Sunday Homily 8-10-08, 19th, Ordinary Time

Readings: 1 Kings 19, 9-13 (or 1-15); Psalm 85; Romans 9, 1-5; Matthew 14, 22-33.

1 Kings:  Even though 1 Kings focuses mostly on King Solomon & his accomplishments, the latter half of the work shows how at Solomon's death the kingdom split into two hostile & petty states, Israel in the north & Judah in the south around Jerusalem. 

As I have pointed out concerning prophets, Elijah condemns the behavior, especially of the rulers, and promises punishment.  I am going to have all of chapter 19 read, because it is an interesting story.

In chapter 18 Elijah has had a faith duel with 450 prophets of another god, Baal, a god whom the  king of Judah, Ahab honored.  Elijah not only triumphs over the 450, he also kills them all.  Ahab is impressed and spooked.  But not his wife, the famous Jezebel.  She wants to kill Elijah and tells him so. 

Elijah is so afraid he runs away and wants to die.  Along the way Yahweh meets up with him and invites hims to hike up the mountain of Sinai (Horeb).  Here is what happens on the mountain.

Rose & John Ascending mountain_1

The Whispering Sound

Just like Elijah and just like Jesus in the Gospel,  7 of us have been to the mountain the past two weeks.  We have felt the wind, felt the earthquake, and felt the fire.

On our first day in we had to go about 6 miles from a place called Rowell Meadow to a camp area called Comanche Meadow.  There was a bear box at the campsite.  It was a long, hot uphill hike all day.  We were carrying food for 8 days in packs that ranged from fifty plus pounds to seventy.  The wind was what we did not have in our lungs. 

We spent two nights at Comanche, a third night at Roaring River, and the fourth night at Upper Ranger Meadow, one of the most beautiful campsites, beautiful because it was a lush moraine with groves of pine & fir surrounded by a cirque at the head, cliffs on two sides, and the valley we had climbed out of behind.  We camped as usual by a mountain stream.

Next morning we got up before dark at 5:00 and started a 2 thousand foot climb up 11 thousand foot Elizabeth Pass.  We left early to take advantage of the cool early hours and to get to our next campsite in the middle of the afternoon instead of night.  It was on the ascent of Elizabeth that we felt the fire, in our legs.  There were steps four feet high in the trail and always up, up, and up some more.   The legs & hips would scream, "Enough."  But up we went steadily to the top, arriving around 11:00. 

At this point one thinks, "I got it made now."  No way.  We had to descend 3 thousand feet in 3 miles.  This is the dangerous part because it is easier to slip on a loose rock or gravel and fall down.  Our packs were lighter, but here we felt the earthquake when we stepped off a step so high we had to turn sideways.  Boom, you land on one foot and the earth quakes right through the bones.

Finally, about 5:00 we all reached an unplanned campsite beside a mountain stream and decided to go no further.  We were all gassed and ready to set down for a two nighter in the same campsite.

This was how we felt in our bodies the wind, the fire, and the earthquake.  Unlike Elijah, for me, God was in all three.  Connected to all was beauty, exhilaration, and the awareness of the privilege it is to be able to hike through such remote high sierra spectacle. 

For me also there was the whispering sound, the small voice.  Almost every day we would hear the sound of a jet flying overhead, perhaps heading to or from Oakland-San Francisco.  Frequently, I would search the sky, following the sound trail to find the tiny silver tube hurtling through the heavens.  Almost never did I see them  When I did see one, it was so small, so insignificant.  Yet, I knew that inside that little dart people like me were snoozing, reading, looking at the mountains below them, and totally unaware of me.  I had been in those darts and would be in one again in a few days.  I had such a feeling of smallness in the universe.  A blessing.

