Sunday Homily 9-27-09, 26th Ordinary Time

Readings: Numbers 11, 25-29; Psalm 19, The Precepts of the Lord give Joy to the Heart; James 5, 1-6; Mark 9, 38-43.

The Book of Numbers

 

The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a very complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years!  

An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

 

Tony 9-27-09

The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years.  The third section, chapters 22-36, covers events in Moab over a period of 5 months.  Today's reading is from the beginning of the

second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

The Letter of Saint James

 

This is the final Sunday for the second reading to come from Letter of St. James, which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

Again remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming”.

Altar Helpers 9-27-09

Notes on the Gospel 

 

9:42 "it is better for him rather if the millstone of a donkey had been set around his neck and he had been thrown into the sea." The force of the two verbs indicate it would have been better that the person died before causing the scandal.

 

9:43 "It is better (that) you go into (eternal) life deformed . . . " Compare this statement with Leviticus 21:17-24, where only the undeformed could lead worship. Only the physically intact high priest could enter the Holy of Holies, the place the populace believed Yahweh definitely dwelt. In addition, self-inflicted wounds were forbidden in the Torah.

 

Now Mark stated the self-deformed could enter the kingdom. Ignore, for a moment, the fact that Mark used this extreme language symbolically. The weight of the statement was simple. Not only the sinners (the "deformed") could enter the Kingdom, the righteous (those with "two hands") could suffer eternal punishment! In addition, sometimes needed to "deform themselves" (i.e., leave the community of the "righteous" for the community of "sinners") to be saved

               

"unquenchable" in Greek is "asbeston," the root word for "asbestos."

                    

9:43, 45, 47 "Gehenna" The valley of Hinnom, south and west of ancient Jerusalem. This valley became infamous as the "high place" for idol worship among Judah's monarchs (including an oven for human sacrifice). Because of it reputation, "Gehenna" became metaphor for eternal damnation in the time of Jesus.

                                  

9:44, 46 "where the worm does not die, and the fire is not quenched" Both verses are the same. Most scholars do not believe these verses are part of the original text, so they are deleted from most modern translations.

               

9:48 "where their worm does not die, and the fire is not quenched." Unlike 9:44 and 9:46, this verse is original. This verse was an adaptation of Isaiah 66:24

Mike Miller 9-27-09

                          

Homily for Sunday September 27th 

 

If ever there was a gospel passage which begs for the topic of the Pedophile Disaster it is today’s, but I am not going there!!  Instead I thought about getting some hacksaws and pliers and making them available for use here today!!  If you eye causes sin – pluck it out.  Chop off your hand or your leg!!!! What is this all about? 

           

For me, this is a classic example of why it is not too smart to take the bible literally!  No, God does not want us to be inflicting severe bodily harm to ourselves.  So what is going on in this reading?

        

The three readings today are a brilliant example of why we have readings at mass.  The Word of God is speaking to us thru the readings each Sunday.  Here is what I am hearing from today’s readings.

            

In the OT reading from Numbers, we are at the beginning of the journey, the people have just been given the Covenant with God…. But already they are starting to have a really bad attitude about the whole thing, and poor Moses is feeling overwhelmed.  I guess life does get to be overwhelming at times.  Too many things too little time.  In the reading, God helps Moses first by sharing the spirit with others, can I share whatever it is that overwhelms me with others… a problem shared is a problem halved.  Then God in the very next sentence after our reading has quail blown in from the sea to feed the people.  When I am open to allowing God to help me, he invariably does. 

            

The Second reading from James reminds me to keep things in perspective.  Not to get too attached to material things.  The real riches are for me found within family, within community.

            

The Gospel passage from Mark for me says that what we here in this community are doing is the right thing!!  “Whoever is not against us, is for us”.  If ever there was an example of not seeing eye to eye with the established religion, it was Jesus.  It was ultimately what set him up for crucifixion.  The established religious were too threatened by what he was saying and doing.

Froebes 0-27-09

           

 

But back to what I said at the beginning, what are we to make of the chopping of limbs etc.?  It is a classical example of why it is important to fully understand the context of the scriptures.  Today’s readings ask me to take stock of my priorities.                      

          

Let's take a few moments of quiet to begin that process.

                 

You may be the only Bible someone reads, will they be able to find God?

 

Picture 1:  Tony celebrating with Kevin helping

 

Picture 2:  Altar helpers

 

Picture 3:  Mike Miller presents CCAC with $2000, Cathy, Ray, & Claire accepting

 

Picture 4:  The Froebes, Richard, Morgan, Alexandra (O.U. junior), & Monica

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     When I would go on retreats with young people wanting to celebrate the Church’s sacrament of Confirmation they would receive a booklet with songs, prayers but also some blank pages.  I would say to them, ‘You will always receive the desire of your heart,’ and I would ask them what they thought this meant. 

