Sunday Homily 0-14-08, Exultation of the Cross

Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References:

• Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

• Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

Picture 1:  Mass with Sabrina helping

Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

Picture 4:  Hunter

Special Mass today celebrating Our Joan Gleason

Readings:  

 Exodus, 16, 2-4 & 12-15, I will rain down bread from heaven for you.

 Psalm 78, The Lord gave them bread from heaven

Ephesians 4, 17, 20-24, You should put away the old self of your former way of life.

John 6, 24-35, Sir, give us this bread always. 

Joan with her pastry

Exodus observations:

What:

 Exodus is a fun book and a good read.  It comes after Genesis & it has three main sections.

 One – the struggle between stubborn old Pharoah vs Moses & Yahweh.  Pharoah loses.  You can imagine the Passover had a significant impact. 

Two – the time of wandering in the Sinai desert and the covenant, that is, the 10 Commandments

Three – the coming into the Promised Land. 

This all took around 40 years, and so we have stories in-between.  Today’s is one of these, showing Yahweh feeding his grumbling people.

Joan with us

When written:

Toward the end of the Babylonian Captivity, around 550 before Christ

Who wrote it:

Not Moses, but people who lived centuries after this mythical character.  How much of this is historical is a question.  The story greatly encouraged the Jewish people enslaved in Babylon.

The Gleasons

Our selection:

An amusing account of the Jewish people grumbling against Moses.  They say they would prefer to be back in Egypt than in this infernal desert where they are wandering in the heat & sand.  We can sympathize with them in these days of 100’s.  They did not have a/c.   So Yahweh feeds them.  See how.

One of Joan's favorites, The Brunch

Joan

I would like to say a few words this morning about Joan.

When we started our little community almost 8 years ago, I had 3 dreams. 

First, I wanted the community to be totally inclusive.

Secondly, I did not want to take up collections during our celebrations.

Thirdly, I wanted to provide coffee & donuts & juice free to the community.  I figured coffee & donuts invited people to hang around and chat.  We had no other Mass starting.   Why not hang out?

Curtis is 83 Today!

For a year, maybe two, we provided coffee & donuts & juice every Sunday.  It was delightful.   At some point I noticed that a cake was showing up every week.  I asked Rosemary had she noticed.  She had noticed, but did not know who was doing it. 

With a sung happy birthday from the community, Curtis receives a birthday cup cake.

Guess who it was.  Yes, Joan.  Without anyone asking her, she just started feeding the community.   How appropriate are the two readings today that talk about God feeding his people.   This is so Joan, feeding us, feeding God’s people. 

This was just one way Joan touched my heart and our hearts.  Another way came through her marvelous spirit.  One Sunday a couple of weeks before she died, Rosemary & I came to visit.  Joan was sitting up in a recliner chair, looked great, and was pert as ever.  As we departed I blessed her and touched her head, or more accurately, her hair.   “Don’t mess my hair,” she cracks.  I had to laugh.  “Joan,” I said, “I can see, there is nothing wrong with you.”    Well, there was.  She just did not show it, even though she was approaching the bridge. 

See how far we have come on our Habitat House

Another side to her spirit was the manner in which she dealt with her condition and the approach of that bridge.  There were only 36 days between the day the doctors discovered her cancer and the day she died.  What did she decide to do with the three treatment plans?  She said she did not want any treatment.  Everybody has their day, she told me, and she was ready for hers. 

Tom, our Habitat Man, with day laborer

I asked her how she felt about dying.  “Fine,” she said.  No hesitation, “Fine.”  She had moved through the psychological stages of dying in a lightening flash, denial, anger, bargaining, depression, and arrived at acceptance.  I am privileged to walk the last mile with a lot of people.  Seldom am I so touched by such marvelous acceptance.

Would you trust your house to this laborer?

After Joan had told me she felt fine about her approaching death, she told me she had one wish.  That her family remain family.  She repeated this the night we all got together so everyone who wanted to could talk about what was going on.

Joan gifted us all with this family, Jerry, Maureen & Bill, Debbie & Tom, T.J. & Sean, and all the other grand kids.  Thanks for being a gift to me and to our community, All of You.

Hospitality and Lunch area with Carol and Rosemary. Special thanks to Tom and Lynda for coordinating lunch for everyone.

I would like now to read the neat little prayer Joan has on her card.  It is so Joan.

          To Those I Love & Those Who Love Me

When I am gone, release me, let me go.  I have so many things to see and do.  You mustn’t tie yourself to me with tears, be happy that we had so many years.  I gave you my love and you can only guess how much you gave me in happiness.  I thank you for the love you have each shown, but now it is time I traveled on alone.  So grieve awhile for me, if grieve you must, then let your grief be comforted by trust.  It’s only for awhile that we must part, so bless the memories within your heart.  I won’t be far away, for life goes on. So, if you need me, call and I will come.  Though you can’t see or touch me, I’ll be near, and if you listen with your heart, you’ll hear all my love around you soft and clear. And then, when you must come this way alone, I’ll greet you with a smile and say, “Welcome Home.”