Three relaxing in the mountains_1

The blessing was doubled Thursday when I got into one of the little darts, which at Fresno looked pretty big.  I ended up in row 19 and in row 17 was a young family with a little boy about 4 or 5 and a little girl just learning to walk.  The little boy busied himself with stuff in his seat next to his father.  But the girl needed to move around, which the parents allowed.  She walked up the aisle, she crawled down the aisle.  And the parents watched over her, as did we all.  The gentleness of the parents juxtaposed upon my reflection that I was in the little insignificant dart moved me.  I could see me from below searching for this little dart by following its sound and I could likewise view the treasure of the family. 

Once I told the husband and once I told them both that I admired they way they played with their kids. 

Jesus went up the mountain to pray.  Elijah went up to meet the lord.  We 7 went up the mountain.  Unlike Elijah I found him in all the elements, the wind, the fire, the earthquake, and the whispering sound.

Where do you find him?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-10.mp3

 

 

 

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  • Sunday Homily 7-31-11, 18th Ordinary Time

    Readings: Isaiah 55, 1-3; Psalm 145, The hand of the Lord feeds us; he answers all our needs; Romans 8, 35, 37-39; Matthew 14, 13-21.  Excellent readings this week.

    4 Preliminary Observations:

     1.  Today, July 31.  The Jesuit Feast Day, St. Ignatius Loyola’s church feast, founder of Society of Jesus, Jesuits. I was a Jesuit for 4 years short of 50 years.  

            a.  Time of Ignatius: 1491-1556, vibrant Europe, Spain of Ferdinand & Isabella, expulsion of the Jews & the Moors from the Alhambra in Grenada in 1492, Michelangelo,  Da Vinci, death of Lorenzo the Magnificent of Florence in 1492, Copernicus, Galileo, & Martin Luther.  Luther is almost a contemporary of Ignatius.  He posted his 95 theses in 1517 & the revolution began.  Inquisition time: the monk Giordano Bruno burned at the stake for his ideas, 1600, Campo dei Fiori, Rome.  See his statue today.

    Beginning 7-31-11 

            b.  Place of Ignatius: from Loyola Castle, Basque Province, Spain.  He was military, badly wounded in the legs at Pamplona, Navarre, where the bulls run.  He was converted while recuperating from leg operations.  At Manresa, Catalonia, Spain Ignatius came out with a vision.

            c.  Accomplishments of Ignatius: founded a little company which reached 36,000 in the 60’s.  He stressed military self discipline, obedience to authority, education, and spiritual growth especially with his Spiritual Exercises.

    New 7-31-11 

     2.  Isaiah 55: 3 beautiful invitations, come, come, come.  The very last chapter of Isaiah II trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

     3.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

    Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

     4.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.  Get ready.  To convey what I think is the main miracle of this story I have to tell a story from my time in East Africa. 

     Sources: St. Louis U. Liturgies, Reginald Fuller, Daniel Westberg, John Pilch, Larry Gillick, & Wikipedia

     Sisters 7-31-11

    Touched into Trust & Sharing

         This story happened to me when I was living in East Africa in the 70’s & 80’s.  It exemplifies for me how this miracle could at least have been Jesus’ touching the people's hearts, so that they trusted one another and shared their hidden goods.

         It started in Dar es Salaam, the capital of Tanzania.  One evening I boarded an overnight train from Dar to a town near Kilimanjaro, where we Jesuits had a small house which I used as a base.  

         For some crazy reason I had to buy a ticket at the last minute.  This gave me only a spot on the train, no bunk, no seat, just a spot.  

         We pulled out at sunset, always at 7:00 because it is close to the equator.  I was sitting on a suit case & expecting to stay there until we arrived at Kilimanjaro at 6:00 in the morning.  The train, of course, was packed.  People & kids everywhere, even an occasional chicken.  I felt right at home, though I knew I had a long night ahead of me.

         About 1:00 A.M. the train stops.  No word about what.  I never found out.  After an hour I get off and lie on the train bed.  If the train moved & I was asleep, I would hear it and hop on.  Though I did not sleep.  Mosquitoes for one thing. 

         The train sat there until 7:00 the following evening.  

    B. & W. 7-31-11 

         I cannot believe how dumb I was that night.  I was a veteran of Tanzania.  I knew how things broke down.  I had not taken any food or water with me.  

