Sunday Homily 12-14-08, 3rd Advent

Readings:  Isaiah 61, 1-11 (beautiful); Psalm is Luke 1, 46-54 (The Magnificat, beautiful); 1 Thessalonians 5, 16-24; John 1, 6-8, 19-28 .

Isaiah:This is Third Isaiah.  One Isaiah goes to Chap. 39; Two Isaiah, chapters 40-55.  From 40 on we have what is called the Book of Comfort, as I mentioned last week.  Our selection today is all about comfort.  The writer is consoling the Hebrews during the Babylonian captivity, which took place about 580 BCE, in other words about a century after One Isaiah wrote. 

The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e., Two Isaiah.  Also, Luke puts these words into Jesus' mouth in chapter 4 of his gospel.  I will have all of chapter 61 read because it is so good.  For the reading, google The Bible at Your Fingertips.

Mass 12-14

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens, Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!'

Chosen Me to Bring Good News to the Poor

Last Sunday 15 of you donated blood.  Many of you chipped in to help with our adopted family.  Beth, who herself has donated a lot of time to this family, says we are close to having everything we need.  Others of you brought food.  And all of you brought food for the Anniversary Brunch, a feast, as usual.

A month or so ago I was honored to help bless the Habitat house that many of you helped to build.  

Every month you help to contribute $2,000 to our Collin County Adult Clinic, where everyone on the staff, doctors, nurses, technicians, and helpers, all work pro bono, gratis, without pay.  That is $24,000 you have donated to support this marvelous service this year.

The generosity of our little community, of you people often blows me away and always humbles me. 

Isaiah is talking about this.  He says Yahweh has chosen me and sent me.  He is obviously talking about himself, and the temptation is to leave it at that.  That's his job.  I would propose, however, that Yahweh is calling each of us.  We are chosen and we are sent to bring good news to the poor, to heal and to comfort.  The poor, the broken hearted, and the imprisoned are all around us.  If we don't bring them good news and comfort, perhaps nobody will.

When I lived in Tanzania & Kenya occasionally I would ask myself, "What on earth am I doing over here?"  This passage about bringing good news to the poor often gave me consolation and motivation.  I can remember reflecting upon the idea when I was traveling 4-6 lonely hours over dirt roads on my motorcycle to get to a center where I was going to conduct a week long or month long seminar for nuns and priests. 

In John's Gospel the writer is setting the scene, similar to Mark's reading last week.  He is using John the Baptist to make way for The Good News, the Jesus event that let's us know that Our God is accepting us, not condemning us.

The writer of this gospel is likewise crafting his work.  In a short space he identifies John the Baptist and prepares the reader for something greater.  Why is this important?  Because John the Baptist was popular, had his own group of followers, and could have been mistaken for the Messiah.  The gospel writer takes 4 steps.

Frank & Laura 12-14

Step 1.  John the Baptist's place in the drama: give witness to The Light, e.g., Jesus, The Good News.

Step 2.  A negative witness about who he is: not The Light, not the Messiah.

Step 3.  A positive witness about who he is: preparing a way & making straight the way.

Step 4.  Why is John the Baptist baptizing: preparing the people for One greater, The Light. 

The Light, The Lord, The Messiah that John's gospel talks about is the one who brings good news and comfort to the poor, the broken hearted, and the imprisoned.  He, however, cannot do it alone. 

Frank & Mary 12-14  

This year each of you in our little community has helped out.  How are you bringing Good News and Comfort to the Poor today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-14.mp3

Picture 1:  Serving, Lisa (Mom), & daughters Lorynne & Lacee

Picture 2:  Frank & Laura Reyes celebrating 26th

Picture 3:  Frank & Mary Esparza watched by Audry.

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  • 2nd Sunday of Advent, December 6, 2020

    Readings:

    Isaiah 40, 1-5, 9-11, Comfort, give comfort to my people, says your God (one of the most beautiful readings.)    This marvelous selection from Isaiah will be dramatized by Handel's Messiah, sections 1-4

    Psalm 85, Lord, let us see your kindness and grant us our salvation.

