Asleep again!  Seth, you will make a good Catholic.  Fall asleep as soon the priest begins.   And you are supposed to welcome everybody in today!

Readings:

Jeremiah   20, 10-13,  He has rescued the life of the poor from the power of the wicked

 Psalm 69,   Lord, in your great love answer me. 

Romans 5, 12-15, Through one man sin entered the world.

Matthew 10, 26-33, Fear no one. 

"Hi, Everybody," says Tori, "Welcome in."  Nice, Tori.

Jeremiah observations–

What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

He may have been ultimately killed by the Hebrews.

Today:  Jeremiah is in top form.

Zoe, too, says, "Come in Folks."  Zoe, you make a delightful hostess.

Fear No One

I would like to talk this morning about one line that struck me in the readings, fear no one.  A pretty powerful idea. 

Last Monday there was an editorial in The Dallas Morning News that talked about the Smith family of Trenton, NJ.  This family, all 8 of them, all black, about a year ago won the Powerball Jackpot of $429 million. 

The best music, Katie & Ben.  Katie, it is so nice to have you back.

Woopee, new house, a mansion, new  cars, an exotic vacation, all the best?  Right?  Wrong.  The Smiths decided to invest a large portion of their winning in the fight to help others overcome poverty in Trenton.  They  set up a foundation, smithfamilyfoundation.com.

They particularly focused on improving the lives of children and families through education, job training, and neighborhood development.  Their slogan is the well known, don’t give the person a fish, teach the person to fish.

Our Candle Lighter of The Week, Buddy
 

The Smiths say they have lived as children in the ghetto with poverty.  Their parents, however, impressed upon them the value of getting educated to find success.  This they have done.  The Powerball winning is an extra bonus they want to use to help others up. 

The Smith family exemplifies for me the unconditional nature of God’s love for us.  The gospel says fear no one.  Who is the one many of us grew up fearing?  For me, God.  To get to where I am now I had to tune out the messages about a conditionally loving God and focus on the people in my life who were like the Smiths.  We all have had these people or we would not be here today. 

Communion for those who will serve the Community.

Whom, if anybody, do you fear?

Readings: Isaiah 49, 3-6; Psalm 40, Here am I, Lord, I come to do your will; 1 Corinthians 1, 1- 3; John 1, 29-34

The Baptism of the Lord – Introduction to the Readings

 Our second reading from Acts of the Apostles deals with what I will call a tipping point of major proportions, namely the account of how St. Peter understood that the Good News was not just for the Jews but also for all peoples.  We have just a short section of the whole story; it is about the baptism of Cornelius and his family.   It is also the last sermon which we have from St. Peter. 

 Prior to the section we read today there were two visions, Peter had a vision of all kinds of animals being lowered from the heavens and heard a voice telling him to eat, but he protested that the animals were unclean, only to hear God say that what He has made clean you have no right to call unclean. 

 Cornelius also had a vision, which told him to send some men to get Peter in a neighboring town.  This double vision is what it took to convince Peter that it was okay to baptize gentiles without having them circumcised first!!  This was a major change for the early community.

 The other great tipping point is in the gospel, which gives us the account of the start of Jesus’ public ministry.  This is one of those rare accounts, which all four of the gospel writers agree on, and marks the transition from Jesus’ private life to his public life.

By the way, our first reading is from a book we have been reading from for several weeks now, namely Isaiah.  As John has pointed out, there are different writers of this work.  Last week we heard from Isaiah 3 and earlier we had Isaiah 1.  Today our reading is from Isaiah 2, who introduces us to the Suffering Servant. 

Why didn’t the later two writers use their own names?  For the same reason that you will see books with James Patterson’s name boldly on the cover, but if you look closely you will see that there is also another name below his.  The well-known name adds authority to the unknown author; true today and true over 2,500 years ago!

The Baptism of the Lord – Homily

 If we look for signs of confirmation in the New Testament they are all over the place, in fact they are clearly mentioned in two of today’s readings.  We are told that we receive the Holy Spirit in Confirmation and that is what happens in Acts to Cornelius and his family as they are baptized and in Matthew’s Gospel to Jesus as He is baptized.  The Holy Spirit is very much part of baptism; while pouring the water the words said are “I baptize you in the name of the Father, the Son and the Holy Spirit”.

 So how is it that we now have two separate sacraments?  I was baptized when I was four days old and confirmed when I was ten years old.  In the early church there was only the sacrament of baptism. 

But as the community grew and as the numbers who were joining grew – particularly after Constantine declared Christianity the official religion of the Empire, the bishops could not attend to all baptisms, both because of the large numbers joining and because their diocese were quite large. 

 In the Eastern Church, centered in Constantinople, the problem was solved by having the priest both baptize the candidate and confirm that action with the laying on of hands. 