What is the greatest gift Joan has given you?

Readings:  Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12 

Isaiah 60: 3 observations–

1.  This is Isaiah III who seems to have lived around the time of the Babylonian Captivity, i.e., 575 BCE., not at the time of Isaiah I (chapters 1-39) who lived ca. 800.   (& Is. II, chapters 40-50)

2.  Therefore, our passage from chapter 60 is addressed to Jerusalem which is in total destruction.          

3.  Isaiah is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all.  See the double meaning?  Jerusalem is a city & also a symbol of the Jewish people.

Psalm 72: 3 observations–

1.  King David is considered the author or at least the editor of the psalms.

2.  When written and sung the Jewish people were asking Yahweh to endow and bless their current king, i.e., Saul or David or later kings.

3.  The image of king over the years becomes a symbol, a symbol of the savior.  The expectation of the Jews was that a mighty King David type was coming.  Post Jesus the attributes of the king in this psalm are applied to Jesus.

Epiphany, The Coming of the Wise Men on January 6:

   3 observations–

1.  The word means an enlightenment, a WOW moment.

2.  Celebrated since ca. 300 & Constantine on January 6, 12 days from the birth, the 12 Days of Christmas.

3.  Considered a second Christmas, to the Gentiles, personified by the Wise Men, who were not Jews, but Gentiles.

The Epiphany, a Cornucopia of Symbols

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch five points & end with a story.         

1.  The Wise Men.  Matthew uses them to  symbolize every man's search for truth & meaning in life.  They were like astrologers, searching the skies for meaning.  The search theme permeates this whole presentation and is Matthew saying, "Go, and do the same search."  You can sense in this story Matthew's esteem for how the Gentiles search and discover the savior, unlike his fellow Jews.

The Wise Men have a double & triple significance because they are Gentiles and they come from the east.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east he will bring new light.  Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising in this presentation, and the Gentiles. 

2.  The Jews are getting put down for their blindness.  Here in the city of David, Bethlehem, another symbol because this ties Jesus up with the lineage of King David, here in this special city the chosen people do not have a clue about what a monumental event is taking place.  Even in the great city, the city of pilgrimage, Jerusalem, the people are blind.

3.  The star.  It is mentioned as rising.  Where do stars rise?   Another symbol for the rising in the east. 

4.  The O.T. quote.  Even though the chief priests and scribes in Jerusalem knew their scripture, they don't go to Bethlehem.  They quote chapter 5 of the prophet Micah, a contemporary of Isaiah III, who says, "Bethlehem, a ruler is going to come from you."  Micah thought of a ruler who would lift the Jewish people out of bondage, but Matthew turns it around, the ruler coming from Bethlehem being Jesus, not a powerful king, but a servant.  This is one of Matthew's most common tools of convincing his listeners.  He quotes O.T. passages to say that the passage is being fulfilled by this man Jesus, or baby in this case.  He is like a debater or attorney carefully crafting arguments for his case. 

5.  The 3 gifts.  Gold is given because it signifies royalty.  Frankincense, or incense, signifies divinity.  And myrra signifies being human.  Myrra is medicinal.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

The story.  A week ago today Rosemary and I had the privilege to bring gifts to the mother & daughter we have been supporting since I first met them in '86, when I studied Spanish in Cuernavaca.  We did not bring gold, but about $450 to help them with their little shop. 

Carina, the daughter, proudly informed us that this March they have been open for business two years.  Their merchandise is candles of all types, colors, aromas, and decorations, most of which they provide themselves.  They sell incense and herbs for coughs and colds.  They are both so grateful to everyone who has helped them out. 

We took them out to a simple restaurant twice and it was probably last year with us the last time they went out to eat.  Carina rides the local buses an hour to work and is open from 8:00-6:00.  It is a strenuous trip for her because of her being crippled.  In fact, she fell in the street earlier this year and is saving up enough money to either fix or get a new apparatus for her leg.  The old one, which we gave her some years ago, broke in the fall.

I am so humbled by this young woman's responsibility, her cleanliness in the little shop, her do diligence with the humble products she is selling.  While we were with her & Maria Luisa in the shop one afternoon, I saw how Carina graciously welcomed and chatted with a half dozen customers she had. Among other things, I watched her sell 4 three foot long white bees wax candles that she had decorated with a brown ribbon & bow & some decorations embedded in the wax.  She sold each for ca. $5.00. 

