Readings: Isaiah 49, 3-6; Psalm 40, Here am I, Lord, I come to do your will; 1 Corinthians 1, 1- 3; John 1, 29-34

 

The Baptism of the Lord – Introduction to the Readings

 Our second reading from Acts of the Apostles deals with what I will call a tipping point of major proportions, namely the account of how St. Peter understood that the Good News was not just for the Jews but also for all peoples.  We have just a short section of the whole story; it is about the baptism of Cornelius and his family.   It is also the last sermon which we have from St. Peter. 

 Prior to the section we read today there were two visions, Peter had a vision of all kinds of animals being lowered from the heavens and heard a voice telling him to eat, but he protested that the animals were unclean, only to hear God say that what He has made clean you have no right to call unclean. 

 
 

 Cornelius also had a vision, which told him to send some men to get Peter in a neighboring town.  This double vision is what it took to convince Peter that it was okay to baptize gentiles without having them circumcised first!!  This was a major change for the early community.

 The other great tipping point is in the gospel, which gives us the account of the start of Jesus’ public ministry.  This is one of those rare accounts, which all four of the gospel writers agree on, and marks the transition from Jesus’ private life to his public life.

 

By the way, our first reading is from a book we have been reading from for several weeks now, namely Isaiah.  As John has pointed out, there are different writers of this work.  Last week we heard from Isaiah 3 and earlier we had Isaiah 1.  Today our reading is from Isaiah 2, who introduces us to the Suffering Servant. 

Why didn’t the later two writers use their own names?  For the same reason that you will see books with James Patterson’s name boldly on the cover, but if you look closely you will see that there is also another name below his.  The well-known name adds authority to the unknown author; true today and true over 2,500 years ago!

 

 

The Baptism of the Lord – Homily

 If we look for signs of confirmation in the New Testament they are all over the place, in fact they are clearly mentioned in two of today’s readings.  We are told that we receive the Holy Spirit in Confirmation and that is what happens in Acts to Cornelius and his family as they are baptized and in Matthew’s Gospel to Jesus as He is baptized.  The Holy Spirit is very much part of baptism; while pouring the water the words said are “I baptize you in the name of the Father, the Son and the Holy Spirit”.

 So how is it that we now have two separate sacraments?  I was baptized when I was four days old and confirmed when I was ten years old.  In the early church there was only the sacrament of baptism. 

 
 

But as the community grew and as the numbers who were joining grew – particularly after Constantine declared Christianity the official religion of the Empire, the bishops could not attend to all baptisms, both because of the large numbers joining and because their diocese were quite large. 

 In the Eastern Church, centered in Constantinople, the problem was solved by having the priest both baptize the candidate and confirm that action with the laying on of hands. 

In the Western Church, centered in Rome, the bishops decided to keep the conferring to themselves, and so the practice grew that way of separating the sacrament of joining or initiation into two events.  What also helped speed up this process was St. Augustine’s position that baptism was needed to overcome the effects of Original Sin, if one wanted to enter into heaven.  Let’s not wait for the bishop to make his rounds for baptism!

 

 It is clear just from our readings today that the Holy Spirit is received at baptism.  What I would like us to focus on is this.  We are told that we receive the Holy Spirit at Confirmation- we become soldiers for Christ.  What does this mean to you and me here today?  I find some clues in today’s readings.  It was only after he was baptized and received the Holy Spirit that Jesus comes out from obscurity and begins his Father’s work. 

 It was only when the Spirit came upon both Peter and Cornelius, in our second reading, that there was a major change in the requirement for the membership of the early community.  One no longer needed to be circumcised, or no longer needed to be Jewish.  Membership was now open to the gentile world.  The Spirit was responsible; it gave these people the courage to step beyond themselves.

 At the beginning of mass today I quoted from Pope Benedict about the importance of quietness and reflection in our lives.  It is only if we have this quietness that we can begin to hear the promptings of the Holy Spirit which can call us to new actions.  I really believe that it was the Spirit that led me to this community and the courage to reactivate my priesthood after 33 years of silence.  What is the Holy Spirit saying to you?

  

Picture 1:    Tony celebrating

Picture 2:    The Music Machine, Wendy & Shonda & Ray

Picture 3:    Sacrament of the sick

Picture 4:    Offertory with Mary Ellen & Loretta & Ray

Picture 5:    The Kites, Bernadette, Rich, & Fred

January 25, 2015, 3rd Ordinary Time B

Readings:

Jonah  3, 1-10,  The word of the Lord came to Jonah, saying…..

