Sunday Homily 3-21-10, Lent 5

Readings: Ezekiel 37, 12-14; Psalm 130, With the Lord there is Mercy and Fullness of Redemption; Romans 8, 8-11; John 11, 1-45.

The Fifth Sunday in Lent – Reflection on Readings

 

The first reading today from Isaiah comes from what scholars now refer to as Deutero-Isaiah, namely Isaiah part two, the time when the Israelites are in Exile in Babylon.  The mood is totally different from first Isaiah where the prophet is railing against the people living in Jerusalem for their wicked ways.  Jerusalem has been destroyed and the people are captives in Babylon.  Before the exile, Israel was relatively prosperous, overly self-confident and very material minded.  In second Isaiah, the prophet sees a people who must be consoled, not punished.  This is the tone of today’s first reading.  The prophet tells them basically to forget the past and look forward to the great things God will do for his people.

 

Mass 3-21-10
 

 

Just a few words about the second reading from the Letter to the Philippians.  Paul is writing from prison.  This letter is a very practical letter with advice on how the community needs to continue to stay focused on Christ.  There is personal news about various people the community would know of and some very specific words about those who continue to insist in circumcision for the gentiles who convert.  Again in today’s reading we have Paul also say “forgetting what lies behind but straining forward to what lies ahead” the same theme which we found in Isaiah, and will also see in the gospel when Jesus tells the woman “Go, and from now on do not sin any more”

 

Hammond 3-21-10

  

The Fifth Sunday in Lent – Homily

  

 

Our gospel today is really not from St. John but most likely Luke.  For whatever reason this incident was dropped into the middle of the section of John’s Gospel dealing with Jesus in Jerusalem for the Feast of Tabernacles.  This feast is one of three in the year when Jews were expected to go up to Jerusalem.  The interesting thing about the feast was that the people erected tent like structures and lived in them for the week of the festival.  This put all of the people on an equal footing, as rich and poor alike lived in very similar structures. 

  

The feast was a celebration of the harvest and usually occurred in September or October.  It would have been equivalent to our Thanksgiving.  What I find interesting is the following from the book of Leviticus “On the first day you shall gather foliage from majestic trees, branches of palms and boughs of myrtles and of valley poplars, and then for a week you shall make merry before the LORD, your God.” Since next Sunday we celebrate Palm Sunday. 

 

But back to today’s reading.  Remember a common theme running through the gospels is the attempt by the scribes and Pharisee’s to trap Jesus into either breaking the Roman Law or the Torah Law.  This is what is really behind today’s reading.  It has very little to do with the woman and her situation.  But of course, I want to focus on the woman. 

 

Penny 3-21-10

 

Did you ever get caught doing something you shouldn’t be doing?  I remember as a kid helping myself to some apples in a neighbor’s back garden.  I was caught just as I was getting back over the wall to escape.  I can still remember the fear and my reaction.  Now can we imagine how this woman must have felt?  Not only was she caught in a very embarrassing situation, now she is made to stand in the middle of this group of "holy men".  She is very aware of what fate awaits her; she is to be put to death. 

 

There has been much wondering about what Jesus was writing in the sand.  I think I know.  Nothing.  He was just doodling so that he didn’t have to look at the woman and add to her shame and embarrassment.  He didn’t want to add to it!

   

Coffee Shoppe 3-21-10

 

Coming as this reading does as part of our Lenten readings, and so close to Easter, I see in this reading a better understanding of what Easter is all about.  Just as the woman’s past is put behind her and she is set free, so too the Resurrection puts our past behind us and sets us free.  It is the ultimate “I love you” from God.  I remember the cover of a book by Dom Eugene Boylan from years ago, which had a picture of the crucified Christ on the cover; the title of the book was “This Tremendous Lover”.  This is Easter; this is what we are getting ready for.

 

Picture 1:  Mass beginning with Tony & Kevin

 

Picture 2:  Bill Hammond

 

Picture 3:  Penny Morrow

 

Picture 4:  Coffee Shoppe, Mary Ellen Charlie, Warren, and Tony

 

 

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    Readings:

    Isaiah 5, 1-7,  The fruitless vineyard

    Psalm 80,  The vineyard of the Lord is the house of Israel.

