Sunday Homily 4-19-09, 2nd Easter

Readings: Acts 4, 32-35; Psalm 118, Give Thanks to the Lord for He is Good, His Love is Everlasting; 1 John 5, 1-6; Luke 24, 35-48.

Mass Beginning 4-19-09

Acts:  Just a reminder–

Author: Luke who is writing a continuation of his Gospel.  Much of his Gospel material is copied from Mark's Gospel.

Date: maybe 40 years after the death of Christ, or ca. 70-100 A.D.

Subject:     

  •    First, the spread of the Christian movement in Jerusalem

  •    Second, the spread of the movement through Palestine, i.e., the Holy Land

  •    Third, the spread of the movement throughout the known world

Our selection:  Peter & John have just healed a cripple at the temple door.  Peter has told the gathered Jews that he did not do it.  Jesus gives them the power.   And, moreover, Jesus has risen from the dead.  Peter & John get arrested for this talk and then are released with a warning to not go around talking about Jesus Christ as risen from the dead.  The men return to the local group of believers where they share their adventures.  At this point Luke sets aside a couple of paragraphs to describe the local group of believers. 

You will note that the believers live a communal life.  This is what I lived as a Jesuit and it was comfortable.  It is also why I knew I was taken care of as long as I was a member.  Leave and I depart with nothing.

Emily & Lindsay 4-19-09

To Obtain that Peace, Face that Fear

A couple of years ago when I did the wedding in Scotland, I was hosted graciously by Katie McGrath, Bob & Jackie's daughter, who lives with her Scotch husband in Edinburgh.  I arrived a couple days early so I could look around a bit.  One beautiful day Katie took me to a huge book fair in the center of town.  While there we took in a couple lectures.

In one of these lectures there were three people discussing something which I have no memory of.  However, during the course of the lecture one of the people quoted one line from a poem that I had noticed and started to memorize.  As the lecture wound down I got this crazy idea.  I could show my appreciation for what these three people had done so well.  I might stand during the question time and recite the whole poem. 

Folks, I hate to get these ideas.  Where do they come from?  They can come up as questions, too. 

I'm sitting there thinking to myself, I don't want to get up in front of all these people and recite a poem, which I may not even remember.  I was pretty fearful.  At the same time, I am thinking, "Stack, you will be disappointed in yourself if you do not do this."  I have been in this place often.

Guess what I did.  Yes, I stuck my hand up, was called upon, stood, and recited the poem, stumbling a bit on only a couple of words.  People even helped me when I stumbled, which showed me that I was not the only person who appreciated the poem.  I told the panel I dedicated it to them and they seemed appreciative.  Even more grateful was I, however, that I could overcome my initial fear.

Genny 4-19-09

Which leads me to our Gospel story today.  Here we have the followers of Jesus, 8 or 10 of them, petrified and hiding behind locked doors.  Jesus comes in and says, "Peace."  I would like to say a couple of things about fear and peace and their relation.

I would propose that there are three types of fear.  One is therapeutic, one is non therapeutic or unhealthy, and the third sort of hits in the middle.  Therapeutic fear is when I meet a bear in Yosemite.  The adrenalin pumps and I want to run rather than getting mauled.  Good idea.  The apostles had this fear in that room, because if they went out maybe they too would get crucified. 

Another type of fear is of the ultimate, the fear of dying.  The response to this is just the opposite.  I may take numerous appropriate measures to cure myself, but in the long run we all will walk the path.  The response to the walk is acceptance. 

My little hero, a Dominican monk whose statue is in the Campo di Fiori in the heart of Rome, Giordano Bruno, seems to have accepted his fate to be burned at the stake one winter morning in 1600.  This was despite the fact that he spent 8 years in two inquisition prisons, Venice & Rome, defending his thinking and writing, fighting for his life.  He was brilliant little man ahead of his time by a few centuries.

The third type of fear was what I experienced when that crazy thought entered my mind.  Fear of humiliating myself, fear of looking like an idiot in front of those people, the old fear of talking in public which fortunately I seldom am cursed with any more.  The reason why Thomas in this gospel is a hero of mine is that he had the courage to say I don't believe this until I see with my own eyes.  He questioned. 

How do you deal with these types of fears.  Sorry to tell you for those who have it, face it and overcome it.  Join toastmasters like a number of people I know, including Rosemary's sister, Claire, volunteer to talk or read before people, ask questions at lectures. 

The result of dealing with these three types of fear?  Peace.  The Peace He is talking about in the Gospel.  Obviously, when I run from that bear in Yosemite, I will have peace. 

Especially I will experience peace when I accept my death, whatever form that may take.  And I will experience peace when I face my non therapeutic fears, like the fear of humiliating myself in front of others. 

I think this is what God created us to experience.  Inner peace.

Reads 4-19-09

The poem?  By W.H. Davies, Leisure

What is this life if, full of care, we have not time to stand and Stare?

No time to stand beneath the boughs and stare as long as sheep or cows.

No time to see when woods we pass, where squirrels hide their nuts in grass.

No time to see, in broad daylight streams full of stars, like skies at night.

No time to turn at Beauty's glance, and watch her feet, how they can dance.

No time to wait till her mouth can enrich that smile her eyes began.

A poor life this, if full of care, we have no time to stand and stare.

 

How are you dealing with your fears? 

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-19.mp3

Picture 1:  Mass begins with T.J. & Lorynne & Lacee

Picture 2:  Emily & Lindsay bring up the bread & wine

Picture 3:  Genny Holcolm

Picture 4:  Barb Wittek, Teresa & Doug Read

 

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    Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

    Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

    Author: a collection of many sources, but not Moses (impossible).