She had to take out two loans of about $500 each to buy up her merchandise and she is diligently paying it back step by step.  The $450 we brought will help with either the loans or her leg apparatus.  Her mother is her buyer and they bring in the candles from the region around Acapulco. 

In a quiet moment I asked Carina how has she planned for when Maria Luisa dies.  She has already had three cases of cancer & is 66.  Carina told me she is more vulnerable than she looks and is sick often.  She also told me she has no special plans for when her mother dies.  She can continue to live in the garage they live in now.  And she can maintain herself with the candle shop.  Thanks to you all.  It may be impossible to save the world, but you have helped two people to survive.

What will we do next?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-04.mp3

Picture 1:  Birthdays & Anniversaries–Tom Fleming, Rich & Carol Eshelbrenner, and Roy Strom

Picture 2:  Carina & Rosemary & Maria Luisa in Cuernavaca, Mexico

Picture 3:  Carina's Candle & Herb Shop

Picture 4:  Carina & John & Maria Luisa

Readings:  Exodus 24, 3-8; Psalm 116, I will take the cup of Salvation, and call on the Name of the Lord; Hebrews 9, 11-15; Mark 14, 12-26

Exodus: 8 points on the readings, including Exodus–(2 on Exodus, 4 on points from the other readings, 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.

    2.  Story: This is a fabulous and edifying fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  The Last Supper was a Passover meal.  

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

The Special Meal

As usual, last Thursday & Friday I am preparing thoughts and ideas for our homily today.  I tell Rosemary that I want to talk about the theme of special meals in connection with Eucharist and that I am going to take a big risk and put it together after the Collin County Classic Bike Rally.  Why?  Because I am anticipating that the meal they serve to the riders after the ride will be special, a meal from heaven. 

After the race yesterday, however, I totally was not hungry.  My stomach is not sick, just tight from so much exercise.    In fact, if I want anything it is  half of a cold watermellon.  I even pass up some tremendous food at the Eshelbrenners where they were celebrating Gloria's visit from Seattle.  She is getting married this Labor Day and guess who is doing it. 

So I head home and tell Rosemary please get the watermellon ready.  She opens it and, ugh, it is over ripe.  So I go to Tom Thumb and finally about 3:30 I have the first bite of watermellon.  Folks, it was watermellon from heaven.   I did not have a big feast, but I had a special meal of watermellon & a salad.

What is your special meal?  Your favorite?  Your favorite restaurant?  Favorite meal of the year?  Thanksgiving?  I talk about this because special meals are the form on which the Eucharist was originally built.  I see 3 characteristics about a special meal that are common with good Eucharistic celebration.

    First, camaraderie and conviviality.  I expected that we would have a bunch of our people at the McKinney North High School dining room for lunch.  It would have been an electric ambiance with everyone just finished the run.  It did not turn out that way.  Thanksgiving can have this characteristic.  Our Vines celebrations have it.

    Second, quality food and drink and often special food.  Thanksgiving we have turkey, birthdays have ice cream & cake with candles, weddings have special cakes.  In Tanzania a goat was roasted over a spit to celebrate a wedding.  It lasted all day long.  Which brings up time.  Special meals take an hour or more when it is really working.  We at Vines spend an hour, maybe a little more.  We have good wine and good bread, home made bread. 

    Thirdly, rituals.  At Thanksgiving we often say a prayer of thanks.  At weddings, cake cuttings.  At special events, blessings can be mentioned.  At Vines we have our rituals, the sign of peace, the music, the readings and great homilies.  Next week we have a special blessing for the old dads.

I would propose that special meals are the foundation for Eucharistic celebration.

What meals are special to you?  How do you initiate them?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-06-14.mp3

Picture 1:  Cole Ryan Webster welcoming the community with Kevin & T.J.

Picture 2:  Cole's baptism with his mom Erin & dad Chuck, Lisa & Brandon

Picture 3:  Lynda with Kayla

Picture 4:  Peyton & Madison with their mommy Ashley

Readings:

Wisdom   2, 7-11,  I prayed and prudence was given to me.

Psalm 90,    Fill us with your love, O Lord, and we will sing for joy.

Hebrews  4, 12-13, The word of God is living and effective.

Mark 10, 17-30,  It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom.

"Hi, Everybody," says Genevieve, "Welcome to my baptism.  This is my mom, Mary, and my grandmom, Jill."

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ.   We had Wisdom for our first reading 3 weeks ago.

Place of Composition: Alexandria, Egypt.

The Composer: a Jew who wrote educated Greek.

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

Rich, Ray's dad, and Jill and George, Mary's parents, with The Queen.

You probably won’t find these books in the Protestant Bibles.

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 Sources: The Good News Bible, Got Bible Questions on line.

                         Genevieve's moment has arrived.

