Readings:

1 Kings 3:5, 7-12,  Give your servant an understanding heart.  

Psalm 119,   Lord, I love your commands.

Romans 8,  28-30,  We know that all things work for good for those who love God…

Matthew 13, 44-52,  Kingdom Parables

 

Kevin and John ready to start Mass.

                                               

Homily:

 

We heard of Solomon’s call to be king of people of God

We heard in Paul’s Letter our call to be “conformed to the image of Jesus” 

And we heard in Matthew the parables about putting the treasure buried in a field and the pearl of great price ahead of everything else we could have.

                                                                                                             

The Offertory helpers, Bill, Paul and Carrie.

                                                        

Our word for today is asking how we hear our call and how do we answer our call?

I remember the answer I was given growing up (long long ago), hearing it in sermons and in weekend retreats at Grand Coteau, Louisiana. We were told that we are called to be holy and holiness was presented as perfection— You know the quote from Matthew: “Be you perfect as your heavenly father is perfect”. According to Matthew Fox, in his book Original Blessing, the quote from Matthew’s Gospel, “Be you perfect…”, does not refer to moral perfection and does not have here the later Greek meaning of being totally free of imperfection. The word ‘teleioi’, translated as “be you perfect”, actually meant “to be full-grown, to be complete or whole”.

                                                                                                                                    

Our musicians, Celeste, Shonda and Ben.

                                                                               

Remember also how we were given the lives of the saints, in which they were portrayed as achieving perfection and we were taught to imitate those perfect people. The lives of the saints inspired me, but there was no way I could live up to the idealized stories of their lives of perfection. Going to seminary at age 18 and to a monastery at age 22 was how I chased after the ideal of holiness as perfection.

Remember also how we were taught to make an examination of conscience, detailing everything we thought or did wrong–not about what we thought or did that was good or generous or loving or courageous or compassionate, not how we were becoming more full-grown or complete. The implication was that we were lacking and in sin almost all the time; that was scary folks. We were told we were imperfect, not holy, and I took that to mean I didn’t measure up, I wasn’t good enough. We were taught that there was a time, in the beginning when our original parents were in a paradise and were good/perfect, and connected to God. But that in Adam we sinned and were separated from God.  

                                                                                                                                                         

Georgie and Mom, Michelle.

 

What if we came to learn in the last 400 years, like Matthew Fox did, that there was never a state of perfection in our world, that creation in our universe has been going on for 20 billion years and that our universe has been expanding all that time, and is this moment expanding at unimaginable speed. It’s not really about being perfect.

In all creation beauty and imperfection go together. Every tree is beautiful, but if you get up close you will see that every tree is imperfect. The same is true of the human body. Every human body is beautiful, but every human body is imperfect. In creation, in nature, imperfection is not a sign of the absence of God. It’s a sign that the ongoing creation we are part of is no easy thing. We bear scars from the living process, and we can and must celebrate those scars, those imperfections.

                                                                                                                                                                        

Georgie's sister, Zoe.

 

My take on updating the idea of holiness includes thinking about how we accept imperfection, including our own, and about how we are growing, not to be perfect, but to be more complete, more whole, more caring for ourselves and others and more caring for mother nature and our place in the universe.

Yesterday I was visiting a friend who, when I said I was doing the Mass today, asked what my homily would be about and I said holiness. My friend said, I just finished watching a Ted Talk by Ann Lamont, a favorite author of mine. She said “Laughter is carbonated holiness.”

 

Question: How do you think of ‘holiness’ in our time?

 

Georgie's sister, Tori.

 

 

And Georgie's brother, Buddy. 

Readings:

Acts 15, 1-2, 22-29,  Unless you are circumcised, you cannot be saved.   

Psalm 67,  Oh, God, let all the nations praise you

Revelation 21, 10-14, 22-23,  The angel took me in spirit to a great, high mountain.

John 14, 23-29,  Peace I leave with you, my peace I give to you.

 WHAT: Acts

WHO: same as author of Gospel of Luke

WHEN: late 60’s, before 70

WHY: To further Paul’s desire to make “The Way” of Jesus’ followers acceptable to people in the Greco-Roman world of his time.