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    Reading 1; Isaiah 5:1-7

    Introduction:

    The vineyard in Isaiah is a sad story.  Why?  The fruit from the House of Israel should have been praise and thanksgiving to God.  But there was no thanksgiving given and no humility shown.  There was no lived praise or peace or justice.

     

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    Reading 2; Paul’s Letter to the Philippians 4:6-9

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    Today’s reading from Philippians contains a teaching common to several of his letters, “Have no anxiety at all; rather you should give thanks in everything, for that is God’s will for us.

     

     

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    Reading from the Holy Gospel according to Matthew 21:33-43

    Introduction: The landowner in the parable is God, and his gift to Israel is the kingdom, the tenants are the Jewish chief priests and elders of the people, the servants were the prophets.

    The Father’s son is Jesus, who is the cornerstone, the fountain of living water [the good news], and the source of the Holy Spirit [the new wine].

    The Gentiles are to be the recipients of the kingdom.

     

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    It was a marvelous, beautiful wedding and I am so peaceful resting in the back row for this celebration.  Thanks again, John & Mike.

     

     

    Homily

    Our Liturgy of the Word always leads us to the Liturgy of the Eucharist. 

    Recall Paul’s teaching, ‘In everything give thanks for that is God’s will for us in Christ, Jesus.’

     

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    Paul & Carrie begin their wedding standing on the top of the South Rim of the Grand Canyon on a beautiful evening.

     

     

    In our soon to be celebrated Liturgy of Eucharist, we are presented with the perfect example of Jesus giving thanks to the Father.  Of course, he does so with no anxiety, but instead with thanksgiving. 

    Since the bread that we break and share with one another is a participation in our communion with Jesus Christ; we are invited to join with Jesus as a Thanksgiving to his Father.  We, too, as his sons and daughters, through the power of the Spirit, can give ourselves back to the Father.

     

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    Judy and I have a friendship with a couple in Austin who, about 15 years ago adopted a baby boy.  After some months it became apparent that he was born with special needs.  In everything they gave thanks. The angels in heaven sought to find perfect parents for the boy; and they did. Today he is still has needs; but he is active, full of excitement, and appreciative.

    May each of us continue to seek to do God’s will for us in Christ, Jesus.

     

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  • Sunday Homily 7-10-11, 15th Ordinary Time

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    Fifteenth Sunday in Ordinary Time – Intro to the Readings

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    Delgados 7-10-11 

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    Beth reading the beautiful passage from Ezekiel.

     

    Remember these special people:

     

    For Alan Stryker;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique & Frank with shingles;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy, 

     

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  • Sunday Homily for July 8, 2018, 14th Ordinary Time, B cycle

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    Welcome in, Dearest Emma.  So nice to see you.

     

     

    Readings: 

     

     Ezekiel 2, 2-5,  Son of Man, I am sending you to the Israelites, rebels.

     Psalm 123,   Our eyes are fixed on the Lord, pleading for his mercy

     2 Corinthians 12, 7-10, A thorn in the flesh was given to me.

    Mark 6, 1-6, A prophet is not without honor except in his native place 

     

     

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    Ezekiel observations:

    Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

    Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

    When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

     

     

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    1. Ezekiel criticises the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
    2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
    3. An amusing vision: The Dry Bones, chapter 37.

    Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

     

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    4 Reasons why I am (still) proud to be an American

    I am still celebrating July 4th this week.   And I’m still proud to be an American.  What got me reflecting on this was what happened in our neighborhood July 4 morning.  But, as I reflected, other events came to mind.  Let me give you 4 quick stories.

    The first took place when I first went to work in Africa on a one year contract.  I was directing spiritual retreats mostly for nuns, often with another Jesuit friend from PA.

     

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    July 4, let the Parade begin

     

    Before I went over to East Africa I was scheduled to give a number of programs in Nigeria.  There was an old veteran Jesuit who had a house in Lagos, the capital at that time, Joe McKenna from NY.   I used that house as my base.

    I used to fly out of Lagos, give a number of programs, and fly back.

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    Training wheels welcome.

     

    So, I’m returning one day determined.  I walk into the terminal where there are numerous taxi driver, beginning with the richest.  I pass them all and pick a raggedy guy outside the terminal.  “5 Naira to Sirulere,  “ I say.  Okay.

