Corpus Christi, June 6, 2021

Readings:  Jonah 3, 1-10, Forty days more and Nineveh will be destroyed; Psalm 25, Teach me your ways, O Lord; 1 Corinthians 7, 29-31, The time is running out; Mark 1, 14-20, I will make you fishers of people.

Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read chapter 1 and all of chapter 3. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, the story probably has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call. 

 

A Call Story

    Because the Jonah story and the story about Jesus relating to his future apostles all talk about The Call, I have a short contemporary story.

    The girl’s name is Susan.  Blond hair, green eyes, vivacious, a cheer leader at Skyline and at S.M.U.  In fact, she was the head cheerleader at S.M.U.  She was fun to be around and full of zest for life.  

    While Susan presented herself so positively at school, At this point in her life three horrible events had taken place.   

    First, the summer Susan was 10 she and her mother were at the lake on the 4^th of July.  They were on the boat dock when a man came up and whispered in her mother’s ear that their 18 year old son had just committed suicide back at their home.  Susan watched as her mother was carried off the pier.   

    The suicide drove her parents to drink and eventually divorce.  Susan was left to care take the house and her drunk mother while she finished grade school and high school.  This was the second horrible event. 

    When Susan graduated with honors from high school, no one was there to clap for her or support her.  She went home, raged at her mother, and told her she wished she were dead.   The next morning Susan found her mother dead.  Her mother was 49 when she drank herself to death.  This was the third tragedy.  She was just entering S.M.U.

    Some years later one more tragedy struck her.  Her older sister Kathy, upon whom she depended, died of cancer at the same age as their mom, 49, on the same holiday as her mom, Memorial Day. 

    This final event did it.  Despite having kids and a career as a special ed coordinator, Susan entered the world of drug addiction.  Within about a year CPS had taken her kids away and Susan went to prison.  

    In about a year Susan came out of the belly of the prison and two things happened.  First, she heard The Call.  Secondly, and interconnected with The Call she watched two parents react to the tragic death of their child.  The parents inspired her and she answered The Call to come back to life.  Today Susan gives talks about her life to strengthen others.

  

    If you are like me, you think that The Call is to do something usually significant.  Maybe it is, but it can be simply an invitation to come back to life or to be more fully alive.  

    Today the Mass is all about Call.  What is yours today?

  

Resource, Dallas Morning News, 1-21-12, Kristie Smith, Viewpoints section, Educator Fell far but found God.

Picture 1:    Offertory, Mary Ellen & Grace

Picture 2:    Brooklyn with Joanie & Erin

Picture 3:    Ray & Claire celebrating 41 years

Picture 4:    Tom, Bill, & Ron

Picture 5:    Someone has come to visit, no fear!

Picture 6:    It's Sienna!

Readings:

Deuteronomy  18, 15-20,  Moses spoke to all the people.

Psalm 95,    If today you hear his voice, harden not your hearts.

1 Corinthians 7, 32-35,   A married man is anxious about the things of the world.

Mark 1, 21-28,   In the synagogue was a man with an unclean spirit.

 

Introduction 

In our reading from the Book of Deuteronomy, Moses speaks to the Israelites about the coming of the Prophet, the Messiah, who is the Word of God. Our Responsorial Psalm states, ‘let us come into his presence to show our gratitude,’ for God will shepherd his people by feeding and guiding his flock. The expectation of these readings is realized in today’s reading from Mark.    

Our second reading is from Paul’s first letter to the Corinthians on another subject altogether.  It is a good example of why one should always seek first to understand the context in which the text has been placed.  

 

Homily with Mike:

 Today’s reading from Mark needs to be understood in the context of where it was placed in the gospel.  John the Baptist has just told the people that he is baptizing in water; but when the Messiah comes he will baptize you in living waters; his words that pour forth the Holy Spirit. 

So, Jesus comes to Galilee and these are his first words: ‘The time is fulfilled, the kingdom of God is at hand, repent and believe in the good news.’

