Sunday Homily for April 14, 2019, Palm Sunday

Ecclesiastes 1:  For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

Colossians 3:  For you have died, and your life is hidden with Christ in God.    When Christ your life appears, then you too will appear with him in glory.

Luke 12:  “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

                     

Cody reading from St. Paul's Letter to the Colossians

 

Thanks…     

Music,   Ben  & Shonda

The Kiss of Peace

 

Outreach: $   130.00

Thanks again, Folks, for doing what you can.

 

 

Steve, back from his travels

 

 

Rosemary's Blessing:

Readings:

Isaiah 58, 7-10,   If you bestow your bread on the hungry, then light shall rise for you in the darkness.   

 Psalm 112,  The Just Person is a light in darkness to the upright.

 1 Corinthians 2, 1-5,   God chose the foolish of the world.

 Matthew 5, 13-16,    You are the light of the world.

 

 

 

Kristin and Everett say, "Welcome in, Everybody. "  And we say to you, Everett, "Welcome into our world."

 

Isaiah reminders, again—(I lied again, Folks.  I thought we were finished with Isaiah, my favorite, until next Advent.  Nope.  Not really sorry, though.  We have him again Feb. 26, last Sunday before Lent.)

 Author: This is Isaiah #3, the composer of chapters 56-66.  Isaiah #3 lives after the Israelites have returned to the ruined city of Jerusalem.  It is a very depressing experience after the exuberance of being allowed to depart from slavery in Babylon.  Like returning to your shattered home after a tornado, hurricane, or forest fire.

 

Hi, Leo, good to see you.

 

 Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are home again.

Subject:  A great day will come for you Jews.  You will be a bright light at dawn and your wound will be healed (of your defeat and slavery), if you take care of your neighbor, providing food, clothing, and shelter.  The corporal works of mercy.

 

 Welcome to our marvelous community, Michael Tuck.  It is so nice to have you and you are welcome any time Ray cannot make it.  Or even if he can.

 

Your Light must shine before Others

This is the fourth or fifth Sunday we have dealt with delightful readings that involve light, either receiving light or giving light.  Guess what.  I want to talk again about 3 people who are lights for me.

I have talked before about a guy whom I greatly admire, Jim Mahar, a professor of something like economics at St. Bonaventure University near Buffalo, NY.  This guy just continues to amaze and humble me. 

 

 

 

Hi, Harper.  Welcome to the Queen of Girl Scout Cookies.

 

I first met Jim through Bill Hammond.  He, I, and Bob McGrath,  all went down to Galveston to help with the clean up and repair of the city after the hurricane Ike in 2008.  It seems to me like yesterday and, yet, incredibly long ago.

There were 20-25 of us, mostly students probably on spring break.  We stayed in a very hospitable Protestant church.  The pastor himself was most friendly and accommodating.  The kids had bunk beds on the left & right of the church.  We old guys bedded down in a rectangular room with about 20 Baptist Men volunteers.  I could talk about those guys all day, they are so good.  The only problem that time: one guy in our dorm snored like a bear. 

 

 

Buddy, our Candle Man of The Week.  Thanks, Buddy.

 

These guys had an 18 wheeler trailer that they had rigged up with a number of showers.  The people in the church community fed us 3 meals a day. 

This was the first time I worked with Jim Maher.  I also went to Moore, OK, a suburb of OK City to help with a tornado that passed through.  And now just a week or so ago I get a facebook note from Jim, working with a bunch of St. Bonaventure kids in maybe the Bahamas.

 

 

Offertory, Cindy, Bill, and Marlene.

 

Jim is a bright light in my life.  In fact, his light is blinding.  I am exhausted just following him from one disaster to another.   He and some kids even came to help in Rowlett last year.  I did not get to help out, but Bill Hammond was there. 

Secondly, I have told you about another light of mine, Coach Frank Hart, mostly bed ridden in a home for elders.  I have been visiting Frank almost every Friday afternoon for some years. 