    Hanging onto my bag I get into the back seat of this old contraption.l  I could see through the floor to the street.

     

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    The annual Preston Hollow parade is on.

     

    By going over medians and across sidewalks we arrive in like no time.  I give him 8 Naira.  “No,” he says, “We agreed on 15.”

    We go back & forth until I get out.  We are in a cul-de-sac, fortunately in my mind.  He gets out.  We argue. 

    Suddenly he grabs my bag and attempts to jump back his taxi.  We have a physical tussle right there in the street.  He is a big guy, but no muscle I discover.  No contest.  I take my bag and walk to the door of the house.  McKenna is inside chuckling away.  It is dinner time. “I am going to kill you for this, McKenna,” I think to myself.

     

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    If you are nice you might find space in a wagon and somebody will pull you.

     

    The guy follows me and is screaming.  I don’t know what more to do and am nervous that he will gather a group of fellow Nigerians and they will join him.  In fact, the contrary takes place.  The little guy who is the house cook comes from around the back of the house , screaming himself that this guy has insulted a guest.  Neighbors gather and all say the same. 

    Finally, a young Nigerian Jesuit novice rides up on his little motor scooter and takes the guy off.  I think he actually give the guy 15 Naira.  By now I could care less.  It was not worth all the drama.

    That day I was proud to be both a Jesuit and an American.

     

    4th 8

     

    The Refreshment Committee in action.  Want to know how success is measured?  22 dozen donut holes were consumed in an hour and maybe two more dozen could have found takers.   This is  plus cookies, grapes, lemon aide, and bottled water.

     

     

    Three more quickies.

    In the Metro section of the newspaper this week, a lady from NY, Claire Scoville, late thirties, attractive, a film producer, dropped everything and flew into S. TX to help nurture the little kids.  Claire Scoville gives me reason to be proud to be American.

     

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    Happy Birthday, Paul.  Does Paul look like a man of 57 years?  Looks more like 59 to me.

     

    Secondly, one afternoon this  week I am northbound at the stop light at Preston & Royal, going to give blood platelets at Carter Blood.  3 northbound lanes,  2 left turn lanes.  I‘m about 3 cars back. The light goes green for all of us.  Everyone   accelerates, when suddenly in front of us from the right comes an SUV slowly making a left turn.  Everyone had to brake.  In fact, I thought that SUV is going to get hit.  It made it, but, get this, not one northbound car honked.  No rage, no critical parent, Kindness. 

     

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    Thanks for coming to visit us again, My Dearest Kayla.

     

    Finally, why I am proud to be an American: our annual neighborhood parade.   So many delightful young families.    Rosemary & I are the refreshment team, so you know it was good.    It was 22 dozen donut holes good.  Yes, I am proud to be an an American.

     

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    It is scary when former Jesuit students show up at the parade and say this year is 50 years since graduation.  Meanwhile, for me it is 60 years since graduation and entrance into the Jesuit order.  Scary??  Yes!!

     

     

     

  • Sunday Homily, March 10, 2013, 4th Lent C

     Readings:

    Joshua 5, 9-12, Today I have removed the reproach of Egypt from you.

    Psalm 34,  Taste and see the goodness of the Lord.

    2 Corinthians 5, 17-21,  We are ambassadors for Christ.

    Luke 15, 1-32,  A man had two sons, The Prodigal Son.

     

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    WHO: The name Joshua has the same root in Hebrew as the name Jesus has in Greek. Joshua was the young man Moses chose to be his military captain in their conflicts with other tribes in their wanderings for 40 years prior to entering the land God had promised them. In the Book of Deuteronomy (5th book of Pentateuch), Moses had a lapse of confidence in the Lord’s plan, following his sending the 12 spies into Caanan and getting a negative intelligence report (all except Joshua and Caleb said ‘don’t go’—giants and outnumbered, etc.).

    That’s when the Lord told Moses he would not enter the Promised Land and that Joshua would be the only adult not born in Egypt to enter the promised land. After Moses died, Joshua was called by God to lead the people into the promised land.

     

    WHEN: Scripture scholars generally agree that the Book of Joshua has little historical value for early Israel, that it actually reflects a much later period, and that it was written by multiple authors and editors.  Guess when scholars think the book of Joshua was compiled in its present form? Yes, after the fall of Jerusalem (around 555) during or after the Babylonian captivity.

