Sunday Homily 3-1-09, 1st Lent

Readings: Genesis 9, 8-15; Psalm 25; 1 Peter 3, 18-22; Mark 1, 12-15

Mass with Reed 3-1-09

Genesis:  First book of the Bible, starts with creation, goes through Adam & Eve, Cain & Abel, Noah & the flood, the Tower of Babel, & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).

Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

  • a Y (or J) source for the group that addressed God as Yahweh;

  • an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);

  • and a P group that focused on the priestly class, activities, & customs.

Time: compiled and put together from 1000 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

Nikki & Reed 3-1-09

40 Days

I want to talk about Genesis.  Picture this.  It is night.  Moon & stars.  Sitting around a little campfire are 3 or 4 families, parents and a half dozen kids.  It is Maybe 1000 years before Christ.  It  is perfectly quiet except for the howl of a few animals out in the complete darkness.

A little girl says to her parents, "Where did that moon come from?  The stars?  Where did we come from?"  The parents tell her about the stories they heard from their elders.

They say: Before people were here the earth was all desolate.  It was dark & cold & waters were raging.  God came along one day and decided to put some order into this mess.  So he got up the next morning and divided up the daylight and the dark.

The next day he got up and created the dome of the sky.  The third day he created the earth and starts plants growing.  The day after that he sets up the sun, the moon, and the stars.  On the fifth day he puts together fish and birds and tell them to multiply.  The sixth day he really has to work hard: animals and especially man & woman.  By now he is tired, so he takes the seventh day off and enjoys his work.  This is the first account of creation in Genesis.

Now at another campfire many miles away a little boy is asking his family the same question.  He is told another story.  One day, say, Elohim is walking on a dirt path (like everyone did.  No pavement).  He leans down grabs a handful, wets it, and molds it into a new form, something with two legs, two arms, and a head.  A man. 

This man is given life and gets put into a marvelous garden with only one command.  Don't eat from that tree.  Time goes on and animals are created which the man names.  However, the man is lonely, so God takes a rib out of his side and molds it into another human  form.  This one, however, is female and becomes man's partner.  The man names her Eve, the mother of all.  This is the second creation story.

At this point in time all is copasetic.  One day, however, while Eve is strolling around the Garden of Eden, a snake begins to talk with her.  Eventually the snake convinces her to try the fruit of the tree.  Uh, oh.  Then she shares it with the Man, now called Adam.  Later, God comes strolling along in the evening and has to call out for Adam & Eve, who are hiding.  He knows what they have done.  They confess and he tells them they will be forever punished with difficult living.  So they get kicked out of Eden.

Adam & Eve have kids.  Cain first, Abel second.  One day both boys make an offering to God.  Unfortunately for some reason, Cain's offering is rejected by God.  He is hurt and gets mad because his brother is accepted.  He kills Abel.  Then he, too, gets punished by God. 

Time passes and apparently many more of Adam & Eve's kids turn out like Cain.  In fact, God becomes so mad, so disappointed in his new creature man, that he regrets what he has done and decides to wipe everyone off the face of the earth–except one guy, Noah.  At this time, Noah is 500 years old.  He builds a boat and it rains 40 days.  Which takes us up to today's reading, where the water has receded and God promises he will never kill everyone with a flood again, signing his name with a rainbow. 

Mass with Nikki 3-1-09  

I tell these mythological stories for four reasons.

First, we seldom hear or read these marvels.

Secondly, though it is not in the Genesis reading we have, there is a thread between this part of Genesis 9 and Mark and today: the 40 days.  Forty is a special number in the old times meaning a sufficient number.  It rained 40 days.  Jesus is in the desert 40 days.  And we are spending 40 days of Lent.

Thirdly, when Jesus came out of the desert he really throws himself into his message, which contains 4 points in Mark:

  • The Time is now.

  • The Kingdom is here.

  • Repent.