    2 Peter 3, 8-14,   Beloved, be eager to be found without spot or blemish.

    Mark 1, 1-8, Prepare the way of the Lord, make straight his paths.

     

    Snoopy 13

     

    Have a Blessed & Happy Advent.

     

    Thanks to the Team

    Music,  Ben & Shonda, 

    Readers,  Connie & John Bresson  & Buddy, the candle blesser

    Gospel,  Mike Carrell 

    Homily,   Deacon Mike Carrell

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Mike & Richard

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

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    Our beloved Deacon Mike Carrell.

     

     

    Download Reading Week 2 Advent

     

    Download Mike's Homily 12-6-2020

     

     

    Please Remember these special people:

    For Paul & Carrie recuperating, plus her ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

     

    White Rocl 5

     

    Tranquility.

     

    For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara;  For the students, teachers, and coaches in our public & private schools.

     

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    Making Magic, Hue & Rich.

     

     

    Birthdays:  Fred Jansky 73 & Patricia 20 years smoke free, Noah Thompson 24, TC Fleming, & Loretta

    Anniversaries:

    Tom & Denni, 45th

     

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    Mike at prayer!

     

     

    Becky's List: View this photo
     

     

    Community Finances, December 6, 2020

    Expenses: $1300.00

    Outreach   $225.00  (often for Souls Harbor, Legacy, etc.)

    Thanks again, Folks, for doing what you can.

     

    Rosemary's Blessing:

    When this is over, may we never again take for granted

    A handshake with a stranger

    Full shelves at the store

    Conversations with neighbors

    A crowded theatre

    Friday night out

    The taste of communion

    A routine checkup

    The school rush each morning

    Coffee with a friend

    The stadium roaring

    Each deep breath

    A boring Tuesday

    Life itself.

    When this ends, may we find that we have become more like the people

    We wanted to be

    We were called to be

    We hoped to be

    And may we stay that way – better for each other because of the worst.

     

    Laura Kelly Fanucci

    Given to me by Pat Jansky

     

     

  • Sunday Homily 10-17-10, 29th Ordinary Time

     Readings: Exodus 17, 8-13; Psalm 121, Our help is from the Lord, who made Heaven & Earth; 2 Timothy 3, 14-4, 2; Luke 18, 1-8 

    Exodus

     Author: Not Moses.  3 sources identified by literary style, points of view, use of Yahweh or Elohim.

    Leo 10-17-10 
     

    Date: the sources have different possible dates, but 700 & 800 BCE seem to have some foundation.  The Egyptian period itself is thought to be ca. 1250 BCE, during the time of Rameses II.

     Subject: Moses leads the Jewish people out of slavery in Egypt.  Remember how they got there?  The story of Isaac & his 12 sons, his youngest sold to camel drivers by the brothers, etc.

     Our Selection: scene, the desert; the event, the Amalekites attack the Jews.  Yahweh orders Joshua to mow them down with Moses’ supporting him with arms outstretched in blessing.   Not much connection with the Gospel.

     Sources: New Interpreter’s Bibl;, Good News Bibl;, Wikipedia; St. Louis U. Liturgy & Reginald Fuller.

     Mom & Dad 10-17-10

    Why do You Pray?

     There is a subdivision in North Dallas called Northwood Hills.  You go north from LBJ up Hillcrest to Belt Line and the subdivision is on both sides of Hillcrest.

     A few years before I departed the Jesuits some residents of Northwood Hills approached me about planting trees in their neighborhood.  I really did not want to go north of LBJ with my 800 gallon trailer.  They persisted and bit by bit, after a trip or two hosted by 2 or 3 couples, I finally agreed. 

    Anthony 10-17-10 
     

    We eventually planted ca. 400 trees along Hillcrest & Belt Line, in Fretz Park, and at a couple of elementary schools.  I watered those trees as often as twice a week for 2-3 years.  Ride by there now and the results are beautiful.  I am delighted I did it.