         Because I spoke the language with no problem, I could have asked the Tanzanians for food & water, but I did not want to drink the water, which was probably unpurified.  As the day passed, they ate & drank along the tracks in the shade of a few frangipani trees.  

         Finally I noticed another white couple, Germans.  I got water from them & was okay.  Eventually, they stayed at our house a couple of days and I climbed Kilimanjaro with them.  

    Sienna I, 7-31-11 

         The people on that train, with the exception of one dumb white guy, they traveled with provisions.  They had food & water for emergencies. 

         I would propose that the 10 thousand people sitting around Jesus & his apostles, they were just like the Tanzanians.  They traveled with emergency provisions.  Like the Tanzanians, also, they did not trust the others whom they did not know and certainly did not share their provisions.  They were accustomed to shortages.  Hang on to what you got, because you don’t know when you will have nothing.    

         What happened with Jesus did not happen on the train.  Jesus took a piece of the bread and fish, and he passed it on.  The next person received it, took a bit, and then, thinking it would be fitting, put in a little of his or her own cache.  Eventually, when everyone has had the food pass them & they have contributed, 12 baskets are left over (a symbol likely connected with the 12 apostles).

    Sienna II, 7-31-11 

         Jesus touched the hearts of the people and caused a miracle to take place.  They trusted one another and shared their provisions.  These miracles do take place today.  I saw them in the mountains of Colorado the past two weeks.  

         How are you sharing your provisions?  How do you show you trust your neighbor? 

     Picture 1:   Mass begins

     Picture 2:   New choir member, Hue

     Picture 3:   Sisters, Cindy (her birthday) & Marlene

     Picture 4:   Barb & Warren

     Picture 5:   Sienna offers to help Ray

     Picture 6:   Sienna ready to sing  

     

     

     

  • Sunday Homily, November 15, 2015, 33rd Ordinary Time

    Readings:

    Daniel 12, 1-3,  The wise shall shine brightly.  

     Psalm 16,    You are my inheritance, O Lord.

    Hebrews  10, 11-14, 18, Every priest stands daily at his ministry.

    Mark 13, 24-32, This generation will not pass away until all these things have taken place.

     

     

    Brandon-Leo 1

     

    Leo and Brandon say, "Hi, Folks, Welcome in."  Along with Mary, too.  

     

    Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

    1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

    2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off. 

     

     

    Paul & Carrie

                                          "Hi, Paul & Carrie."

     

    3.   The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  Like the Catholic Church, the Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

    4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

     

     

    Gen 1

              "Welcome back, Miss Genevieve, Good to see you."

     

    5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend, Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive.

     

     

    Gen 4

                   "Oh, Folks, Watch out.  The girl walks!"

     

    Thanksgiving

    In the spirit of Thanksgiving, my most favorite celebration, I would like to talk about blessings.  Excuse me for the personal focus.  It is my annual assessment.  Rosemary & I do this together more toward the end of the year, but initially I put together my own list.

    I have already told you that in life I am grateful for three big blessings, my Jesuit experience, my African experience, and my marriage. 

    As an aside, this Tuesday we celebrate the 26th anniversary of the 6 Jesuits killed in the patio of their residence of their university, UCA, University of Central America, El Salvador. 

     

     

    Zoe-candle 2

                         Zoe, our candle lighter of the week.

     

    I was just back in the States from East Africa and was quite moved by these men.  I was ready to go there myself.

    This year I can perceive again three big blessings, marriage, health, and my role as priest/psychotherapist.  Let me explain each of these a little.

    The landscape of my marriage this year included, first of all, our Viking cruise on the Rhine River.  Just watching and listening to the river was special, but that was only the beginning.  Delightful people, quaint places, homey environment, and more.

     

     

    Georgie 1

    "Hi, Georgie, Suit up time.  Just the two of us this morning."

