Sunday Homily 9-20-09, 26th Ordinary Time

Readings: Wisdom 2, 12-20; Psalm 54, The Lord upholds My Life; James 5, 1-6; Mark 9, 38-48.

Wisdom:   One of the 14-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Mass 9-20-09

Subject matter: the book collects traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

Author: not Solomon, but a Jew living in Alexandria, Egypt who spoke and wrote excellent Greek.

Date: ca. 100-200 BCE.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

James:  presents a pretty negative image of people.  What would be a compassionate image? 

Brunch 9-20-09

 

Every Person is a Child

 

Ever hear of a guy named Bear Bryant?  Like in Coach Bear Bryant?  Bear Bryant was football coach of the University of Alabama at Tuscaloosa for 25 years, up to 1982, when he retired.  He won 6 national championships and I was living in Mobile when he won his second in ’64.  At his retirement he was asked by a reporter what he was going to do next.  He quipped, “I’ll probably croak in a week.”  8 days later he died of a heart attack.  After having just received a positive report on a physical check up.  

The story goes that in his first year as coach at Alabama he was driving around the rural south of the state looking for a player he had heard about and whom he wanted to invite to the university.  He could not find the kid’s house and he was getting hungry because it was after his lunch hour.  He sees a little ramshackle joint with a tattered sign, ‘restaurant,’ and decides to give it a try.  He walks in, the place goes dead silent, and the head of every person turns to look at this white guy.  A big black guy behind a home made bar asks, “What can I do for you, sir?”  

Bryant says he is the new coach at Tuscaloosa, can’t find a boy he is looking for, and has an appetite.  The black guy says he is welcome to eat what they got, but he may not like it because they are serving that day corn bread, beans, and chitlin.

Bryant says, “I’m from Moro Bottom, AK, I’ve eaten probably a mile of chitlin (pig intestines), and the menu sounds great.”  Everybody smiles and he eats his lunch at the bar.  A while later, leaving the restaurant with the information he wanted on the boy’s house, he pays and gives the man a tip, not flashy, but generous.  The black man asks him if he has a photo of himself.  Bryant says he has not been coach long enough to have a photo, but he writes down the guy’s name & address, and promises to send him one.  Back at Tuscaloosa, although disappointed in the recruit he went to find, he remembers to send the picture, signed with, “Thanks for one of the best lunches ever.”

 

The Girls 9-20-09

Time passes.  Years later another boy has developed a reputation in that region and Bryant wants him for Tuscaloosa.  A black athlete.  The university has integrated.  He calls the boy and invites him to the university.  The boy is polite but says his two best friends are going to Auburn and he hopes to team with them.  Auburn is to Alabama as the Giants are to the Cowboys.  So Bryant figures he has lost the kid. Not so.  About a week later the kid calls the coach and asks if he still would like him at Alabama.  Bryant says sure and asks him what made him change his mind.  The kid says his grandfather knew him and has great respect for him.  Not that he would remember his grandfather.  Bryant had once eaten in his little restaurant and promised him a picture.  

 

His grandfather respected him because he not only ate chitlins at the restaurant, but he honored his promise and sent him a picture, which has place of honor to that day in the restaurant.

 

Moral of the story?

Picture 1:  The Mass with Kevin & Sabrina

 

Picture 2:  Brunch Time

 

Picture 3:  The Girls–Jackie Ritter, Jackie McGrath, & Beth


Similar Posts

  • Sunday Homily, May 25, 2014, 6th Easter, Cycle A

    Readings:

    Acts 1, 12-14,   All these devoted themselves to prayer, together with some women.

    Psalm 27,  I believe that I shall see the good things of the Lord in the land of the living.  (good verse for homily)

    1 Peter  4, 13-16,  If you are insulted for the name of Christ, blessed are you.

    John  17, 1-11,  I pray for them.

     

    Cole

    Cole says, "Welcome in Everybody."

     

    Reminders on Acts:

    What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.  

