Sunday Homily 4-11-10, 2nd Easter

Readings: Acts 5, 12-16; Psalm118; Revelation 1, 9-10; John 20, 19-31

 

Second Sunday After Easter – Reflection on the Readings

 

  

Acts of the Apostles continues Luke’s Gospel by focusing on the spread of Christianity after the Resurrection.  The focus is first on the work of the Apostles and especially on the position of Peter, and then in the second half of the book, the focus is on the work of Paul. 

 

Today’s reading from Chapter 5 comes immediately after the apostles have been brought before the Sanhedrin (the powers that be in the Jewish community) and told to stop their preaching about Jesus.  This is clearly a focus on the question “who will be in charge of the twelve tribes of Israel?  It also echoes back to Abraham and his being placed in charge of the tribes of Israel. 

 

   

Remember, we are dealing with a group who have only the Old Testament to turn to in their attempts to make sense of all that they remember or heard about Jesus.  The power of God, working thru Peter is now much stronger than even when Jesus cured.  All people need for healing is to have Peter’s shadow pass over them.  There is no need for any physical contact!  Luke is here building up the importance of the “new leaders” of the people, the apostles.

 

  

 

Our second reading is from the Book of Revelations; a much-misunderstood work, which I wish had never been included in the New Testament!  The work is primarily written in an apocalyptic style and its main focus is on the Roman Empire and the battle which the early Christians had with that entity.  There is nothing about the 21st century in this writing, nor about how the world itself would end!  The writer had no idea of a place called the USA nor the Soviet Union!  

Tony 4-11-10

 

Second Sunday After Easter – Homily

 

Poor Thomas!  Actually thank God for Thomas!  It is comforting to know that someone else had doubts about the resurrection.  One week after our high point of Easter Sunday we are immediately given this wonderful little incident.  What I like about it is that it allows space for a very natural doubt to exist side be side with the faith in the Resurrection. 

   

Back in 1968 a book was published called Introduction to Christianity by Joseph Ratzinger.  The book was a through examination of the Apostles Creed.  I remember being surprised when he talks fairly early on in the book about both the believer and unbeliever share, each in his own way, doubt and belief.  At the time it struck me as quite surprising.  Remember I was a naive seminarian in my early twenties and everything was rock solid!  Oh for those nice innocent days!!

Tony 2, 4-11-10

  

I have since grown up to recognize the truth in Ratzinger’s book, and in my own life.  If we remember back to the church before Vatican II we seemed to live in a world of certainty.  We were told exactly how everything was, now it seems things are messy!  It is what happens when you look behind the curtain, as happened to Dorothy in the Wizard of Oz. 

   

Doubting seems to be an integral part of our lives.  We would very much like the comfort of absolute certainty, and we do have it in a few things, like death and taxes, but for all the other areas of our lives we move from one doubt to another, all the while trying to either buy insurance or insulate ourselves in some other way against the uncertainties of life.  And belief in God is one area where there is lots of room for doubt, since God is mystery. 

 

McGraths 4-11-10
 

  

So what can we begin to compare or faith in God to in our experience?  It seems to me that it is like being in love.  You meet someone and fall in love.  But the other person is free to respond or not.  The minute you force their response it is no longer love.  And so our most intimate of relationships with other humans is based on a hope that the other will respond and continue to respond.  If I think of God along those lines there is one major difference, God is going to love me, in this relationship; God is the only one taking the risk. 

 

Picture 1:  Tony begins Mass

 

Picture 2:  The Offertory

 

Picture 3:  Jim, Bob, Jackie, & friend 

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  • Sunday Homily, May 17, 2015, 7th Easter, B

    Readings:

    Acts 1,  15—17, 20-26,  They proposed two, Judas, called Barsabbas, and Matthias.

    Psalm 103,    The Lord has set his throne in heaven.

    1 John 4, 11-16,   If God so loved us, we also must love one another.

     John 17, 11-19, So that they may be one.

     

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    Acts: a review–

    Author:  Luke, the author of The Acts & The Gospel

    Date: ca. 50 years after the death of Jesus

    Our Selection: Believe it or not, on this the last Sunday we read from Acts, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

    Afterward, all the community come together in the room they had been hiding in. About 120 are present and Peter gets up to speak.  We read Peter's words. 

     

     

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    Victoria, also, says, "Come in, Folks."

     

    John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

    Sources: Good News Bible; The New Interpreter's Study Bible

     

     

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    And Annabelle says, "Guess where I came from, Everybody. I came from Seattle to see where my mommy grew up."

     

     

    Our World, Good or Bad?

    I like the line in 1 John which says that God is love.  This seems to go contrary to what our ancestors believed because they present a vision of a god who is certainly not into unconditional love.   I would like to believe God is loving.

    However, there is another line in John’s gospel that I want to talk about this morning, the line that says we do not belong to this world.  Like, is the world bad?  What do you think?  Is the world bad or good and do we belong or not?

