Sunday Homily, August 4, 2019, 18th Ordinary Time

 

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From Jim & John, "Welcome in, Everybody." 

 

Readings:

Ecclesiastes, 1,2; 2, 21-23,  Pretty pessimistic.  Author having a bad day?

Psalm 90, If today you hear his voice, harden not you hearts.  

Colossians 3, 1-5, 9-11,  Think of what is above, not of what is on earth

Luke 12, 13-21,  There was a rich man

 

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So good to have you back, Dee, especially looking so good.

 

The First reading from Ecclesiastes reminds us that when a person passes he or she can’t take any of their worldly things with them.

Our Second reading from Paul’s Letter to the Colossians reminds us that greed is idolatry; for it is a love of wealth; rather than a love of God.

 

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Good Morning, Patricia!

 

Homily on the Gospel reading:

 

Here in Chapter 12 of Luke, a nondescript man comes to Jesus seeking a favorable decision regarding some inheritance that he is hoping to receive from his older brother. Jesus used this event to address the crowd with the wisdom to be on guard against all forms of greed.

 

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Watch out for this crazy guy, Everybody.  I knew him way back when he was a nice little high school, kid.

 

Following Jesus’ advice the older brother has put their extended family in mind.  He will not allow himself or his younger brother to fail in their responsibility to put their extended family ahead of their desire for possessions.   The older brother had taken a course of action to enhance the harvest from their father’s land.

 

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Three of the Candle Lighting Team, Zoe, Tori, & Georgie.

 

Now, there is nothing more in Luke’s chapter 12 about the relationship between the younger man and his older brother; however Luke has no intention of forgetting about them!  Each of the gospels form two complementary stories.   We will encounter the brothers again in a chapter 15! There, the younger son said to his father, “give me the share of the inheritance that would come to me.  The father divided the inheritance between them…and a few days later the younger brother took his inheritance with him to a foreign land where he squandered it on riotous living.

 

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Mike homilizing on the Luke gospel.

 

Recall that when the prodigal son came home asking to be forgiven, the story did not end. Is there a story like this in your immediate family? Harden not your hearts.

 

 

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Married life: carry your cross??

 

 

 

 

 

 

Similar Posts

  • Sunday Homily, March 18, 2018, 5th Lent, B cycle

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    Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

     

    Readings:

     Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

    Psalm 51,    Create a clean heart in me, O God.

     hebrews 5, 7-9,    He became the source of eternal salvation.

    John  12,  20-33,   Unless a grain of wheat falls to the ground

     

     

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    Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

     

     

    Jeremiah observations: 

    What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

    Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

     

      

    Wendy

     

    Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

     

     

    Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

     

     

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    Say Tori, "Welcome in, Everybody."

     

    Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

    Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

     

     

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    Hi, Peighton, Welcome in.  So nice to have you here.

     

    Hate My Life?

    I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

    It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

     

     

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    The Best, Ben & David.

     

     

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

     

     

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    Kayla with her favorite grandmother, Claire.

     

     

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

     

     

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    Elevation time.

     

     

    I would suggest there is a negative and a positive way to hate my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

    You know someone depressed like this?  Ask them if they are suicidal.

     

     

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    Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

     

     

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

     

     

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    Sez Buddy, "Is it not Cupcake of The Week time yet??"

     

     

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

    The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

     

     

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     Sez Emma, "Is that old guy finished talking yet??"

     

     

    How do you love your life?

     

  • Sunday Homily 0-14-08, Exultation of the Cross

    Readings:  Numbers 21, 4-9; Psalm 78; Philippians 2, 6-11; John 3, 13-17.

    The Feast of the Cross, Significant dates:

    • 310: Emperor Constantine takes over in Rome

    • 313: His Edict of Milan, religious freedom & Christianity almost the state religion.

    • 326: His mother, St. Helena, who had prayed for her son's conversion, found the remains of the cross in Jerusalem & the sight is preserved and a church is built, the present day Church of the Holy Sepulcher.

    • Sept. 14, 335: the day the church was dedicated 9 years after the discovery.  Rumor had it that Helena found the cross on the same date.

    • 330: Constantine converts an old city, Byzantium, into his Rome of the east.  Eventually it is called Constantinople and, finally, after it is conquered by the Islamic armies, Istanbul.

    Eddie

    Numbers: 

    • The Story: the 40 years of the Hebrews wandering in the Sinai Desert before they enter the land of the Canaanites and expell them.

