21st Sunday in Ordinary Time, August 23, 2020

Sez Tori, "Welcome in, Everybody."

Readings:

1 Kings 19, 9, 11-13,   After the fire there was a tiny whispering sound.

Psalm 85,   Lord, let us see your kindness and grant us your salvation.

Roman 9, 1-5,  I speak the truth in Christ, I do not lie.

Matthew 14, 22-33,  Storm at sea & Peter walking on the water.  

Harper likewise, sez, "Come in, Folks." 

Observations on 1 Kings

 What:  1 Kings is the 3rd book in a 4 book set which includes 1 & 2 Samuel and 1 & 2 Kings.   The first chapters of 1 Kings is all about the great Solomon, the son of  the great king David.  With Solomon's death the kingdom split into north and south.  Elijah the prophet condemns this.  He is our subject this morning.

Leo, today you really begin the job of being an altar helper.  We'll make it fun.

Tiny Whispering Sounds

This morning I would like to talk about the tiny whispering sounds and propose that they take place often, even daily, both outside of us, and also inside of us.  

I want to begin with a story about our dearest Jackie Urbanczyk, who is a spirit whisperer for me and whose memorial we celebrated yesterday at Hackberry Creek Country Club Las Colinas.  Over 200 people celebrated this lady.

Emma, our delightful Candle Lighter of the Week, at work.

Story #1.  15 or 20 years ago we had a Father’s Day party at Jackie & Rick’s house.  It was an annual party we had for the men’s group that met in my little Jesuit office every other Thursday night or so to give the 20 guys who showed a chance to share the blessings of their weeks or the difficulties.  We all sat on the floor, backs against the wall.  The party took place after the Masses I did at St. Marks. 

As I remember, things were going along normal, lunch, talking with wives and even kids.  It was super.  We would usually end up with everybody circling up and sharing the blessing of the year. 

Leo and Buddy, it is so fun having you up here to help out.

Suddenly I get clobbered with a water balloon.  Rick & Jackie had two awful little girls whom I loved.  It had to be them.  Time goes on and I get hit again and I spot the villain, Kristen, no less. 

So what did I expect?  I expected that Jackie would tell Kristin that you cannot throw water balloons at the holy priest.   Dream on, Stack.  She was even enjoying it. 

Shonda, Ben, and David, can it get any better than this!

I’ll always love her for that.  Jackie’s whisper to Kristin was that it was okay to throw water balloons at that priest guy.  A spirit whisper to her daughter.

Maybe 3 years ago Jackie came home from being declared cancer free.  Rick had gathered a small  group for a surprise party and Jackie danced in the driveway.  Then the symptoms returned.

Rick Urbanczyk opens the Memorial for his dearest wife, Jackie.

This past Christmas Eve Mass Jackie looked terrific.  I was so happy for her.   Two months later at our Sunday Mass I saw her and knew.

Shonda & David provided music for Jackie's Memorial, along with Becka, a niece.

Let me give you an example of an inner spirit whisper.  Not always one I want to hear 

 The scene is Hy-Vee grocery store in Spencer, Iowa, dinner time and hundreds of bikers are pouring in, buying dinners, looking for seats anywhere in the dining area, which seats maybe 50 to 75 people. 

David & I are seated side by side at a small 4 person table.  Across from us is a big guy from Iowa and a long haired hippy kind of guy from Spokane.  Both really nice guys, especially Grant the hippy.  The room is packed and people are searching for empty seats.

The venue for the Memorial was the Hackberry Country Club in Las Colinas.  Over 200 filled the ball room.

I suddenly hear the little whispering sound.  “It is David’s 32^nd wedding anniversary this very night.  What are you going to do, buddy?  How about standing up and telling everybody to cheer for David? ”  I try to shut this whisper up   But, no it keeps up and I suspect I will feel guilty if I do nothing.  Time is slipping away.  I try to focus on our conversations to no avail. 

Finally, knowing that I will hate myself if I let the opportunity to pass, I jump up and yell, “Hey Everybody (I have to yell out about 3 times to get everybody’s attention), my buddy David is celebrating 32 years of marriage right here with us this evening.”  The place goes crazy and everybody yells and claps. 

Two old pros, as of today.  Good work, Buddy & Leo.  I love working with you both.

I’ll tell you, I hate those tiny whispering sounds inside my head.  They get me out of bed at 4:00 on cold mornings to go to the J.  They tell me that that second chocolate chip cookie is a no, no.   And you don’t need that second glass of red wine.

Ever hear that tiny whispering sound in your head?  What does it tell you?

Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

Faith? In What?

A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

• Absolute truth. For example, infallibility. 
• Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
• End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
• Justification of the Holy War. Crusades, Jihad.
• The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

What are the three things you have the strongest faith in?

RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3

Welcome Home, Alison & John.

Readings:

Proverbs 31, 10-13, 19-20, 30-31,   When one finds a worthy wife, her value is far beyond pearls.

Psalm 128,  Blessed are those who fear the Lord.  (No!)