    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection: Activities in the community after the Ascension.

    Watch for two words in Psalm 27, gaze and contemplate, see the response above.

     

    Sienna-Brooklyn

    Sienna and one-eye Brooklyn say," Come in, Everybody, it's fun here."

     

     Gaze and Contemplate

    I want to talk about two words that come from Psalm 27, gaze and contemplate.

    This past week a great black lady died at 86, Maya Angelou  I wish I had known her better.  I memorized one of her poems once, but did not look her up. 

    One aspect of her life stuns me.  She went silent for 5 years, from the age 7 to 12, more or less.  Why?  She had been abused by her mother’s boy friend, she told her brother, and a day or so later the boy friend was discovered beaten to death.  Maya was sure her words had caused his death and she was mortified into silence.

     

    Celeste

    Celeste also says, "Hi, Folks, come in."


     
    It was her mother telling her that she was a special person that eventually convinced Maya to begin talking again.  Yes, I wish I had known her.

    I was fortunate, however, to know my own Maya, a black lady named Juanita Craft, who lived in south Dallas, near Fair Park, and was a leader in the NAACP in the ‘50’s & ‘60s.  I got to know her really well because of three events.

     

    Harper

    Harper says, "Any extra cupcakes today?"

     

    One, the summer of ’66 or ’67 I was looking for something special to do.  I was in the middle of a three year delightful internship teaching at Jesuit as part of my 13 year formation program to be a priest, a Jesuit priest. 

    Somehow, I got to meet Juanita and next thing I know I am the only whitey on a Greyhound bus to the National NAACP annual convention in Atlantic City with stopovers in D.C. 

     

    Cole & Candle 2

    Cowboy Cole, the Candle Man, at work.

     

    I was probably too dumb to know I was in some danger on the trip.  We had a large number of teenaged kids.  If the bus was headed toward Birmingham or Selma in those days, I may have taken a pass. 

    One of the highlights of the trip was how the Jesuit community of Georgetown went all out in their hospitality to our group, even having us all into the community dining room for dinner and providing a bunch of cars and drivers to tour everyone around the city.

     

    Sienna-Zoe

    Sienna and Zoe solving World Problems.

     

    Secondly, when I returned from the trip, I moved into Juanita’s little two bedroom, white frame house in South Dallas, and stayed for the rest of the summer.  I worked with her at her NAACP meetings, understudied her ways, and helped with kids in the neighborhood.  She called me her “white boy.”  I was ca. 26.

    My poor mom was mortified by all this.  One evening when they had invited a number of their friends in for dinner, and I was asked to help out, she asked me if I would not tell people what I was doing and where I was living.  A few days later she asked me to forgive her.   I had to laugh.  My dad did not seem to be bothered.

     

    Emma

    Emma waiting to check out any extra cupcakes.

     

    Thirdly, I learned how a simple person can make a difference.  As head of the Dallas NAACP, she helped integrate UNT, UT Law School, the State Fair, as well as other places like restaurants, theaters, and public buses.  I saw how she got the city to focus on the roads in her neighborhood and how she loved the kids.  She had none of her own and, in fact, I don’t think she ever married.  Juanita was elected to two terms on the Dallas City Council in the ‘80’s.   There is a Dallas park and a rec center named for her. She came to my ordination in '71 at St. Rita's in a squad car.  Impressed all the neighborhood kids.

    How she affected me? 

    She got me to gaze around and contemplate the neighborhood, see what needed to be done, and do it.  This eventually led me to the tree project.  The interest in tree planting came from Boy Scouts; the mental foundation came from Juanita.

    Secondly, Juanita’s jovial personality got me to gaze at and contemplate the beauty and the loveliness of the Lord in people and nature, as Psalm 27 says it. 

     

    Here they come

    Here they come, Emma, Tori, Buddy, and Zoe.