    WHY: Bible scholars say the intent of Joshua was theological, a teaching about Israel’s call to keep the covenant given through Moses, and to show what happens when you keep the covenant and what happens when you don’t. There are horror stories in this book, like when the Israelites are instructed to destroy every breathing being of the tribes they replaced. Today we debate about the U.S. military’s drone program, about whether it is legal or ethical to kill an enemy if innocent non-combatants might also be hurt, or to kill a U.S. citizen who has now become an enemy. They seemed to have had no qualms in Joshua’s time about such fine points. 

    Today’s Reading from Joshua: It’s a passage that celebrates the Israelites’ crossing over the River Jordan and their entrance into the promised land. For the first time they have food from the land to eat and are no longer in need of the manna that God provided during the 40 years they wandered in the desert.

    Then in the reading from Luke we hear how Jesus describes in a parable that God is like a merciful parent, accepting with love rather than vengeful or punishing. The Good News proclaimed by Jesus—the new Joshua—turned the old covenant on its head—now the covenant is about the preeminence of love and the fullness of life for all people everywhere, including strangers and enemies and sinners.

     

    Homily:   

    This reading speaks for itself and doesn’t need much else. My words today will be brief. 

    There is a strong link between the covenant between God and the Israelites of Joshua’s time and the covenant announced by Jesus for all people and exemplified in the story of the ‘prodigal son’ or ‘the merciful father’

    The original covenant was made between God and Abraham, and followed with Isaac and Jacob, Joseph and Moses and Joshua. Three times there is mention of a Passover meal to mark this covenant between God and the Jewish people.

    The first Passover meal was when the people prepared to flee Egypt with Moses; the second mention is when Moses received the 10 Command-ments at Mt. Sinai; and the third is when the Israelites entered with Joshua into the promised land. In Joshua and in Luke there is the story of gathering for a meal or feast (like our pot luck feasts), to celebrate acceptance by the merciful father. Jesus himself, before he died, shared a Passover Meal with his friends. We celebrate that way today and every Sunday by gathering for a ritual meal we call the Mass. This gathering and sharing is the sign of our connection with God and God’s acceptance, mercy and love, extended to all.

    Friday I heard that the Cardinals in Rome will open their conclave on Tuesday and they too will gather for a meal, a special Mass, as they select a successor to Benedict XVI to lead our world-wide community as an accepting, merciful and loving parent. 

    My question for you is: When is the last time you received acceptance and mercy from someone? & How do you show acceptance and mercy with your family, your community and all people? 

    “You must rejoice, for your brother was dead and has come to life; he was lost and is found.” 

     

     

  • 20th Sunday in Ordinary Time, August 16, 2020

    Readings:

    Isaiah, 56, 1, 6-7,  My house shall be called a house of prayer for all peoples

    Psalm 67,  Oh, God let all the nations praise you.

    Romans  11, 13-15, 29-32,  The gifts and the call of God are irrevocable. 

    Matthew 15, 21-28,   Woman, great is our faith!  Let it be done for you as you wish.

     

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    The Netherlands

     

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    Music,  Ben & Shonda

    Readers,  Hue & Georgie , & Buddy, the candle blesser

    Gospel & Homily,  John Cade 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike (on vacation) & Richard, Tom, Ben & Hue 

    Final Blessing, Rosemary

     

     

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    Please Remember these special people:

    For our Bill & his family,   For Becky's dad discovered with the virus;  For Cindy recuperating at home, finally!;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;  for Bill Ekes' longtime buddy, Bobby Duncan, who just passed to the other side.



     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey

     

     

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    Look carefully, you may see Mike.  Buena Vista, Cascade Falls

     

     

    Download Readings Week 8-16

     

     

    Homily 08/16/20,    20th Sunday in Ordinary Time

    Two things:

    First, Readings 1 and 2 speak the same truth, that, whether you are an insider or an outsider, you are welcome as God’s people.                  Second, in the Gospel story, even if you are an outsider, you and your sorrow, your pain, are fully understood.  