Mark, an observation

I do not want to talk about the Gospel this morning, but I would like to give you a head's up about one line, It being easier for a camel to pass through a needle’s eye than for the rich to enter the kingdom.

1.  I've been there and done what it says.   I am left with the belief that we don't have to be so hard on ourselves.  We are talking about infinite demand.  Balance that with infinite acceptance.

2.  Change the perspective.  Instead of the infinite demand focused on saving my soul for eternity, focus on the kingdom being present tense. Peace is the kingdom now.  Do we often push ourselves to achieve a goal in this life?  And with the goal do we experience peace?  I experienced peace in going to East Africa even though it tore my heart out to leave my mom and friends.

              "Robert, Ray, where have you seen God most recently?"

Don’t Judge that Book by the Cover

I did it again, Folks.  I judged the book by the cover.  In fact, I did not realize I was doing it.  The book, the German People living during the 3^rd Reich and the War.   

This is not saying that I had not met some marvelous Germans when I worked in Tanzania.  In fact, I even visited two German medical sisters in their homes on my various home visits.  One lived in Bonn, the former capital while Germany was divided.  The other lived in Cologne, which we visited this past trip on the Rhine. 

               "When I saw this perfect little girl this morning."

There was a series of insights into the German people on this journey, but in particular there was one Sunday afternoon in a little town called Speyer.  We had docked overnight, been toured around the town in the morning, and then the afternoon we were free.  Around 6:00 we would depart Speyer. 

Rosemary was pooped, so I told her I would just walk over to the plaza in front of the church and look around.  I had walked around for maybe an hour when I decided to simply sit on a park bench in the shade and watch the people.  It was a beautiful, contemplative afternoon for me.

                Today, even the gorilla gets a hug from Kevin.

In the park I was struck by the simple family enjoyment, parents with kids and people with dogs.  Europe is very dog friendly.  Rosemary & I saw three elderly ladies seated at an outdoor coffee shop, and the fourth seat, a little white poodle.  The dog was very well trained and polite.

The little town of Speyer was also neat and clean and people had red geraniums in almost every window sill.  I saw this in every German town and city.

It takes preparation, bread, wine, readers, and song books, and Jan coordinates is all.

On top of this, Germany is just drop dead beautiful, as Ron A. has told me repeatedly.  Green, hilly, forested, and dotted with these lovely towns. 

I have a bad habit of judging the book by the cover.  This is the first time I discovered that I have judged a whole people.  I had been shifting, I admit, because Rosemary has been feeding me these gripping novels about the conscientious German during the Reich. 

                                   Ray & Leo, dad & son.

How to survive if you disagreed with the program, when even a word overheard by a person could get you reported, visited in the night by the S.S., and then sent to a death camp.   There were a number of priests and Jesuits who encountered this.

                 Cupcake of the Week to Angela on her birthday.

I have come to see how I have been judging this book by its cover, the German people.

What is the book you are judging by its cover?

                        Not only does Jan coordinate everything.

Readings:

Genesis 60, 1-5, Rise up in splendor, Jerusalem, the glory of the Lord shines upon you. 

Psalm 12, The Lord, every nation will adore you

Ephesians 3, 2-6, 11-14,  You have heard of  the stewardship of  God

Matthew 2, 1-12, Magi from the East

The brain trust.

Readings:

Download Readings 1-3-2021

Homily:

Download Mike's Homily 1-3-2021

Our beautiful Georgie reading Isaiah.

Our Kevin reading Ephesians, while Connie, his mom looks on.

Thanks to the Team

Music,  Ben & Shonda

Readers,    Georgie & Kevin, and Buddy, the candle blesser

Gospel,  Deacon Mike Carrell

Homily,   Deacon Mike Carrell

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Richard & Mike 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

Remembering…..Mike reading.

Please Remember these special people:

For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;

John sharing the Eucharistic Prayer still in the Christmas spirit.

Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean & their daughter, Molly;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara & for Rollie with Corona; for the medical staffs, teachers, and coaches in our public & private schools.

Birthdays: Tom Fleming, 64, Cheryl O'hagan

Anniversary: Richard & Carol, 45th

Community Finances, January 3, 2021

Expenses: $200.00

Outreach   $450.00  (often for Souls Harbor, Legacy, etc.)

Thanks again, Folks, for doing what you can.

Am I dreaming?  Or is it a nightmare??

Rosemary's Blessing

When the decorations of Christmas have been packed away then the work of Christmas begins:

Lord, help us

to find the lost,
to heal those broken in spirit,
to feed the hungry,
to release the oppressed,
to rebuild the nations,
to bring peace among all peoples,
and to make a little music with the heart…

Adapted from Work of Christmas Begins by Howard Thurman