     

    I learned how to pray in public from Juanita and those people.  I was usually in clerics and they called on me often for a prayer, something I was not used to.  I think I wore clerics then and on that bus to avoid being killed.  Likewise in East Africa, especially when crossing the borders, like between Tanzania and Uganda.  Otherwise, no clerics.

    Today we are called to gaze and contemplate the beauty around us, White Rock Lake, Tom Woodward Park (which I have yet to see), our kids here, our community, Romeos (Maybe not!), and our families.  Jesuit spirituality got me started on this.  Juanita Craft helped me put it into action.

    Who is the Juanita Craft in your life who helps you to gaze and contemplate? 

    For whom are you the Juanita Craft?

     

    Communioon

    Communion helpers.

     

     

     

     

     

  • Sunday Homily, September 2, 2018, 22nd, Ordinary Time

      IMG_4196

     

    Welcome in, Cody & Ben.  So good to see you.

     

     

    Readings:  

     Deuteronomy 4, 1-2, 6-8,  Moses said to the people…  

    Psalm 15,   The one who does justice will live in the presence of the Lord.

     James 1, 17-18, 21-22, 27, All good giving is from above.

    Mark 7, 1-8, 14-15, 21-23,  You disregard God’s commandment but cling to human tradition.

       

     

    IMG_4197

     

     

    Welcome in, daughter & dad, Michelle & Gilbert.   So good to see you, too.
                     

     

     

    Homily:  Our gospel begins with Jesus being rather upset about the traditions of the elders and their legalism that disregards goodness, justice and compassion. Based on last Sunday’s story in the Dallas Morning News about abuse that still hasn’t been addressed by our hierarchy, our male leaders are not practicing love, or common sense.

     

     

     

    IMG_4181

     

    Thanks, Tori, for being a super candle lighter.

     

     

    The Church states a human tradition when it says a priest cannot be married, for this should not be so, for Peter was married in the Good News of Jesus Christ, and Paul’s Letter to Timothy is quite clear when it addresses the lifestyle of a bishop with these words:  A bishop is to be blameless; the husband of one wife.

     

     

    IMG_2912

     

    Thanks, Georgie, for reading The Blessing of the Candles

     

     

    Likewise, the Church states a human tradition when it says that women can not be ordained, but this too is not so, for St. Paul identifies Phoebe in his letter to the Romans, as a deaconess that he works with, and the inspired writers of the Mark and John gospel both identify a servant whose ministry is that of a deaconess.

     

     

    IMG_4171

     

    The Best music, Shonda & Ben.

     

     

    With what can I compare today in the Church to the hundreds of minor legalistic, human traditions held by the Jewish elders that caused Jesus to be upset?  Recently there is a law in the Church that the Easter Candle can’t be placed in front of or beside the altar unless it was 100 percent bee’s wax, and one of our most prominent cardinals has recently made a Church law that the most expensive and tasteful wine affordable should be used for the altar wine.

     

     

    IMG_2918

     

    Team mates and Big Sister & Younger Brother, Georgie & Buddy.

     

     

    Besides all of these human traditions, the theologians of the Church have added one of their own.   In the Mark gospel there are only two references to Mary as a mother.  In the first one she thought that Jesus was going out of his mind. His response to those who had surrounded him, was this, ‘Who is my mother, brother, and sister?’ Those who welcome and live my words.’

    Mary is also referred to only twice in the John gospel, and again not by the name Mary, but only as mother. 

     

     

    IMG_2917

     

    Mike homilizing on the readings.   Thanks for your ideas, Mike.

     

     

    The Matthew and Luke gospels have what we call infancy narratives. In both, Mary gives birth to Jesus Christ.  So far, so good and wonderful.  However, in the John gospel we are taught that God is spirit, and from the very beginning [of everything] he, the Word, Jesus Christ, is spirit, in oneness with God the Father.  We know that Mary is the mother of Jesus Christ; but how can this be since he is spirit?’   The answer is this: the inspired writers have made Mary a metaphor in the Matthew, Luke and John gospels.   As the written expectation of the Law, Prophets, and Psalms for the coming of the Messiah, she gives birth to the written Good News of Jesus Christ, where he is present through the power of the Holy Spirit.