     

    Our Mondays, dancing also has been a blessing.  We even took a class Friday night in what is called West Coast Swing.  I was getting to a point that I wanted to learn a few new steps or routines, like when we used to dance a lot of years ago.  West Coast Swing we knew some from the old days, but we had forgotten a lot.  Friday was a great help.

    Because of our marriage I also have the privilege of spending Thanksgiving most years with Rosemary’s sister & brother in law in Hilton Head.  I can rest and unload the pressure more there than almost anywhere else in the world.

     

     

    John

                         Cupcake of the year to John on his birthday.

     

    A final blessing connected with our marriage is just our time together.  We have breakfast together most mornings, lunch 3-5 times a week, and I just enjoy being together.  Maybe we are reading on the couch together in the evening before I check out at 9:00, to comments like, “Party Pooper.”

    The second big blessing is health and, in particular, my super hips.  I have already called my hip specialist, like I do every Thanksgiving, to let him know how grateful I am and to list what I have done.

     

     

    Frank

                       Cupcake of The Week to Frank on his birthday.

     

    Like riding 500 miles across the beautiful, rolling hills of Iowa for a whole week.

    Like riding the HHH, Hotter N’ Hell Hundred the last Saturday of August out of Wichita Falls.  Hundred like in miles and temp.

    Like spending 9 nine days in Yosemite with 8 good friends, when on the 2009  hike I thought I would never be able to hike there again.

     

     

    John-Connie

          Cupcake of The Week to John & Connie on their 29th.

     

     

    Finally, I would like to mention the privilege and honor I feel in being a priest and psychotherapist.  I love doing the marriages, the memorials, and the visits, all of which Rosemary & I do together. 

    And this community.  What a joy to come here each Sunday to see all of you and to watch the kids grow healthy and peaceful.

    What are your 2 or 3 biggest blessings of the year that you are grateful for?  Happy Thanksgiving.

     

          Mary Ellen

     

             Cupcake of The Week to Mary Ellen on her birthday.
               

  • Sunday Homily, July 31, 2016, 18th Sunday Ordinary Time

    Readings:

    Ecclesiastes   1 2; 2, 21-23, Vanity of vanities, all things are vanit.

    Psalm 90,  If today you hear his voice, harden not  your hearts.

    Colossians 3, 1-5, 9-11,   Put to death the parts of you that are earthly

    Luke 11, 1-13,  The rich man who hoarded all his wealth in bigger barns, then died.

    CIMG5458

     
    The Consecration

     

    INTRODUCTION:  

    After the Jews received the commandments and oral law, they received from God the Judges; the last of whom was Samuel. During this period of time the following wisdom was practiced: Jews were to follow the example of the Judges. They were to use their free will to determine what was right or wrong using the oral law and the Commandments as their guide.

    When the people asked for a king, Samuel said, ‘No!’  Why?  A king would take the best of everything from you; your sons and daughters, your land, your vineyards. He will become rich and you will become poor.  Do not put your faith in a king instead of God. 

    CIMG5435
     
    Mike introducing the Readings

     

    Fast forward through King Saul and King David, to our first reading from Ecclesiastes.  The one who labored in our first reading was King David.   His son Solomon, did not labor for, but was the beneficiary of all of his possessions.  Solomon was worldly wise and clever; but not spiritually wise. He certainly did not use the oral law or the commandment to guide his decisions, nor did he suggest to others to do so until the very end of Ecclesiastes.  Our second reading continues the teaching we are receiving from Colossians.  We are to humble ourselves to be the hands and eyes and heart of Christ in the world by showing compassion and generosity to others.  To put on Christ infers that we have died to the greed that is idolatry,

     

    CIMG5456

     
    The Offertory. Bill, Marlene, and Cindy

     

    HOMILY:  Samuel’s reasons for not having a king where fulfilled by Solomon.  He abandoned his father David’s advice to him, and he lavished himself with expensive gifts.  He lusted after women, taking 700 wives and 300 concubines.  He had 4000 stalls filled with expensive horses.  In a dream Solomon asked for wisdom to rule God’s people with justice.  Remember the parable I shared with you some time ago about Solomon and the two prostitutes?  He asked his servants for a sword, saying that he would cut the living child in two, giving half to one and half to the other.  He used fear not wisdom to identify the real mother.  He was clever; but not spiritually wise.

