Sunday Homily 7-13-08, 15th, Ordinary Time

Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23


Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.


Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 


Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.


Both the Isaiah reading and Psalm 65 are beautiful.


Froebes


What Kind of Soil Am I? 


One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 


At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 


I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 


Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.


As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 


I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 


  • First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
  • Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
  • Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.


Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 


I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 


The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.


Mass


How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.


The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.


What is the challenge to you?  How do you get The Message?


AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3


 




 


 

Similar Posts

  • Sunday Homily, April 30, 2017, 3rd Easter

    Readings:

    Acts of the Apostles 2, 14, 22-33.  You who are Jews, listen to my words.

    Psalm 16,  Lord, you will show us the path of life.  

    1 Peter 1, 17-21,   Conduct yourselves with reverence.

     Luke 24,  13-35,   Two men on the road to Emmaus.   

     

      Spider 2

     

    "Hi, Everybody, Welcome in," say Buddy, Tori, and Harper.

     
    • Homily by John Cade
       
      What a good writer the author of Luke-Acts is. The story of the two followers of Jesus on the road to Emmaus has the power to grab us and make us feel like we were there with them.  We know about those who experience closeness with their loved ones after the loved ones have passed on. We’ve heard about people who talk with and have conversations with loved ones who are gone, or who see them in their dreams or even see them just walk in the door.
       
       
       
      Spider
       
       
       
      Could there be anything more fun to play with than a spider on the floor?
       
       
      These stories are not about miracles; they are about how humans try to be connected with loved ones who are no longer  here, and how we process a significant loss.
       
      I can’t tell you how many people have shared with me their experiencing a loved one’s presence after they had passed on. Is that a miracle? Or is life and connection itself the miracle?
       
       
      Elevation
       
      The Minor Elevation with Sunday's team.
       
       
      You heard Mike a few weeks ago talk about the miracle stories in the Bible being a way of talking about people who are heroes, or who are thought of as grand or powerful or loving.
       
      The story that the two guys on the road to Emmaus experienced Jesus as joining them is not a stretch—this is a human story. The story of Jesus is the story of a man from Nazareth who, following John the Baptist, discovered that he too had a message, a message that we are not disconnected; nor are we cut off from God, ever; that we are living in God’s kingdom, if only we open our eyes and ears and follow the Good News he taught.
       
       
      Communion
       
       
      Communion for Bill & Barbara.
       
       
      A song by Peter Mayer called Holy Now says in one stanza,
      When I was in Sunday school we would learn about the time Moses split the sea in two, Jesus made the water wine; And I remember feeling sad, that miracles don’t happen still; But now I can’t keep track, ‘Cause everything’s a miracle.
       
      Kevin-Buddy
       
      A buddy helping a Buddy.
       
       
      Wine from water is not so small, But an even better magic trick, Is that anything is here at all.  So the challenging thing becomes, Not to look for miracles, But finding where there isn’t one.
       
      When do you see the miracles in your own life?
      In your relationships with others? 
      When do you know that you yourself are a miracle?
       
       
       
      FullSizeRender (5)

     And who let in these clowns?  John, Tom, Denni, & Jim.

  • Sunday Homily, October 21, 2007, 29th in Ordinary Time

    Readings: Exodus 17, 8-13; Psalm 121; 2 Timothy 3, 14-4, 2; Luke 18, 1-8

    Exodus: to understand this book it helps to review what came before in Genesis.  Namely, creation, Cain & Abel, the flood, the tower of Babylon, and then the patriarchs, Abraham, Isaac, & Jacob.  Remember that Jacob had 12 sons, the last of which, Joseph, was sold by his brothers to a camel caravan which got him to Egypt. 

    Joseph thrived in Egypt, becoming the favorite of Pharaoh, while drought & famine afflicted the land of Joseph’s brothers & his father, Jacob.  At one point Jacob sends his sons to Pharaoh to get food & help.  That is how eventually the Israelites ended up in Egypt, to live. 

    Exodus is the story of their escape from Egypt, Moses, his birth and call, and how he gets the people away from Pharaoh.

    In our selection the people are in the desert fighting for their lives.  Three characters make up the story, Moses, Joshua, the leader of the Israelite army, and Amalek, the leader of the army attacking the people. Moses is blessing his people by holding his staff over the army as a blessing, like praying for success.  See what happens.  This sets up the Luke story about the widow petitioning the judge for a victory.