    • Position in the Bible: 4th book of the Torah, following Genesis, Exodus, Leviticus, and before Deuteronomy.

    • Significance of the Name: because of the census Moses took of the people twice in the desert.

    • Today's Selection: The people are tired, frustrated with wandering in the desert, and they are complaining.  See what it gets them.

    • For Today's Purposes: Consider the story a symbol of the journey of our life.  Stage one is life with less freedom, like when the Hebrews were enslaved in Egypt.  Stage two is the change or transition, like this story of the wandering in the desert.  Stage three is the time of new life, new freedom, symbolized by the people entering the promised land.

    Mass 9-14

    Today's Homily will be presented by Ed Lamberty and will exemplify the journey of life from less to greater freedom & maturity.  Please listen via the audio.

    AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-14.mp3

  • Sunday Homily, September 3, 2017, 22nd Ordinary Time

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    Sophia says, "Hi, Everybody, Welcome in."

     

     

    Readings:

    Jeremiah  20, 7-9,    You duped me, Lord, and I let myself be duped

    Psalm 63,   My soul is thirsting for you, O Lord my God.

    Roman s 12, 1-2,  Do not conform yourselves to this age.

    Matthew 16, 21-27,  Whoever wishes to come after me, must deny himself, take up his cross, and follow me.  

     

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    And Harper, too, says, "Come in, Folks.  Take this chair."

     

    Jeremiah observations–

    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

    Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

    Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

    Today:  Jeremiah is in top form.

     

     

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    The Best Music, even though they are slacking off, Wendy & Ben.

     

    Deny Yourself, Take up Your Cross, and Follow Me

    I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

    Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

     

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    Two Very Special People, Wendy & Brandon 

     

     

    I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

     

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    Our Candle Lighter of The Week, Sophia (Ben's daughter).

     

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

    A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

    However, there is a healthy approach to the line.  A story to exemplify the healthy.

     

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    Welcome back Vivi, Quera, & Mikala, Teresa and Tom's grandkids.

     

     

    Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

    The years passed and I got to know Michael really well.  One afternoon when Michael was in 7th grade at St. Monica, we were watering trees with the white truck and the old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

     

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    Let me not ask what these 3 are up to.

     

    I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

    He did not get in. 

    So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

    He got in as a sophomore.  He did excellently.

     

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    The Offertory with Louis & Sandra, John & Mary Jane

     

    Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

    The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

    Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

     

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    It does not get better than this, Vivi, Quera, and Mikala.

     

    Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy and a girl, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

    Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

    So, how do you deny yourself and take up a cross? 

     

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    Best buddies, Sophia and Emma.
     

     

  • Sunday Homily 8-14-11, 20th Ordinary Time

    Readings: Isaiah 56, 6-7; Psalm 67, O God, let all the Nations praise You; Romans 11, 13-15, 29-32; Matthew 15, 21-28 

    Isaiah:

        1.  Author:  This is Isaiah III, the one who writes after the Babylonian Captivity, therefore, probably in Jerusalem after 550 B.C., more or less.

        2.  Today’s message:  this selection is used to support the gospel, a message of inclusion of all peoples.  His house will be open to all. 

     Celebration 8-14-11

    Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

    1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.  Romans will be with us another 4 Sundays into mid-September.
    2. It is dense. I really don’t like it, except in a few sections.  7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome.  Some scholars consider it his masterpiece, but it is often difficult to understand.  

    Communion 8-14-11 

    The Assumption

    Often I mention that a line from the readings is one of my favorites, or a certain passage, maybe from Isaiah, is a favorite.  Today I cannot say the Matthew passage is a favorite.  In fact, I do not like the way Jesus insults the Canaanite woman.  A dog!  No way!

    For maybe two days I thought about talking about this, but I could not find what I was looking for.  Like, was this Matthew, not Jesus, speaking?  And why?  I searched all my resources.  I even phoned my ace in a jamb, my friend, fellow ex-Jesuit, and excellent scripture scholar, Francis Vanderwall.  He admitted he had not a clue. 

    So, I am going to cop out.  I want to talk on a much more favorite topic, the Assumption. 

    Cliff 8-14-11 
     

    Tomorrow the Catholic Church celebrates one of the big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  I would like to make 4 observations.