Psalm 25,    Teach me your ways, O Lord.

1 Corinthians 7, 29-31,   Let those having wives act as not having them.

Mark 1, 14-20,   Come after me and I will make you fishers of people.

 

 

Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read only chapter 1 and most of chapter 3. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have most of chapter 3 read.

 

 

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, it is accepted that the story probably has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 before Christ.

Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call.   1 Corinthians is really bad.  Just like last week.  Who in Rome chooses these readings?

 

 

Reminiscing at 75

This morning I would like to reminisce on the theme of call at 75.  I propose that calls can be blessings or gifts.  For example. 

I see three big calls in my 75 years.  The first came when I was in high school at the old Jesuit on Oak Lawn.  I felt drawn to be a Jesuit & a priest. 

 

 

 

I admit there was a lot of scare in this decision, scare that I was going to hell because of my sinful ways and the guys I hung around with.  I remember clearly one of the sermons commonly used with us guys.  You go out with your girl friend, you neck a little bit, you head home, you are hit by a train, and killed instantly.  You go straight to hell. 

I remember the pastor at Christ the King telling the people that where you go will depend upon the people you hang out with.  Good people, you go to heaven.  Bad people, you know where.  I looked around and thought to myself, ‘I know where I’m going.’  I look around now and see some of my best friends, one a lawyer, another a banker, and my friend in Chicago, FBI.  On second thought, I still don’t know where we all might be going.

 

 

Trouble is, now I don’t think there is a hell thanks to my Jesuit training. I grew up in the Jesuits.  We simply had to.  I used to look at some of my classmates in the military and thought they were lucky.  We entered the Jesuits in those days and never went home for anything, weddings, special events, maybe funerals of parents.

With all this, my decision to follow this inner call to be a Jesuit was an enormous blessing.

 

 

 

It led me to a second momentous blessing in my life, my years in East Africa, especially Tanzania.  I really had to learn how to adapt.  I learned Swahili and in the process discovered I have a gift for languages.

A high moment for me during maybe my 8th year came one afternoon when I went to a market in a big shed at my base near Kilimanjaro.  I had an old Tanzanian who was a buddy.  He sold fruits and veggies.  I always chatted with him when I was in town.  One day after we had chatted, a little old lady asked him, while I was to the side picking fruit, was I one of them, their people. 

 

 

 

I used Swahili so good she thought I was an ndugu, which means something like a brother, something I would never had used for myself.  The old guy told me and I was floored.

Then I was somewhat unpleasantly invited to go back to the States, which led to the third most incredible call and blessing, Rosemary and marriage.

 

 

  Looking back I returned to the States with a loneliness that I picked up in Tanzania and a much different perspective on marriage that I also picked up from the people, the priests, and even the bishops and a particular cardinal.  Tanzanians deep inside think not getting married is contrary to the laws of the universe.  I came home with this and I now could not be a happier person.

Finally, a side effect call and gift: you people, our community, the gift and the fun I receive from you every week.

Calls can be marvelous gifts and blessings.  I have had three and a half marvelous ones. 

And you?

 

 

 

Readings:   Wisdom 12, 13-19; Psalm 86, Lord, You are good and forgiving; Romans 8, 26-27; Matthew 13, 24-43

Wisdom:

• Author: not Solomon, but an unknown Jew from Alexandria
• Original Language: Greek
• Time: 1-2 centuries B.C.
• Message: Yahweh rewards those faithful to him.
• Means: Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
• Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).
• Today's reading from chapter 12 emphasizes a God who cares for all, is merciful, and kind, perhaps as a balance to the parable of the wheat & weeds in Matthew

 

How We Help Each Other Along the Way

    Last Friday morning Rosemary & I, Gilberto & Bernadette were riding around White Rock Lake.  It was about 7:00.  We had started at Royal Lane and had passed through the marvelously dense forest along the White Rock Creek Trail.  We had crossed Mockingbird & Northwest Hwy, and were going around the stunningly beautiful lake in a clockwise direction.  We had split up, each going at their comfortable speed until we meet up at the boat house on the south end of the lake near the dam, the half way point.