     

      IMG_4204

     

     Offertory Team, Becky, Grace, & Tom.

     

  • Sunday Homily, Sept. 2, 2007, 22nd of Ordinary Time

    Readings: Sirach 3, 17-29; Psalm 68; Hebrews 12, 18-24; Luke 14, 1-14

    Sirach: this book was written after Jesus died.  It is basically a compilation of traditional Jewish wisdom material.  Our reading focuses on being humble and wise.

    Humility a Side Effect?

    A good friend of mine told me recently about a trip he made to Central Market. It was a week day, so the store was not so crowded. He went to the deli counter and there about a half a dozen people waiting.  Normally, when it is more crowded, customers take a number and wait to get the number called to get served. 

    Because of the small number of customers this afternoon, people were not taking numbers. My friend said that often in a case like this people might try to jump ahead or get the sales person’s attention before it went to another customer. However, on this occasion people actually told the sales person, "No. It is not my turn. He is ahead of me." And everyone was doing this. No jumping the line. Waiting with patience and courtesy.

    In Luke today he talks about taking the first place.  In fact, it is suggested that you take the second or last place so that you may be called up to the front of the line.  Some observations about this.

    First, when I was going through the 2 year Jesuit novitiate emphasis was put on being humble.  Folks, I never felt comfortable with this.  Today I would rather focus on healthy humility being self acceptance.  Humility is really a side effect of self acceptance.  Self acceptance says, "Who cares whether I am first or last."

    Second, I would even propose that if I have to be last or first, that need could be a symptom of something else, like a low self image or a sense of inferiority.  Maybe religious scruples or a religion addiction.

    Thirdly, I would suggest that if I am choosinjg the last place or acting humbly so I will win esteem, whoa.  As the (famous?) poet David Budbill says,

    I want to famous so I can be humble about being famous.                                                              What good is this humility when I am stuck in this obscurity?

    Fourth, about inviting the guests to dinner. Rosemary says that the reason I get invited to so many dinners is because I fulfill all the requirements: poor, crippled, lame, and blind. 

    Not to beat the acceptance idea to death, but I think a possible healthy approach is through acceptance of others as well as myself.  Ultimately, it is irrelevant whether you or I are rich or poor.  We are all rich and poor.  If I only focus on the materially rich or white or being from Plano Senior High or whatever, then maybe I got a problem and this may be the leading symptom.  Remember low self image?

    Those folks in Central Market seem to have had some level of humility or acceptance. 

    So, how are you doing accepting, yourself & others?

    Megan_dulenti

    Megan, our September bread baker:

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-02.mp3

    Take this profile to find out your possible length of life: http://www.poodwaddle.com/realage.swf                                                                                           I will let you know my results next Sunday. 

  • |

    Sunday Homily, December 13, 2015, 3rd Advent

    Readings:

     Zephania  3, 14-18,  Shout for Joy, O Daughter Zion.

    Isaiah 12,    The Lord has done great things for us, we are filled with joy.

    Philipians 4, 4-7, Rejoice in the Lord always.

    Luke,  3,  10-18,  I am baptizing you with water, but one mightier than I is coming.

     

    Harper 1

      Says Harper, "Hi, Everybody, Welcome in out of the rain."

     

    Zephaniah: date, author, subject, & our selection

        Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.  Or both, like Baruch last week.

        Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters.

        Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented.

     

    Zoe 1

       And Zoe, too, says, "Hi, Folks, only 12 days until Christmas."

     

        Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

       A reminder: this reading, like others this Advent is addressed to a people in slavery.  In this reading the prophet is telling them a day of freedom is coming.  This is the historical milieu.  These guys knew nothing about Christ & had no concept of needing redemption, except from their slave masters.  Only after the Christ event did people, his followers, go back to the slavery time and use it as a metaphor for redemption of humankind from captivity or darkness.