  • Believe the Good News

Fourthly, for centuries up until Vatican 2, the 40 days of Lent focused on fasting and abstinence to imitate Jesus and to do penance for our bad ways.  It was supposed to be a cleansing before Holy Week and Easter and a test of character. 

Fasting usually meant giving up meals.  Abstinence meant giving up a particular item, like Blue Bell or chocolate chip cookies.  I found one amusing note:Thomas Aquinas, one of the great doctors of the Catholic Church who lived ca. 1250, suggested that the faithful abstain from meat, eggs, and dairy.  Why?  Because they were aphrodisiacs and generated lust.  Food, alcohol, tobacco, and sex were all targets of the Church.

Today Mormons fast 1 day per month.  Muslims fast dawn to dusk the month of Ramadan which is August 22-September 20 this year.  This fast often includes liquids. 

Mass 3-1-09

Last week I suggested for a positive Lent we might practice sensitivity and service.  This week we might fast, since this has been the hot topic.  Maybe a fast from guilt and stress.

How is Lent going for you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-01.mp3

Sources:  Wikipedia on Lent & Fasting; Dominican Website; Creighton U. Spiritual Seminar; St. Raymond Church, Dublin, CA.

Picture 1:  Mass with Reed (3 weeks new)

Picture 2:  Reed with his momma Nikki & granny Jackie

Picture 3: Stacie McKinley, Reed with Jackie & Nikki, Ryan (Nikki's brother & Jackie's son); Rosemary, & Margie Duggan

Picture 4:  Mass with Noah helping

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    Acts 10:  To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.

    Colossians 3:  If then you were raised with Christ, seek what is above,  where Christ is seated at the right hand of God.

    John 20:  On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.

     

    John Cade's Homily:  Download 04-20-25 Homily – Easter Sunday

     

     

     

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    Mary Jane reading from the Acts of the Apostles

     

    Thanks…     

    Music,   Ben 

    Readers,  Mary Jane & John

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Kevin

    Final Blessing,  Rosemary

     

     

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    Remember these special people:

    For Pope Francis;  For John Stack;    For Shonda's Grandmother;    For Meredith ;   For Tom  Quinn;   For Frank Esparza; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Madeleine, Richard Eshelbrenner's granddaughter;  For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    John Cade's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    The Kiss of Peace

     

    Birthdays:   

    Anniversaries:   John & Connie Doherty 4/21, Randolph & Michelle Brown 4/25

     

     

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    John and Connie get a cookie for their anniversary

     

    Expenses:  1,265.00

    Outreach: $    335.00

    Thanks again, Folks, for doing what you can.

     

     

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    Rosemary's Blessing:


    Joyous Time of Year 

    May the glory
    and the promise
    of this joyous time of year
    bring peace
    and happiness to you
    and those you hold most dear.

    And may Christ,
    Our Risen Saviour,
    always be there by your side
    to bless you
    most abundantly
    and be your loving guide.

    Author Unknown    found on xavier.edu/jesuitresource webpage

     

     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily, January 5, 2020, Epiphany

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    Sez our dear Harper "Welcome in, Everybody."

     

    Isaiah, a review

    Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

    Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

     

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    Away we go!

     

    Are you a Cowboy Fan?  How do you feel about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of Preston Hollow. 

    When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and we Christians.  Jerusalem, then, applies to us.

    Sources: Good News Bible, The New Interpreter’s Bible

     

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    Takes Zoe to really light a candle.

     

     

    Readings:

    Isaiah 60, 1-6,  The glory of the Lord shines upon you. (nice)

    Psalm 72,  Lord, every nation on earth will adore you.

    Ephesians 3, 2-3, 5-6, God's grace was given to me.

    Matthew 2, 1-12,  Where is the newborn king of the Jew?.

     

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    And to really get  it lit, it takes Victoria.

     

    The Epiphany, a Cornucopia of Symbols:

    2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

     

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    And to really get it all right, it takes Buddy to read the Blessing of the Candles.

     

     

    The Wise Men have a double & triple significance because they are

    1. Gentiles
    2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 
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    And then backing it all up is Leo singing.