    What We Ask For

    A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

    So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

    Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

    You know the rest.  We planted one of our bigger projects and the trees are thriving.  In fact, I did not even water that project once this summer.  You may not know it, but they gave me a recognition of gratitude at one of their large community meetings.

    When I hear Luke’s story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

    With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

    I need to make a distinction and an observation to make sense of this for me.  I have talked about it before, so I remind you.  The distinction is between a macro-managing God and a micro-managing God.

    The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

    The micro-managing god, however, is in the small stuff, responsible for my sickness, for instance.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don’t see in my experience.

    Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

    A by product of praying for others is it sensitizes me to the suffering & difficulty other people are experiencing.

    So where does this leave us?  Don’t pray for people?  Don’t pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

    Ultimately, what is your belief about praying for special intentions?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-21.mp3

     

  • Sunday Homily, September 3, 2017, 22nd Ordinary Time

      IMG_1527

     

     

    Sophia says, "Hi, Everybody, Welcome in."

     

     

    Readings:

    Jeremiah  20, 7-9,    You duped me, Lord, and I let myself be duped

    Psalm 63,   My soul is thirsting for you, O Lord my God.

    Roman s 12, 1-2,  Do not conform yourselves to this age.

    Matthew 16, 21-27,  Whoever wishes to come after me, must deny himself, take up his cross, and follow me.  

     

      IMG_1549

     

    And Harper, too, says, "Come in, Folks.  Take this chair."

     

    Jeremiah observations–

    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

    Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

    Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

    Today:  Jeremiah is in top form.

     

     

    IMG_1528

     

    The Best Music, even though they are slacking off, Wendy & Ben.

     

    Deny Yourself, Take up Your Cross, and Follow Me

    I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

    Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

     

    IMG_1561

     

    Two Very Special People, Wendy & Brandon 

     

     

    I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

     

      IMG_1541

     

    Our Candle Lighter of The Week, Sophia (Ben's daughter).

     

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

    A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

    However, there is a healthy approach to the line.  A story to exemplify the healthy.

     

      IMG_1557

     

     

    Welcome back Vivi, Quera, & Mikala, Teresa and Tom's grandkids.

     

     

    Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

    The years passed and I got to know Michael really well.  One afternoon when Michael was in 7th grade at St. Monica, we were watering trees with the white truck and the old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

     

      IMG_1564

     

    Let me not ask what these 3 are up to.

     

    I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

    He did not get in. 

    So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

    He got in as a sophomore.  He did excellently.

     

      Offertory

     

    The Offertory with Louis & Sandra, John & Mary Jane

     

    Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

    The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

    Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

     

      IMG_1590

     

    It does not get better than this, Vivi, Quera, and Mikala.

     

    Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy and a girl, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

    Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

    So, how do you deny yourself and take up a cross? 

     

    IMG_1562

     

    Best buddies, Sophia and Emma.
     

     

  • Sunday Homily 7-3-11, 14th Ordinary Time

     Readings: Zecharia 9, 9-10;

    Psalm 145, I will praise Your Name forever, My King and My God (Plus the great line, 8-9, The Lord is Gracious & Merciful, slow to Anger & abounding in Love);

    Romans 8, 9-13;

    Matthew 11, 25-30. 

    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.

    He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters.

    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but a mess. 

    Psalm 145, 8-9: here it is again, The Terrific line: "The Lord is gracious & merciful, slow to anger and of great kindness."

     Music 7-3-11

    July 4, Independence Day

     July 4, 1776, Declaration of Independence signed.

     50th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents, mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

     

    You Call This Burden Light?

     It was a Sunday morning a couple of weeks ago, a beautiful day.  Rosemary & I left the house about 8:30 to come to Vines.  We drove down Royal Lane to Central.  As always at that corner, we caught the red light.  A guy drives up behind us in a silver or gray Mercedes.

     The light turned green and we drove left up the on ramp to the northbound lane of Central.  The Mercedes is behind me, right behind me, like I can see the color of his eyes in my rear view mirror. 