     Does this experience of mine and the parable of the gruff judge and the widow exemplify our relationship with God?   Who knows?  Each of us has our relationship and our expectations of the relationship.  For me, I have my doubts.  Three observations, one like and two dislikes.

     First, I like the lesson in asking for what we want, even from a judge at city hall.  The father of my best buddy when I was a kid used to tell me, “John, you can’t fight city hall.”  Maybe not, maybe so.  But you can certainly ask for what you want—in this life.

     Secondly, what I don’t like: the comparison of God with this grumpy judge who accedes to the widow’s request just so he won’t be bothered.  I have a different, more benevolent image.

     Coffee Shoppe 10-17-10

    Thirdly, what I don’t like: a false expectation contained in the parable that I can wear down God by my persistence.  I remember my mom’s 9 day novenas.  Probably to save me from hell.  Then I joined the Jesuits and left home and she probably told God that was not quite what she intended. 

     I find it helpful to make that infamous God distinction of mine, the macro-managing God and the micro-managing God.  I don’t see God doing the latter. 

     If God is a micro-manager, I don’t get it at all.  For every person apparently saved, how many thousands, millions have been lost, often with painful, agonizing deaths.  Take for example the Holocaust.  Did those people not beg Yahweh to be saved?  The slaves beaten to death.  Even here is Texas these days, the black men falsely accused and spending decades in prison until DNA proves their innocence.  My friend Tony works with maybe a dozen of these guys at Holy Trinity.

     So, why pray for people like we do?  Our people.  You know them. 

    My observation: I hope some cosmic kinetic energy flows out to make more gentle the life of the person I pray for.  2-3 praying together emanate hopefully more energy. 

    The Northwood Hills folks pestered me until I granted their request, a lesson for all of us in our daily lives.  This may not be a model for our relationship with God. 

    Why do you pray?  With what results? 

     Picture 1:  Leo welcoming the Community

     Picture 2:  Leo's Mom & Dad, Shonda & Ray

     Picture 3:  Anthony & his dad, John

     Picture 4:  The Coffee Shoppe, Bob & Judy

     
     

  • Sunday Homily, March 13, 2016, 5th Lent, C

    Readings:

    Isaiah  43, 16-21,  See, I am doing something new

    Psalm 126,  The Lord has done great things for us, we are filled with joy.

    Philippians 3, 8-14, For his sake I have accepted the loss of all things.

    John 8, 1-11,   The woman caught in adultery.

     

    Gen 1

    Says Genevieve, "Welcome, Everybody, where you been?"

     

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

    In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   

    The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.

     

    Leo 3

    Leo, The Candle Lighter of The Week, at work.

     

    Philippians Observations:

    Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

     

      Gorilla

     

    The Chair Person of our Welcoming Committee.

     

    Punishment or Compassion

    I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

    It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

     

    Alison

     

    Alison preparing the communion cups.  

     

     

    I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

    On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

     

    Sir Chas

    Sir Charlie saluting The Queen Mother.

     

    It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

    At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

     

    Offertory

    Offertory, Tom & Aggie & Allen.

     

    As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

    Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beater.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

     

    Music 1

    The Best, Shonda, Bethany, and Ray.

     

    He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

    After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

     

    CIMG4596

    Can that be a little mouse I see.  Looks like a familiar little mouse.

     

     

    When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

    I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

    What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

     

    Leo-John 1

    Long time best buddies, Leo and John

     

    Two lessons for me here. 

    1.  Which is better, justice according to the law or compassion?
    2. What do I do if I chicken out? 

     

    Gen foot

    Anybody recognize this foot?  Looks like it belongs to That Mouse.

     

  • Sunday Homily, September 21, 2014, 25th Ordinary Time

    Readings:

    Isaiah  55, 6-9,  Our God who is generous in forgiving.

    Psalm 145,   The Lord is near to all who call upon him

    Philippians 1, 20-27,  Christ will be magnified in my body.

    Matthew 20, 1-16,  The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.

     

    Leo

    Leo says, "Hi, Everybody, Welcome in. It is so fun."

