Sunday Homily 12-21-08, 4th Advent

Readings:  2 Samuel 7, 1-16; Psalm 89; Romans 16, 25-27; Luke 1, 26-38. 

Our Father 12-21

2 Samuel:

Date compiled650-600 BCE, probably in Jerusalem.  David lived ca. 1000 BCE

2 Samuel is part of a 4 book assembly: 1 & 2 Samuel and 1 & 2 Kings. 

Subject matter:      a)  Samuel as Judge

                              b)  Saul as King

                              c)  David as King

Sources:          a)  The court history of David written by Gad

                       b)  Samuel wrote chapters 1-24 of 1 Samuel

                       c)   Anti-monarchy source

                       d)  Pro-monarchy source 

                       e)  Redaction & editing by Nathan   

Tom 12-21

King David, Jesus' Ancestor   

 In the spirit of anticipating Christmas, I would like to tell you an Old Testament story this morning, a story about one of my most favorite O.T. characters, King David.  We Catholics do not have a tradition like Protestants do of hearing over & over the stories of the great ancestors of our religion and culture.  Today we can rectify this a bit.    

To get the scene you have to go back 1,000 years BCE.  David and two other great leaders are all living at the same time.  Samuel is the first of the three and he is the last ruler of Israel who is a judge.  Saul is the second person.  He follows Samuel as leader and is the first king of Israel.  

What is happening is that Saul is doing a bad job of being king.  If you know any psychology you will detect that he is bipolar or manic depressive.  He has big mood swings.  Yawheh has tired of him and has whispered to Samuel that Samuel needs to go find a new king.  Yehweh deconsecrates Saul as king.  He directs Samuel to go visit a man named Jesse with 8 sons in a special little town.  Name that town.  Bethlehem.  This is significant to N.T. writers like Luke and you will hear it mentioned in the Christmas readings. 

As each son is brought before Samuel Yahweh whispers in his ear, "No, not this one," even though Samuel thinks each one would make a good choice.  After the seventh son is rejected, Samuel prepares to leave, but asks Jesse if he has any other sons.  Jesse says that, as a matter of fact, he does have another son, his youngest, who is out in the fields tending the livestock.  When David comes before Samuel, Yahweh whispers, "This is The Man."  Samuel consecrates David then and there the future king of Israel.

With that David moves into King Saul's palace as a page and becomes a favorite to Saul.  David can interpret dreams and he can play a soothing guitar that calms Saul when he has some of his dark moods.  David pleases Saul so much that eventually David marries his daughter Micah.

Life goes on peacefully this way until one day the Philistines come to attack.  The Hebrews are terrified, in fact doubly terrified because of one giant guy who is killing everyone and challenging any & all Jews to come out and fight him.  Guess who this guy is.  The Famous Goliath.  Guess who volunteers to come out and fight.  David.

This part of the story we all know.  David dings Goliath with a stone from his sling shot, then whacks off his head with Goliath's own sword.  David becomes very popular with the people.  David becomes unpopular with Saul who begins to feel the poison seed of jealousy.  The jealousy expands so much that eventually Saul dedicates all his efforts to killing David.  David hides in the desert and ultimately Saul dies.

At this point David becomes the king and is successful in all he does.  At one point, in fact, after a successful military campaign against their enemies, David comes dancing joyfully into the city of Jerusalem leading the military parade.  From a nearby window his wife Micah is watching and as the Bible says, she is disgusted.  When David returns home and is greeted with the derision of Micah, he defends himself and declares that he will continue to dance his joy before the Lord.  Yahweh is not impressed with Micah' criticism and she never has any children.

Not all the time does David join his armies in the field.  On one occasion he is strolling on the roof of his house in the afternoon.  He looks over to a neighboring roof and discovers a woman bathing.  David is bitten.  He sends his servants to invite her to dinner at the king's palace.  A month or so later, guess what.  The lady sends word that she is pregnant.  Guess who this lady is.  The famous Bathsheba.