    IMG_1833

     
    Genevieve, a happy little girl

     

    In the New Testament Letter of James, the rich are reminded of the wisdom that comes to us from above. It is the good news of Jesus Christ. Those who seek him receive the Holy Spirit so that their labor is pure and gentle, and filled with compassion.  The wisdom, of course, is that we are to put on Christ.

    The inspired writer of the Luke gospel used the word rich to describe the man in today’s parable.  This Greek word suggests that the man had more than ample property to make willingly, with gratitude, a generous gift. But he didn’t; his wisdom was foolishness.  The parable is to be understood this way:  The Lord’s judgment, ‘you fool,’ is how he gave answer to the rich man’s greed that was idolatry.

    IMG_1835
     
    Great music. Shonda, Bethany, and Ray

     

    Generosity is always a gift of gratitude toward God.  Giving of our time and talent is just as important as giving material wealth.  In everything give thanks for that is God’s will for us in Christ Jesus.  The wisdom that comes from above is meant to be contagious, those served with love are given the opportunity to do the same for others.

    CIMG5452
     
    A happy and pretty Zoe

     

     

  • Sunday Homily 12-7-08, 2nd Advent

    Readings:  Isaiah 40, 1-11; Psalm 85; 2 Peter 3, 8-14; Mark 1, 1-8.

     Altar 12-7

    Isaiah 2: Remember that Isaiah is one of the Big 3 Prophets, along with Jeremiah and Ezekiel.  Because of its 66 chapters this work is the big one.  Remember, also, that at least 3 writers contributed to the book. 

    The first 39 chapters are the main Isaiah and present a strong critic of the rampant corruption of the ruling class with their oppression of the ordinary people.  His counsel was that Israel & Judah (north & south) pursue a passive political & military policy versus Assyria, the threatening power of the time, ca. 700 BCE.  Moreover, the Hebrews should not form a military alliance with Egypt & Babylon.  Babylon was no threat at this time, but would be so ca. 590, when they would enslave the Hebrews.

    Isaiah was not heeded and eventually the Assyrians defeated the northern state, Israel, and the people disappeared.  They intermarried and did not maintain their identity.  Today they are called the 10 lost tribes of Israel, the remaining two tribes surviving in Judah, the southern state, capital, Jerusalem.  Remember how I mentioned Ezekiel helped the Hebrews enslaved in Babylon ca. 580 maintain their identity with 1. sabbath, 2. kosher food, 3. male circumcision.

    Side note: why 12 tribes?  Because of the 12 sons of Jacob, the third of the Patriarchs, Abraham, Isaac, & Jacob.  Jacob was given the name Israel.  Israelites are the sons of Israel or Jacob.

    For our purposes this second Sunday of Advent when we look forward to Christmas, we use the second Isaiah, which begins, guess where?  With our selection, chapter 40.  These chapters are called the Book of Comfort and you will see why.  Even though I as a backpacker would not like to see all the mountains & hills made low, we have a beautifully consoling reading.  Isaiah 2 is speaking to the Jewish people under siege.

    Jim 12-7

     

     

     

     

     

     

     

     

     

     

     

    Jim in the Blood Mobile

     

    Good News in Strange Places

    I did it again, folks.  Rode in car number 1, DART red line.  It was Wednesday ca. 12:00 when I caught the down town train at Forest Lane to have one of our occasional lunches with Dawn Schultz.  She got on at City place, but what happened before that was the event.

    I was seated on the aisle, right side, third seat from the front, so I can watch the scenery ahead as well as beside me.  Somewhere like Walnut Hill Lane we stopped and the driver laid out the handicap bridge to let someone on.  In came an orange baseball cap covering a skinny old black man in an electric wheel chair.  He parked in the bay just in front of the seat on the left side, right in front of a white woman in her 30's. 

