a people cut off from God? Or is the Mass primarily a shared ritual meal of remembrance, celebrating a people’s thankfulness for Jesus’ Good News that we are already connected with God and always have been?           

    What do you think?

     

      Shonda and Ben 1

    Shonda and Ben.

  • Sunday Homily, January 26, 2014, 3rd Ordinary, Time, Cycle A

     

    Sarah

    Sarah says, "Hi, Everybody, Welcome."


    Readings:

    Isaiah  8, 23-9, 3,  The people who have walked in darkness have seen a great light.

    Psalm 27,  The Lord is my light and my salvation, whom shall I fear?

    1 Corinthians 1,  10-13,  I urge you that there be no divisions among you.

    John  1, 29-34, The people who sit in darkness have seen a great light.

     

    Leo

    Leo says, "Come in, Folks, there's cupcakes."

     

    Isaiah reminders, again—

     Author: This is Isaiah #1, the composer of chapters 1-39.  Even though Isaiah #1 lives before the Babylonian Captivity, he still sees that a great day a bright day will come to the Jewish people.  

     Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are about to be defeated and carried off into slavery

    Subject:  A great day will come for you Jews.  A special leader will be born.  You will be a beacon to others, glorious, and a light to nations everywhere.  You might easily recognize parts of this reading.  From where?  The Nativity readings.  

    This is the last week we will have these Isaiah readings which I love.  I will miss them.  Until next Advent.

     

    Chuck D Memorial

    Chuck and Sandra.

     

    Serenity Prayer

    Lord, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.   In honor of Chuck Pratt

     

    The People who have walked in Darkness have seen a Great Light

    I would like to talk this morning about our old friend, Chuck Pratt, who moved to the other side December 8.  I would like to tie up my thoughts with two gorgeous lines from our readings.  The first is from my beloved Isaiah, the second from the Psalm, 27.  Namely, The people who have walked in darkness have seen a great light.  Recognize the line?  It’s from the Christmas liturgy.  Secondly, from the Psalm, The Lord is my light, whom should I fear? 

     

     

    Chuck

    Chuck at 5, ca. 1943

     

     

    I would propose that Chuck was and is a light.  Let me offer four reasons.

    First, look at the family.  With the gorgeous Sandra (how did he ever win you?  Must have tricked you.), we now have with us Chip and Pam and Chris, all lights, reflecting Chuck and Sandra, and in their own right.   And that is only the beginning.  Chip has Kathy, Pam has Mark, and Chris has Cecily.  And we have the little lights, equally bright, Maddie (TCU) and Alex, Olivia and Amelia.  With lights like these what have we to fear?

     

    Chuck E 75

    Chuck and his girls, Maddie (TCU), Olivia, and Amelia.

     

    Secondly, beyond the family Chuck had his AA community.  Chuck had over 25 years of sobriety.  I stand in awe of people who have done this.    My sister, Kathey, has been in AA for years and I am so proud of her.  Chuck and she were friends.  At Chuck’s 75th birthday party last October I was humbled to be in the same room with so many special lights from AA.

     

    Free Advice

    Free Advice, White Rock Lake, W. Lawther Drive, a scene Chuck would have loved.

     

    Thirdly, I was amused and touched that Chuck died Sunday, December 8.  Know what date that is?  The Immaculate Conception.  Know what it is?  It means Mary was conceived without Original Sin.  God especially intervened to have her born sinless.  She was born normal.  I would suggest Chuck was born similarly, just like all babies.  Like I’ve said before, what if there is no original sin? 

    Fourth.  Rosemary & I were riding around White Rock Lake two weeks ago and I noticed these people with the sign, free advice.  I’ve seen them before on Sundays when we were driving.  Never when biking.

     

    Tori-Zoe

    Sisters, Tori and Zoe.

     

    I was 100 yards down West Lawther Drive when I thought to myself, I want to take their picture and see what is up.  I told Rosemary to go on to the car and doubled back. 

    There were maybe three guys and two girls, middle aged, very friendly, and amusing.  Suddenly it hit me.  Chuck Pratt would have loved this little slice of Americana.  Free Advice, wow.  I could see him not only talking with these folks, but sitting down and joining their team.  He had plenty of advice to offer.

    I was a person walking in some darkness before Chuck came along and lightened my life with his friendship—and advice.  How can I be afraid with a friend like Chuck? 

    How was Chuck a light for you?

     

    Buddy

    Recognize? That's Buddy!