     

    Isaiah 55  observations—

    Who:  My favorite prophet.  In fact , Isaiah 2 is my favorite of the 3 composers of the Book of Isaiah, and our selection today is the very last chapter of Isaiah 2.

    When: remember these 3 writers wrote more or less before, during, and after the Great Babylonian Captivity, ca. 555 before Christ.  So, we can guess that today’s selection from Isaiah 2 comes from the time during the Captivity.

    What:  Isaiah 2 has some of the best and most beautifully consoling passages. Check out The Messiah. Unfortunately, our little selection today talks about scoundrels and the wicked, in other words, about us.   Maybe these people are mentioned in connection with the people who grumble in the Gospel today.  See what you think.  I am cheating a bit with the reading.  I've added about 4 more lines that are more typical of Isaiah 2.

     

    Alicia's 1

    Y Alesia dice, "Bienvenidos, Todos. Descansense aqui.

     

    This is not Fair!

    This morning, Folks, I would like to talk about these workers hired by the vineyard owner.  We hear how the workers who worked all day got the same wages as those who worked one hour and we want to yell, “This is not fair!” 

    Want to know what this parable is basically saying?  First, it is all gift.  Everything is gift.  Secondly, comparison is poison.  “How come he got this and I did not?”  “How come I got sick and he did not?”  Our lives are all gift.  Comparing myself with others poisons my spirit.

    A story of the week to illustrate.  Guess from where I got it.  From our Yosemite trip.

     

    389 Thanks God for suspension bridges over deep  streams.

    The Bridge.

     

    There was a man I met on the trail.  It is the second half of our 8 night adventure and the second day of rest, nights 6 & 7.  It is a gorgeous day after a rainy day.   I am standing on a suspension bridge over Woods Creek, just contemplating the beauty all around me.  A great sense of gratitude at being there at that moment.

    We are in a valley.  The bridge is about 40 yards long and about 40 feet above a rushing stream.  The bridge sways and rocks when you walk on it.  There are two long cables going over two wooden towers.  There are vertical cables holding up the walkway.  We have a beautiful campsite just off the upper end of the bridge and just above the stream.

     

    385 mike on bridge

    The Bridge looking toward our campsite on the left in the trees. Somebody is coming.

     

    An elderly man comes onto the far end of the bridge.  As he approaches my back, I say over my shoulder, “Good afternoon, how are you doing?”, like I do all the time with people I meet on the trail and even at White Rock Lake.   No response.  Thinking he may not have heard me because of the roar of the stream, as he passes my right shoulder, I say, “You okay?” 

    He grumbles, “Surviving.” 

    His wife is following, so I enquire a bit more.  Turns out they are hiking the John Muir Trail for about a month and they are maybe in a little bit over their depth.  Both are elderly, though not probably as much as my 74 years, but not in good shape.

     

    379 stack contemplating universe alternate perspective

    Contemplating the beauty looking south & east.

     

    The John Muir trail is one of two famous trails going north-south through Yosemite.  The other is the Pacific Crest Trail.  The John Muir runs south from Yosemite Valley to Mount Whitney, the tallest mountain in the continental U.S.  People hike the whole thing in 3-4 weeks, depending upon food supplies stationed along the way. This year we saw an unusually high number of these John Muir hikers.   For part of our trip we were on the trail for a few miles.  

    This couple touched me and I talked later that evening around the campfire with our group.  I mentioned how sad.  I have been overwhelmed all day with the gift of being where we are.  I am so grateful that I can still hike to these beautiful places.  And this hiker is grumpy.  Does he not see the gift?  

    It is all gift.  Health or no health, rich or poor, life.   

    What is your gift today?

     

    375 stack contemplating universe

    Contemplating, looking west & north. Going right on this bridge we headed down the trail to Lower Paradise Campsite, our last campsite of the 8 nights.

     

  • Sunday Homily 1-3-10, Epiphany (Magi Visit)

    Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will adore You; Ephesians 3, 2-6; Matthew 2, 1-12.