    We  had not gone one stop when he started talking loudly enough to hear him all over the car.  He had his back to us but was asking people if they had a paper towel.  His nose was dripping because of the cold.  He was able to talk most directly to this white woman because he was near her and only needed to swivel around in his chair to face her.  She was  good.   Did not have a paper towel, but offered him a Kleenex.  Which he used to wipe his nose.

    Then he proceeded to converse with her some more.  She responded graciously.  At one point, he says in his loud, gravely voice, "How old are you?"  I was really amused.  Smiling she said she was 33.  He said something I could not distinguish and she responded, "You are 30 years older than I am."

    I was stunned.  He was 63.  5 years younger than I am.  Wow.  He must have lost count along the way, I am thinking.  He looks and sounds like 83.

    This got me thinking on how our two lives have been so different from the beginning.  He was born into this world probably a poor black boy.  I was born into this world a rich white kid.  I've had every door opened to me, every opportunity.  I obviously have much greater health than he.  I've worked at it, no doubt, but I had so much help, starting with my parents and teachers who appreciated being well rounded.   When I returned from East Africa in '86 and began to have annual checkups, we Jesuits had total coverage and I had an internist that was the best.  He set me on a road to overall health in my older years that has been a priceless gift.  All this came to me as I listened to the little black man in the wheel chair on the red line.

    The readings we have this morning all point at the coming of a priceless gift.  Isaiah and Mark talk about the coming.   In fact, Mark quotes Isaiah's very words saying, "Prepare the way of the Lord."  The Good News is coming.

    So how does that effect me, us?  So what?  Two observations.

    Rose 12-7  Rose in the Blood Mobile 

    First, the Good News that Isaiah foresaw and the Good New that Mark is trying to set up, it has come.  It is past tense.  We can take consolation from the knowledge that we are accepted.  Jesus has lived.

    Mark is trying to convey this by creating for his readers  something special and he is working a plot.  He is writing in the 70's after Jesus' death in the 30's, Jesus a person whom he never knew.  He writes for Jews who became Jesus' followers and are being persecuted for it.  He is trying to show that Jesus it the one foretold by the prophets.  He begins with a three stage strategy, prepare, proclaim, test. 

    In today's reading he is doing the first, that is, counseling the people to prepare for The Coming.  With Jesus'  baptism he proclaims The Good News.  The temptation in the desert is the test and the third part of the trilogy.

    Second observation.  The Good News is not just past tense.  It is present tense.  I encounter it daily in big and small ways.  I encountered it on the red line.

    Where or when do you encounter the Good News?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-07.mp3

    Blessing Tree A 1.  The Joy of helping with the Quads and meeting Casey and Robbie.  Truly gives hope for the future.

    2.  I am Thankful for My Family, My Pets, the World, Jesus, and God.

    3.  My Kid quit Smoking.

    4.  I am Blessed to have known & loved Sarah Dixon Herbert during her short life.

  • 14th Sunday, Ordinary Time, July 5, 2020

     

    Rosemary's Blessing

    Lord,

    May we never take our freedom for granted

    and help us to strive so that this same freedom

    may be experienced by everyone in our country,

    especially the poor and the oppressed,

    and eventually by all humankind.

    Andrew Greeley   A Book of Irish American Blessings and Prayers  

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  John & Mary Jane & Buddy, the candle blesser

    Gospel & Homily, John Cade

    Eucharistic Prayer, John Cade

    The Magic Zoom makers, Mike & Richard

    Final Blessing, Rosemary

     

    Statue of liberty (2)

     

     

     

    Download Readings Week 14

     

     

    Please Remember these special people:

    For Cindy facing a procedure Monday morning;   For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom;   for Michelle;  

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

     

     

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    Richard & Mike, this Sunday's producers.

     

     

    Birthdays:  Brent, 64; Paul Bieda, 59, Kim, Carol Eshelbrenner

    Anniversaries:   Jan & Sir Charlie, 58th

     

    Bieda

     

    Sir Bieda, Is this what happens when you retire??