     

    1. The 3 gifts. 
    2. Gold is given because it signifies royalty. 
    3. Frankincense, or incense, signifies divinity. 
    4. Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

     

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    Bringing the gifts Bernadette, her daughter Michelle, and Grace.

     

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

     

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    And trouble with Richard, Cody, & Ben.

     

     

     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     

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    The communion team with Patricia, Claire, Geri, Grace, & Denni.   Thanks, You All.

     

    An Epiphany Story

    Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty, who gave the homily here on alcoholism & AA some years ago.  He was presenting some of his works.

     As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

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    Hi, Marlene, Mabel, & Cindy.  So good to see you.

     

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    The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

     

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    The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

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     For whom are you an epiphany?

     

     

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  • Sunday Homily, May 15, 2016, Pentecost

     

    Readings:                          

    Acts  2,  1-11,  There appeared to them tongues as of fire.

    Psalm 104,  Lord, send out your spirit and renew the face of the earth.

    Romans 8, 8-17,    You are in the spirit.

    John 20, 19-23,  Peace be with you.

     

    Homily by Mike

     

    Well, I just finished reading Bishop John Shelby Spong’s new book titled Biblical Literalism: A Gentile Heresy, which is a study of the Gospel of Matthew.  Bishop Spong is one of my prime mentors in understanding the Christian faith and the Christian Scriptures.  My main reason I picked a chapter of his book for us today is that it is on understanding the Sermon on the Mount in relation to Pentecost, which we are preparing to celebrate next Sunday.  Also, Bishop Spong’s book is on the Gospel of Matthew, and Matthew is our default reading source whom we read from most of this year (of Cycle C readings).  In his new book Bishop Spong teaches how Matthew composed his Gospel to match up with the festivals of the Jewish year, all celebrated in the synagogue.  In this chapter he shows us how Matthew matches the Jewish celebration of Pentecost or Shavuot with Jesus as the New Moses.  Moses was the most significant person in Jewish history.  The second major celebration of the Jewish liturgical year, after Passover, is Pentecost or Shavuot.

    At Pentecost, or Shavuot, Matthew provides the liturgy readings that make it clear to the Jewish followers of Jesus that Jesus is the new Moses.  The Book of Exodus tells the story of how Moses went up Mount Sinai, received the law directly from God and announced it to the people.  In their acceptance of God’s law from Moses (The 10 Commandments) the Jewish people entered into a covenant with God.  Matthew, in his Gospel, has Jesus go up a mountain and then deliver to the people God’s new law—the Beatitudes.  In accepting this new law from Jesus, his followers enter into a new covenant with God.     

    Remember, at that time most people were illiterate.  The Torah, the Books of Moses, were read at every Sabbath liturgy.  They read the entire 5 books of the Torah every year—compare that with our reading a mere fraction of the Bible once every 3 years. Shavuot or Pentecost was celebrated in a big way (it was huge!), with a 24-hour vigil, so they needed a lot of readings and songs to fill the vigil.  That’s where Psalm 119 came into play—the longest psalm of all with 176 verses (psalms were the synagogue’s hymnal).  This was the psalm sung at the celebration of Shavuot.  Psalm 119 is relentless in its praise of the beauty and wonder of God’s law and the covenant that sprang from accepting and keeping God’s law. The meaning of this covenant is what was renewed liturgically each year, and was what the 24-hour vigil was all about.   

    Matthew combined Psalm 119 with the Sermon on the Mount to present Jesus as the new Moses.  Psalm 119 fits the Shavuot liturgy with stanzas for each of the 8 3-hour portions of the vigil.  Psalm 119’s first stanza has 8 verses and the first 2 begin with the word “blessed”.  The Sermon on the Mount also begins with 8 verses, each starting with the word “blessed”.  We call these the Beatitudes.  So Matthew used Psalm 119 as the basis on which to build the Sermon on the Mount. Next Matthew has Jesus give commentaries on each of the 8 beatitudes, 1 for each of the 8 3-hour portions of the vigil.  Matthew then has Jesus do a commentary on the 10 Commandments, going deeper into the heart of these original laws of God.