    Sources:  Good News Bible, The New Interpreter's Study Bible

     

    Cole 2                                                                                                                                                                                    

    Cole the Candle Lighter at work.
     

                                                                                                                                           

    Open WideBrady

     

    Hi, I am Brady and I am a drug addict.  Because of Soul’s Harbor, I have been sober for 2 years – and I am getting my life back together.

    My story starts in Dallas, Texas.  I was born and raised here.  I went to Roosevelt High School in the Oak Cliff area of Dallas.  I graduated and headed to college where I earned a Bachelor of Science and Master of Science at Prairie View A&M.  I then headed off to Meharry Medical College in Nashville to receive a Doctorate in Dental Surgery. 

     

    Brady 1                                                                                                                                                           

     Brady sharing the story of his journey.

     

    I was a Dentist in Dallas and started making really good money.  My drinking and smoking marijuana escalated because now I had disposable income.  This was a gateway into my “drug of choice” which is crack cocaine.  Crack took over my life.  As Brent said – Alcoholism and Drug Addiction is “The Great Eraser”.

    It erased my dental profession, my materials things, family relationships and finally hope.  I found myself homeless and bumping from shelter to shelter.  I even had a short stint at Soul’s Harbor in 2008 – before Brent came.  At that time, there was no recovery program at Soul’s Harbor.

     

    Mike

     Mike introducing and explaining our Advent Reconciliation Event for today's Mass.         

     

    Then in the fall of 2013, I saw a full page advertisement in the Dallas Morning News where the caterer Eddie Deen was touting Soul’s Harbor.  I thought to myself that this must be a different Soul’s Harbor then I experienced in 2008. 

    I called several times and was finally admitted.  I came into Soul’s Harbor with no clothes and little hope.  I felt right away that I belonged.  I felt safe and after a few weeks became the Thrift Store Manager in Ennis.  I graduated the 6 month program and went to Truck Driving school and got my Commercial Driver License. 

     

    IMG_1468

     

     At the Love for Kids Picnic they let any body help, like Sir  Charlie.

     

    While I was driving the 18 wheeler, I got a call from a college that I interviewed with.  I applied at a job to be a testing assistant in a local college.  I landed that job and quit my truck driving job. 

    I owe everything to Soul’s Harbor – from helping me get my driver license and then my CDL, getting my warrants removed, helping me purchase my vehicle and furnishing my apartment.  Recently, I was promoted to District Testing Coordinator at my job. 

     

    IMG_1482

     And leading the kids around on the ponies, Fred, Patricia and Georgie.  2500 kids were bused in.

     

    The true blessing is getting reconnected with my family – especially my son who I have not seen in 13 years.  He came from California to spend the weekend with me at the Texas State Fair.  I owe it all to Soul’s Harbor for my new life.  Thank you Brent and Reggie.  I now have a lot of hope and my future plan is to return to Dentistry.

     

    IMG_1470

     And preparing food, more of our community.  Over 30 community members volunteered.  Thanks, Bill Hammond, for your coordination.

     

  • Sunday Homily, January 13, The Baptism

    Readings: Isaiah 42, 1-7; Psalm 29; Acts 10, 34-38; Matthew 3, 13-17, The Baptism

    Isaiah: After 6 weeks of marvelous visions of the future, the writers of Isaiah today present a contrary vision, actually a vision of suffering that will characterize the savior.  Instead of a conquering hero, we are given a Suffering Servant.  There are three or four of these Suffering Servant Songs in the book of Isaiah, and they certainly were not the common expectation of the people.

    There are two parts to today’s selection.  The second part is a beautiful description of how Yahweh, despite suffering, will help us to open the eyes of the blind and free people imprisoned and living in darkness.