     
 

    I’m ahead and see a lady on the left side of the road with her bike down.  I ask if she needs help, hoping, I confess, that she will say no.  She says yes.  Ugh, oh.  So I slow down, turn around, and get off next to her.  Shortly after that Gilberto rides up.

     She says her rear tire is real low, she has an air pump, but she has never used it, and cannot get it to work.  The problem was she had her pump set for one type of inner tube valve and she had the other.   For bikers, she had a schraeder valve, and her pump was set for presta, the skinny tire..

     So we showed her the problem, helped her pump up her tire, and she took off with a hundred thank you’s.  

 

     Meanwhile, my phone is ringing non-stop.  I usually do not answer when riding.  An 18 year old riding with us once fell down when he answered a call from his mom.  

     On the phone is Rosemary.  You guessed it, she has a front flat.  She is behind us at the Bath House.  So I return and we start a pump and run strategy to help her get back to a good pick up point, which turned out to be the Dart station on Northwest. Hwy.  

 

     Twice as we return we encounter the lady.  The first time she even says to Rosemary, “You are a lucky lady!”   Yahoo!   The second time she is taking a break at the same place Rosemary has stopped to pump up her tire again.  

     After Rosemary departed on her run, she says again how grateful she is and she adds, “I really learned something special about myself this morning.  I normally hate to ask for help and when I did it today it was okay.  From now on I will always ask others on the side of the road if they need help.  But I will also let myself ask for help.” 

     We have here a metaphor for community, folks.  We are not alone.  We help and accept help.  It is how I would like to handle the three parables, one of which could scare you.  Actually, it was intended by Matthew to scare his young Christian community, because he thought some members were not always doing good. 

     I see two community symbols in what happened on the shore of White Rock Lake. First, what we did.  Secondly, what took place in the lady.

     The first thing, normal for community, we stopped to help someone.  Simple.  What about people who are unemployed or sick?  We help them, too.  What about fear?  You hear the parable of the wheat & weeds and immediately see yourself heading for the furnace.  

     Naturally, we all see the weeds in ourselves.  Everybody does because we all see our weeds.  In a caring community we hear that we are both, not either/or, wheat or weeds.  You might even hear that one old priest doubts that there is a furnace.  After all, it has been admitted that limbo was imaginary.  What about purgatory?  Enough with fear of me going to hell.

 

     Secondly, what happened inside the lady is symbolic.  One little community event has touched her into new sensitivity and acceptance.  Even deeper peace.  Can you see the mustard seed growing, the yeast expanding in her spirit?  

     Can you give me one way you are richer because of community and one way you make community richer for another?

 Picture 1:   Mass

 Picture 2:   Georgie with Buddy & her dad, Randolph

 Picture 3:   Zoe with her mom, Michelle

 Picture 4:   Hugh & Sydney Bivona

 Picture 5:   The Girls, Gayle, Jackie, & Mary Ellen 

   

 

 

Readings:

 Wisdom  1,  13-15, 2, 23-24  God did not make death.

Psalm 30,    I will praise you, Lord, for you have rescued me.

2 Corinthians 8, 7, 9, 13-15,  You excel in every respect.

 Mark  5, 21-43, My daughter is at the point of death.  Please come.  Also, Who has touched my clothes?

 

                          Sienna says, "Hi, Folks, Welcome in.

 

Wisdom observations:

One of the 14-15 books of the deutero-canonical books of the bible.  Not part of the orginal Jewish bible, not part of the OT nor the NT, but in between and the subject of controvercy over the centuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Author: not Solomon, but a Jew living in Alexandria, Egypt, who spoke and wrote excellent Greek.

 

             Our Dear Angela, too, says, "Welcome, Everybody."

 

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Sources: Catholic Encyclopedia on line

 

 

And Genevieve, too, not to be outdone, says, "Hi, Folks."

 

You can do it too

In the gospel today Jesus gives life to a little girl.  I would like to propose that you can give life, too. 

I have a story for you from my Dallas Morning News columnist friend, Steve Blow.  I saw his touching story Friday morning.

 

               Buddy says, "Tori, Did you take my cupcake?"

 

Ever hear of Fausta Twizerimana or Dolena Westergard?  Well, 8 years ago Fausta flew into Dallas and arrived exhausted one evening at the East Dallas Grace United Methodist Church.  She, her five siblings, and her parents were from a refugee camp in Tanzania.  Fausta was 4. 