Today’s reading from Chapter 15 of Acts gives us another example of how the followers of Jesus at that time were originally Jewish. We have no documents from the 20 years following Jesus’ death. Scholars conjecture that there were writings from that time that became sources for the authors of the gospels of Matthew and Luke.

Whether or not there were such documents, the focus of the Jesus movement was on the “kingdom of God.” The movement gathered around the belief that Jesus preached with urgency and intensity the need to establish God’s reign on earth. The movement was a way of life and was radical in its embrace of Jesus’ preaching.

It is highly likely that in this 20 year period Jesus was considered by members of the movement to be a Jewish prophetical figure. The movement’s concern was to change this world. The focus was on Jesus’ preaching a way of life that would express the Divine Presence in human living and loving.

It is also important to acknowledge that this was a Jewish movement rather than a new religion. There is no evidence to suggest that any members of the Jesus movement thought they were part of a new religion.

Then, beginning mid-century with Paul’s writings and culminating in John’s Gospel at the end of the century, a monumental shift in thinking occurred. The short answer is that Paul, himself a Jew, embraced the idea that Jesus’ preaching and message was intended for Jews and Gentiles alike. So, in his letters, Paul wrote about Jesus in a way that could be heard and would be acceptable to the Greco-Roman world of his time.

This raises many other questions for us, for another time.

 

 Homily: 

When Lambrini left for Baton Rouge 2 weeks ago for a week of business training, I thought my home job would be watching after and preparing meals for my mother-in-law, Kalliopi. That changes when we discovered on Wednesday morning she had some serious bleeding. I took her to the ER. Eventually she was transferred to a room in the hospital,  given 2 units of blood by transfusion, and several tests ordered.

A colonoscopy indicated that diverticulosis was the likely culprit. Kalliopi was in hospital till Friday, still in a lot of pain from the broken arm. I was moved by the peace with which she accepted all the questioning and poking and testing she endured along with the pain of her broken arm. She shared her gratitude for the treatment she received from the doctors and nurses and techs. She did not whine or demand special treatment.

 

When Kalliopi was moved from the ER to the room I met her roommate, Margaret. I spoke with Margaret off and on and actually asked about her story. About 5 years ago Margaret was bitten by a dog in the abdomen and she developed sepsis, a dangerous blood infection that is often fatal. In her case it led to the amputation of both legs and about half of her right hand. Her lungs were seriously affected. She is on oxygen all the time. Before we left Margaret told me she was to have a rib removed to facilitate being able to treat her lungs that need drainage and other treatment.

In talking with Margaret I observed how calm she seemed to be and how she did not complain about being in the hospital again for more surgery. The only time she complained was when we met her. She had been taken for tests and had not been given a meal. I offered to get food for her down on the 1^st floor, but she kept asking nurse at station for a meal and eventually got it. When they brought her food, it wasn’t great. When she heard me say I was going down to eat, she asked me for a favor, to bring her a Hershey bar with almonds, which I did.  

Eventually I asked Margaret how she was able to have peace in the midst of all her trauma.  Margaret replied, “I pray a lot.” She added that when she woke each morning, she gave thanks for her life. I told her she was an inspiration to me in the way she accepted her life just as it came to her, and in the way she received peace and shared that peace with others.

This past Sunday Lambrini and I were at Joey’s home for the 70^th birthday celebration of my former wife, Kay. Joey, as a surprise gift for her mom, had flown Kay’s granddaughter, Chyna, and Chyna’s 10 month old daughter, Catrina, from Florida for the weekend.

 

 

I mention this because I got to experience again the peace that Chyna, the new mother in our family, has. I won’t go into details, but Chyna has had plenty of trauma in her young life. Yet she displays so much peace in her life, in her mothering and in her relationships.

A few words about peace, inner peace. Although some people may live in a more-or-less constant state of peace, most of us experience moments of peace in our lives. For me it is most often close contact with nature and in special relationships that I experience peace. Sometimes we are surrounded by nature (trips to mountains or oceans eg) and sometimes we are struck by nature in our urban lives (sunset, cloud formation eg). Peace received in relationships sometimes comes with those we are closest to, and sometimes it is a chance moment like my meeting Margaret.