‘The time is fulfilled,’ means that John the Baptist has fulfilled his purpose to prepare the way for the coming of the Messiah who will baptize with the Spirit. ‘The kingdom of God is at hand;’ the Messiah, the light of the world, is in their very midst to enlighten those who are in darkness.

The word repent, metanoia, means to have a change of heart, a spiritual conversion. ‘Believe in the good news,’ is an invitation to welcome and live the good news that the Father has sent his Word to redeem us, his only begotten Son. So, Jesus enters the synagogue on the Sabbath.

Why did he do this?  He would teach how and why his good news would fulfill that day’s reading from the Law and/or Prophets.  As Jesus began to teach, the Holy Spirit flows forth from his words into the heart of a man who had been in darkness.  The man’s unclean spirit cries out, ‘I know who you are; the holy one of God.’ Jesus says, ‘Come out of him. Those present are amazed, ‘his words are spoken with authority not like those of the scribes.’ The man’s unclean spirit flees from the presence of the Holy Spirit, just as darkness always flees from the light.

Just before Christmas, Francis gave a spirited last minute Advent teaching to his Curia calling them to have a change of heart, a spiritual conversion from their complacency, petty squabbling, favoritism and gossiping.

To make his intention completely clear, he prefaced each teaching with a selection from the spoken Word of God.  The News releases informed us that a number of the higher ranking members of the Curia felt Francis was out of order for doing this.  The mere fact that some thought they were higher ranking members is reason enough for Francis to chastise them.

Christ taught his disciples to put themselves last and the people they were to serve first.  Don’t follow the hypocrisy of the Scribes who love their gold rings, the clothes they wear, the huge homes they live in, their praying in public places to seek attention, choosing the best seats at banquets…How did things get so out of order for the scribes?

Think about today’s reading from First Corinthians Chapter 7, Paul sets the stage by teaching what is from the Lord, the sacred bond of marriage.  He then says that what he is going to talk about, celibacy, is not from the Lord; it’s from his experience, saying that it was a gift to him; that everyone doesn’t have this gift; there are many gifts. 

However, the readings that we are given, like the one today, that come from Paul, not the Lord, have been understood by the Magisterium to be saying that celibacy is a higher spiritual gift than that of marriage. Not so!

But we have brought it hook, line and sinker.  When a priest celebrates Mass he recognizes himself as Christ.  We should celebrate that recognition!  What we have forgotten is this: in marriage when a husband and wife seek to have a child, they too are making Christ alive to one another and to the World. 

When they coach a child in some sport, or teach a child how to say grace before a meal, they too are being Christ to one another and to the world.  Don’t sell yourself short.  God has no favorites!  Recognize who you are called to be; the Body of Christ in the world during this week.  Being a celibate priest is not a higher spirit gift than being a husband or wife or—a child or a student—or whatever gift it is that you have been given to be.

 

 

 

Readings:

Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

 Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

 1 Corinthians 3, 16-23,   You are the temple of God.

 Matthew 5, 38-48,    Love your enemies.

 

 

"Welcome in, Everybody," say Olivia and her dad, Cory.

 

Observations on Leviticus

What :  the 3rd book of the Bible and one of the 5 books of the Torah.

Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

Date: sometime after the Exile in Babylon, ca. 555 before Christ.

 

 

"Don't forget me," says Tori, "Come in, Folks."
 

 

Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

1. The world has been created good, but is vulnerable to sin.
2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people. 

Some unique rules:

1. Cursing, death.   24.14
2. Unkempt hair, God will smite you.  10.1
3.  You will not tatoo yourself, 19.28
4. Trimming your beard.  19.27
5. Cutting the hair on the sides of your head.  19.27

Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

Sources:  Good News Bible, Wikipedia

 

The Offertory Team, Bill, Ray, Bernadette, and Richard.

 

I want to help people.  That’s what I’m for.

Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

1. He was born in 1913.  Know anybody that old?  104 years.
2. When he was 94 he received triple heart bypass at Baylor, Dallas.
3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

 

 

Leo, our Candle Lighter of The Week.

 

For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

 

 

The Team.

 

This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

 

 

The Wedding, Patricia and John.