In the Western Church, centered in Rome, the bishops decided to keep the conferring to themselves, and so the practice grew that way of separating the sacrament of joining or initiation into two events.  What also helped speed up this process was St. Augustine’s position that baptism was needed to overcome the effects of Original Sin, if one wanted to enter into heaven.  Let’s not wait for the bishop to make his rounds for baptism!

 It is clear just from our readings today that the Holy Spirit is received at baptism.  What I would like us to focus on is this.  We are told that we receive the Holy Spirit at Confirmation- we become soldiers for Christ.  What does this mean to you and me here today?  I find some clues in today’s readings.  It was only after he was baptized and received the Holy Spirit that Jesus comes out from obscurity and begins his Father’s work. 

 It was only when the Spirit came upon both Peter and Cornelius, in our second reading, that there was a major change in the requirement for the membership of the early community.  One no longer needed to be circumcised, or no longer needed to be Jewish.  Membership was now open to the gentile world.  The Spirit was responsible; it gave these people the courage to step beyond themselves.

 At the beginning of mass today I quoted from Pope Benedict about the importance of quietness and reflection in our lives.  It is only if we have this quietness that we can begin to hear the promptings of the Holy Spirit which can call us to new actions.  I really believe that it was the Spirit that led me to this community and the courage to reactivate my priesthood after 33 years of silence.  What is the Holy Spirit saying to you?

Picture 1:    Tony celebrating

Picture 2:    The Music Machine, Wendy & Shonda & Ray

Picture 3:    Sacrament of the sick

Picture 4:    Offertory with Mary Ellen & Loretta & Ray

Picture 5:    The Kites, Bernadette, Rich, & Fred

Chloe says, "Happy Easter, Everybody."

Readings:

Acts 10, 34, 37-43,   Peter proceeded to speak.

Psalm 118,  This is the day the Lord has made, let us rejoice and be glad.

1 Corinthians  5, 6-8,  A little yeast leavens all the dough.

John  20, 11-18,  Jesus appears to Mary Magdalene.

Jude also says, "Happy Easter, Everybody, and welcome in."

Seeing the Lord

I would like to talk this morning about seeing the Lord.  I would, also, like to suggest we see the Lord constantly and seldom realize it.  I have three short stories to illustrate the idea.

The first event happened here about two, maybe three weeks ago.  We were in the middle of our Sunday celebration.  I am pretty sure we were singing, so it could have been at the very beginning or during the responsorial psalm. 

Not to be outdone by those big kids, Charlotte says, "Happy Easter Everybody; where is that Easter Rabbit?

During the singing Leo was playing at the feet of his parents as he often does.  At a point, he gets up and starts walking slowly in front of the table as he often does.  Suddenly, however, he vanishes from sight.  I don’t think I was paying much attention to him. 

Then I sense he is just at my feet.  He had decided to slip under the table cloth hanging down in front of the table which we use as an altar.  He climbed in under the table.  And there he was right at my feet.

Christopher says, "Happy Easter from Amarillo."

Poor Shonda, as soon as she could finish singing and get over here, she comes over, pulls him out from under the table, and carries him off.  Leo did not cry or squeal or anything.  He looked content.

This was a see the Lord moment for me.  Why?  Two reasons.        

First, Leo was not afraid to wander around up front with everyone looking on.  He feels accepted by you people, the community.  Occasionally, Emma does it, walking by sweetly smiling at everyone.  Georgie, you used to do a bit of this in your day.  This is amazing and I see the Lord in the kids and in you folks when you accept the kids.

The Roberts.

Secondly, Leo is not afraid of The Old Geezer.   Parents have told me since the days of St. Marks, “My kids think you are God.”  I am sure many of you can see the resemblance. 

I think when I was a little kid I saw the priest as some God figure.  Trouble was, they were all stern and scary.  I would never have done what Leo did, nor anything close to it.  I grew up with fear, ultimately, fear that I was going to hell because I was such a bad kid.

Emma, who is always ready to welcome everybody, says, "When do we begin that Easter egg hunt?"

So if Leo and the kids think I am something like God and they are not afraid of me, I am overjoyed.  This is one of my goals in our community.  No fear spirituality.

The second event took place last night in Granbury.  We did the wedding of Ron and Barb Senter’s second daughter, Rebecca.  I saw the Lord in those people and especially in Rebecca, who had a difficult time in her adolescent years and has turned into one marvelous person. 

"Where is that Easter Rabbit, say the Gerwers kids.

I was so touched by her.  As she walked down the aisle with Ron, her dad, she began to cry and cry.  Of course, that got me going.  I saw the Lord last night.