     I get up on the freeway and move to the left to get into the first lane.  The Mercedes guy whips to the right as I move left, he floors it, and with a roar and a friendly hand sign he races by us and up Central. 

    Offertory 7-3-11 

     How did I react?  Actually, I feel fortunate because I didn’t.  I even felt a bit sorry for the guy.  A beautiful Sunday morning, no traffic and he has already lost it.  Who knows?  Maybe it was somebody from the community in a hurry to get here. 

     This poor guy exemplifies what is not being talked about in today’s readings.  Unfortunately, he exemplifies the obsessive behavior of a lot of people, especially on weekdays and probably especially on Central. 

     These folks are not rejoicing or shouting for joy, they are not peaceful or restful, and certainly they don’t seem to have a light burden even if they are driving a Mercedes. 

     I grant, maybe he is unemployed now for six months or a year, like people we know.  Maybe he’s like the 30 year old divorced mother of a 10 year old boy, a mother in Medical City right now taking heavy doses of chemo because of the bad kind of leukemia.  Maybe he is the father of the 15 year old boy who hung himself this past week. 

     Are these burdens light?  I must respectfully disagree with you, Jesus, not all your burdens are light!  Some pain and some stress can be unbearable.

    Alesia 7-3-11 

     So how do I handle this in the light of the observation?  Do I pray and it all goes away?  Not according to my experience.  So what would I do?  I can offer only two ideas to people with great pain or suffering, and at the time the ideas can seem pretty lame. 

     First, the biggie, acceptance.  This is not the acceptance of give up.  If I am unemployed, for instance, I continue to muster up the courage each day to make contacts and search.  This acceptance is surrender to the state of things in my life, ultimately the surrender to death, my own death and the other deaths that take place in my life.

     Secondly, contemplation.  Contemplation of the beauty, the physical beauty, the people beauty, the Spirit-God beauty.  The psalm line that says so much to me might touch you, gracious, merciful, never angry, abounding in love.

     I don’t know what pain or stress was pushing the man in the Mercedes.  Obviously he was not peaceful.  What might help him?

     How do you handle pain & stress?

     Picture 1:   Leo with Wendy & Shonda & Ray

     Picture 2:   Offertory with Sir Charlie & Cliff

     Picture 3:   Alesia with some of her grand kids

      

     

     

  • Sunday Homily 10-11-09, 28th Ordinary Time

    Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

     

    Place of Composition: Alexandria, Egypt.

    Mass 10-11-09

      

    The Composer: a Jew who wrote educated Greek.

      

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

       

    You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

    Sabrina 10-11-09

       

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     

    Sources: The Good News Bible, Got Bible Questions on line.

     

    To LIVE

     

    Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

     

    Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

     

    After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

     

    While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

     

    At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

     

    Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

     

    After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

     

    In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

    Birthdays 10-11-09

     

    I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

     

    Two thoughts.

     

    1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

     

    2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

     

    How are you giving it up & serving the disadvantaged–to LIVE?

     

    Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

    Hunter & Kailee 10-11-09

    Picture 1:  Mass with Sabrina, Georgie, & Richard

    Picture 2:  Sabrina

    Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

    Picture 4:  Communion, Hunter & Kailee

  • Sunday Homily 11-9-08, Lateran Basilica

    Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

    Mass 11-9

    Why the Lateran Basilica?

    If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

    I do not remember doing any research on this celebration in the past.  This is due partly, I discovered, to the fact that the celebration always takes place on November 9, which does not show up on Sunday very often.  My research did give me an idea, however.  Namely, that we are exploring our roots today, like we search out our family trees.  Today we explore an ancient, prominent ancestor of our religious family tree.  Two observations: the meaning & the story.

    1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

    From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

    Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

    Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

    McGraths 11-9

    2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

    Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

    Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

    Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

    Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

    When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

    The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

    So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

    Churches used to be sanctuaries.  You could run there if the law was after you.  Today the sanctuary is more spiritual and psychological. We go into such a sanctuary to calm our spirit, to converse with God, to regain perspective on life.  Granted these temples can equally be found outside, like in Yosemite.  I find there the same peace and perspective.

    Tom 11-9

    I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

    Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

    Where do you find your sanctuary of peace and perspective?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

    Picture 1: Mass with T.J. serving

    Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

    Picture 3: Tom Quinn and his granddaughter