My question is how do you receive and experience peace? And how do you share this peace with others?

 

 

 

Genesis 22, 1-2, 9-13, 15-18, Take your son Isaac.  You shall offer him up as a holocaust; Psalm 116, I will walk before the Lord, in the land of the living; Romans 8, 31-34; Mark 9, 2-10, He was transfigured before them.

Introduction to Genesis 22

 The concept of a covenant between God and His people is one of the central themes of the Bible. The First Reading last week was the covenant God made with Noah. This week it is the covenant God made with Abraham, and next week it is the covenant God made with Moses.  Of course, as Christians, our belief is that we have a covenant with God through Jesus Christ. 

God, with infinite love for us brings salvation to the Table in the covenant won for us by Christ.  What are we to bring?  We are to live the spoken Word in our lives with gratitude!

 Before Bill Poncik gives the first reading, I want to share a story he emailed me a couple of weeks ago.  The mother of a young boy knowing that he had a terminal disease and only a few weeks to live asked him what he wanted to do that day. He replied that he would like to go to the Fire station for maybe he would have been a fireman.  She called the neighborhood fire station in Phoenix where they lived, told the chief there the situation and asked if her son could come for a visit. The chief asked for his height and weight and told her to bring him at 9:00 AM and plan to stay awhile. They were greeted by the morning shift of 16 men who made him a fellow fireman for a day, gave him a fitting safety helmet, yellow protective coat and boots. He and his mother began a wonderful tour; but he was told that if he heard the bell ringing that one of the 16 firemen would escort him to one of the trucks. Three times that day the young boy lived his dream.  A few weeks later his mother called the station once again to tell them that the angels would be coming for her son, that he was still awake but not for long. She was told to open the window of his bedroom when she heard the siren. That day 16 firemen climbed the ladder and entered his window fully dressed in their yellow and red. They were there, when the boy left them, dressed like the angels who had come to carry him to paradise.  16 men were living Christ’s words with gratitude in answer to God’s gift of salvation.

 

Homily from Mark 9:2-10

 

 Again, to better understand a reading, one must consider the context in which it has been placed.  So, in the teaching that precedes this transfiguration event, a man is seeking to be in a covenant relationship with God through Christ.  In this process of coming to faith he observes those around Jesus to be ‘like trees that are walking.’ 

What does this mean?  Christ’s disciples have to commit themselves to Christ’s words. The seed has been planted; but they have no roots, no foundation. They have failed to understand that he is the Messiah. That teaching does end with Peter coming to the realization that the Messiah has come to them; however, he misunderstands Christ’s mission and the disciples’ responsibility in response to God’s plan of salvation.

 

 Secondly, let’s look at the purpose of Christ’s mission in the very first verses of this Mark gospel realizing that since they are in the summary of the gospel we will find them somewhere in the later text of the Mark gospel.  When the Mark gospel begins we find that when Jesus comes forth from the waters where John was baptizing, the Holy Spirit comes upon him with the voice from heaven saying, ‘This is my son the beloved.’  These words are present twice in the Mark gospel. Here in the beginning of the summary of the Mark gospel—the second time, of course, is in today’s gospel. 

 Thirdly, we need to look at the very beginning of the Bible in the covenant God made with Abraham in the Book of the Law.  When Moses came up from the waters of the Red Sea leading the Israelites to freedom the Spirit came upon him.  Later, when Moses went up the mountain, by himself, the second time to receive the 10 commandments, Moses face continued to give off some light for he had been close to the radiance of God when the covenant had been made with him.

 

  In today’s reading, Jesus takes his inner circle of Peter, James and John up the mountain where Christ’s divinity is revealed to them. Streams of light come forth Him, for he was dazzling bright. When Moses and Elijah appear Peter is still in the dark, for he wants Jesus to abide in the presence of Moses and Elijah.  It is then we hear, with Peter, the voice from heaven, ‘This is my Son, the Beloved, Listen to Him!’ (Exclamation point) No one is there but Jesus. The words of Moses and Elijah are to be understood as an expectation of the Law and the Prophets for the coming of the Messiah. When one listens to, and puts into practice, the words of Christ with all their mind and heart and soul, they enter into the new covenant with God through Christ through grace.  The words of Christ fulfill the covenants that required circumcision and obedience to the Mosaic Law.