The third event took place Thursday afternoon.  See this turquoise thumb.  This says, “She made it, the last of 18 chemo treatments, success over ovarian cancer, NED, no evidence detected, Jackie Urbanczyk.”  We had a celebration at her house Thursday after her last treatment. 

There that rabbit is.

Three times in three days: Leo, Rebecca, Jackie, I saw the Lord. 

And you?

Fred and Maureen celebrating 51 years and Fred 76 years. So he wants 2 Cupcakes of The Week!

Welcome Home, Alison & John.

Readings:

Proverbs 31, 10-13, 19-20, 30-31,   When one finds a worthy wife, her value is far beyond pearls.

Psalm 128,  Blessed are those who fear the Lord.  (No!)

1 Thessalonians 5, 1-6,  The Lord will come like a thief at night.  (No!)

Matthew 25, 1-13,  The parable of the man going on a journey and leaving talents with his servants

Says Rocco, "Good Morning, Everybody, welcome in."

Observation on the  psalm response and Thessalonians

Could there not be a better way to establish a relationship with the Lord than FEAR?  Like maybe LOVE?!

Wake up, Buddy.  Mike is coming on and he will fascinate you.

In honor of Thanksgiving we have invited Mike Kuklenski to share his experiences in Viet Nam and since.   

Nearly 50 years after Vietnam, a combat hero struggles to understand his war

The Link:

https://www.dallasnews.com/news/news/2017/11/11/fifty-years-vietnam-combat-hero-struggles-understand-war

Mike Kuklenski sharing his experiences in Viet Nam.

Mike, a ''67 graduate of Jesuit , was awarded two Purple Hearts and a Silver Star for his heroic time as a conscientious objector and corpsman (medic).

The Team.

The marvelous Music Team.

Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

Readings:  

 1 Kings 17, 10-16,  The jar of flour shall not go empty

Psalm 146,  Praise the Lord, my soul.

 Hebrews 7, 23-28,  Once for all he has now appeared

 Mark 12, 38-44,  This poor widow put in more than all the others.

While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

John reading from 1 Kings.

The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

Readings: Entrance procession, Luke 19, 28-40; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned Me?; Philippians 2, 6-11; Passion, Luke 22, 14-23, 1-49. 

 Some short reflections on the readings, short because of the length of the readings, i.e., the Passion.

It is very unfortunate that we only read little sections of the Luke’s Gospel each Sunday.  It is like seeing a few minutes of a movie; we keep getting interrupted and can too easily lose the whole plot.  Remember, Luke’s product is both the Gospel and the Book of Acts and together they form a complete message.

The very early church was Jewish.  After the Resurrection, the followers of Jesus continued to go to the synagogue or temple, this we see in Acts, and they also met in each other’s homes to celebrate the Lord’s Supper.  As they reflected on the life of Jesus, they turned to what they were most familiar with, namely the Old Testament, in their efforts to try and understand Jesus’ place better.  And so after forty or fifty or even sixty years of this, as our Gospels emerge they are hugely influenced by the Old Testament.  It was the only way the gospel writers and the early communities knew how to understand Jesus and his message.

Today, we have one of those points, if we were watching a movie, when the music would be cranked up.  For Luke, from Chapter 9:51 up until today’s first Gospel reading Chapter 19:28 Jesus has been journeying towards Jerusalem.  Today he enters Jerusalem and begins what we know as the Jerusalem ministry, a mere two and a half chapters. You will remember way back at the beginning of this gospel, when Jesus gets left behind in Jerusalem, he says to his parents, “Did you not know that I must be busy with my Father’s affairs.” Right after today’s reading, Luke has Jesus go to the temple and clean it out and then begin teaching in the Temple every day. 

We get the sense of more time than just the few days we experience between Jesus’ arrival in Jerusalem and what we will read about shortly as the Holy Week events. 

Finally, recall on the first Sunday of Lent, we read of the temptations of Jesus after his 40 days in the desert.  Luke ends that story with the words “the devil left him to return at the proper time.”   We will see that return in our reading of the Passion when Peter denies Jesus 22:31, when Satan enters Judas 22:3 and at the hour of darkness, 22:53.

We are almost done with Lent.  Now we turn to the events of Holy Week and Easter.  Our Gospels give us different interpretations of these events, influenced by the early church’s interpretation in the light of the Old Testament.  Each one of us also needs to reflect on what these events mean to us and how our lives are different.  Was this just a sad story, which happened over two thousand years ago, or are our lives today lived with a different meaning because of Jesus?

Picture 1:   Palm Sunday Mass begins with Tony

Picture 2:   Tony blesses the Palms

Picture 3:   Denni, Nancy, & Ron await the Procession

Picture 4:   The Procession with the Palms

Picture 5:  The Kless Family await the blessing, Christine, Cara, her friend, Sean, and Ed