 

First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

I wonder what would happen if we really did this.  I confess I have not been able to get there. 

 

Congratulations, John, I am so happy when I am not the only one with tears up here.  Must be because you come from Australia.  Double congratulations.  
 

 

Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

 

"I, Patricia, take you, John in marriage.  I promise to be true to you in good times and bad, in sickness and in health.  I will love and cherish you all the days of my life."

 

Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

Who shows this image to you?

To whom do you show the image?

 

 The Kiss.

 

Readings:

1 Kings 3:5, 7-12,  Give your servant an understanding heart.  

Psalm 119,   Lord, I love your commands.

Romans 8,  28-30,  We know that all things work for good for those who love God…

Matthew 13, 44-52,  Kingdom Parables

 

Kevin and John ready to start Mass.

                                               

Homily:

 

We heard of Solomon’s call to be king of people of God

We heard in Paul’s Letter our call to be “conformed to the image of Jesus” 

And we heard in Matthew the parables about putting the treasure buried in a field and the pearl of great price ahead of everything else we could have.

                                                                                                             

The Offertory helpers, Bill, Paul and Carrie.

                                                        

Our word for today is asking how we hear our call and how do we answer our call?

I remember the answer I was given growing up (long long ago), hearing it in sermons and in weekend retreats at Grand Coteau, Louisiana. We were told that we are called to be holy and holiness was presented as perfection— You know the quote from Matthew: “Be you perfect as your heavenly father is perfect”. According to Matthew Fox, in his book Original Blessing, the quote from Matthew’s Gospel, “Be you perfect…”, does not refer to moral perfection and does not have here the later Greek meaning of being totally free of imperfection. The word ‘teleioi’, translated as “be you perfect”, actually meant “to be full-grown, to be complete or whole”.

                                                                                                                                    

Our musicians, Celeste, Shonda and Ben.

                                                                               

Remember also how we were given the lives of the saints, in which they were portrayed as achieving perfection and we were taught to imitate those perfect people. The lives of the saints inspired me, but there was no way I could live up to the idealized stories of their lives of perfection. Going to seminary at age 18 and to a monastery at age 22 was how I chased after the ideal of holiness as perfection.

Remember also how we were taught to make an examination of conscience, detailing everything we thought or did wrong–not about what we thought or did that was good or generous or loving or courageous or compassionate, not how we were becoming more full-grown or complete. The implication was that we were lacking and in sin almost all the time; that was scary folks. We were told we were imperfect, not holy, and I took that to mean I didn’t measure up, I wasn’t good enough. We were taught that there was a time, in the beginning when our original parents were in a paradise and were good/perfect, and connected to God. But that in Adam we sinned and were separated from God.  

                                                                                                                                                         

Georgie and Mom, Michelle.

 

What if we came to learn in the last 400 years, like Matthew Fox did, that there was never a state of perfection in our world, that creation in our universe has been going on for 20 billion years and that our universe has been expanding all that time, and is this moment expanding at unimaginable speed. It’s not really about being perfect.

In all creation beauty and imperfection go together. Every tree is beautiful, but if you get up close you will see that every tree is imperfect. The same is true of the human body. Every human body is beautiful, but every human body is imperfect. In creation, in nature, imperfection is not a sign of the absence of God. It’s a sign that the ongoing creation we are part of is no easy thing. We bear scars from the living process, and we can and must celebrate those scars, those imperfections.

                                                                                                                                                                        

Georgie's sister, Zoe.

 

My take on updating the idea of holiness includes thinking about how we accept imperfection, including our own, and about how we are growing, not to be perfect, but to be more complete, more whole, more caring for ourselves and others and more caring for mother nature and our place in the universe.

Yesterday I was visiting a friend who, when I said I was doing the Mass today, asked what my homily would be about and I said holiness. My friend said, I just finished watching a Ted Talk by Ann Lamont, a favorite author of mine. She said “Laughter is carbonated holiness.”

 

Question: How do you think of ‘holiness’ in our time?

 

Georgie's sister, Tori.