 

 Ready or not, here we go.

 

When I first started entering this house, I noticed the particular accent with which three black caretakers ladies spoke English.  I immediately recognized from where that accent comes, East Africa.  They were marvelous caretakers. 

So one afternoon, I took a minute to speak with one of the girls who bubbled over with personality.  I addressed her in Swahili, which I totally still remember.

 

 

Anybody know who these characters are??

 

Folks, I thought she was going to faint, drop her teeth, and go crazy.  She yelled to her 2 girl friends and we had a marvelous time.  They were from Kenya.  Very caring, very courageous girls.  Lights to me for their courage in making a better life for themselves and others, like Coach Frank. 

The third group: our kids.  They don’t have to do anything and I love them.  I am so delighted with their presence, which brings light to our celebrations.

 

 

The "Juliets," just us ladies into eating together."

 

I have always welcomed little kids at the Masses I celebrate, and for sure, at St. Marks.  I would normally invite them up around me during the Eucharistic prayer.  One time a little boy knocked over the standing candles and another time a little baby barfed on my shoulder while I was welcoming her for maybe the first time. 

 

 

Is this not a pretty tough group?!  Hi, Carol.  Love the hair.

 

Guess what, everybody was so timid and cowed they did not even stop me to let me know the baby had thrown up on my shoulder until after the Mass, when even I was beginning to wonder about where that smell was coming from.  These events both took place in the big church, not the 10:30 cafetorium.   That 10:30 crowd would have spoken up, probably laughing at me.

 

 

And another play station.

 

Again the questions:

Who gives you light?

To whom do you give light?

 

Readings:  Isaiah 63, 16-19 & 64, 2-7; Psalm 80; 1 Corinthians 1, 3-9; Mark 13, 33-37

Isaiah: One of the big 3 Prophets, mostly because of the size of the book.  At least 3 writers put this book together and this is number 3.

Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off.

3.  The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  The Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used ot build a barn in Buckinghamshire (just north of London & east of Oxford).

5.  How did the Indians & Separatists communicate?   The Indians were Algonquins & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive. 

 

How to Prepare for a Marvelous Christmas

For the first ten years of my life as a Jesuit and the ten years I was in East Africa I think every Christmas I was homesick.  This was true despite my efforts to make the event a lot of fun.  One year when I was in Tanzania I brought a frozen turkey down from Nairobi, Kenya, across the border into Tanzania, and threw a party Christmas day on the roof of our house, inviting friends and neighbors, many of whom were Muslim. 

Because of this and because we are just beginning the season of Advent, the season of preparation for Christmas, I would like to review some ways to prepare ourselves for a marvelous Christmas.  I have 5 observations.

1.  First, beware of fear and depression.  You read Mark's story about the man traveling abroad and you get spooked into thinking God is going to grab me when I'm not looking.  Nonsense.

Depression seems to surface more during the Christmas season, because of at least one reason.  Expectations.  We expect more out of the Christmas season, peace, love, warm relationships, gifts.  When the reality comes in below the expectation I have, I get disappointed and maybe depressed.  Memories of disappointing Christmases past can also depress me. 

2.  Unlike Mark's warning about sleeping, I would propose that we need more rest at this darker time of the year.  Our ancestors used to sleep when it went dark.  Today we force ourselves to stay awake and lights keep us awake.  Doctors are saying we need more sleep in the dark days of winter and are recommending, get this, 9 hours.  Maybe try an extra hour.  How about a nap?

3.  Along with more sleep, exercise.  My internist tells me that he wants me to exercise every day.  I do.  Walk through the neighborhood.  Ride a bike.  Along the way look at the colors of the red oaks and Bradford Pear trees. 