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    You may see the same phenomenon today.  Where?  Try Afghanistan or among many Arab or Muslim countries.  Women have no rights and are certainly not considered equal to men.  Because of this, women can be beaten like a child or abused with hardly any consequence.  The old dictum held, ‘A good beating never hurt anyone.’

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    To continue the theme of the past few weeks, I suggest to you that the Scripture verse, ‘My yoke is easy and my burden is light,’ encompasses, ‘Take up your cross and follow me.’  

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    Sometimes I send him a photo; other times we share a remembrance. Tony remembers washing dishes this way, ‘Since we had to run across campus to make it to the Chi O house for the noon mean, we made darn sure that washing dishes was fun.’ 

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  • Sunday Homily, October 7, 2007, 27th in Ordinary Time

    Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

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    • Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
    • End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
    • Justification of the Holy War. Crusades, Jihad.
    • The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

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    RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

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  • Sunday Homily 5-17-09, 6th Easter

    Readings: Acts 10 25-48; Psalm 98, The Lord has revealed to the Nations his Saving Power; 1 John 4, 7-10; John 15, 9-17

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    Author: Luke, who wrote both the Gospel and Acts

    Date: ca. 40-50 years after the death of Jesus

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    This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

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    Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

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    Butterly 1 5-17-09  

    Psalms:

    Dates: Put together at ca. 300 years BCE.

    Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

    Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

    Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

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    Requem for a Water Trailer: That Your Joy May be Complete

    Friday morning I handed it over, Folks.  You remember the big red water tank I used to fill up at the back door here ever since we started coming here?  Friday I donated it to the Texas Tree Foundation, the group where I used to buy our trees wholesale. 

    A number of events were taking place that made me aware it may be time for me to move on to another hobby.  PISD & RISD have both said they don't want any more trees because they get in the way of their big lawn mowers and it busts their budgets.  My truck is smoking badly.  And heading into 70 years I am aware I cannot lift and dig like I used to. 

    I admit I experienced a sadness when I went to Jean Atwood's house Thursday night to pick up the trailer, Jean who has been so generous to store the trailer in her driveway for the last 4 years, ever since I departed Jesuit & we planted Plano Senior.  And likewise, Friday morning when I drove it over to the the tree farm.  I have spent hours working with that trailer and have kept alive thousands of little trees through terrific Dallas droughts. 

    More than the sadness, though, I sense a joy probably like what is mentioned in John's Gospel, one of my favorite line in Scripture. 

    I certainly was consoled when I delivered the trailer to the team at the TX Trees Foundation near TI.  They need the trailer to water trees in a downtown Dallas urban forest park this summer.

    I, likewise, am delighted when I ride streets in north Dallas shaded with our trees.  I pass islands, say, on the east side of Love Field, along Lemon Avenue, and I can see in my mind Kovatis and Leals planting the islands or Rose Banzhaf shoveling mulch into containers behind Hillcrest High.  I can see Kim Quirk & her family planting trees in a park at Lovers Lane & Lemon.

    I got some amusing memories which give me joy.  Plano Senior, 5:30 A.M., Sean Schleicher watering from the back of the truck in the dark, I'm driving.  I get us stuck in the mud of a shallow irrigation ditch just north of the baseball diamond which had over watered its field and the water had drained into the ditch.

    Remember the beautiful day we planted 400 trees in 1 hour at Plano Senior?  We were scheduled to start about 12:00.  Ten minutes before 12:00 I'm in that big south east parking lot getting things ready.  Kovatis comes by and yells, "Where is everybody?  We got a lot of work to do!"   I look up 30 minutes later and people are everywhere.  30 more minutes and people are coming up asking where are more trees to plant.  Everything was planted and the picnic we planned for 3:00 began ca. 1:00. 

    Remember the chili picnics prepared by my buddy Lamberty at Jesuit?  Remember way back when we took two Sundays to plant Marsh Lane from LBJ to Northwest Hwy and Frank Hart, my old coach from Christ the King, invited the whole planting party to his restaurant?

    These memories give me great joy as do my trips around the streets, parks, and school campuses we have planted.  How many?  Who knows?  Take 20 years and conservatively say we averaged 200 trees a year.  That would be a minimum.  And most of them are all out there.

    Water Trailer 5-17-09

    This is the joy I think John is talking about in his Gospel.  We got it.

    What next?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-17.mp3

    Picture 1:  Mass with Kevin & Noah

    Picture 2:  Richardson Women's Club Gazebo Wedding of

    Picture 3:  Dorothy & Jim butterly

    Picture 4:  The red water trailer custom built by Al Tenbusch