 

 Some might be saying, ‘Well, yes, I understand; but be more specific about that to which we are to listen.”  Well, now we know why the inspired writers of the Matthew Gospel have a Sermon on the Mount! That sermon is to enlighten us. Not only is it a summary of how we are to live our lives; but it informs us that it is how we are to illuminate others to come to glorify God. During Lent I would recommend that we all reread it. It begins at Matthew’s Chapter 5.  How are you going to remember where it is in the Matthew gospel? Just look at one of your hands—five fingers—Chapter five.

 If you read the Letter of James written to the Jewish Christians its inspired writers tell us that in the New Covenant there is one perfect law.  Since in that letter there are many references to the John gospel, it’s not hard to realize what those inspired writers meant.  In the John gospel Jesus presents his disciples with one commandment.   We are to love one another as Christ loves us!  When we do that we are truly living the entirety of Christ’s words—the perfect response to the covenant God has made with us in Christ Jesus.

 

 Reflect for a moment on something you plan to do this coming week. How will you illuminate those moments to those who around you by your words and actions?  Remember, we show our gratitude to God only to the degree we show our love toward others!

 

 

 

 

 

 

 

 

 

Welcome in, Tori, so nice to see you.

 

Readings:  

 Isaiah 49, 1-6, The Lord called me from birth.  (good ole Isaiah)

 Psalm 139,   I praise you for I am wonderfully made. (beautiful)

 Acts 13,22-26  To us this word of salvation has been sent.

Like 1 57-66 80,   When the time came for Elizabeth to have her child she gave birth to a son. 

 

 

 

 

Welcome, Everyone.  What a team!
 

 

Isaiah observations:

What:  The passage is another from Isaiah 2, the best of the 3 parts

Our selection:  Another beautiful passage about a bright future.

 

 

 

 

 

Emma at work as our special candle lighter of the week.

 

 

Happy 50th Anniversary, Bill Hammond

 

Because it is Bill Hammond’s 50th Anniversary with Patty and because Bill is one of my best friends, I get to talk about him this morning.

I do not even remember when it was that I began to hang out with Bill.  It seems like ages ago.  I do remember clearly, however, an event that changed my life.  The HHH, Hotter ‘N Hell Hundred.  The infamous bike ride out of & around the area of Wichita Falls, the last Saturday of August.

 

 

 

 

Georgie reading The Blessing of the Candles.

 

 

I remember Bill calling and inviting me.  I told him I would think about it.  He said that he had everything I would need, even a bike.  I informed Rosemary, which was a mistake.  “You have been thinking about this for years.  Go!!”

So we end up sleeping on our air mattresses on the grass around a big pavilion at Midwestern State U., where Kevin goes to school right now.   My only memory of that night: there was a bar across the RV parking lot and street.  It played loud music all night long.

 

 

 

 

Welcome back, Katie, so nice to hear your beautiful voice again.  Even with Ben.

 

 

Then the fun began.  I got Bill’s extra bike, helmet, and special padded pants.  The now famous part: in the dim light of the parking lot I put the pants on backward and rode 20 miles before I turned them around in a port-a-potty.

This even took place probably about 5 years before my hips in 2010.  And he is still my friend.

 

 

 

 

Hi, Zoe, it is so nice to see you and Emma playing again this week.

 

 

A second reason why I love Bill is that he is a pest.  Just when I think I have a Saturday free from weddings, which I love to do, Bill says, “Hey, John, it is time for Love for Kids.” 

Or I get introduced to Bona Responds and Jim Mahar, the service to others mad man.  This takes me to Galveston to help after the hurricane and, later, to Little Ax near OK City after the tornado up there.  I grieved that I could not go with the team to Dickinson, TX  these  past weeks.

I always come home from these events a richer person.

 

 

 

 

The Offertory Team, Ken & Warren, Barbara & Cindy.  Thanks, you all.

 

 

Finally, as I have already hinted at, Bill is over the edge generous.  The bike & equipment, the rides to recovery sites,   & the invitation to stay at his condo in Pagosa Springs for camping trips.

