Sunday Homily, April 21, 2019, Easter

 

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Welcome, Betsy.  We have been awaiting your debut.  Your big sister Harper has been telling us that you were coming.  And doubly nice, with your dad, Brian.

 

Readings: 

Acts of the Apostles, 10, 37-43,  Peter said, "we are witnesses of all."

Psalm 118,  This is the day the Lord has made; let us rejoice & be glad.  (an excellent first stanza)

1 Corinthians 5, 6-8, A little yeast leavens all.

John 20, 1-9, On the first day of the week, Mary Magdala came to the tomb early in the morning.

 

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Congratulations, Leo, you have not lost your touch as the candle lighter.  Thanks.

 

A little Yeast Leavens a Whole Loaf

This morning I would like to talk about that line that says a little yeast leavens a whole loaf of bread.  For me that idea is translated into the idea that a little act on my part may make an enormous difference.  Little resurrections take place, which I would propose happen every day in lots of ways.

 

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Will somebody please go sit with Sir Charlie.

 

For instance, there is this girl.  She is probably in her mid twenties, average height, average size, brown hair.  I first noticed her when I realized she was suddenly becoming a regular at the gym of the Jewish Community Center, where I work out mornings Monday through Friday.

I know most of the people who work out at the same time as I, namely about 5:00 A.M.  The hour is the result of long years of Jesuit training.  I noticed the girl because she went about her work out pretty seriously.  Moreover, she seemed to know nobody and never talked with anybody.  My heart went out to her.

 

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Welcome Home, Doug, and thanks for introducing us all to Kim.

 

So one morning I just walked over to a machine where she was working out and where I intended to work a bit.  I waited for her to finish up, then said to her, “Hi, I’m John.  I see you here most mornings and I admire you.”

 

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Washing of the hands Holy Thursday evening.

 

Well, suddenly all the lights on the downtown Dallas Omni Hotel flashed on.  The girl broke out this glorious smile and her blue eyes shone.  Her serious face was transformed.  “I’m Molly,” she said.  And now every morning that we are at the gym together we greet each other and she flashes her delightful smile.

 

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Good Friday.

 

A resurrection event.  Just add a little yeast and watch the results.

What is your latest Resurrection event?

 

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The Hostesses with the Mostesses,  Marlene & Cindy.

 

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What a surprise gift Friday evening, Rose was back in town from CO and showed up.

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  • Sunday Homily, October 29, 2017, 30th Ordinary Time

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    Sir Charlie, we have hardly even started and  you are already booing.

     

    Readings:

    Exodus  22, 20-26,  You shall not molest or oppress an alien.

    Psalm 18,  I love you, Lord, my strength

    Thessalonians 1, 5-10,  You know what sort of people we were among you.

    Matthew 22, 34-40,  Which commandment is the greatest.

     

     

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    And here we have some nice people, Becky & Tom & Mike.

     

    Exodus observations–

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 555 before Christ.

     

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    She is back, Folks, Wendy with her little one.

     

     

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century before Christ.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

     

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    Our Dear Emma in action, The Candle Lighter of The Week.

     

     

    Matthew observations–

    What:  another example of the cultural game of "gotcha," a set up.  How this works you got to know the background…

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  If you choose one, what about another??

     

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    Wake up, Tori, you are missing a marvelous story.

     

     

    See where we are going?   Our Gospel, "the Greatest Commandment?"  Matthew has the the Pharasees ask this question to put Jesus into a bind.  But again, Jesus slips their trap.  

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

     

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    Communion for All.

     

     

    Here comes Thanksgiving ! 

    Bet you cannot guess why this Sunday is special to me!  It is tree planting Sunday!

    This struck me as I was looking for something in the readings that moved me.  I honestly did not find it.  But, suddenly I remembered that this was a busy weekend for me, probably for about 15 years.  The tree project was always connected with Thanksgiving, which is only about 4 weeks away.  Let me tell you how this got started.

     

     

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    The Great Book Swap.

     

    I was just back from ca. 10 years in East Africa by 1990.  I was grateful to be back in the States after being in countries a bit dangerous, like, for instance, Uganda during the time of Idi Amin. 

    I have loved to plant trees ever since my years as a Boy Scout at Christ the King.  I did it everywhere I went, Toronto & East Africa, for instance.   In 1990 I was living in the Jesuit community at the high school.  I began to plant trees on the campus.  I quickly ran out of space and started on Inwood Road.   The project had begun. 

     

     

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    Georgie, witnessing a Miracle?

     

    I started using the Sunday before Thanksgiving as planting day, and after a couple of years realized it was too busy a time.  So we moved the date to the last weekend of October, always with the theme of Thanksgiving.  For me, gratitude to be home. 

    You may remember our last big planting, one Sunday after our Mass at Vines.   We planted 400 trees on the campus of Plano Senior High, in about two hours or less, from 12:00 to 2:00.   A picnic was scheduled for 3:00.   Most everybody stopped in by 2:00.  Then were gone by 3:00.