David decides that he can't let it be known that he is the father.  He sends for Bathsheba's husband, Uriah, who is one of his best soldiers.  He invites him for dinner, gets him drunk, then tells him to go home and sleep well.  Uriah, however, is a man loyal to his comrades and decides that he will not go into his house to sleep when his fellows are sleeping in the fields.

So the next morning David sends him back to the field with a note to the commander.  The note instructs the commander to put Uriah in the front of the fight and when they are all engaged to pull everybody back but Uriah.  Uriah gets killed. 

Shortly after this David is visited by a local prophet who has received a message from Yahweh.  Nathan tells David a story about a rich man who took a poor man's sole beloved sheep and slaughters it.  Nathan asks David what should happen to that rich man and David says he should be severely punished.  Nathan says, "You are that rich man."  So David acknowledges his failure and does penance. 

Meanwhile Bathsheba has a son.  The Great Solomon.  He who built the Jerusalem temple which the Jewish people are still lamenting since its destruction by the Romans.

You will see Luke make a big deal out of the lineage of Jesus, that he is of the house & family of David.  Solomon, the son of David & Bathsheba is his great, great grandfather.

Cliff 12-21

There are so many lessons in this story.  I have just two observations.

1.  Jesus comes out of a lineage with a unique event.

2.  God forgives even some big sinners.  We can take consolation from this & know that we are accepted.

What about David do you like the best? 

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-21.mp3

Picture 1:  Our Father

Picture 2:  Maggie McGrath & Tom (dad)

Picture 3:  Cliff Wright

            

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  • Sunday Homily 7-31-11, 18th Ordinary Time

    Readings: Isaiah 55, 1-3; Psalm 145, The hand of the Lord feeds us; he answers all our needs; Romans 8, 35, 37-39; Matthew 14, 13-21.  Excellent readings this week.

    4 Preliminary Observations:

     1.  Today, July 31.  The Jesuit Feast Day, St. Ignatius Loyola’s church feast, founder of Society of Jesus, Jesuits. I was a Jesuit for 4 years short of 50 years.  

            a.  Time of Ignatius: 1491-1556, vibrant Europe, Spain of Ferdinand & Isabella, expulsion of the Jews & the Moors from the Alhambra in Grenada in 1492, Michelangelo,  Da Vinci, death of Lorenzo the Magnificent of Florence in 1492, Copernicus, Galileo, & Martin Luther.  Luther is almost a contemporary of Ignatius.  He posted his 95 theses in 1517 & the revolution began.  Inquisition time: the monk Giordano Bruno burned at the stake for his ideas, 1600, Campo dei Fiori, Rome.  See his statue today.

    Beginning 7-31-11 

            b.  Place of Ignatius: from Loyola Castle, Basque Province, Spain.  He was military, badly wounded in the legs at Pamplona, Navarre, where the bulls run.  He was converted while recuperating from leg operations.  At Manresa, Catalonia, Spain Ignatius came out with a vision.

            c.  Accomplishments of Ignatius: founded a little company which reached 36,000 in the 60’s.  He stressed military self discipline, obedience to authority, education, and spiritual growth especially with his Spiritual Exercises.

    New 7-31-11 

     2.  Isaiah 55: 3 beautiful invitations, come, come, come.  The very last chapter of Isaiah II trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

     3.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

    Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

     4.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.  Get ready.  To convey what I think is the main miracle of this story I have to tell a story from my time in East Africa. 

     Sources: St. Louis U. Liturgies, Reginald Fuller, Daniel Westberg, John Pilch, Larry Gillick, & Wikipedia

     Sisters 7-31-11

    Touched into Trust & Sharing

         This story happened to me when I was living in East Africa in the 70’s & 80’s.  It exemplifies for me how this miracle could at least have been Jesus’ touching the people's hearts, so that they trusted one another and shared their hidden goods.

         It started in Dar es Salaam, the capital of Tanzania.  One evening I boarded an overnight train from Dar to a town near Kilimanjaro, where we Jesuits had a small house which I used as a base.  

         For some crazy reason I had to buy a ticket at the last minute.  This gave me only a spot on the train, no bunk, no seat, just a spot.  

