Sunday Homily, April 22, 2007 – 3rd Sunday of Easter

Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

  1. Can Peter be showing a new side, a more humble side?
  2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
  3. Could this be consoling for us who fall like Peter?
  4. How are we like Peter?

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     Readings: Zecharia 9, 9-10;

    Psalm 145, I will praise Your Name forever, My King and My God (Plus the great line, 8-9, The Lord is Gracious & Merciful, slow to Anger & abounding in Love);

    Romans 8, 9-13;

    Matthew 11, 25-30. 

    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.

    He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters.

    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but a mess. 

    Psalm 145, 8-9: here it is again, The Terrific line: "The Lord is gracious & merciful, slow to anger and of great kindness."

     Music 7-3-11

    July 4, Independence Day

     July 4, 1776, Declaration of Independence signed.

     50th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents, mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

     

    You Call This Burden Light?

     It was a Sunday morning a couple of weeks ago, a beautiful day.  Rosemary & I left the house about 8:30 to come to Vines.  We drove down Royal Lane to Central.  As always at that corner, we caught the red light.  A guy drives up behind us in a silver or gray Mercedes.

     The light turned green and we drove left up the on ramp to the northbound lane of Central.  The Mercedes is behind me, right behind me, like I can see the color of his eyes in my rear view mirror. 

     I get up on the freeway and move to the left to get into the first lane.  The Mercedes guy whips to the right as I move left, he floors it, and with a roar and a friendly hand sign he races by us and up Central. 

    Offertory 7-3-11 

     How did I react?  Actually, I feel fortunate because I didn’t.  I even felt a bit sorry for the guy.  A beautiful Sunday morning, no traffic and he has already lost it.  Who knows?  Maybe it was somebody from the community in a hurry to get here. 

     This poor guy exemplifies what is not being talked about in today’s readings.  Unfortunately, he exemplifies the obsessive behavior of a lot of people, especially on weekdays and probably especially on Central. 

     These folks are not rejoicing or shouting for joy, they are not peaceful or restful, and certainly they don’t seem to have a light burden even if they are driving a Mercedes. 

     I grant, maybe he is unemployed now for six months or a year, like people we know.  Maybe he’s like the 30 year old divorced mother of a 10 year old boy, a mother in Medical City right now taking heavy doses of chemo because of the bad kind of leukemia.  Maybe he is the father of the 15 year old boy who hung himself this past week. 

     Are these burdens light?  I must respectfully disagree with you, Jesus, not all your burdens are light!  Some pain and some stress can be unbearable.

    Alesia 7-3-11 

     So how do I handle this in the light of the observation?  Do I pray and it all goes away?  Not according to my experience.  So what would I do?  I can offer only two ideas to people with great pain or suffering, and at the time the ideas can seem pretty lame. 

     First, the biggie, acceptance.  This is not the acceptance of give up.  If I am unemployed, for instance, I continue to muster up the courage each day to make contacts and search.  This acceptance is surrender to the state of things in my life, ultimately the surrender to death, my own death and the other deaths that take place in my life.

     Secondly, contemplation.  Contemplation of the beauty, the physical beauty, the people beauty, the Spirit-God beauty.  The psalm line that says so much to me might touch you, gracious, merciful, never angry, abounding in love.

     I don’t know what pain or stress was pushing the man in the Mercedes.  Obviously he was not peaceful.  What might help him?

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  • Sunday Homily for December 1, 2019, 1st Advent

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    Isaiah 2, 1-5, They shall beat their swords into plowshares (Peace based spirituality?)

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    I think that John Stack has challenged all of us this Thanksgiving to visualize the abundance of the blessings that each of us have received. Today it’s my turn to share such a blessing that I received; it was a gift to me some time ago, but not forgotten.

     

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  • Sunday Homily, October 7, 2007, 27th in Ordinary Time

    Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

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    My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

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    First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

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    • The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

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    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3

  • Sunday Homily, May 24, 2015, Pentecost, B

     Readings:

    Ruth,  The story of Naomi and Ruth

    Psalm 104,    Lord, send out our Spirit, and renew the face of the earth. 

    1 Corinthians 12, 3-13,   There are different kinds of spiritual gifts, but the same spirit.

     John 15, 26-27 & 16, 12-15, When he comes, he will guide you to all truth.

     

    Georgie 1

                       Georgie says, "Welcome in, Everybody."

     

    Introduction   

    When the Jews returned from their exile in Babylon to rebuild their temple, they came back with a lot more than they took with them. A lot of what had begun as oral tradition came back in written form. They came back carrying the scrolls.

    When the temple was rebuilt the Jews also added to their Liturgy of the Word one book of Midrash to each of five of their feast days.   

    Today in their synagogues, or in their homes, their Pentecost is remembered and the Book of Ruth is read.  Their Pentecost celebrates God giving to Moses the Law 50 days after Passover. The 50 days also coincided with the beginning and end of their grain harvest.

      Megan

           And Megan, too, says, "Hi, Everybody, Nice to be back."

     

    A reading from the Book of Ruth:

    So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” So she went. She came and gleaned in the field behind the reapers.

    As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered,  “The Lord bless you.” Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?”

     

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    The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab.  She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”

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    Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”

    But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.  May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!”

     

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    Homily by Mike

     As you might have hoped, Boaz marries Ruth, the widow and foreigner. She has no property to bring to this union; she brings only herself, and that is more than enough.  Boaz has been her advocate; he respects her for who she is as a person.

    The whole community of Bethlehem celebrated with Naomi the sacredness of their wedding and the wonder of what would come from it.  In this intimate spiritual union of Jew and foreigner, Boaz treats Ruth with goodness and justice, with tenderness and compassion, and in him we see a glimpse of God, as Father, who does bless them with a son, Obed.

     

    Mike

                                                  Mike homilizing.

     

     And God blessed Obed to be the father of Jesse, the father of King David.  From David’s descendants God brought forth the Messiah, his Son, from whom we received the Holy Spirit, our advocate when Christ returned to the Father in glory.

    Together, we have been called to be Christ in the world; we are his advocates to others, by our words and actions.  Advocates recognize the worth of the other; for they perceive others as made in the image and likeness of God.

     

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                                   Victoria giving us The Look.

     

    Advocates bring about the Kingdom; they are young and old, male and female. They come in all sizes, shapes, colors, and religions; they welcome all others with the same ease and grace; to them God has no favorites.  

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                       Emma putting her bread into the Mass bowl.

  • Sunday Homily, March 17, 2013, 4th Lent C

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    Isaiah 43,16-21, In the desert I make a way.

    Psalm 126,  The Lord has done great things for us, we are filled with joy. 

    Philippians 3, 8-14,  For his sake I have accepted the loss of all things.

    John 8, 1-11,  They brought a woman who had been caught in adultery

    Leo 3-17-13

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    Emma 3-17-13

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     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 550 years before Christ.  Isaiah the great prophet had warned the people that their bad ways were going to lead to this. 

    In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   The writer is Isaiah 2.  There are at least 3.

    The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not be burnt. 

    Truck 3-17-13

    Soul's Harbor truck which the community filled. Patrick shared his marvelous history of recovery with us, which is why we have no homily today. Patrick is going through drug recovery at Soul's Harbor, which we support.

     

    Philippians

    Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

     

    Chloe 3-17-13

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    Cole 3-17-13

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