    The first two readings speak about insiders and outsiders.  First reading is from Isaiah Ch 56.  [Recall what

    John Stack has said about the 3 authors of Isaiah Ch 1-39, 40-55, 56-64.]  Here Isaiah says, whether you are one of the chosen Jewish people (an insider), or a non-Jewish foreigner (an outsider), is not the point; it’s what you do, how you live your life, that identifies you as God’s people, “for my house shall be called a house of prayer for all peoples.”

     

     

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    In Romans, Paul says: Neither the non-Jewish Gentiles converting to Christianity (outsiders), nor the Jewish people, including Jewish followers of Jesus (insiders)—neither had an advantage over the other.  God welcomes all.  It’s not where you come from but what you do, how you live your life, that identifies you as God’s people.

    The second amazing Good News is in Matthew’s story of Jesus and the Canaanite woman (Canaanite, yep, that would make her an outsider).   It wasn’t so much what Matthew said about the disciples being such unhelpful dorks…is Matthew using sarcasm here? (See Gospel language).  This story is embedded in a whole string of stories about Jesus caring for people in need, in pain.  E.g. in the same Chapter Matthew says Jesus “was very deeply moved by the sick among them”, that he saw the hungry and fed them, that he saw the disciples’ fear in a storm and calmed them.

     

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    And immediately after today’s story of the Canaanite woman, Matthew tells how the crowds brought the lame, the blind, the mute; and Jesus said, “My heart goes out to them.”  Matthew strings all these stories together as one, to say God gets it, God gets you and me, understands our needs and pain. God’s Spirit is with us in our fear, our sorrow, our pain. 

    Recently, I experienced some of what the Canaanite woman was going through.  We have a daughter, Joey (age 46), who gave her consent to speak about it.  She told us this past week that she has breast cancer and the initial treatment will be major surgery.  My family and I are in shock and pain.  I know from today’s readings that my part is not to be strong or aloof, but to be accepting, understanding and caring; most of all, to be present. 

     

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    Remember ……

     

    All three Bible stories today have similar messages:  First, whoever we are and wherever we come from, we are God’s people—totally accepted, come-on-in accepted. 

    And second, whoever we are and wherever we come from, we are understood, cared for and loved unconditionally.  God is present with us.  Every one of us.

     

    My question: When did you last see and know that you are accepted, understood, loved unconditionally?  And when did you last accept, understand, love another unconditionally?                                       

     

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    A note from John Cade:

    In the summer of 1956, when still in the seminary, I spent a week at the Trappist monastery north of Atlanta, outside Conyers Georgia.  I got to experience how Trappist monks end every single day, expressing their devotion to Mary, Jesus’ mother—a hundred men standing together and chanting in Latin, Salve Regina, Hail Holy Queen.  August 15th is one of the days we have traditionally honored Mary.  I will chant this hymn in her honor at the end of Sunday Mass.

     

     

    Birthdays:    Last Week,  Carrie Bieda, 62;   Stephen Farmer, 30; Marlene; Richard has a new grandbaby, Madeline, & Mom is Cary

    This Week. Haya from the JCC , 6:00 A.M. Spin Class, 82, Rose Banzhaf

     

    Anniversaries: 

    Last Week.  Mary Hall & Dave, 60 years;   John & Jean O'Donnell, 62nd;  Ryan McClurg & Grace, 7th, 

    This Week:  Bernadette & Gilbert  

     

     

    Mike 2

    From mountain stream to desert rock.

     

     

    Community Finances, August 16, 2020

    Expenses: $600.00  

    Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

    New House Address

     

     

    As of September 1, Rosemary & I will have a new address,   7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.

     

     

     

    Cindy Cramer is home!  Hooray!

    On Thursday, August 13, 2020, 12:52:06 PM CDT, Cathy Cramer <catcramer@gmail.com> wrote:

    Great news, everyone — my mom is home!

    She's tired and still has some recovery ahead of her. She asked that you hold phone calls for a few days until she gets back into some semblance of a routine.

    This will be my last email to y'all. Thanks again so much for all your love, support, and prayers!

    Love,

    Cathy

     

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    Rosemary's Blessing:

    To laugh often and much;

    To win the respect of intelligent people and the affection of children;

    To earn the appreciation of honest critics and endure the betrayal of false friends;

    To appreciate beauty;

    To find the best in others;

    To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition;

    To know even one life has breathed easier because you lived.

    This is to have succeeded.

     

    Success – Ralph Waldo Emerson