2nd Sunday of Easter, April 27, 2025

 Readings:

2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

Psalm 137,    Let my tongue be silenced if I ever forget you.

Ephesians  2, 4-10,   God brought us to life with Christ.

 John  3,  14-21,   Jesus & Nicodemus.

Buddy says, "Hi, Folks, Welcome."

INTRODUCTION to Gospel:

 When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

 Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

Victoria, too, says, "Come in Everybody, it's fun."

INTRODUCTION to 1^st and 2^nd Readings:

Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

Zoe says, "It's fun here."

GOSPEL and HOMILY: 

A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

Mike sharing his thoughts and preparing us for the reconciliation rite.

The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

Connie and Cathy. What's all that green about?

When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

Harper says, "My grandmother wears green because it is St. Patrick's color."

He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

Cupcakes of The Week, John, Ken, and Mary Ellen back from CT.

At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

And also for Sophia a Cupcake of The Week.

Readings:  

Exodus 24, 3-8, We will do everything the Lord has told us.

Psalm 116, I will take the cup of salvation and call on the name of the Lord.

Hebrews 9, 11-15, The tent in which Christ serves is greater & more perfect. 

Mark 14, 12-16, 22-26, Where do you want us to go & get the Passover meal ready.

Chloe, the dancer, in mid-dance

Exodus:   8 points on the readings, including 2 on Exodus, 4 on points related to the readings, & 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.  Genesis is the first book.    

2.  Story: This is a fabulous and entertaining fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb's blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  There is a story about the burning bush in the Holy Land, for tourists.  Tourists are told this bush was the bush that burst into flame and from which Yahweh spoke to Moses.

Remember this Habitat House from the Friday community bulletin? Don't recognize it? This is stage 3, the wall coverings.

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, with animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe any more in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

Mass with John Ross Sima, working in Peru, and Jack Podsiadlo, running a Nativity Jesuit school in NYC.

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

The Mass being celebrated in Bob Baxter's century old family house in New Orleans.

The Eucharist in daily life

Folks, it has been an amazing five weeks of peak human experiences for Rosemary and me, like champagne events.  Two weddings, two reunions, and Andy’s memorial right in the middle week, the one Sunday I have been here in the past five.  Each of these experiences has given me a deeper appreciation of life and friendship. 

Rosemary had her fun family reunion in NJ coupled with the 5 Boro Bike Tour of NY, we along with 33 thousand others. 

Jerry McCaffery & Jim Miles meeting after many years

The next weekend we celebrated Jessica Bresson’s wedding in CT.  Two weeks ago we celebrated Kate Banzhaf’s wedding in CO Springs. 

Then, last weekend a reunion of the S.J. class with whom I spent the first 7 years of my Jesuit life.  We gathered in New Orleans, my former home office, which in itself was quite emotional.  I love the city, have not been back in over 10 years, and could see all those Katrina scenes from television in my mind.  Many of us spent a lot of time with the refugees who ended up in Reunion Arena.

Paul Montgommery & his wife, Lilia, and Kathy, Bill Lichliter's wife.

Observations about my class & the reunion.

20 plus guys showed up with their wives. I have to tell you, I did not recognize some of my classmates.  I literally asked a number of the guys, “Who are you?’  Most of us are in our early 70’s. 

 I have not seen the majority since ’65, when we finished up 3 years at Spring Hill College, Mobile.  Most of us were shipping out to various internships around the country.  I lucked out and got to return to Dallas for the first time in 7 years, and I taught at the high school for 3 years, one of the most fun experiences of my life.

As our conversations progressed, I was struck at how each person was at home in their skin.  I saw no posturing or pretense.  These are high octane guys and each has used his talents well as college professors, a doctor, stock brokers, real-estate.  One guys even works for the Atomic Energy Commission in Vienna. 

Bill Lichliter, now in Vienna, Steve Rodi, now in Austin, TX, and Tony Salcido, now in CA & Brazil

I was deeply touched by the presence of one guy’s gentle but severely handicapped son of about 20 years.  Two of the guys had lost their dear wives recently and their stories brought tears to my eyes. 