    Noah

    The Story of Cuernavaca

    Last summer our community sent $2500 to two women, a mother & daughter, living in a garage in Cuernavaca.  The money was a grant & a loan to help them start a small pharmacy.  Over the Christmas holiday Rosemary & I had the privilege to see how far they have progressed.

    If you remember, I requested the help for a number of reasons.  First of all and obviously, they have virtually nothing and I for-see the day when Maria Luisa, the mother will pass on.  She has already had three primary sources of cancer.  I could see Karina struggling to live some day, while dealing with the fact that her mobility is so limited because she is crippled from childhood polio.

    Karina, Maria Luisa, & I had talked about the day when Karina would be alone.  Out of the conversations came the idea that Karina could open a small Mexican pharmacy, which is more like our small convenience stores.  She had already worked in her aunt’s store and knew the business.  Moreover, despite their lack of formal education, I pick up how intelligent & savvy Karina is.  I often tell her she has a gift for teaching if she could only get the education and certification.  She has not been able to do this, even if I supported her, because she has had to care for her sick mother over the past five or six years.

    The state of their progress is this.  The women have opened a small shop in an arcade.  They are selling candles and tea and similar items.  Karina tells me that she was not able to get a license from the government to run a little non-prescription pharmacy.  I had thought that she would have had an advantage in getting a license with her disability.  But no.

    Scott

    A couple of observations.

    First, I was impressed with their ingenuity and creativity.  Instead of getting discouraged and defeated, they moved in a slightly different direction.  They found a place that is about 20 minutes by bus from their neighborhood, saying that they did not want to pay the higher rent for a place closer to home.  They did some do diligence to find this place in the middle of a busy neighborhood with lots of shops. 

    Secondly, initially I was not excited about selling candles.  Can you make a living off of candles & tea?  However, looking at how proud they were of their clean little shop I could not help but think they will make it.  Karina is too street smart to lose.  They spend a few pennies on the bus and they tell me they will be open seven days a week.  Really they don’t have much at home, so the shop may be like a home.

    If they succeed with this venture, I have told them that we are giving them a loan. Pay back is not to us but to people they know who really need help in Cuernavaca. 

    Finally, both Rosemary & I were humbled that we could be the bearers of such joy and optimism.   I am grateful to all of you who made this dream come true. 

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-13.mp3

    Jackie’s HOLLAND: Download welcome_to_holland.doc

    Rosemary’s Blessing:

    May you always have walls for the wind, a roof for the rain, tea by your fire,              laughter to cheer you, those you love near you, and all that you heart may desire.

     

  • Sunday Homily 10-16-11, 29th Ordinary Time

     Readings:  Isaiah 45, 1-6, Who is Cyrus?; Psalm 96, Give the Lord glory and honor; 1 Thessalonians 1, 1-5; Matthew 22, 15-21, Repay to Caesar what belongs to Caesar.

    Isaiah observations: This selection comes from what is considered Isaiah 2, the author of the Book of Consolations, written after the first 39 chapters and during the Babylonian captivity.    Isaiah speaks from Yahweh's perspective and He is calling someone by name.

    Beginning 10-16-11

    So, who is Cyrus?   Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Bethany 10-16-11

    Matthew observation: Render to Caesar

    Matthew lifts this story right out of Mark.  The story is a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap. 

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill.  

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game. 

    Why do Mark & Matthew use this story?  To show how Jesus is superior.  He is worthy of being followed and listened to.

     Miguel 10-16-11

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.” 

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial.  It was like Parkland and Southwestern Medical.  

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it. 

    One day after I had been there about a week, a little blond  girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    Delgado Corner 10-16-11

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns.  

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know how this is such a high tension time.  It used to leave me shaken.  

    Justin 11-16-11

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity  to see the family again, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid.

    Emma 10-16-11

    In whose world are you a light today?  

    Picture 1:    Mass Begins

    Picture 2:    Bethany       

    Picture 3:    Miguel

    Picture 4:    Delgado Corner with Fred

    Picture 5:    Justin

    Picture 6:    Emma