    Date: some laws go back 1400 BCE., others from ca. 450 BCE.

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    Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

    Community 2-12-12

     

    Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

    Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

    Brooklyn 2-12-12
     

    Exclusion vs Inclusion

    When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

    In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

    Charlie 2-5-12

    On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

    I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

    It is inclusion.

    Georgie 2-12-12

    Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

     The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

    What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

    Torri 2-12-12

    This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

    Whom do I have trouble including in my community?

    References: Austin Cline, Audience of Mark's Gospel (on line).

    Picture 1:    Mass Begins

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  • Sunday Homily July 29, 2012, 17th Ordinary Time B

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     2 Kings, 4, 42-44, Give it to the people to eat.

    Psalm 145, The hand of the Lord feeds us, he answers all our needs.

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    John 6, 1-15, They filled twelve wicker baskets with fragments.

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    Cole 7-29-12

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    Leo 7-29-12

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    Cronins 7-29-12

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    Claire 12-8-12

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    Noah & candle 12-9-12

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         Date of composition: maybe during the Maccabees' revolt ca. 100 before Christ.   If so,  the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian model to encourage the people.

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    Emma 12-9-12

    Emma

     

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    I would like to talk today, folks, about God leading his people in Joy.

    I saw it happen yesterday.  I feel like I climbed the mountain and walked in the kingdom.

    Kless 12-9-12

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    Patricia 12-9-12

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    Yesterday around 4,000 kids showed up at the Circle R ranch for hot dogs, chips, horseback riding, gunny sack races, obstacle course runs, face painting, and visits with Santa, Super Man, and various other celebrities.  The kids are given all sorts of little souvenirs which they put in the plastic bags furnished by the picnic. 

    There must have been 60-70 yellow DISD school buses.  There were so many buses they had bus gridlock getting them all in around 10:00.  It took an hour.  There were more buses this year than last. 

    IMG_0072

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    IMG_0075

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    IMG_0080

    Did somebody mention buses?

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    IMG_0086

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    Folks, I saw yesterday God leading his people in joy, his little people especially and his big people, too, leading us all in joy.

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  • Christmas Eve, Thursday, December 24, 2020

    Readings:

    Isaiah 9, 1-6, The People who walked in darkness have seen a great  light

    Psalm, 96, Today is born our Savior, Christ the Lord.

    Titus 2, 11-14,  Beloved, the grace of God has appeared, saving all.

    Luke 2, 1-14, In those days a decree went out from Caesar Augustus…

     

    Jerusalem 3

     

    Peace 

     

     

    Download Readings Christmas 2020

     

    Homily:

    Download Homily for Christmas Eve 2020

     

    Alaska 4

    Serenity

     

    Thanks to the Team

    Music,  Ben & Shonda, 

    Readers, Beth & Rob,  & Buddy, the candle blesser

    Gospel,  Claire Occipinti 

    Homily,   John Stack

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Mike 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

    Alaska 3

    Alaskan Forest

     

    Please Remember these special people:

    For Paul & Carrie recuperating, plus her ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

     

     

     

     

    Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara;  For the students, teachers, and coaches in our public & private schools.

     

    IMG_0077

     

    More of the forest

     

    Community Finances, December 24, 2020

    Expenses: $

    Outreach   $  (often for Souls Harbor, Legacy, etc.)

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    Rosemary's Blessing:

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  • Sunday Homily, September 6, 23rd Ordinary Time

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    Psalm 146,    Praise the Lord, my soul.

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    Homily:

     

    Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

     

    Leo 1

    Leo

     

    The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

     

    Alison and Genevieve

    Allison and Genevieve

     

    The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

     

    Shonda and Ray

    Shonda and Ray

     

    Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

     

    Emma 1

    Emma and her friend

     

    So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

     

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    What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

     

    Harper 1

    Harper

     

    And how do I individually, or as a member of this Christian community, promote healing in my own world?

     

  • 18th Sunday in Ordinary Time, August 3, 2025

    Ecclesiastes 1:  For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

    Colossians 3:  For you have died, and your life is hidden with Christ in God.    When Christ your life appears, then you too will appear with him in glory.

    Luke 12:  “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

                         

    IMG_3742

    Cody reading from St. Paul's Letter to the Colossians

     

    Thanks…     

    Music,   Ben  & Shonda

    Readers,  Becky & Cody

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

    IMG_3744

    John Cade sharing his homily

     

     

    Remember these special people:

    For all the people affected by the floods;  For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    The Kiss of Peace

     

     

    Birthdays:    Linda Beavers 8/4, Lynda Fleming 8/8, Carrie Bieda 8/9

    Anniversaries:    Linda and Hue Beavers 8/8

     

     

    Expenses: $  990.00

    Outreach: $   130.00

    Thanks again, Folks, for doing what you can.

     

     

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    Steve, back from his travels

     

     

    Rosemary's Blessing:

     

    People are often unreasonable and self-centered. Forgive them anyway.

    If you are kind, people may accuse you of ulterior motives. Be kind anyway.

    If you are honest, people may cheat you. Be honest anyway.

    If you find happiness, people may be jealous. Be happy anyway.

    The good you do today may be forgotten tomorrow. Do good anyway.

    Give the world the best you have and it may never be enough. Give your best anyway.

    For you see, in the end, it is between you and God.

    It was never between you and them anyway.

    Mother Teresa

     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano,
    902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.