         We pulled out at sunset, always at 7:00 because it is close to the equator.  I was sitting on a suit case & expecting to stay there until we arrived at Kilimanjaro at 6:00 in the morning.  The train, of course, was packed.  People & kids everywhere, even an occasional chicken.  I felt right at home, though I knew I had a long night ahead of me.

         About 1:00 A.M. the train stops.  No word about what.  I never found out.  After an hour I get off and lie on the train bed.  If the train moved & I was asleep, I would hear it and hop on.  Though I did not sleep.  Mosquitoes for one thing. 

         The train sat there until 7:00 the following evening.  

    B. & W. 7-31-11 

         I cannot believe how dumb I was that night.  I was a veteran of Tanzania.  I knew how things broke down.  I had not taken any food or water with me.  

         Because I spoke the language with no problem, I could have asked the Tanzanians for food & water, but I did not want to drink the water, which was probably unpurified.  As the day passed, they ate & drank along the tracks in the shade of a few frangipani trees.  

         Finally I noticed another white couple, Germans.  I got water from them & was okay.  Eventually, they stayed at our house a couple of days and I climbed Kilimanjaro with them.  

    Sienna I, 7-31-11 

         The people on that train, with the exception of one dumb white guy, they traveled with provisions.  They had food & water for emergencies. 

         I would propose that the 10 thousand people sitting around Jesus & his apostles, they were just like the Tanzanians.  They traveled with emergency provisions.  Like the Tanzanians, also, they did not trust the others whom they did not know and certainly did not share their provisions.  They were accustomed to shortages.  Hang on to what you got, because you don’t know when you will have nothing.    

         What happened with Jesus did not happen on the train.  Jesus took a piece of the bread and fish, and he passed it on.  The next person received it, took a bit, and then, thinking it would be fitting, put in a little of his or her own cache.  Eventually, when everyone has had the food pass them & they have contributed, 12 baskets are left over (a symbol likely connected with the 12 apostles).

    Sienna II, 7-31-11 

         Jesus touched the hearts of the people and caused a miracle to take place.  They trusted one another and shared their provisions.  These miracles do take place today.  I saw them in the mountains of Colorado the past two weeks.  

         How are you sharing your provisions?  How do you show you trust your neighbor? 

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     Picture 3:   Sisters, Cindy (her birthday) & Marlene

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  • Sunday Homily 10-4-09, 27th Ordinary Time

    Readings: Genesis 2, 18-24; Psalm 128, May the Lord bless Us all the Days of Our Lives; Hebrews 2, 9-11; Mark 10, 2-16.

    Genesis:

    Date of Compilation: Most likely during the Babylonian Captivity, i.e., around 600-550 BCE.  But the material for the sources was coming together over 200 years.

    Choir 10-4-09

    Authors:  4 major sources–

    The J or Y source (for Yahweh), coming from Judah, the southern half of the divided Jewish state after Solomon's death.

    The E source (for Elohim), coming from Israel, the northern half of the Jewish state which was destroyed by the Assyrians ca. 700 BCE.

    The D source (from Deuteronomy), coming from the revisions of the prophet Jeremiah's & his companions.

    The P source (from the priests), which or who during the Babylonian time took the material from the first 3 sources, wove them together, edited them. 

    How do you know: by text analysis, noting different styles of writing, place references (e.g. mention of the Tigris & Euphrates in our chapter 2, which says "Babylon."), event references, people references, and agendas behind the stories (e.g. Sabbath & Creation Story #1).

    Subject Matter: A panorama stretching from the two stories of creation, through The Fall, Cain & Abel, Noah & the flood, the Tower of Babylon, the Patriarchs Abraham, Isaac, & Jacob, Joseph and his jealous brothers, Joseph as governor of Egypt & his brothers' visit & eventual migration to Egypt. 

    Our Selection: we will read the whole of creation story #2, chapter 2.  The story comes from the Y or J source, but note the mention of the Tigris & Euphrates, which a person in Babylon would appreciate  ( A clue that a priestly source has inserted a geographic reference.  Why would a Jewish high priest be familiar with Babylonian rivers?  Babylonian Captivity. ).