1 Thessalonians 5, 1-6,  The Lord will come like a thief at night.  (No!)

Matthew 25, 1-13,  The parable of the man going on a journey and leaving talents with his servants

Says Rocco, "Good Morning, Everybody, welcome in."

Observation on the  psalm response and Thessalonians

Could there not be a better way to establish a relationship with the Lord than FEAR?  Like maybe LOVE?!

Wake up, Buddy.  Mike is coming on and he will fascinate you.

In honor of Thanksgiving we have invited Mike Kuklenski to share his experiences in Viet Nam and since.   

Nearly 50 years after Vietnam, a combat hero struggles to understand his war

The Link:

https://www.dallasnews.com/news/news/2017/11/11/fifty-years-vietnam-combat-hero-struggles-understand-war

Mike Kuklenski sharing his experiences in Viet Nam.

Mike, a ''67 graduate of Jesuit , was awarded two Purple Hearts and a Silver Star for his heroic time as a conscientious objector and corpsman (medic).

The Team.

The marvelous Music Team.

Buddies, Zoe and Emma arriving.

Readings:

2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

14 seconds over Little Axe, OK, outside Norman, tore this car apart. Little Axe was hit the day before Moore, a middle class suburb of OK City.

Relief Work
in OK City

This morning I would like to talk with you about the trip I made to OK
City a week ago.  Three aspects, the time
and the geography of the tornadoes, gratitude, and the three teams.

You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
winds over 250 miles per hour.  The third
was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
professional tornado watchers, but it mostly roamed the countryside, not living
areas. 

Maybe unrecognizable, a pick up, upside down, door and window gone, trailer on top, OU lawn chair I set up.

The middle tornado was the Moore tornado, Moore being a suburb of OK
City.  You drive north on I-35.  On the right you see devastation—of houses
like in Plano or Richardson.  On the left
you see devastation–of a large strip shopping complex like Collin Creek
Mall. 

Where is the little boy who practiced hoops on this basket? Little Axe, where the first of the 3 big tornadoes hit, is rural and comparatively poor with unpaved, dirt roads. This debris has been bulldozed to the edge of the road, where it will be picked up.

The first tornado, a day or two before Moore, hit Little Axe, a small
village of maybe 50 houses.  35 were
destroyed.  I would conjecture the
majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
and you will see the result. 

Many of the 50 or so homes in Little Axe were trailer homes which were mounted on these I beams. The wind twisted the beams like spaghetti. These were long trailer homes with beautiful scenery around them.

We were sent to Little Axe because it had been neglected and forgotten
after Moore.  Moore was urban and middle
class.  Little Axe was rural and
relatively poor.  The roads were not paved,
just gravel and dirt.  Moore sucked up
all the press coverage and attention.  We
were sent to redress this neglect.

Debris piles being removed. 35 houses were swept away.

Secondly, the gratitude.  The
first thing I noticed, after the shock of seeing Moore from I-35 as I drove
north, was the gratitude of people.  We
wore our Bona Responds brown T shirts as we visited stores like Home
Depot.  Customers and staff all thanked
us for coming to help out.  At the Stihl
outlet where we went to buy chain saw parts, the staff comes out with Stihl T
shirts for all of us.  Jim gave them Bona
Responds T shirts.   It was humbling.   See the two types of T shirts.

Bona Responds team. Besides Jim and Jerry, two professors from St. Bonaventure, an OU chemistry professor and graduate of St. B. joined us with his daughter, Rose.

Thirdly, the teams.  Obviously, we
were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
there was Jerry, a chemistry professor. 

The second team was Israeli.  The
first morning I’m standing outside our barracks style quarters at this generic
church.  I hear these kids talking a language
I don’t recognize.  I look more closely
at them and see the obvious Israeli blue & white flag on their white T
shirts.  I ask them who they are and what
are they doing.  They say they have come
from Israel to help.  I am stunned.

Less than half of the Israeli team. These kids actually flew in to work relief in OK. They were living with us in the same complex of barracks. I heard them speaking a language I did not know one morning and asked, "Who are you guys?" The shirts have the Israeli flag.

A footnote on these kids.  When I
am driving to our site in Little Axe later that morning, the two girls in my
Prius see the Israeli kids and are all excited because they had worked together
at another site.  Guess where: New York
after Sandy.  They were like old friends
meeting.

The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
were dark, the guys I talked with said they were from St. Louis.

The Israeli trailer of equipment. It says "Jewish Response to Disaster." Our kids had worked with the Israeli kids in NY after Sandy. They were old friends.

Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
They both had more equipment than we. 
Like, the Muslims had a generator with which they ran a saw that cut I
beams. 

In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
others were carrying 6-9 foot sections up out of a valley to the edge of the
road where we had 3 piles, metal, wood, and trash.

While the Israelis were a delightful surprise for me, the biggest surprise came with the 3rd team, "Muslims for Humanity," as it says on the truck door. Meet Dwight, with whom I worked sawing the I beams into 9 foot sections so they could be taken over to the metals pile on the edge of the road. Humbling to work with these kids.

At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
learned how to fall.  Not hurt at all,
just rolling into ground.  Guess who the
first person to reach out to me was: not one of those Catholic kids, not even
an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
the teams and equipment.