4.  Have you got anything special you do every year for Christmas, during Advent?  Something to get you into a Christmas spirit?  If not, what about finding something?  Two things I have got to do every year: take in a performance of Handel's Messiah and take in the Dallas Symphony Christmas concert.  I may get in an extra one or two of these, but I find this so touches my spirit.

I know a few families who tour Christmas lights.  Here in Plano is Deerfield.  Among the best is Highland Park, Beverly Drive and Armstrong Parkway, both east and west of Preston.   In Deerfield, you may walk around.  In Highland Park there are horse drawn carriages. 

5.  Finally, in line with Mark's gospel, watch, watch for the daily miracles and blessings.  Review your year for the biggest blessings, like I mentioned before Thanksgiving.  Write a blessing on one of the pieces of paper by the blessing tree.  I will include one or two in each Sunday's blog.  Your blessing will be a gift to someone who cannot get here to Vines for Mass and has to pick up our celebration via the blog.

I thank God each year now that I am no longer homesick at Christmas.  I am home.

How are you putting together a Marvelous Christmas?

Picture 1.  17 years old, Renee Bresson, plus T.J. & Lorynne & Lacee serving

Picture 2.  Barb & Ron, Diane, Mary & Frank, Anniversaries & Birthdays

Picture 3.  45th Anniversary: Mary & Frank Esparza

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-30.mp3

  Blessings under the Tree:

1.  My biggest blessing of the year was my mom's recovery & being able able to be there for her.

2.  One of my blessings is to turn 70 years of age and have my mother call at 8 A.M. and sing Happy Birthday to me.

3.  A special blessing is my daughter.  She has adjusted to college life so well, emotionally, physically, adademically, and much more.

 

 Readings:

Ruth,  The story of Naomi and Ruth

Psalm 104,    Lord, send out our Spirit, and renew the face of the earth. 

1 Corinthians 12, 3-13,   There are different kinds of spiritual gifts, but the same spirit.

 John 15, 26-27 & 16, 12-15, When he comes, he will guide you to all truth.

 

                   Georgie says, "Welcome in, Everybody."

 

Introduction   

When the Jews returned from their exile in Babylon to rebuild their temple, they came back with a lot more than they took with them. A lot of what had begun as oral tradition came back in written form. They came back carrying the scrolls.

When the temple was rebuilt the Jews also added to their Liturgy of the Word one book of Midrash to each of five of their feast days.   

Today in their synagogues, or in their homes, their Pentecost is remembered and the Book of Ruth is read.  Their Pentecost celebrates God giving to Moses the Law 50 days after Passover. The 50 days also coincided with the beginning and end of their grain harvest.

 

       And Megan, too, says, "Hi, Everybody, Nice to be back."

 

^{A reading from the Book of Ruth:}

So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” So she went. She came and gleaned in the field behind the reapers.

As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered,  “The Lord bless you.” Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?”

 

                   The Beautiful Zoe says, "Wow, it is fun here."

 

The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab.  She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”

Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.   Keep your eyes on the field that is being reaped, and follow behind.  I have ordered the young men not to bother you.

If you get thirsty, go to the vessels and drink from what the young men have drawn.”

 

Our Special Gift, Genevieve, says, "Welcome, Folks, Just don't                                       mess with my bottle."

 

Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”

But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.  May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!”

 

What a Team.  Because of the torrential rain, the candles got                forgotten and so did the robes for Georgie and Kevin. 

 

Homily by Mike

 As you might have hoped, Boaz marries Ruth, the widow and foreigner. She has no property to bring to this union; she brings only herself, and that is more than enough.  Boaz has been her advocate; he respects her for who she is as a person.

The whole community of Bethlehem celebrated with Naomi the sacredness of their wedding and the wonder of what would come from it.  In this intimate spiritual union of Jew and foreigner, Boaz treats Ruth with goodness and justice, with tenderness and compassion, and in him we see a glimpse of God, as Father, who does bless them with a son, Obed.

 

                                              Mike homilizing.