    Birthdays 10-4-09

    Hebrews: We will read from Hebrews for the next 6 weeks (excluding All Saints), right up to the feast of Christ the King, which marks the end of the liturgical year.  Then we begin Advent and a new liturgical year.

    Author: unknown, but he wrote excellent Greek.  Not Paul.

    When Written: 85-95 CE, i.e., 50 plus years after Jesus' death

    Subject: superiority of Christ.  Rather convoluted.

    Sources St. Louis U. Sundays, John Shelby Spong

    Denni 10-4-09

    Concerning Divorce, Remarriage, & Adultery

    After hearing what was said about divorce and remarriage, I can imagine you are thinking, "Okay, Stack, what are you going to say about this topic?"  I intend to talk about it.  But first, a story.

    The first week of September Rosemary & I went to Seattle to be part of Gloria Eshelbrenner's wedding.  Since it was our first trip to Seattle, we traveled there on Monday.  We had been told that we would not need to rent a car because our little B & B was close to the center of town.  Great. 

    So I am looking at transportation from the airport, shuttle, Gray Line tour bus, or city bus for ca. $2.  Guess which I suggested to Rosemary.  It is not only the cheapest, but the most adventurous.  We took the Gray Line.  Which deposited us in the center of town, where we walked a block or so, having an ice cream along the way, to a city bus, which turned out to be an electric bus.  Great. 

    Half way along the route our electric bus breaks down.  The overhead pulley disconnected from the electric cable and the driver could not reconnect it. 

    We had been talking with people around us and when we stopped a number tried to help us find where we were going.  Finally a guy stepped forward, asked the address, said he thought he lived close to our address, and told us to follow him. 

    We walked up hill, caught another electric bus, rode a mile or so, got off, turned up a street, and the guys said, "There is your house.  I live in that house across the street."  We were touched by the hospitality of the people on the bus and especially of this new neighbor. 

    I remember this incident when I reflect on the words of Jesus, "whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."  Strong words.  Five comments: Jesus' words, hospitality, Mark's environment, Mark's intention, for us.

    First, you may put your money on it that these words are not words of Jesus.  Students of the bible consider almost no words directly attributed to Jesus to be his exact words. 

    Why?  Because Mark did not know Jesus and he is writing from oral sources 30 years after Jesus' death.  They had no recording machines in those days.  Can you remember what happened 30 years ago?  Super Bowl winner?  Pittsburg.  President?  Carter.  Big news?  Ayatolloh Khomeini held embassy hostages.  A prophet of that time?  MLK had been killed in '68.  We can remember his line, "I have a Dream,' because it has been repeated so often. 

    Secondly, Jesus' main message about God: hospitable, like those people in Seattle.  He talks hospitality, inclusion, not exclusion, acceptance, not rejection.  E.g., Prodigal Son, to name only one.

    Thirdly, Mark's environment.  Bible students think whoever put this booklet together wrote for Gentile Christians living in the Roman Empire, probably in Rome or Antioch, Greece.  He (she unlikely) wrote just after the destruction of Jerusalem & the temple by the Romans after a failed Jewish revolt, 70 CE.  More persecution was expected throughout the Empire.  (Note that the Jews never again had possession of Jerusalem until 1948 when it was granted them by the Allies after WW II & the Holocaust)

    Fourth, Mark's intention: encourage these Gentile Christians living in probably Rome to remain faithful despite coming troubles.  One method: keep families united.  Don't break up.  Marriages were arranged by families at this time.  Kids did not choose their parent, kids did not choose their spouses.  Marriage strengthened bonds for self defense and economic survival.  Divorce ruptured these bonds, not just between the couple.  Remarriage caused even more contention.  Thus, divorce & remarriage is strongly discouraged for even survival reasons.

    Tom 10-4-09
     

    Fifth: for ourselves.  Context vs basic message.