This open area once was a home. In the background is a tornado shelter. 13 people and a dog saved their lives a second or two before the tornado swept down on them by jumping into this shelter. Imagine opening the door of the shelter and looking where your house once stood.

I told you all how proud I am to be part of you, of this little community
which is so generous and makes such a positive difference.   You
people not only helped the people of Little Axe, but you helped these kids from
St. Bonaventure have a marvelous ecumenical and international experience.

Thanks.

Readings: Isaiah 53,10-13; Psalm 33, Lord, let Your Mercy be on Us, as We place Our Trust in You; Hebrews 4, 14-16; Mark 10, 35-45

Isaiah:

A review:

Authors: at least 3 because there are 3 distinct parts to Isaiah the book. 

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

Today’s Selection:  (read all of chapter 53) 4 observations—

A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme. 

B. The he, the servant that is talked about is

   –for the Hebrews, the Jewish nation/people;

   –for Christians, Christ.

C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb ) as payment for badness. 

D.  False Belief number 2?  Not for the first 200 years, but eventually Christians were taught to believe that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him infirmity.”  Do you think God really crushes people with infirmity?

Was there really an original sin?  Contemporary theology says no. 

The Greatest

August, 2007, there was an article in the N.Y. Times.  It focused on a work called Come, Be My Light, a collection of letters by Mother Teresa.  I mentioned Mother Teresa last week as an example of a person who gave it all up and went out into the street to help the disadvantaged.  Why did she do this?  Apparently because of her faith in Jesus and his message.  The N.Y. Times article, however, noted that Mother Teresa confesses in her letters that for years she harbored doubts about her belief in God, this while she was rescuing homeless people off of the streets, living out the role of servant mentioned in the gospel. 

I mention this event because despite people's accomplishments, we are all human, and because many of us have the similar doubts.  Mother Teresa got a lot of criticism for these doubts, people even calling her a fraud or hypocrite.  I would propose that she was more genuine because of her doubts.

Two observations that seem relevant to this issue.  The observations come from an excellent book, The Future of Faith by Harvey Cox (loaned to me by John Cade). Cox has been teaching divinity at Harvard for 40 years and wrote the famous Secular City in '65.  The observations are, first, a short history of Christianity and, secondly, where is Mother Teresa and where are we.  

First, Cox says there have been three stages of Christianity, the stage of faith, the stage of belief, and the stage of the spirit.  

He suggests that we have been living in the third stage for the past 50 or more years.  It is characterized by a desire on the part of many people to become spiritual.  Not necessarily religious with all the rules and dogmas.  This period is reflective of the first stage. 

The Age of Faith lasted around two hundred years after Jesus.  During this time there was a spiritual excitement about the prospect of a new world coming.  Jesus called it the kingdom and it was a this world event.  There were many little Christian communities, a variety of liturgies, a democratic process, and an anti Roman Empire stance.  There was a sense of being touched by the spirit of Jesus, with his vision for a better world where the poor and outcast would be welcomed. 

Despite an excitement of spirit, the time was marked by persecution.  The Roman Empire did not tolerate groups of people who would not worship the emperor.  It was during this time when the Christians were the entertainment in the Colosseum.

The second stage, the Age of Belief, officially begins in 313, when the emperor Constantine granted freedom to Christians. Fairly quickly Christianity became the religion of the empire.  Sounds good so far.  But as Cox notes, when the Empire made Christianity official, Christianity became an empire and lost much of its spirit.  Faith was measured by belief in dogmas, belief in things about Jesus. 

A clerical class developed, the class became rich and powerful, they began to lay down beliefs that had to be held, writings were revised so as to create a fiction to support apostolic succession so these clerics would appear entitled.  Creeds multiplied.  Only 12 years after Constantine's Edict of Milan of 313, a council of Christian leaders, now called bishops, met at Nicaea in 325 and came up with the complicated Nicene Creed.

In 385 CE a particularly ominous event took place.  For the first time ever a meeting of bishops, condemned of heresy and had killed 7 Christian men.  The group under the leadership of a man named Priscillian encouraged abstinence from meat & wine, recommended study of the sacred writings available to them, and allowed what could be called charismatic praise of God. 

So where are we and where was Mother Teresa?  I was born about 30 years after Mother Teresa, but she & I both were brought up in the Age of Belief.  I had to memorize the Baltimore Catechism.  The more I memorized, the more faith I must have.  I don't think Mother Teresa ever moved totally out of the Age of Belief.  However, her life exemplifies the Way of Faith 

Today I find lots of Catholics & Christians, like myself, trying to return to that original time of faith & spirit.  Dogmas like the infallibility of the pope, the Assumption, the Immaculate Conception, & canon law are not vital.  A spirituality that deepens faith is vital.

Where are you on this journey?

Source: The Future of Faith, Harvey Cox (excellent)

Picture 1:  Mass begins with Kevin helping

Picture 2:  Sebastian welcomes the Community

Picture 3:  The Community

Picture 4:  The Coffee Shoppe with Joan & Jerry, Bob & John