 

 

And Georgie's brother, Buddy. 

Readings: Deuteronomy 11, 18-32; Psalm 31, Lord, be my Rock of Safety; 2 Corinthians 5, 20-6, 2; Matthew 6, 1-6, 16-18. 

Deuteronomy, some observations:

 What:

1.  5^th book of the Bible, last book of the Torah.

2.  A farewell discourse by Moses after 40 years in the desert. He will not, but the Jewish people are about to enter what they called their promised land, a place occupied by the Canaanites, who will be killed and displaced by the Jews.

 
 

 

 Author: not Moses.  Rather, some teachers and political leaders of the people already in Jerusalem.

 Dates: Some material seems to come from before the Assyrians destroyed the northern kingdom of Israel.  So about 750 years before Christ.  It seems to have other material and to have been stitched together as one piece after the Babylonian Captivity.  Therefore, around 550 before Christ.

 Subject: Yahweh has saved his special people and blessed them.  To continue this blessing, obey.  Otherwise, you know what.

 Today’s Subject: there is a blessing & a curse.  Obey the laws & be blessed; disobey & be cursed. 

 Sources: Good News Bible; The New Interpreter’s Study Bible; Wikipedia, St. Louis U. Liturgies.

  

Is My House Built on Sand?

 Because of Leo’s baptism I want to say just a word about Matthew’s main lesson. 

 Do you own a house in the Dallas area?  Is your house built on rock?  No!  It is built on black clay soil, about as solid as sand.

 Some years ago my mom & I had a couple of foundation companies give us an estimation on fixing our 1950 pier & beam foundation.  One company said they would not touch the place. 

 

 If I put a pen on a certain angle on my computer desk, it will roll right off.  The tile on the outer wall of my bathroom is squishing because the wall is sinking faster than the bathroom.

 I would suggest that we are all built on black clay soil or sand.  Sorry Matthew.  Specifically, we all fail, we have our obsessions & addictions, we have our fears.  We are still accepted!

 

 If this is not the point of God’s acceptance of us, I do not know what is. 

 This reminds me of Jimmy Johnson’s boast about the Cowboys, “They don’t just talk the talk; they walk the walk.”  This is cute macho talk when you win.  Were the Cowboys this past year just losers?  No, not really. 

 
 

 The positive side of the lesson is that we are challenged to be what we used to get drummed into us as young Jesuits, Renaissance Men (or Women).  In other words, I try to be fully alive, physically, intellectually, and psychologically/spiritually healthy & active.  A person of self discipline & moderation.

 Good old Lent arrives Wednesday.  Where is your foundation weak? 

 Picture 1:   Leo welcoming everyone to his baptism

 Picture 2:   Baptism, Teresa & John, Ray & Shonda, and Leo

 Picture 3:   The baptism

 Picture 4:    Old Geezers, Myron Hubble & Bill Poncik

 Picture 5:    Justin & Ashley with the grandparents, Jean & Cliff      

 

Readings: Jesus' Entry into Jerusalem at the beginning, John 12, 12-16; then first reading, Isaiah 50, 4-7; Psalm 22; Philippians 2, 6-11; The Passion, Mark 14 & 15.

We have no homily today because the Passion reading from Mark takes up so much time that it is impossible to add a homily.  Next week, Easter Sunday.

Note on palms:

• Egyptians used them to cover mummies.  The palms were considered prophylactics, able to ward off diseases, like our vaccinations.

• Greeks had the goddess Nike bestowing palms on winners of competitions.  There was a legend that palm trees were so strong that they could stand erect even when burdened with a heavy load.  The winners were seen to have overcome heavy loads to win. 

• People in East Africa, Tanzania, Kenya, & Uganda, even today use palm branches and banana plantation leaves to celebrate at parades.

Sources: National Catholic Reporter, NCRonline.org, Fr. Hays, 4-4-09; plus my own experience in East Africa

 

Picture 1:  Entrance with sprinkling

Picture 2:  Teresas & Zack

Picture 3:  Rosemary with her sister Clare & brother Peter