The Church welcomes refugees and this particular evening Dolena Westergard was there.  Dolena met the family and picked up Fausta. She fell in love. 

 

        Says Brooklyn, "Happiness is being in my mom's arms."

 

The family continued to attend the church and fitted into the fabric of the community.  Dolena watched Fausta and noticed that the girl had a gift for dancing.  She was always doing it. 

After four years of watching the girl dance, Dolena, who was now really a god mother to the kids, enrolled Fausta in the Dallas Black Dance Theatre.  Fausta, now 8, fell in love, too.  Never did she miss a session for the next four years. 

 

  Harper at 4, says, "Happiness is a cupcake on my birthday."

 

Then, along comes 2015 and a notice goes up that the Dance Theatre of Harlem was coming to Dallas to audition for positions in their summer workshop. 

Fausta has been dancing now for 4 years, is 12, and Dolena thinks it would help the girl just to learn how to audition.  No expectations.

You guessed it, Fausta gets selected. 

 

Alison says, "Yes, Harper, I agree, especially now that I am officially an American citizen."

 

Fine, but who is going to buy plane tickets for Fausta and a chaperon, plus about $3,000 in expenses?  This is New York, after all.   

You guessed it again, Grace United Methodist.  Last night Fausta sat in a Broadway theatre to watch an African story, The Lion King.

 

               Gilbert and Michelle (father & daughter), the Great Kid Watchers.

 

Grace United Methodist gave life to Fausta, and, in particular, Dolena gave life to Fausta. 

This week the nine families of Charleston gave life to me and to our whole nation with their forgiveness. 

Just like Jesus gave life to that little girl and to the woman who touched him.

 

                       Rosemary, our best backup.

 

To whom do you give life?

Source: Dallas Morning News, Steve Blow, Metro section

 

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

 

Sunday Homily 6-13-10, 11^th Ordinary Time

 

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

 

 

 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

 

 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

 

 

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

 

 

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

 

 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

 

 

 

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

 

 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

 

 

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

 

 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

 

 

Eleventh Sunday – Homily

 

 

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

 

 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

 

 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

 

 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

 

 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

 

 

Picture 1:  Mass Begins, welcome!

 

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

 

Picture 3:  Communion, Tom Fleming & Teresa Read

 

Picture 4:  Fred & Maureen

 

 

Take it away, Ben.  We are ready!

 

 

Readings: 

Nehemiah 8, 2-4, 5-6, 8-10   The story of Ezra, the priest

Psalm 19,  Your words, Lord, are spirit and life.

1 Corinthians 12, 12-30,  As the body is one.

Luke 1, 1-4,  4, 14-21,  Today this passage is fulfilled in your hearing.

 

 

Emma doing her Candle Magic with John's help.

 

Homily from Mike

Think about the last vacation you were on.  Did it meet your expectations; good weather, good food, good company.  Sometimes our expectations are not met, unless we’ve taught ourselves to go with the flow and look toward the bright side by giving thanks no matter what we encounter.

 

 

Buddy reading the Blessing of the Candles with Mike's help.

 

In our gospel today, the Jews at the Sabbath synagogue service were in expectation to hear what Jesus had to say, for Jesus had chosen the reading.  Not only that, it was said that he spoke with authority, and this was Jesus’ home ground; it was where he grew up.

 

 

 

Mike homilizing.

 

What Jesus gave them was what the Messiah would do when he came to his people, Israel. When you heard it, did you recognize that it was filled with promises, beginning with the most important: where he promised to bring to the lowly, those in dire need, the Good News of Jesus Christ. After reading it, he sat down; and he held them in expectation.

 

 

 

What a team.

 

When he stood up he said, “This day, this Scripture, is fulfilled in your midst.” They didn’t realize it but they had just begun to receive the Good News. They were the ones to whom Jesus had come. All of promises, given by the prophets, were directed to them: they were the blind, the poor in spirit, the ones who were in captivity, they were the downtrodden,

 

 

 

The Great Offertory Team, Karen, Tom, & Denni.

 

This Scripture is being fulfilled in our midst too, for we are the ones called to make those promises come true.  We are the ones who daily are led by the Spirit to welcome and live the Good News in the world. With every act of kindness, each of us, using our unique spiritual gifts, bind ourselves together as one body; His body, which we are about to break and share with one another in our Liturgy of Eucharist.   

 

 

Can it get better than this, Luke with his mommy, Julie.