Sunday Homily 7-20-08, 16th, Ordinary Time

Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43


T.J. & Autumn


Wisdom:


  • Author: not Solomon, but an unknown Jew from Alexandria
  • Original Language: Greek
  • Time: 1-2 centuries B.C.
  • Message: Yahweh rewards those faithful to him.
  • Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
  • Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

Audry


The Kingdom


Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.


This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   


At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 


In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.


Let me make four observations about this kingdom that comes up so often in the gospel writers.

  1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
  2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
  3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
  4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

Ben & Roy


Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 


The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.


What is the enemy keeping you from entering the kingdom, from inner peace?


AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-20.mp3

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