    This whole Sermon on the Mount is a beautifully crafted interpretation of Jesus as the new Moses.  And it’s all organized around the psalm used at Shavuot, Pentecost.  This amazing take and understanding of Matthew’s writing of his Gospel knocks my socks off and I love it.

    As we prepare for Pentecost, what is our commitment to the new law?  How do we renew our covenant with this understanding of Jesus as the new Moses?                                                                                                                                                              

     

  • Palm Sunday, March 28, 2021

    Mark 11, 1-10, Jesus enters Jerusalem

    Isaiah 50, 4-7, I gave my back to those who beat me.

    Psalm 22, My God, Why have you forsaken me.

    Philippians 2, Christ did not not regard equality with God.  (Omit)

    Mark 11, Passion

     

    Snoopy 31

     

    Happy Palm Sunday and Here's to New Life!

     

    Thanks……

    Music,  Ben & Shonda

    Readers, John & Connie Doherty, John Schanot & Mary Jane, & Buddy, the candle blesser

    Gospel,  see Readers in last line

    Homily,  none today

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Mike  

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

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    Readings for Sunday, March 28, 2021

    Download Readings for 3-28-2021 Palm Sunday

     

    Regarding today's readings:  We will read

    1.  Mark's description of Jesus' entry into Jerusalem;

    2. Isaiah's description of one of the Suffering Servant pieces;

    3.  Skip the Philippians reading;

    4.  Mark's long description of The Passion. 

     

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    The Best Music, Shonda & Ben.

     

    Please Remember these special people:

    For Carrie's ex, Larry with Corona;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy 

     

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    Our Brain Center!

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation; for David McKeon's brother, Hugh; For Beth's friends;   for the medical staffs, teachers, and coaches in our public & private schools.

     

    Birthdays:   Barb Wittek

    Anniversaries: 

     

    Community Finances,   March 28, 2021

    Expenses: $ 1,000.00

    Outreach: $ 375.00

    Thanks again, Folks, for doing what you can.

     

    Palm sundae (002)

     

    Rosemary's Blessing:

    Lord God who is endlessly patient

    with our foolish and annoying frailties,

    instill in us patience for our fellow humans. 

    Help us to keep our temper cool,

    our nerves calm,

    and our disposition amiable.

    Andrew N Greeley   A Book of Irish American Blessings and Prayers                

     

     

    White Rock 4

     

    Peace!

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
     
     

     

     

  • Sunday Homily, January 27, 3rd in Ordinary Time

    Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

    Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

    Jo

    To what are You Called?

    I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

    At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

    With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

    While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

    Noah

    Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

    Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

    To what are you called?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-27.mp3

  • Sunday Homily, September 16, 2012, 24th Ordinary Time B

     Readings:  

     Isaiah  50, 4-9,  I gave my back to those who beat me.

      Psalm 116,  I will walk before the Lord in the land of the living.

     James 2, 14-18,   What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

     

    Harper 9-16-12

    Harper and…

    Isaiah Observations: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

    Cathy 9-16-12

    Her Grandmother, Cathy

             2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

            4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

    Emma 9-16-12

    Emma and guest arriving

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about: 1st, 2nd, & 3rd Isaiah

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

    Leo 9-16-12

    Leo rolling along

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This 2nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

    Zoe 9-16-12

    Zoe coming to the front play zone

    Whoever wishes to come after me must deny himself and take up his cross

    I would like to say a few words this morning about denying myself and taking up my cross.

    A story from our CO trip last week.

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    Julie with her dad, Rudolfo, preparing to enter

    The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

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    Sanctuary, 1st Methodist, Dallas

    As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

    It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

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    Rylie and Hayden

    Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

    I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

    I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

     

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    Campfire

    Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

    Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

    In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

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    Mike in Flat Top Pass

    Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

    Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

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    Why we go

    I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

    How do you deny yourself and take up your cross?