    1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

    2.  The history of the declaration.  Really fascinating.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

    Emma 8-14-11 

    The story behind both of these dates is quite revealing.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

    The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of papal property.  When the people won the property deal, Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consulters.  Sort of  'And I'll show you!' action.

    Leo 8-14-11 

    In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior Vatican official was complicit in sending Jews to the death camps. 

    Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma.  

    3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  People have believed this for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

    Wedding I 8-14-11 

    4.  The Assumption in my life.  53 years ago tomorrow I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates are still Jesuits. 

    On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen- ager to a monk.  From days spent with friends, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  The date is still big with Jesuits and it brings back fond memories.  It comes at a convenient time at the end of the summer and before the school year. 

    I still celebrate August 15, not at all with the same belief pattern that I had when I entered the Jesuits August 15, 1958, 18 years old just out of high school.   I celebrate because of a fondness for Mary and a fondness for my years as a Jesuit.

    Wedding II 8-14-11 

    The Assumption is celebrated tomorrow.  What do you think about it?  What do you believe?

    Picture 1:    Celebration

    Picture 2:   Communion

    Picture 3:   Cliff

    Picture 4:   Emma

    Picture 5:   Leo

    Picture 6:   Wedding of Victoria Looney (an old friend since her childhood) & David Cline

    Picture 7:   Wedding at the gazeebo, Plano City Park

     

           

  • Sunday Homily, June 30, 2013, 13th Ordinary Time C

    Readings:

     1 Kings  19, 16-21,  You shall anoint Elisha as prophet to succeed you.

    Psalm 16,  You are my inheritance, O Lord

    Galatians 5, 1, 13-18,  You are all called for freedom.

    Luke 9, 51-62,  I will follow you, Lord, but first…

    Doug-Grace 6-30-13

    People come in every way during the summer, Doug and Grace arriving via their bikes.

    1 Kings observations

    What

    A continuation of a larger work, 1 & 2 Samuel, plus 2 Kings. 
    This is presented as history, but it is a joining together of legends, fables, folktales, and miracle stories.  I see this called theological history.

    Date

    After the Babylonian captivity, therefore around 555 before Christ.

    Subject

    The book covers 3 events:

            – The end of the life of the Great King David,

            – The story of his glorious son, Solomon, and his building of
    the temple in Jerusalem,

            – The famous division of the state into north and south,
    Israel and Judah, after Solomon’s death and his weak successors.

    Emma 6-3-13

    Emma and her buddy.

    Our passage


    Coming in chapter 17 you can guess it talks about the third event, the division of the state. 

    One prophet Elijah is anointing his successor.  The presence of prophets signals what?  Times are bad and Yahweh is not pleased with the people and leadership for allowing the division.

    Sources: Good News Bible, Wikipedia.

    Beginning 6-30-13

    Beginning with Kevin and Georgie.

    The Samaritans

    This morning I would like to talk about 2 subjects.  

    First, the Samaritans.  Who were they and why hostility between Jews and them?

    Secondly, I have to tell you about an amazing event that happened to me this week.

    The Samaritans.  These people were and are Jews.  They claim to be descendents of some of those 10 lost tribes.  Remember the lost tribes?

    Zoe 6-30-13

    Zoe, The Queen.

    Take the date 700 years before Christ.  There are the two states, Israel in the north and Judah in the south, going back to the time after Solomon when weak kings lost the unity.

    700 is the date that the Assyrians (the famous Syria, still in the news because of continued fighting) defeated the state of Israel and scattered the Jewish people, intermarrying with many of them.   Some of these Jews survived mostly in Judah. 

    Leo A 6-30-13

    Leo the Knight defending us from the bad guys.

    During the Babylonian Captivity, 555 before Christ, descendents of some of these people did not go to Babylon.  They were there when the descendents of those Jews taken from Jerusalem returned. 

    Hostility developed between the two groups.   Each group had developed unique religious customs and each group considered the other to be heretical or bad.   

    Leo B 6-30-13

    A victorious Leo putting away his sword and shield for the moment.

    The group supposedly descended from one or more of the 10 lost tribes was called Samaritan.  It is also suspected that some of these Jews intermarried with the conquering Assyrians.  See why Jesus’ followers often act as if the Samaritans are bad.  Remember the story of Jesus talking with the Samaritan woman at the well?  

    We have a similar situation today.  Look at all the Christian sects, Catholic, Baptist, Episcopalian, and others.  Each of these probably considers the others bad.   As Catholic kids we were certainly not allowed into a non-Catholic church. 