     

     

    Community Finances, July 5, 2020

    Expenses: $500.00 

    Outreach   $100.00   (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

    Never in the field of human conflict was so much owed by so many to so few.  Winston Churchill

     

     

    John Cade's excellent homily

     

    Homily: I want to thank Stack for making known to us the beauty and power of a Biblical verse in today’s Responsorial Psalm, “The Lord is gracious and merciful, slow to anger and abounding in kindness.” I now know that this same description of who God is, is also repeated in the Law of Moses, in the Prophets, and in other Psalms.   

    • In Exodus Ch 34 we hear that when Moses received the 10 commandments the Lord came down over Mt. Sinai in a cloud and said, The Lord the Lord, a merciful and gracious God, slow to anger and rich in kindness.”
    • In the Book of Numbers Ch 14, when the Israelites didn’t obey God’s commandments and just grumbled about life being difficult, God wanted to wipe them out, start all over and make Moses the head of an even greater nation. But Moses cried out quoting God with what he said about himself on Mt. Sinai, that ‘The Lord is slow to anger and rich in kindness.” 
    • At least three psalms repeat this description of God.

    Psalm 86 says, “You, O Lord, are merciful and gracious, slow to anger, abounding in kindness.”

    Today’s Psalm 103 says, “Merciful and gracious is the Lord, slow to anger and abounding in kindness.”

    Psalm 145 says, “The Lord is gracious and merciful, slow to anger and of great kindness.”

    • The Prophet Joel Ch 2, says, “Gracious and merciful is God, slow to anger, rich in kindness.”
    • Finally, the funny little story of the Prophet Jonah. He was told by God to go to Nineveh and preach to the people that they better repent or in 40 days they would be destroyed. In Ch 4 Jonah says to God that the very reason he didn’t want to preach destruction to Nineveh and tried to run away, was because, “I knew that you are a gracious and merciful God, slow to anger and rich in kindness.”

     

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    Mike checking out the production.

     

    My household of three persons are, for the most part, keeping the quarantine, so there aren’t as many opportunities to see God show up in person through the mercy and kindness of others, though I see plenty of it on the news.  Here’s five instances I saw this verse, this definition of God, show up in others, all just this week:

    • I was struck again by the graciousness and kindness of our Mass team. The tech squad, e.g., brings some of their own computers, and other electronic stuff I wouldn’t understand, and patch it all together to ‘make community happen’ through this online Mass.
    • I went to get about a twice-a-month treat for me and Mama (what I call Kalliopi)—original chicken from KFC. I order the smallest bucket they have, 8 pieces which covers the protein part of two meals.  When I got to the window, the guy says, I have a recommendation—when you want the 8 piece, order the 10 piece special; and it costs less.  He did not have to tell me this little secret. 
    • Our AC guy came to perform a semi-annual check-up on our AC system. When he tested the unit’s cold air production he found it wanting and said he thought we’d need a pound of Freon @ $200/lb. But he stayed longer watching the gauge, and eventually said with a smile, “Well, waiting later, now it’s reading okay, so no added Freon is needed.”  He did not have to extend the time of his check-up.
    • Joey brought us some of the bulk vegetables she gets from an organic farm near Austin every week. She did not have to drive across town to bring us such a treat.
    • Finally, when Joey came, Leo was with her wearing a t-shirt that said on the front in big print, “A little kindness can change the world.” Hello!?  That inspired to recall how often others show up—in so many ways—wearing that Bible verse definition of God: The Lord is gracious and merciful, slow to anger and abounding in kindness.

    When was the last time you saw this verse show up in another person, or in yourself?

     

     

     

    Einstein 1

     

  • Sunday Homily, March 12, 2017, 2nd Lent

    Readings:

    Genesis 12, 7-9; 3, 1-7,  I will make of you a great nation   

     Psalm 33,  Lord, let your merciful love be upon us, as we  place our trust in you.

     2 Timothy 1, 8-10,   Bear your share of hardship for the gospel.

     Matthew 17, 1-9,    The Transfiguration.