     

     

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    I propose that we do belong and that the world is good.  We make it better because we belong.  A story.

    One morning recently I walked into the J (Jewish Community Center) at 5:30 to do my spin class.  As I walk in, another rider whom I like, Mike, comes in and we walk together down a long hallway to the room with the 25 stationary bikes. 

    Somehow we get talking about his dad.  Mike is one of 12 kids and the family has done well.  The family came from Europe during the time of Hitler.  

     

     

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    At one point he tells me that during the holocaust his dad lost 70 to 80 first cousins.

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    My second thought was that Mike was an amazement, not bitter, not seeking revenge, but a person who presents himself as peaceful, friendly, and accepting of the events that took place in his family.  You know me, I actually got choked up with him when we talked a bit more after the spin class.  Mike chooses to see the world as good. 

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    Mike makes the world good, Romeos make the world good (sometimes, maybe), you people make the world good and beautiful.  The people I go camping with in Yosemite also make the world good and beautiful, at least some of them.

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  • Sunday Homily, March 3, 2013, 3rd Lent C

    Readings:

    Exodus 3, 1-8, 13-15, The Lord appeared to Moses in fire flaming out of a bush.  (One of the great stories)

    Psalm 103,  The Lord is kind and merciful. (One of the great lines)

    1 Corinthians 10, 1-6, 10-12,  Do not grumble.

    Luke 13, 1-9,  There was a person who had a fig tree.

    Exodus observations:

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    When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

    Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.  Unlike the booklet which edits out part of the story, we will read it all.

     

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    Psalm 103 observations:

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    There are so many pictures of God presented by the Bible, some of which are quite demanding and unpleasant.  Note, for example, the story of the fig tree in Luke this morning.  Each of us is challenged to put a face on our God according to our own searching and experience.  This line, which is seen in other places in the Bible, is my vision of God.

     

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    Joseph with the Beautiful Coat

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    Meanwhile, the 11 brothers and Jacob are experiencing severe drought in Canaan.  They decide to go to Egypt and ask the king for aid.  They arrive and are shown to the office of the governor.  Guess whom they see.  Joseph.  They don’t recognize him.  He, however, recognizes them and really messes with them.   Read it, a fun story.

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    Finally, Joseph reveals who he is with many tears.   Old Jacob and all the brothers reunite with Joseph, who lives in Egypt until he is 110 years old. 

    This is how the Israelites got to Egypt.  How they became slaves?  The Bible says not a word, but they did multiply like rabbits to numbers which threatened the security of a later king.  And, then, along comes Moses and our reading this morning.

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    Why talk about this story?  Three reasons.

    1.  We Catholics don’t get the Bible stories read to us.  Even as fables they are marvelous.  It is nice to cover them on occasion.
    2. The writers of this story are attempting to convince the Jewish people that God watches over them and protects them.  He watched over Joseph and watched over the enslaved Israelites in Egypt, sending them Moses.  He even watched over Moses.  And Babylon?
    3. Finally, in our life we are each challenged to find out who God is, what is his way of proceeding.  These stories give us an image.  And so does my favorite line from Psalm 103.  Read about how God punishes, pays back, demands sacrifice, sends us goats to everlasting fire?  Keep the line near you or in your head,

    The Lord is gracious and merciful, never gets angry and is abounding in love. 

    On this third Sunday of Lent what is your image of God?

     

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  • Sunday Homily, March 25, 2018, Palm Sunday

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    Entrance procession: Mark 11, 1-10,  Entry with palms

     Isaiah 50, 4-7, I gave my back to those who beat me.

    Psalm 22,  My God, my God, why have you abandoned me.

     Philippians 2, 6-11,  He emptied himself.

    Mark  14 & 15, The Passion

     

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    Jud & Erica are originally from Dallas.  They met in Seattle, where they both worked, Erica in nursing.  They now live & work in Honolulu.

  • Sunday Homily, October 22, 2017, 29th Ordinary Time

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    Says Our Dearest Emma, "Welcome in, Everybody."

     

    Readings:

    Isaiah 45, 1, 4-6,  I am the Lord, there is no other.

    Psalm 96,  Give the Lord glory & honor.

    Thessalonians 1, 1-5,  We give thanks to God for all of you

    Alleluia,   Shine like lights in the world   (Great line)

    uMatthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?

     

     

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    Welcome in Denni, Charlotte, and Chloe, and Tom & Nora.  So good to see you all.

     

    Isaiah observations :

    Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3?  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

    Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

     

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    Welcome in to you, too, Dearest Zoe.  Just you wait.  We got something for you.  I have not forgotten.   Get ready,

     

    Cyrus: So, who is Cyrus?          

     Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

     

    Note: Watch out for the alleluia verse.  A good one & I want to talk about it.

