Sunday Homily 6-13-10, 11th Ordinary Time

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

 

Sunday Homily 6-13-10, 11th Ordinary Time

 

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

 

 

 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

 

 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

 

 

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

 

 

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

 

 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

 

 

Mass 6-13-10

 

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

 

 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

 

 

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

 

 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

 

 

Communion 1, 6-13-10

Eleventh Sunday – Homily

 

 

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

 

 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

 

Communion 2, 6-13-10

 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

 

 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

 

 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

 

Macchios 6-13-10

 

Picture 1:  Mass Begins, welcome!

 

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

 

Picture 3:  Communion, Tom Fleming & Teresa Read

 

Picture 4:  Fred & Maureen

 

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    Readings: Acts 1, 1-11; Psalm 47, God Mounts his Throne to Shouts of Joy, a Blare of Trumpets for the Lord; Ephesians 1, 17-23; Luke 24, 46-53.  

    Ascension  of the Lord – Intro to the Readings

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    Tony begins 5-16-10

     

    Our first reading is from the beginning of Acts and because of the feast, we leave aside John’s Gospel today and hear about the ascension from the very end of Luke’s Gospel.

     

     

     

    The Gospel of Luke ends as it began (Luke 1:9), in the Jerusalem temple.

    Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9-11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Luke 24:51, 52,  perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.

     

     

    Tony & Buddies 5-16-10

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    Faith is one of those items, which, try as we might, we will never be fully able to explain.  But I think there is a clue to this challenge in our second reading today.  There is a little phrase in there about the eyes of the heart.   I have never heard of the phrase “eyes of the heart” before, but the more I thought about them the more it started to make sense to me.

     

     

    For most of my life beginning with my first catechism my faith seems to involve learning stuff:  information, ten commandments, seven sacraments, seven gifts of the Holy Spirit, twelve apostles names, mortals sins and venial sins.  The list goes on and on.  As humans, today, we are almost obsessed with information, data.  I don’t think that people at the time of Christ were quite so obsessive as this.  Here is why:

    Coffee Time 5-16-10

     

    In our first reading today from the opening chapter of Acts, Luke tells us that Jesus ascended to heaven forty days after the resurrection.  Yet in the gospel reading, also by Luke, if we pay close attention to the last chapter of that Gospel, Jesus ascended to heaven the same day as the resurrection!  Both readings are from the same writer.  Both readings coming from close to each other in their respective books, the last chapter of the gospel and the opening chapter of the Book of Acts, and yet this contradiction did not seem to matter to Luke or his audience. 


     

    The only conclusion is that the detail, the facts themselves were not that important.  The event was looked at thru the eyes of the heart.  As I said on Easter Sunday, the fact of the Resurrection cannot be proven; neither can the fact of the Ascension.  They can only be seen thru the eyes of faith, thru the “eyes of the heart”

    Old Geezers 5-16-10

     

    This week I was watching a new TV program “Into the Universe” from Steven Hawkins, the world's most famous living scientist which is all about the origins of the universe.  Even as intelligent a person as Hawkins cannot find God in our universe, and I believe the reason is quite simple. 

     

     

    He is not looking with the eyes of the heart; he is looking through the eyes of a scientist who looks for hard data.  Our God is outside all of that.  Our God is in a totally different world.  His is the world of caring, the world of loving, of taking care of the poor, the sick and the lonely.  Our God has one simple rule, love one another. 

     

    Bill 5-16-10

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  • Sunday Homily 3-1-09, 1st Lent

    Readings: Genesis 9, 8-15; Psalm 25; 1 Peter 3, 18-22; Mark 1, 12-15

    Mass with Reed 3-1-09

    Genesis:  First book of the Bible, starts with creation, goes through Adam & Eve, Cain & Abel, Noah & the flood, the Tower of Babel, & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).

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    Today Mormons fast 1 day per month.  Muslims fast dawn to dusk the month of Ramadan which is August 22-September 20 this year.  This fast often includes liquids. 

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  • Sunday Homily, June 21, 2015, 12th Ordinary Time & Fathers’ Day, B

    Theme Today: Why do bad things happen to good people.

     

    Zoe

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    Readings:

     Job  38,  1, 8-11,  Who shut within doors the sea.

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    2 Corinthians 5, 14-17,   He died for us all.

     Mark  4, 35-41, A violent squall came up and waves were breaking over the boat. 

      Kevin

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    Looking at you

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    Satan then proposes another bet with Yahweh: let me afflict him bodily, he will curse you.  "Deal," says Yahweh.  Job is struck with leprosy and is expelled to the trash heap outside the town.    Job does not curse Yahweh, but he does say, "God, put a curse on the day I was born."

    Then Job's wife and three friends all attack him, basically telling him to just die, because he is obviously a bad man.  Job says, "No, I've done nothing wrong."   Job finally complains to God and get a rather critical response.

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    Eventually he is rewarded by Yahweh, lives 140 more years and has 7 more sons and 3 daughters, plus more wealth.  

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    Author: not Moses.  A compilation of sources. 

    Structure: a central poetic section with prose entry and exit.  The happy ending was also added.  Again, a parable, a fable, a myth, not history.

     

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    Date:  the present form was probably put together after the famous Babylonian Exile, i.e., ca. 550 BCE.

    Our Selection: after Job finally complains, Yahweh responds rather critically, saying, "Who do you think you are," and, "Do you forget who I am?"   

    Sources: Fr. William Most on line, Good News Bible, Wikipedia       

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  • Sunday Homily, April 20, 08, 5th of Easter

    Readings: Acts 6, 1-7; Psalm 33; 1 Peter 2, 4-9; John 14, 1-12.

    Acts:  This is another example of stories from the early Christian Community.  On this occasion, the community is selecting from the community seven people, men, who will help free up the priests to do preaching.  The seven chosen are like deacons.

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  • Christmas Eve, Thursday, December 24, 2020

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    Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara;  For the students, teachers, and coaches in our public & private schools.

     

    IMG_0077

     

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    Rosemary's Blessing:

    Loving Father, Help us remember the birth of Jesus, that we may share in the song of the angels, the gladness of the shepherds, and worship of the wise men.

    Close the door of hate and open the door of love all over the world.

    Let kindness come with every gift and good desires with every greeting.

    Deliver us from evil by the blessing which Christ brings, and teach us to be merry with clear hearts.

    May the Christmas morning make us happy to be thy children, and Christmas evening bring us to our beds with grateful thoughts, forgiving and forgiven, for Jesus’ sake.

    Amen.

    Robert  Louis Stevenson