I also discovered & appreciated a spiritual depth in everyone.  They are progressive and disappointed with the turning back the clock on Vatican II.  The few who attend Mass do so because they know a priest who talks to where they are at.

One of my favorite questions to ask people, as you know, is what is the special blessing or gift in your life since the last time we met.  This group shared on this level from the start and did it with incredible appreciation. 

Two of the guys are still Jesuit priests, one working in Peru, the other working with Nativity Schools in NYC.  These are Jesuit schools focused primarily on underprivileged boys & girls.

Collin Classic, in which a bunch of our community rode.

Finally I saw appreciation, of life, of friendship, and of community.  I love these guys and am stunned at how rich it is to be with them.  The group last met 8 years ago and has met maybe 3-4 times, once in Mobile, in Maryland, & I think in Boston.  In appreciation of this renewal of old friendships & my love for them, I plan to invite the group to consider meeting again in two years, same place.  It is already being talked about.

One last point, a Eucharist event.  John Ross Sima, the priest working in Peru, arrived late and made his appearance in the Saturday morning session.   He brought with him a cream cake from Peru.  He cut it up and passed it around to everyone.

Collin Classic Bike Ride, 8:00 A.M. & departing

I would propose that this is one of the bases of Eucharist: a meal that celebrates our life, our friendship, our love, and, in turn, deepens them.  That’s what we do here.

Your Eucharist?

Readings:  Proverbs 31, 10-31; Psalm 128; 1 Thessalonians 5, 1-6; Matthew 25, 14-30

Proverbs:

Date of Composition: ca. 300 B.C.

Content: a collection of moral & religious teachings which were mostly dealing with practical matters.

The Talented Person

Nineteen years ago today an event happened in the Jesuit order that still boggles my mind.  The year was 1989.  I had been back in the States about 3 years.  Reagan was coming to the end of his 8 years as president. 

There was a group of 6 Jesuits who lived in a Jesuit community connected to a university.  Some of the men worked in the university, others worked in other activities in the area.  The school went by the initials UCA, University of Central America.  It was located in the city of San Salvador, the capital of El Salvador. 

Times had been tough in El Salvador over the past 6-8 years.  Some Maryknoll nuns & an Ursuline nun had been stopped one night on the road to the airport and killed. 

On this night nineteen years ago the Jesuits had all gone to bed.  Behind their community house was a house where the housekeeper & cook lived with her daughter.  At some time in the middle of the night a special brigade of the military arrived at the door.  They awoke everyone and herded them into an inner patio.  They made them all, the six Jesuits and the housekeeper & her daughter, lie face down on the ground.  Then they shot each one. 

We celebrate today the nineteenth anniversary of their martyrdom.

My thoughts go to these people when I read the parable about the man going on a journey and giving various talents to his servants.  I do not know how many times over the years I have read this and thought that I do not like this man.  Why is he so hard on the poor man with only one talent?  Why do the rich get richer?  Being a parable, what is the symbolism?  Is the man a metaphor or symbol of Yahweh?  Three observation that help me.

1.  First, we all have our talent.  A talent in the days of Matthew was 34 kilos of gold, i.e., 70 pounds of gold.  To grow into a complete person, physically, spiritually, and psychologically I got to use my talent.  What keeps me from using it, like the man in the parable, is often fear.  Despite the psalm's statement that "Blessed are those who fear the Lord," I would propose that more blessed and more spiritually healthy are those that love the Lord.  No fear. 

Even though on the surface of the parable this does not seem to be the message, I think it may.  The insight comes to me from the Carmelite website.

2.  This is the second point: the clue to the parable is that Jesus and especially Matthew is talking to and admonishing the Pharisees, not so much us.   Remember the pharisees obsessively observed every law & dictate so that they could attain justification and superiority.  Could it be that they had a fear based spirituality?  They get chastised for hiding their talent.  Yahweh from Matthew's perspective is irritated with them.