     

     

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    Hi, Diane, and welcome back.  Want to learn how to dance?   Diane is one of the best.

     

    Shine like Lights in the World

    This morning I would like to talk about the Alleluia verse, Shine like lights in the world.  The final questions are obvious, Who is a light for me, and For whom am I a light in the world.

    I have lots of people who answer the first question.  You people, for instance.  What I would like to talk about, however, is two ladies, two black ladies, one of whom has died some years ago.

     

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    Our Candle Lighter of the Week in action.

     

    First, ever hear of Juanita Craft?  In the ‘60’s & 70’s Juanita was the Dallas leader of the NAACP and a prominent activist.  She lived in South Dallas west of Fair Park. 

    I was a Jesuit intern from ’65 to’68 at the high school.  The summer of probably ’67 I was looking at doing something different.  I talked with Juanita.  The next thing I know I am the only white guy on a Greyhound bus full of NAACP young people and their chaperons.  We were going to D.C. and then to the NAACP national convention in Atlantic City.  Remember this was another tense interracial time.  Sound familiar.  Martin Luther King was assassinated in May, 1968.   This was ’67.

     

     

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    The Best, Shonda, Ben, & David.

     

     

    I learned two things from Juanita.   First, she was tireless in advocating for her people.  She used the media to help and she eventually was elected to the Dallas City Council.  Believe it or not, she was one of the inspirations for me gathering crowds for those years of planting trees.   Juanita was long dead by then and I had spent 10 years in East Africa.  It was like I would ask myself, ‘What would Juanita do with this dream?’

    Secondly, a small thing.  Every time we got off that bus, Juanita would tell everybody to clean up every scrap of trash.  I was a bus driver for Jesuit, mostly sports teams.  I never thought of telling the kids to clean it up.  After the example of that old lady, I did.

    To round out that summer I even spent the rest of it living in her little house in South Dallas and being active in the NAACP.

     

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    The Balloon Girls at work, Zoe & Tori.

     

     

    The second black lady is named Sondra.  I see her once or twice a week when I go to our corner supermarket to buy bananas & milk & occasionally flowers.  She is the early morning cashier, is probably mid-‘60’s and should be retired,  She is very friendly and knows my name, Mr. John, and, get this, gets up ca. 2 A.M. to catch two or three buses from South Dallas to open up the store at 6:00. 

    These two women shine like lights in my world.

    Who are the lights in your world?

    For whom are you a light?

     

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  • Sunday Homily, November 2, 2014, All Saints

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    Wisdom  3, 1-9,  The souls of the just are in the hand of God.

    Psalm 23,   The Lord is my shepherd, there is nothing I shall want.

    1 John 3, 1-3,  See what love the Father has bestowed on us.

    John 6, 37-40,  I will not reject anyone.

     

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    All Souls Day observations–

    Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

     

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    2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

     

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    3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

     

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    4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

    5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

    So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

     

    Arianna 2

    Arianna, another one of Our Saints.

     

    Today's Saint

    I would like to talk today about a saint for the day.  Every day has its saint. I want to talk about one.

    Ever hear of a 67 year old black guy named Johnny Lindsay?  I read about him in the Dallas Morning News this summer.   Another of the army of exonerees. 

    Johnny spent 26 years in prison for a rape he did not commit. He got out in 2008.  Can you believe that, 26 years!  Oh, but how he had grown.  

     

    Richard F.

    Richard Froebe painting The House.

     

    He came out of prison without anger, bitterness, or desire for revenge.  In fact, he came out with a desire to do one thing positive for someone.  He had reached that acceptance state where peace lives.  

    Ever since Johnny was 12 years old music had touched his spirit.  What kept his spirit alive those 26 years was music.  He sang in a choir the prisoners formed.  He said music was his saving grace and he dreamed all those years of finally being exonerated one day and doing one thing good for others.

     

    Richard E.

    Richard Eshelbrenner doing fence removal ai the yard of The House.

     

    At his release he was given $2 million.  So his wife, Sherita, and he decided to actually take piano lessons.   He met Debbie Beach and she became an inspiration for him.  She taught them and shared her dream to have her own music school.  Johnny & Sherita bought her all the keyboards she needed to open her school. 

    Has Johnny come out of prison eager for revenge?  Does he hate?  Is he angry?   I think I would be.  However, he, like so many, many of these  exonerated men is at peace. 

     

    Jackie

    Jackie painting The House, her house with Rick.


    Even this past Wedneswday, two men were exonerated and released after 14 years in prison.  They are not angry and not looking for revenge.   Johnny loves and accepts others.  He is at peace, with others and with himself. 

    With whom are you not at peace?  What do you need to do to attain the peace Johnny has?

    Reference:  Dallas Morning News, June 23, 2014. 

     

    Malphurs

    The Malphurs, Arianna with her parents, Ryan (an old friend) and Nicole.