    Torri 6-30-13

    Torri arriving in her Sunday Best.

    Now for the story.  I am a member of Dallas North Rotary, as many of you know.  I don’t eat and I miss a lot of meetings, but I love the other members and have known some of them for 20 years.

    Tuesday I walked into our meeting and was going around greeting everyone already there.  I greeted a lady named Cheryl, who is one of our most active members.  After moving around the room, I was passing her again.   She says to me, “John, wait.” I stop and she sticks a piece of paper in my hand. 

    Brent 6-30-13

    Brent receiving our $2000 for Soul's Harbor.

    I look and it is a check.  I open it and made out to John Stack Ministries is $1000.  I am stunned and say something like, “What is this?”  She says, “It is for whatever you & your community want.”  She says she has had a good month.  She is a vivacious real estate agent. 

    She is not a Catholic and in the old days she probably would have considered us to be Samaritans, bad. 

    I am humbled by this gift and I will say it again, I am proud to be a member of you people, this community.  It is you who are catching the attention of good people. 

    Carol's 6-30-13

    Carol's friend, Zoey

    We will have to put this thousand to work in a special way.  I’ve been thinking about Habitat in Granbury, where they are rebuilding 61 Habitat homes destroyed by the May tornado.  I would even like to spend a few days working there.  Anyone want to go? 

    So this is the background on Samaritans, the bad folks.  Who are the Samaritans in your life?

  • Sunday Homily 10-5-08, 27th, Ordinary Time

    Readings:  Isaiah 5, 1-7; Psalm 80; Philippians 4, 6-9; Matthew 21, 33-43. 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages. 

    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.

    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

    Audry 10-5

    The Parable of the Landowner with a Vineyard

    Sometimes I encounter a parable that I find really difficult to understand.  This is one of them.  I wonder why the landowner would send his son to the tenants after twice they had killed his servants when they went to collect the produce. 

    Obviously, as in the case of all parables, we are faced with multiple layers of symbolism.  Of course, the landowner represents Yahweh.  The tenants are the Jewish people.  Remember Matthew is writing both to Jews and Gentiles. He is warning the Jews that they are going to lose their preferential place in Yahweh's plan if they do not accept Jesus as The Savior. 

    The son is Jesus, the savior, the man the Jews criticized and condemned to death.  But why would He send his son? 

    I have one story about this that gave me an insight into the mind set of Yahweh and Matthew's intention with the parable.  You may have heard me tell the story three years ago, but it is all I got even to this day.

    It concerns a red oak I planted years ago on the corner of Willow Lane and Inwood.  This is the south eastern corner of the Jesuit property.  I had just started planting trees in Dallas.  It may have been fall of '87 or fall of '88.  I planted a whole row of trees on both Inwood and Willow, edging the campus. 

    On the Inwood side of the corner is a bus stop and students from various schools used to catch the bus there.  The winter after I planted the five gallon red oak, it was pulled out and thrown away.  I replanted.  Later in the year it was pulled out and thrown in the creek again.  I was hurt, mad, and especially frustrated because it was the tree on the very corner, Willow side.  It one day would shade the bus stop, in fact.

    I waited.  I reflected.  Eventually I decided to plant again in the fall, but this time I was going to plant a tree two times the size and two times the cost.  I thought, 'maybe the kids will respect the bigger tree.  I really hoped to have a nice tree some day shading the people waiting for the bus. 

    So I planted.  And waited some more.  Today a beautiful red oak shades the people waiting for the bus.  It is almost twenty years old.  

    The parable of the landowner presents the man as somewhat idiotic but also ready to take revenge on the tenants who killed his servants and son.  I think I see two levels of symbolism.

    On one level the landowner represents Yahweh who has, first, tried to deal reasonably with the tenants.  Then, secondly, Matthew indicates that Yahweh will put the wretched laborers to a wretched end, meaning the Jews are going to get it.

    I see a second level of symbolism, which maybe Matthew did not intend.  The landowner who seems so idiotic represents a Yahweh who is truly idiotic.  But he is idiotic over his people because He loves them.  We are his people.  We are the tenants.   

    Birthdays 10-5

    My experience with the tree showed me that I can do idiotic things to make our place a better place to live in.  I was fortunate. 

    What is your image of our God?

    AUDIO: sorry, none today.