This last camping trip he loaned me his extra back pack and tent because mine are worn out.  What do I do to show my appreciation?  I stuff his back pack so full I rip the fabric right down the middle.

 

 

 

 

That hand should not be able to be sticking through that back pack.

 

 

Thanks, Bill, for being such a good friend, a pest, and so generous.

 

 

Readings: Proverbs 8, 22-31; Psalm 8, O Lord, Our God, how Wonderful you Name in all the Earth; Romans 5, 1-5; John 16, 12-15.

 

 

Trinity Sunday – Intro to Readings.

Our readings today come from the Book of Proverbs, Paul’s Letter to the Romans and John’s Gospel.

 

The Book of Proverbs is one we don’t often read from.  It forms part of what is known as the Wisdom Literature, along with the Book of Job, Ecclesiastes, Ecclesiasticus and the Book of Wisdom. 

 

 

Wisdom literature was very popular throughout the ancient East, particularly Egypt.  In fact, much of the contents of the Book of Proverbs is also found in other more ancient Egyptian writing.  Proverbs is interesting from the point of view that unlike the rest of the Old Testament, where the focus for a relationship with God came from the top, from God thru various covenants and laws, the writers of Proverbs find reason for a relationship with God from man’s own life. 

  

“The fear of the Lord is the beginning of wisdom”.  In this phrase, repeated a couple of times in Proverbs, the word fear is best understood as respect.  The emphasis throughout the book is on the need for recognition on man’s part for the importance of a proper relationship with God.  Much of the writing is very practical in nature.  The material is quite old, with the books being put together in their final form sometime after the exile, around the year 500 BCE.  Much of the book has traditionally been attributed to Solomon and he probably did contribute some of the sayings.

   

The Letter to the Romans contains the familiar phrase about justification by faith which caused the Church at the time of Luther to have such a difficult time, since Luther took the position that faith alone was all that was needed for salvation, based on this letter, and the Church was holding out for good works also.

 

Our Gospel from John comes from the long discussion which takes place within the context of the Last Supper.

 

   

Trinity Sunday Homily

I spent about 21 years working at IBM and one of the words which is ingrained into every IBMer from a very early stage is the word “Think”.  It was something which Mr. Tom Watson Sr. decided should be the catchword for the company, and which I suspect we would find tattooed on Bob McGrath’s chest.  

Well in matters of God, I feel we are better off with less thinking and more doing.  Today’s feast is a case in point, the feast of the Holy Trinity.  I know that I have said this both at Easter and again on the Feast of the Ascension, “the minute you have managed to understand God, be sure you are in heresy”!  Our God is too big for human contemplation, plus our God is a God of action.  A quick look at Jesus’ life will show that He was either doing or praying, but not thinking!

 

 

In the 4^th century the Bishop of Alexandria, in Egypt was Arius, and thinking got him into trouble.  He was reflecting on the relationship between God as Father, and Jesus and he concluded that since Jesus was begotten by the Father, then he must be somehow less than the Father.  He quickly got a following with this belief that somehow the Father and the Son were not equal, since the Son came after the Father.  Notice what happens when you begin to think about this stuff, you get in trouble.  

 

The net of the whole thing was that the Emperor, Constantine, remember he is the one who in 313 officially recognized the Christian faith (primarily as a way to unite the Roman Empire) decided that this arguing within the Christian faith was not going to be good for the peace of his empire, and so he called a general council of the church at Nicea in 325 to settle the issue.  And it is from that council that we end up with the Nicene Creed and that wonderfully clear solution to the relationship.  Homoousius, in Greek, or consubstantial in Latin!!  Yes the Son and the Father are of the same substance.  Now doesn’t that clear the whole thing up.  This is exactly why we are much better off not thinking about such things.  Rather, on this the Feast of the Holy Trinity it is best to reflect on what we are doing as Christians.

 

 

If we accept that the basic message and life of Jesus was about breaking down barriers between people, about freeing people from the unnecessary burdens of guilt, about loving people, then the question we need to be focusing on is “how am I doing?”  Is my life lived bringing joy and encouragement to those around me, not just the people I like but the ones I can’t stand too!  Do I live a life of forgiveness, or do I find myself collecting resentments?  Am I busy building people up, or busy tearing them down either through criticism or gossip?  Is my life lived honestly, or do I play games and pretend to be what I am not?  The questions could continue.  But this is the reason we come here each week to stand before one another and our God, to take the time to reflect on our lives and to resolve to improve them in the days or week ahead.