    A.  Understand the context of our passage, Mark's background and intention.

    B.  Consider this the ideal, the infinite demand.

    C.  Remember the basic Christian message: God's infinite acceptance &  hospitality, like the people in Seattle.

    What have you gotten for yourself from these observations?

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    Picture 2:  Birthdays & Anniversaries, Frank, Richard & Sheila

    Picture 3:  Denni reading Genesis

    Picture 4:  Tom Reading Hebrews

     

  • Sunday Homily, February 12, 2017, 6th Ordinary Time

    Readings:

    Sirach 15, 15-20,   If you trust in God, you too shall live.   

     Psalm 119,  Blessed are they who follow the law of the Lord.

     1 Corinthians 2, 6-10,   What eye has not seen…

     Matthew 5, 17-37,    If your right eye causes you to sin, tear it out and throw it away.

     

    CIMG7141

     

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    Observations:  on Sirach

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     

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     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

     

    CIMG7164

     

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    Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

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    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    See if you can find any unconditional love in this passage?  

    Sources: Good New Bible; New Interpreter's Bible.,  Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia;

     

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    We have been here before, Folks.  In fact, at Romeos Friday Mike sits down and says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

    When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     

      CIMG7152

     

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     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

    Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.   First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

     

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    Beginnings…

     

    Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

    1. Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  
    2. Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     

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    1. Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.
    2. Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     

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    1. Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     

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     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

    Secondly, where is the God of unconditional love?

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     

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     Where are you with these ideas?

     

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  • Sunday Homily for December 30, 2018, Holy Family

     

     

     

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    Welcome in, Dearest Harper.  I wish I could have been with you this morning, but next week for sure.

     

    Readings: 

    1 Samuel 1, 20-22, 24-28, In those days Hannah bore a son

    Psalm 84,  Blessed are they who dwell in your house, O Lord.   

    1 John 3, 1-2, 21-24, See what love the Father has bestowed upon us.  

    Luke 2,  41-52,  When he was 12 years old they went up according to the festival custom.

     

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    Thanks for your beautiful welcome Cindy & Dee.

     

    HOMILY     

    Since the Church has always taught that Jesus was truly human, I like it when the Scripture gives an example of the family of Joseph, Mary and Jesus as an actual, real human family.

     

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    Today’s Gospel gives such an example. Luke’s story hints at a family conflict caused by Jesus’ behavior. Luke gives us just a glimpse of the conflict, but I can imagine it going something like his mom, Mary saying, “How could you do this to us? Not telling us where you were all this time. This was hurtful to your father and me. We’ve been looking for you since last night; and were worried to death all this time! Don’t you know how disrespected we feel? We taught you better than this”…(and perhaps, both concerned parents, either Joseph or Mary said)…“Do not do this to us again!”

     

     

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    Thanks so much for your company yesterday, Mike.  You sure helped me to wait patiently while my surgeon got delayed for almost 4 hours.  We actually had fun in that OR waiting room.  Like with the lady who was wanting nothing but a coffee while she waited.

     

    As for Jesus, I can imagine his side too. Some claim Jesus had brothers and/or sisters. Whether he had siblings or not, he was twelve, equal to a teenager today, a time kids are practicing behaviors that are rebellious or just plain independent. Working with your Dad learning carpentry isn’t bad, but Jesus may have begun to experience it’s limitations. And being in the big city for the first time as a 12-year old probably exposed Jesus to opportunities he hadn’t considered before—like a chance to talk about the Scriptures with temple scholars.

     

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    Hi, Jan, Where is that crazy guy you hang out with, like you know, that Sir Charlie?

     

    Luke had his own goal in mind, building up Jesus’ credentials as a kid wise beyond his years and already showing an advanced knowledge of the Scriptures. So we don’t get the whole story here, of Joseph and Mary and Jesus, being a working class Jewish family living all those years in a small town.

     

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    Though just a glimpse, in this story Luke gives us a hint of the holy family being like a regular family I can identify with. How about you? Can you imagine from Luke’s story how the family of Joseph, Mary and Jesus acted and lived—and had conflicts—much like your own family?