     

     

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    Post Hurricane, Spring on Hilton Head Island.

     

    On the Readings Genesis

    Traditionally the first 5 books of the Jewish Scriptures (Christian Old Testament) were called the Torah and all five were attributed to Moses as their author. Modern Biblical scholars say definitely not.

    In fact, Genesis and the other 4 books of the Torah (Exodus, Leviticus, Numbers, Deuteronomy) were most likely written in the 5th and 4th centuries before Christ, so during and after the Babylonian captivity (dated around 555 BC).

    The Jewish people had been defeated, their temple destroyed, and they were in captivity in Babylon. They knew that the southern tribes of Israel, when they were defeated and taken captive, had basically disappeared, being absorbed by intermarriage with their captors.

    To avoid a similar outcome, their oral tradition was written down to give the Jewish people a history and a strong identity. The emphasis was on a special covenant with God. This covenant included many laws and practices touching every aspect of their lives. They left no doubt as to what it meant to be an Israelite, a Jew.

    Today’s Lenten readings have connected the words spoken to Abraham in Genesis “you are blessed”, with the words spoken in Matthew’s Transfiguration story “listen to him.”

     

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     A riot of colors, red, white, and pink, everywhere.

     

     

    Homily:  

    To understand the context of the Transfiguration story we need to remember: Matthew wrote this Gospel for the early Jewish community, now Christian, living in Jerusalem. They would know well all the books of the law and the prophets, including the first, Genesis, and the last prophet, Malachi. 

    In today’s reading Matthew is referencing that last named prophet in the OT. (Read Malachi. 4:4-6)

    So, in the last paragraph of the last book of the OT—and the early Jewish Christians Matthew was addressing knew it well—Malachi reminds the Jewish people of Moses, the greatest leader of them all, who took them out of slavery in Egypt, led them to the promised land and gave them the law spoken by God, also on a mountain top.

    And Malachi says, “I’m sending Elijah the prophet to clear the way for the Big Day of God.”

    So, as Matthew set the scene, here’s the picture: On a mountain top—where else?—that’s where in Scripture all important meetings with God happened—Moses appears representing the law and Elijah appears representing the prophets, and Jesus is transfigured before Moses and Elijah and right in front of the 3 disciples, his face and clothes shining as white as sun light.

    That event, in Matthew’s story, is Malachi’s Big Day of God—the proclamation of Jesus as the new Moses, the new Elijah, the long-awaited Messiah. The disciples are told Jesus is the one to listen to now.

     

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    Hilton Head is 90% cleaned up.  A long way from how it looked at Thanksgiving.

     

    That’s our message too. (As it turned out there were actually four ‘Big Day of God’ events: Jesus’ Baptism, His Transfiguration, His Crucifixion/Resurrection, and His Ascension/ Pentecost.) An interesting difference in the Eastern and Western Christian churches: the Western Church was more influenced by the story of the Crucifixion/Resurrection. E.g., some Catholic saints displayed stigmata (e.g., Saint Francis, Padre Pio).

    The Eastern Church was more influenced by the story of the Transfiguration; Eastern Orthodox saints never reported stigmata; they were often described as transfigured by the inner light of grace (e.g., Saints Seraphim and Silouan).

    Remember how for several weeks Stack helped us reflect on the questions of who gives us light and to whom do we give light? Guess what? The Transfiguration story takes us right there again, showing Jesus all lit up, as something to see, as the one to listen to, the one to learn from.

    How do we shine as people of the light? One challenge is living like Jesus: accepting life as it comes to us, with its joys and delights, its pain and grief.

    Another is living like God of Psalm 103: being “merciful and gracious, slow to anger and abounding in kindness.”

    Another is living like the people of this community do: Look around you: Name how these people shine for you? Name the ways they give light in your life. Look at yourself: how do you give light to others around you?

    Another is being more like the little children: accepting ourselves–even our innocence, being bold, living in the present, chilling, receiving and sharing with such ease.

    Can we do this? What do you say?