     

     

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    "Miracle?   What miracle?," says Buddy, more fascinated by the bricks.

     

    The Thanksgiving build up has begun, Folks.  I’ll probably ask this 3 more Sundays.  What are you grateful for this year? 

     

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    Thanks, Brent, for the marvelous ministry you do as director of Souls Harbor.

  • Sunday Homily, January 27, 3rd in Ordinary Time

    Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

    Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

    Jo

    To what are You Called?

    I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

    At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

    With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

    While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

    Noah

    Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

    Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

    To what are you called?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-27.mp3

  • Sunday Homily, January 27, 2013, 3rd Ordinary Time C

    Readings:

    Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

    Psalm 19,  Your words, Lord, are spirit and life.

    1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

    John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

     

    Mass begins 1-27-13

    Ready to begin.

     For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.  

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    Cupcakes of The Week, Mike, John, Sir Charlie, Rick, and Michelle and Torri standing in for Randolph.

    Nehemiah

     The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

     Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

     Ezra, the central character of today’s reading, is a priest & law scholar. 

    We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

     This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

     

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    Meredith

    1 Corinthinians 12

     During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

     Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

     Sources: Good News Bible

     

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    Kate Banzhaf, age 26

    Life isn’t about how to survive the storm, but how to dance in the rain

    Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

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    Emil talking about Kate.

    At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

    At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

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    Emil invites Kate's 3rd grade class to sit around Kate.

    “My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

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    The kids were beautiful.

    All of us can fear death, even from our childhood.  Emil was normalizing death for his sons and letting them know they don’t have to fear it.

    Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

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    George saying he will dance if they will smile at him. They did and he did. Emil holds Charlotte, his youngest of 3 for the moment.

    The next day at the funeral all four of the Banzhaf siblings spoke together.  Pete shared beautifully at the start when Emil could not begin because of his tears.

    When Emil began he invited all the 3rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

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    George holds Simon.

    Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

     

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    In honor of Kate's memory of dancing for her kids, Kim invites the whole crowd to stand and dance for 30 seconds. Emil is caught in the act.

    He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

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    Pete with Emil, the oldest and youngest sons.

    Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

    How do you dance in the rain?

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    Rose and Wally with Charlotte.

     

  • Sunday Homily, February 24, 2008, 3rd Lent

    Readings: Exodus 17, 3-7; Psalm 95; Romans 5, 1-8; John 4, 5-42

    Exodus: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before.  Moses is considered the author.

    Today’s reading makes an enormous jump from the story in Genesis about Abraham’s call to an episode after the exodus where the people are angry with Moses for taking them out of Egypt into the drought of the desert.  See how Yahweh saves the people and Moses.

    Mary

    Whatt??  You Want a Date??!!

    Decades ago when my younger sister Kathey & I were little kids, we used to love Saturday nights.  On those nights we had fun harassing poor young baby sitters.  Or, later as we grew older, we had fun causing mischief by ourselves.  Because every Saturday night our parents went out to have fun.

    This is one of my most favorite memories & stories that I have mentioned to people getting married for the past 30 plus years I’ve been doing weddings.  I remember a time when I must have been around second or third grade.  The second world war was over and my dad was probably going bankrupt.  He had worked before the war in paper products.  When the war broke out and paper was scarce he opened a coffee & donut shop on Ervay St. in down town Dallas.  The Mercantile Bank was being built and he was doing well.  When the bank finally opened his business went in the hole because all the workmen moved elsewhere. 

    I had started school at University Park Elementary, then moved to Christ the King when they built a school.  I remember being anxious that I was going to have to return to University Park, because we could not afford the Catholic school.  I actually never did return.

    All during this time I can remember my folks going out on Saturday nights.  They had a lot of friends, of all sorts of religions, something odd for those days, thinking back on it.  Occasionally the group would come to our house those Saturdays and I enjoyed that just as much.  The people were accepting and fun to hang around. 

    I think this was part of what kept my parents going.  They had fun and they had fun at least once a week.  I often tell married couple, "You have fun once a week, and you won’t have to end up in Stack’s therapy office." 

    One of the fun things my parent’s loved, I heard mentioned yesterday morning on The People’s Pharmacy, 6:00 A.M., Saturday (note credit).  A doctor describing how to live a long & healthy life suggested dancing as an excellent form of exercise.  My mom & dad, especially my dad, loved to dance.  I wish I could see how they did swing dancing, which was popular during their time.

    Mary_ellen

    I often ask couples who come to my office when was the last time they had fun.  They look at me like I am loco.  This is Dallas.  People work and work.  There is no time for fun.  Fun will come when we retire.  In Dallas people lose their health to make money, then lose their money to restore their health.

    Consequently, the fourth suggestion for having a great marriage is to have a weekly date.  Get some friends together, go out, go dancing.  Date!  Once a week!  Good times, bad times.

    When was your last date, the next?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-02-24.mp3

  • Sunday Homily, January 13, 2013, Baptism of the Lord C

     Readings:

    Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

    Psalm 104,  O, Bless the Lord, my soul.

    Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

    Luke 3, 15-16, 21-22, With you I am well pleased.

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    Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

      For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible. 

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

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    Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

     

    Baptism & Original Sin: traditional & contemporary theology 

    Traditional theology on baptism & original sin: 

    a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

    b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

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    Offertory, Carol and Richard, Celeste and Michelle

    Contemporary theology on baptism & original sin: 

    a.  Original sin: (first) 

    1.  no original sin  

    2.  Genesis story of the fall is allegory, not fact  

    3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

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    Alison and John

    4.  St. Augustine, ca. 400: 

    –A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

    –After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

    –John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

    –Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

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    Our Man Cole

       

    b.  Why we baptize today: (using the contemporary theology)

       1.  To celebrate a new life

        2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

       3.  To cleanse after the journey

     Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

     

    Cole 1-13-13

    Our Cole, the Fire Man.

    Baptism Today

    This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

    There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

    So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

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    Meghan receiving the Blessing of the sacrament of the sick.

    What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

    On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

    The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

    Emma 1-13-13

    Emma ready for snow.

    On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

    Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

    Leo 1-13-13

    Mr. Leo ready to sing.

     

    Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

    Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

    What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

    Mike 1-13-13

    After a hip operation, Mike walks.

    As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

    To whom have you recently conveyed this?

    To whom next?

     

  • Sunday Homily 4-11-10, 2nd Easter

    Readings: Acts 5, 12-16; Psalm118; Revelation 1, 9-10; John 20, 19-31

     

    Second Sunday After Easter – Reflection on the Readings

     

      

    Acts of the Apostles continues Luke’s Gospel by focusing on the spread of Christianity after the Resurrection.  The focus is first on the work of the Apostles and especially on the position of Peter, and then in the second half of the book, the focus is on the work of Paul. 

     

    Today’s reading from Chapter 5 comes immediately after the apostles have been brought before the Sanhedrin (the powers that be in the Jewish community) and told to stop their preaching about Jesus.  This is clearly a focus on the question “who will be in charge of the twelve tribes of Israel?  It also echoes back to Abraham and his being placed in charge of the tribes of Israel. 

     

       

    Remember, we are dealing with a group who have only the Old Testament to turn to in their attempts to make sense of all that they remember or heard about Jesus.  The power of God, working thru Peter is now much stronger than even when Jesus cured.  All people need for healing is to have Peter’s shadow pass over them.  There is no need for any physical contact!  Luke is here building up the importance of the “new leaders” of the people, the apostles.

     

      

     

    Our second reading is from the Book of Revelations; a much-misunderstood work, which I wish had never been included in the New Testament!  The work is primarily written in an apocalyptic style and its main focus is on the Roman Empire and the battle which the early Christians had with that entity.  There is nothing about the 21st century in this writing, nor about how the world itself would end!  The writer had no idea of a place called the USA nor the Soviet Union!  

    Tony 4-11-10

     

    Second Sunday After Easter – Homily

     

    Poor Thomas!  Actually thank God for Thomas!  It is comforting to know that someone else had doubts about the resurrection.  One week after our high point of Easter Sunday we are immediately given this wonderful little incident.  What I like about it is that it allows space for a very natural doubt to exist side be side with the faith in the Resurrection. 

       

    Back in 1968 a book was published called Introduction to Christianity by Joseph Ratzinger.  The book was a through examination of the Apostles Creed.  I remember being surprised when he talks fairly early on in the book about both the believer and unbeliever share, each in his own way, doubt and belief.  At the time it struck me as quite surprising.  Remember I was a naive seminarian in my early twenties and everything was rock solid!  Oh for those nice innocent days!!

    Tony 2, 4-11-10

      

    I have since grown up to recognize the truth in Ratzinger’s book, and in my own life.  If we remember back to the church before Vatican II we seemed to live in a world of certainty.  We were told exactly how everything was, now it seems things are messy!  It is what happens when you look behind the curtain, as happened to Dorothy in the Wizard of Oz. 

       

    Doubting seems to be an integral part of our lives.  We would very much like the comfort of absolute certainty, and we do have it in a few things, like death and taxes, but for all the other areas of our lives we move from one doubt to another, all the while trying to either buy insurance or insulate ourselves in some other way against the uncertainties of life.  And belief in God is one area where there is lots of room for doubt, since God is mystery. 

     

    McGraths 4-11-10
     

      

    So what can we begin to compare or faith in God to in our experience?  It seems to me that it is like being in love.  You meet someone and fall in love.  But the other person is free to respond or not.  The minute you force their response it is no longer love.  And so our most intimate of relationships with other humans is based on a hope that the other will respond and continue to respond.  If I think of God along those lines there is one major difference, God is going to love me, in this relationship; God is the only one taking the risk. 

     

    Picture 1:  Tony begins Mass

     

    Picture 2:  The Offertory

     

    Picture 3:  Jim, Bob, Jackie, & friend