     

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  • Sunday Homily, October 13, 2013, 28th Ordinary Time C

    Readings: 

    2 Kings 5, 14-17,  Naaman went down and plunged into the Jordan seven times.

    Psalm 98,  The Lord has revealed to the nations his saving power.

    2 Timothy 2, 8-13,  The word of God is not chained.

     Luke 17, 11-19  Where are the other 9?

     

    Emma 10-13-13

    Emma and Beth arriving.

     

    2 Kings observations:

    Time of the events: 900 B.C.

    Time when written: 550 B.C., during the Babylonian captivity.

    Subject of 1 Kings: This book continues the history of the kings
    taking up with the death of King David and continuing through the story of
    David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the
    nation divides into the northern & southern states, Israel in the north, Judah
    in the south (including Jerusalem;
    remember by the "J's").

     

    Kevin 10-13-13

    Kevin arriving ready to work.

    Subject of 2 Kings: This book continues the history of the decline
    of the two states until Nebuchadnezzar of Babylon defeats the people. 


    Subject of our chapter 5 (read it all, it is delightful): one of
    the leaders of the Syrian-Babylonian army goes to visit the prophet of the day,
    Elisha.  Naaman, the general, has leprosy.  Note the twist of the
    story at the end.  Thanks is a theme of this selection and it sets the
    stage for Luke's story about gratitude.  Three characters: Naaman, his little slave girl, and Elisha.

     


    Ready 10-13-13

    The Team, ready.

    Gratitude

     

    This morning I would like to talk about the theme coming from Luke’s
    story and the neat little story about Naaman, the general with leprosy.  Specifically, gratitude. 

    To put together a story, I looked back over the week for special gifts,
    events I am grateful for.  I thought of
    our ROMEO lunch Friday, of my 2 French sessions, and the fact that my nice skin
    doctor, Sara Scott, gave me a pass. 



    Freddie & John 10-13-13

    Freddie with his granddad, John.

    Despite how grateful I am for these events, two others really stood out.

     

    Friday night Rosemary and I were privileged to be part of a special
    celebration.  It was the marriage of
    Kristin Urbanczyk and her fiance’ Josh 
    Eddings.  You all know that I take
    delight in celebrating weddings and get to do quite a lot, especially now that
    I am not officially Catholic.


    Zoe 10-13-13

    Zoe.

    As precious as all of them are, it is a unique jewel of an event when I
    get to celebrate the wedding of a person whom I have known since
    childhood.   Kristin I have known for maybe 18-20
    years.  She used to throw water balloons at
    me when she was a supposedly nice little girl.

     

    Folks, it does not get better than last night for me. 


    Torri 10-13-13

    Torri and her granddad, Gil.

    Thursday morning before this event took place, Rosemary and I went for one
    of our early morning bike rides down to and around The Lake, our beloved White
    Rock.  At one point we are riding south
    on the path at the edge of the lake and along East Lather Drive.  We have just passed in front of the
    Arboretum.

     

    As we approach the bridge just before Garland Road, the tarmac path curves
    left then right and is wet from earlier sprinklers.  I am about 30 years ahead of Rosemary.  I go up on the bridge and for some reason I
    look back.


    Rich 10-13-13

    Rich with his birthday Cupcake.

     

    What I see scares me to death. 
    Rosemary is sitting on the path, her bike down, and people are running
    to her side.  I turn around and race  back. 
    She has slid out on the wet tarmac. 
    She has hit the back of her head on the path but not broken her
    helmet.  She says she is okay and will
    walk on to the boat house over near the dam. 
    I race back to the car, return, and tell her I really would like for her
    to call our M.D. right there in the car.

    Later he checks her out and says nothing is wrong.  Just bruises and sore ribs. 

    Folks, I am so grateful and cannot give thanks enough.


    Celeste 10-13-13

    Celeste with her birthday Cupcake.

     A few observations.

     

    First.  The temptation is to think I am one of the
    nine who did not return to thank Jesus. Yes probably & No, also.   I would suggest
    again: we are both.  Lots of times we forget to thank.  Lots of times
    we thank. 