     

    Isaiah 60: author, date, subject

     

    Author: 3 Isaiah (responsible for chapters 55-66)

     

    Date: ca. 400, after the Babylonian Captivity, ended ca. 550

     

    Subject: lines such as, Rise up in splendor, the glory of the Lord shines, people from the east will come with gold & frankincense.

     

    source: John Shelby Spong

     

    Mass begins 1-3-10

     

    The Great Debate: Myth vs Fact

     

    I have just had an epiphany event in my life.  I was visited by an old friend, a wise friend, maybe a wise guy friend.  He says, "Stack, you are a fraud."  You folks have known this all along.  He says that the homily I gave before Christmas on the Partridge in a Pear Tree was not true.  Sorry to have to tell you this.  The history was wako, did not happen.  As you can imagine, I was quite deflated, but figured he was right because he is more of a researcher than I. 

     

    So, folks, the old geezer fraud fesses up this morning.  I confess that I did not do any research on the subject.  Somebody sent it to me a few years ago, and I did not even save the name of the sender. 

     

    Kevin 1-3-10

     

    So, using my friend's research and my own, I discovered that maybe the symbols were connected to the old Christmas carol ca. 1990.  Apparently nobody knows.  It was pointed out that these symbols did not need to be secret because of persecution.  The Elizabethan protestants shared most of the same symbols.  No secret needed.  Plus the carol may have come from France.  So, everyone, erase that homily and the history I gave you.  I blew that one. 

     

    It struck me in the midst of this, could we be witnessing the creation of a myth?  100 years from now how many people will believe the version that I presented?  Could this be an example of what took place in the bible?  You have certainly heard that biblical scholars have determined that the nativity stories are the result of literary liberties taken by Luke & Matthew, not factual history.  I can give you two simple examples.

     

    Eshelbrenner 1-3-10

     

    First, Bethlehem.  It is thought that Jesus was really born in Nazareth.  But Luke & Matthew, the only writers dealing with the nativity, wanted to connect Jesus with King David.  David was born in Bethlehem.  It is pointed out that it is a long way from Nazareth to Bethlehem, it was winter, and Mary was pregnant.  A woman researcher commented, "Only a man would imagine such a journey possible for a pregnant woman."

     

     

    Why were people going to Bethlehem?  To be counted in a census of all the descendents of David.  David lived a 1000 years earlier, had many wives and mistresses.  His offspring would have numbered in at least the thousands.  No wonder there was no room.  And imagine how skitzy Herod would be with these thousands of potentially hostile subjects just a few miles from Jerusalem.

     

    Why did the writers use such literary liberties?  They want to show that Jesus was special, he was the figure 1 Isaiah predicted, the God-hero, the wonder worker, the Prince of Peace.  They had heard so much about the adult Jesus that they wanted to make his birth a God-hero event.  So, connect him with the Great King David.

     

    Finally, secondly, there is one small but significant mistranslation.  In Isaiah 7, 14, it is said, "A young woman will have a child."  Matthew, most likely intentionally to craft his point, mistranslates the word young woman as virgin, and says 'a virgin will become pregnant' (1, 23).  And so it has come down. 

       

    There are three ways to respond to these studies.  One is to say, "No problem, God can do all that stuff.  He's all powerful."   The trouble with this is that the evidence is becoming overwhelming.  Like still saying the earth is flat.

     

    Or I can simply toss out the whole and stay home.

     

    A middle ground could be to recognize that literary liberties have been used.  And still celebrate the event.  The event, the Prince of Peace gives me peace and gives me a longing to share the peace. 

     

     

    Chloe 1-3-10

     

    I goofed up by not researching the Partridge in a Pear Tree.  Sorry about that.  What we may be seeing here is a myth process similar to the biblical stories.  Myth or fact?  How can I be an educated, intelligent Christian?

     

    What do you think about all this?  What do you feel about it?