3.  Thirdly, another clue to understanding the parable: image and attitude.  The pharisees have the same image of Yahweh that the one talent man has.  Demanding.  Therefore, his attitude and the attitude of the pharisees is, 'don't risk, don't love, hide behind strict observance of the law.'  This results in a sterile spirituality, it kills joy and spontaneity, and impoverishes life.  This pathetic life is chastised in the parable.

 Yes, the man symbolizes Yahweh.  The three servants are the people, we the people.  I grant, the master really does come across pretty harshly.  Maybe this is more Matthew speaking his feelings. Who knows what contributed to the fear of the one talent man.  I see this fear in people who have received a lot of negativity in their life, especially as children, being maybe abused or mistreated.  My read is that a compassionate master & God would take this into consideration and be more accepting than Matthew's parable suggests. 

When I read this parable about talents, I am reminded of my former Jesuit confreres.  They used their talents, for others. They faced their fears.  In fact, they had frequently been harassed by the government which did not like the Jesuits' criticism.  They gave it all. 

What is your talent & how are you using It?

Picture 1:  Choir Wendy, Ray, & Celeste

Picture 2:  Birthdays–Mary Ellen Munzell, Penny Morrow, Blake & Blair Reyes (19)

Picture 3:  Beth Robinson presenting Christmas family project

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-16.mp3

Readings: 

Romans 1, 1-7,  Grace to you and peace.

Matthew  1, 18-24, She was found with child through the Holy Spirit.

Georgie arriving ready.

 Christmas observations:

1.  Celebration of Christmas was banned in Boston up until ca. 200 years ago.  The Puritan influence.  They had seen the corruption of Rome and the inquisition.  They feared and hated Rome and Catholics.
2. Rome had a feast of Saturnalia, which was connected with the Winter Solstice.  It was a feast of the harvest and of light, light returning in the northern hemisphere.  For centuries Roman Catholicism refused to honor the feast, but eventually adopted it as a date for Christ’s birth.
3. The winter solstice had been celebrated for 10,000 years, back when humans started farming.
4. Christmas Eve, Kinshasa, Zaire, 1977.  I was in Kinshasa, Zaire (now, The Congo), Christmas, 1977 and attended a Christmas Eve Mass that was marvelous, singing that went on forever and dancing on the part of the African priest in a very colorful set of vestments.  Having a good set of kidneys helps because the celebration goes on  2 ½ hours.  

Emma saying, "Welcome, Everybody."

Seen The Spirit Lately?

Ever get the feeling that the world is just getting worse every year, more wars, more killing, more kids being hurt, everything worse?  Where is the spirit of peace and caring?

I would like to propose the spirit is here.  Good things are taking place.  Let me give you 4 examples that have just taken place.

Buddy lighting the 4 Advent Candles.

The first I heard about took place during the ice storm the week after Thanksgiving.  I35 going north through Denton became a parking lot when 18 wheelers got stuck and blocked the highway.  This happened that Friday afternoon and the highway was probably down for the night. 

The pastor of some church in the area heard about the people on the highway.  He gathered a bunch of his community and out they went to the highway with food, hot drinks, and blankets for those who needed them.  Some people were even invited into people’s homes.

You folks would do this.

For all your work with the candles, Buddy, you get a cupcake of the week.

At the same time that afternoon our neighbors called to invite us to lunch on the grill because our electricity was off.  They had a gas grill.  The lady across the street offered to let us stay at her house.  She had electricity.  We were on the second of our two day return drive from Thanksgiving at Rosemary’s sister’s house in Hilton Head.

Secondly, you remember that I worked in Oklahoma after the tornado.  I heard of a lady who is making special Christmas ornaments for people who have lost all their precious ornaments.  I thought about those people whose houses I helped to clear out and thought what a nice idea.

Aiden arriving with hoodies for Soul's Harbor.

Thirdly, three celebs, two sports stars and one singer.

Ever hear of Andre Johnson of the Houston Texans, a wide receiver.  For the 7^th year in a row he took 12 underprivileged kids on a shopping trip at Kids R Us.  They had 80 seconds, his number, to grab what they wanted.  He even chipped in an Xbox 360 for each kid.  17 thousand bucks.  Sounds like Love for the Kids.