 

 And God blessed Obed to be the father of Jesse, the father of King David.  From David’s descendants God brought forth the Messiah, his Son, from whom we received the Holy Spirit, our advocate when Christ returned to the Father in glory.

Together, we have been called to be Christ in the world; we are his advocates to others, by our words and actions.  Advocates recognize the worth of the other; for they perceive others as made in the image and likeness of God.

 

                               Victoria giving us The Look.

 

Advocates bring about the Kingdom; they are young and old, male and female. They come in all sizes, shapes, colors, and religions; they welcome all others with the same ease and grace; to them God has no favorites.  

 

                   Emma putting her bread into the Mass bowl.

 

 

Sir Charlie, we have hardly even started and  you are already booing.

 

Readings:

Exodus  22, 20-26,  You shall not molest or oppress an alien.

Psalm 18,  I love you, Lord, my strength

Thessalonians 1, 5-10,  You know what sort of people we were among you.

Matthew 22, 34-40,  Which commandment is the greatest.

 

 

 

And here we have some nice people, Becky & Tom & Mike.

 

Exodus observations–

What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 555 before Christ.

 

 

She is back, Folks, Wendy with her little one.

 

 

Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century before Christ.

Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

Watch how Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

 

 

Our Dear Emma in action, The Candle Lighter of The Week.

 

 

Matthew observations–

What:  another example of the cultural game of "gotcha," a set up.  How this works you got to know the background…

Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  If you choose one, what about another??

 

 

Wake up, Tori, you are missing a marvelous story.

 

 

See where we are going?   Our Gospel, "the Greatest Commandment?"  Matthew has the the Pharasees ask this question to put Jesus into a bind.  But again, Jesus slips their trap.  

Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

 

 

 

Communion for All.

 

 

Here comes Thanksgiving ! 

Bet you cannot guess why this Sunday is special to me!  It is tree planting Sunday!

This struck me as I was looking for something in the readings that moved me.  I honestly did not find it.  But, suddenly I remembered that this was a busy weekend for me, probably for about 15 years.  The tree project was always connected with Thanksgiving, which is only about 4 weeks away.  Let me tell you how this got started.

 

 

 

The Great Book Swap.

 

I was just back from ca. 10 years in East Africa by 1990.  I was grateful to be back in the States after being in countries a bit dangerous, like, for instance, Uganda during the time of Idi Amin. 

I have loved to plant trees ever since my years as a Boy Scout at Christ the King.  I did it everywhere I went, Toronto & East Africa, for instance.   In 1990 I was living in the Jesuit community at the high school.  I began to plant trees on the campus.  I quickly ran out of space and started on Inwood Road.   The project had begun. 

 

 

 

Georgie, witnessing a Miracle?

 

I started using the Sunday before Thanksgiving as planting day, and after a couple of years realized it was too busy a time.  So we moved the date to the last weekend of October, always with the theme of Thanksgiving.  For me, gratitude to be home. 

You may remember our last big planting, one Sunday after our Mass at Vines.   We planted 400 trees on the campus of Plano Senior High, in about two hours or less, from 12:00 to 2:00.   A picnic was scheduled for 3:00.   Most everybody stopped in by 2:00.  Then were gone by 3:00.

 

 

 

"Miracle?   What miracle?," says Buddy, more fascinated by the bricks.

 

The Thanksgiving build up has begun, Folks.  I’ll probably ask this 3 more Sundays.  What are you grateful for this year? 

 

 

 

Thanks, Brent, for the marvelous ministry you do as director of Souls Harbor.

Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

  

Deuteronomy: Just a couple of reminders–

• Deuteronomy is the 5th & last book of the Pentateuch or Torah;
• Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
• The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
• Moses is dying and will not enter. Instead Joshua will lead the people.

Matthew & the Foundation of Your House

Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

• Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
• When?  Around 80-85, i.e., about 50 years after Jesus
• Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
• What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
• Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

   In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3