    Second.  There could be symbolism in the nine and
    one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  Is this a pretty normal proportion? A lot of times, however, I am not so much ungrateful
    as just insensitive, totally unaware.  Perhaps the lepers who did not
    return just figured they were lucky and went on their way.  The other guy
    realized he had been given a gift by that stranger and wanted to respond.

    Jesus tells him his faith has saved him.  I would
    suggest that his gratitude transformed him.


    Kristin-John 10-13-13

    Kristin and Josh with their honeymoon Cupcake.

    Third.  How is it possible to rearrange the
    percentages?  Practice.  Practice make perfect. Rosemary & I have a favorite little practice that we do
    every night.  I've mentioned it before. We ask each other what were the blessings
    of the day.  I recommend this. I even recommend it for sitting alone,
    while savoring the first coffee in the morning, driving or riding the DART to
    work & back, getting ready to go to school.  Simple question: what
    were my blessings today, yesterday, or this week?

     

    You may start now: what were your three biggest blessings
    this week?

     

    Connie & John 10-13-13

    Connie and John coming ready to video and shoot pix.
  • Sunday Homily, October 29, 2017, 30th Ordinary Time

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    Sir Charlie, we have hardly even started and  you are already booing.

     

    Readings:

    Exodus  22, 20-26,  You shall not molest or oppress an alien.

    Psalm 18,  I love you, Lord, my strength

    Thessalonians 1, 5-10,  You know what sort of people we were among you.

    Matthew 22, 34-40,  Which commandment is the greatest.

     

     

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    And here we have some nice people, Becky & Tom & Mike.

     

    Exodus observations–

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 555 before Christ.

     

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    She is back, Folks, Wendy with her little one.

     

     

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century before Christ.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

     

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    Our Dear Emma in action, The Candle Lighter of The Week.

     

     

    Matthew observations–

    What:  another example of the cultural game of "gotcha," a set up.  How this works you got to know the background…

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  If you choose one, what about another??

     

    IMG_0313

     

    Wake up, Tori, you are missing a marvelous story.

     

     

    See where we are going?   Our Gospel, "the Greatest Commandment?"  Matthew has the the Pharasees ask this question to put Jesus into a bind.  But again, Jesus slips their trap.  

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

     

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    Communion for All.

     

     

    Here comes Thanksgiving ! 

    Bet you cannot guess why this Sunday is special to me!  It is tree planting Sunday!

    This struck me as I was looking for something in the readings that moved me.  I honestly did not find it.  But, suddenly I remembered that this was a busy weekend for me, probably for about 15 years.  The tree project was always connected with Thanksgiving, which is only about 4 weeks away.  Let me tell you how this got started.

     

     

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    The Great Book Swap.

     

    I was just back from ca. 10 years in East Africa by 1990.  I was grateful to be back in the States after being in countries a bit dangerous, like, for instance, Uganda during the time of Idi Amin. 

    I have loved to plant trees ever since my years as a Boy Scout at Christ the King.  I did it everywhere I went, Toronto & East Africa, for instance.   In 1990 I was living in the Jesuit community at the high school.  I began to plant trees on the campus.  I quickly ran out of space and started on Inwood Road.   The project had begun. 

     

     

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    Georgie, witnessing a Miracle?

     

    I started using the Sunday before Thanksgiving as planting day, and after a couple of years realized it was too busy a time.  So we moved the date to the last weekend of October, always with the theme of Thanksgiving.  For me, gratitude to be home. 

    You may remember our last big planting, one Sunday after our Mass at Vines.   We planted 400 trees on the campus of Plano Senior High, in about two hours or less, from 12:00 to 2:00.   A picnic was scheduled for 3:00.   Most everybody stopped in by 2:00.  Then were gone by 3:00.

     

     

    IMG_1989

     

    "Miracle?   What miracle?," says Buddy, more fascinated by the bricks.

     

    The Thanksgiving build up has begun, Folks.  I’ll probably ask this 3 more Sundays.  What are you grateful for this year? 

     

      IMG_2024

     

    Thanks, Brent, for the marvelous ministry you do as director of Souls Harbor.