 

Picture 1:   The Celebrants

 

Picture 2:   Choir, Wendy, Shonda, Ray, & Celeste

 

Picture 3:   Offertory, Grace & Mary Ellen

 

Picture 4:   CCAC monthly $2000 contribution, Claire & Bobby

 

 

 

 

 

Leo says, "Welcome as long as you know the password" (e.g. You are The Best, Leo).

 

 

Readings:  

 Isaiah 50, 4-9,  The Lord opens my ear that I may hear.

Psalm 116,  I will walk before, in the land of the Living

 James 2, 14-18, What good is it if someone says he has faith but does not have works?

Mark 8, 27-35,  Whoever wishes to come after me must deny himself

                   

 

 

Special Welcome to Barbara's sister from Germany, Gita.
 

 

Isaiah:  observations

What is it about: 1^st, 2^nd, & 3^rd Isaiah?

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.  

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

 

 

 

 

Emma at work on here specialty, Lighting the Candles.

 

This 2^nd  Isaiah section presents 4 suffering servant songs, #2 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ. 

Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

 

 

 

 

Georgie backing up the Candle Lighting ritual with The Blessing.

 

 Mark: observation

I do not like the line in Mark where he says we have to take up our cross.  I have seen the negative result of this.  Which is not to imply that we do not have to struggle to reach goals, like, say, 175 lbs.  

 

 

 

Welcome in, Ron.  Thanks for bringing Gita. 

 

 

Faith of itself, if it does not have works, is dead

This morning I would like to pick up on the line, faith without works is dead. 

First of all, to me the statement is simplistic & silly.  I know people who are unable to do anything for others, but they have faith, maybe in God, maybe in people, or in themselves.

Actually, we, I can look around and have greater faith in people because I see so many doing so many good things for others.  Actually, talking about this subject I feel like a fraud and that I am preaching to the choir, I see you people in our community doing so much.  Let me give you about 8 examples of people who inspire me.

 

 

 

 

 

A high level meeting of The Board.  A Brunch or not next week.

 

 

1^st, ever hear of the Cajun Navy?  Or the Baptist Men?  They are both over in the Carolinas doing rescue & recovery work right now.  On NPR yesterday morning, I heard the “Cajun Admiral” or “Captain” say he expected 1000 volunteers by Saturday afternoon.  They come with their fishing boats.  They were everywhere in Houston last year this time.

I’ve worked with the Baptist Men in Galveston and they come prepared with generators, a big kitchen, and showers installed in 18 wheelers.  I slept with about 20 of them in a dormitory in a church.  I wish I could be there.  Just have not got the stamina any more.

 

 

 

 

Georgie & Buddy, The Board has voted too double your stipends.

 

 

How could I ever forget Jim Mahar of St. Bonaventure, one of my patron saints, along with his local buddy, Bill Hammond.  The two of them have gotten me into so many projects.  It must even be close to the time Bill will be putting his sign up sheet out for the Love of the Kids Fall picnic.

Fifth, I am reminded that these first weekends of October are the weekends we used to plant trees.  How many did we have for our last big plant at Plano Senior High?,  I don’t know.  I do know, however, that we planted in an hour 400 trees.  Go see.

 

 

 

 

And another high level board meeting, this with dad & daughter.

 

 

Then, closer to home & me there is Brent with his marvelous work as director of Souls Harbor.  There  is Hue.  Do you realize that from 2005, when we started, Hue has been our sound man, Sunday after Sunday.  Then there is Jan, our faithful hostess.

And finally the picture takers like Rick, Connie, Mike, and even Rosemary on occasion.  Without everybody’s patience our blog without pictures would be pretty boring.

 

 

 

So, Leo, you are telling me that all these people knew today's password.  

 

 

So, even if you are like me and cannot do all the works you would like, who gives you inspiration and faith in the goodness of others?

 

 

 

Welcome back home, Dearest Harper.  It has been no fun without you while you were sick