     

    Sources: John Shelby Spong; Harvey Cox, Future of Faith; Catholic Encyclopedia on line; Snopes

     

     

    Picture 1:  Epiphany Celebration begins

     

    Picture 2:  Mass with Kevin helping

     

    Picture 3:  35th Anniversary, Carol & Richard 

     

    Picture 4:  Chloe dances (see video)

     


     

     

  • Sunday Homily, May 29, 2016, Corpus Christi

    Readings:                          

    Genesis  14,  18-20, Abraham gave Melchizadek a tenth of everything.

    Psalm 110,  You are a priest forever, in the line of Melchizedek.

    1 Corinthians 11, 23-26,    Do this in remembrance of me.

    Luke 9, 11-17,  Give them some food yourselves.

     

    McClurgs

    Welcome Erin & Diane & Cole.  So good to see you all.

     

    Spirit Feast

    I would like to talk this morning about 2 things.   First, what was my most favorite moment or experience on the Viking cruise.  Secondly, let me say a word about Jesus feeding the people.

    This little story in Luke about the feeding of the 5 thousand men is one of my favorites.  I have talked about the story a number of times over the years, because I’ve been there & done that.

     

    Marlene 1

     

    Welcome back, Marlene.  It has been too long since the days we did the 9:00 Spanish Mass in the cafetorium at St. Marks. 

     

    The point I like to make is that  these country people would hardly ever leave home for the day without some food hidden  away in their robes.  They would not be in to sharing it. 

    By telling his apostles to share their 5 loaves and 2 fish, Jesus gets the people to share their food, too.  He creates a spirit of trust.  I would call this a unique spirit event, which leads me to the first point I mentioned,  what about our cruise was the best.

     

    Ellen 1

    Welcome Home, Ellen.
     

     

     As much as I loved being guided through so many cities I had read about and heard of my whole life, this was not my favorite.

    I loved watching the water and watching the captain park this enormous boat, but this was not my favorite.

    My favorite: the meals!   Yes.  But not in the way you are thinking,  the food, which was excellent, but in the sense of spirit.  Let me give an example.

     

    Viking Sea 2

    This is it, the Viking Sea sailing out of the Norwegian fiord of Flam.  Stupendous beauty.

     

     

    There was a couple named June and Steve.  We actually met them in the Heathrow Airport, where we were all part of a group of about 12 who missed our connection to Bergen, Norway because we had only 50 minutes between arriving from Boston and departing for Bergen in another terminal.

    A bunch of us spent the night at a Holiday Inn, including June & Steve.   We rode the shuttle with them and had breakfast together. 

     

    Viking 5

     

    Docked at the Norwegian village of Flam from the exterior tables of the so titled "World Cafe," probably because from this 7th floor stern deck you can see the world.

     

    On board we continued to see them and ate with them.   On one occasion we had dinner with them in my most favorite eating location on the boat, the World Café, as they called it.  It was on one of the top floors of the 8-9 floor boat, in the stern area, had no waiters, just buffet, and from each of the numerous tables on the port, starboard, and rear,  I could see the ocean.   A fabulous place to eat and appreciate just being alive and in that setting. 

    This particular evening we were finally settled in and the ship was moving.  We talked about all sorts of things and we had a common spirit on so much.  We actually sat at that table and talked for 3 hours.  June noticed it when we were beginning to break up.  I had never even thought of the time.

     

    Viking 3

     

    The marvelous World Cafe from the inside.

     

     

    That 3 hour meal was my favorite moment.  It was a spirit feast.

    It is difficult to have these spirit feasts.  We are so busy.  It takes time.  I don't get to do this often.  At Romeos we don't take 3 hours, but we can take two.  On our camping trips we can take 3 hours.   This is one reason why I tote in every evening a pint or more of Jack Daniels and a pound of cheese for hors d'oeuvres.  Camaraderie.

     

     

    Viking 4

     

    The World Cafe.

     

     

    This is what we try to do here at Sigler each Sunday.  And I think we succeed.   Even now without wine.

    It is the feast of Corpus Christi.  When is your next spirit feast?  What about tomorrow, Memorial Day?  

     

    Viking 6

    Who let that homeless man on board?