Leo baby sitting Claire.

Also, Damien Lillard, 23, a hot new player for Portland.  He took a whole bus load of kids on a shopping trip.

Then, the singer Beyonce went into a Wal-mart, bought 750 $50 gift cards for everyone that moment in the Wal-Mart. 

Cathy & Connie accepting Cupcakes of the Week for their birthdays.

Fourth.   Out of bad stuff, good stuff.  A grandmother was caring for 9 young kids somewhere here in Dallas.  She had bought their presents and had them hidden in her apartment.  Yes, you guessed it, they all go stolen.  The story got out and she received more presents than she could ever have afforded. 

Where are you seeing The Spirit of peace and caring this Christmas?  How are you contributing to it?

Can we trust this guy? Accepting Meredith's cupcake because she is sick.

Readings: Isaiah 43, 16-21; Psalm 126; Philippians 3, 8-14; John 8, 1-11.

Isaiah – The scene: the Jewish people are captives in Babylon ca. 550 years before Christ. Isaiah the great prophet had warned the people that their bad ways were going to lead to this.

In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people. Their lives will get better.

The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them.

Philippians – Philippi was the first church Paul set up on European soil. He is in prison. He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Judging

Our recent trip to East Africa was divided into two parts. The first half we spent in Tanzania visiting some of the world’s most marvelous game parks, like Serengeti and Ngorongoro Crater.

The second half we spent time at place called Elsamere on the southern shore of a lake called Naivasha in the bottom of the Great Rift Valley. The place is somewhat famous because it was here that Joy & George Adamson made their home and where they raised a baby lioness named Elsa. Joy & George eventually let Elsa return to the wild, but while together they were the subject of the famous film Born Free, the story of Elsa.

The place is delightful, accepting at most 16 guests with three cottages spread out from the main house which is used as a dining room. It is here at Elsamere where we could not leave our cottage at night because hippos are grazing, one night right outside our window.

When we arrived, there were already 8 visitors, all Brits, 6 women in a group and a couple. Since they had already been eating meals together for a couple of days, we ended up seated at the second table with one of the Kenyan assistant managers.

As time went on, despite our efforts to get to know the Brits, nothing developed and I began to feel the ladies were ignoring us Americans. A couple of the ladies I had greeted seemed pretty disinterested in chatting. We had a good time with the couple. However, I was, as they say, put off by these women.

I know what it was that put me off. They never initiated a greeting and in the evening before dinner when we arrived with our guard from the cottage, they were all seated around the fire place. No welcome. In fact, they seemed totally involved in their own conversations.

Until the last night. Thirty minutes before dinner, snacks were served and we all made a big circle in front of the fireplace. All were departing the next morning. We three were split up around the circle.

Now they talked with us, especially a couple of them who had hilarious personalities. It was in this circle that we heard the story of the calendar (the women all belonged to the same organization that put out the famous calendar that was the subject of the movie "Calendar Girls"). We spent the time in hysterics.

The next morning I told them that my only disappointment at Elsamere was not having the opportunity to get to know them better.

I came close to judging and condemning these 6 Brit women, of judging the book by the cover.

Who is the Brit that you are condemning?

Download the homily for March 25, 2007 as an mp3 file.

Readings: Jeremiah 20, 7-9; Psalm 63, My soul is thirsting for You, O Lord, My God; Romans 12, 1-2; Matthew 16, 21-27

Jeremiah:

Some short observations–

    1.  One of the Big 3, Isaiah, Ezekiel, & Jeremiah, big because of the size of the work.

     2.  Follows the classic prophet profile: denounce the behavior of people, threaten God's vengeance, and finally, consolation for the reformed.

     3.  Who are prophetic people today?  Perhaps our 3 guest speakers.

Please catch today's homily recorded in the video. 

 
 
Picture 1:    Beginning of Mass with account of Hotter 'N Hell Hundred (as in miles & temp), a bike tour out of Wichita Falls

Picture 2:    Cole with his grandmother, Diane.

Picture 3:    Leo & Sophia, Ben's daughter

Picture 4:    Delgados back in their corner finally.