Sunday Homily for December 30, 2018, Holy Family

Readings:  Isaiah 55, 1-11; Psalm Isaiah 12; 1 John 5, 1-9; Mark 1, 7-11.  

Isaiah II & Isaiah I: 2 readings from the Book of Isaiah today.  Some points–

• Review of time frame.  The 3 writers of Isaiah all write in relation to the Babylonian Captivity, ca. 575.  Isaiah I before; Isaiah II during; and Isaiah III after the Babylonian captivity.   Chapters 1-39; 40-55; and 56-66.

• Our first reading today, chapter 55, is from Isaiah II.  Many of the lyrics for Handel's Messiah come from this writer, who is one of most influential of the prophetic writers.  This is because he is used & quoted frequently by the Gospel writers.

• Our selection from chapter 55 is Isaiah II exemplifying the consolation theme that characterizes the work of Isaiah II & III.  It is Isaiah II's last contribution and he is addressing a people  depressed.  Using Yahweh's words he is saying, 'Thirsty?  Come to me.'

• In place of a psalm this morning we have another selection from this great work, a selection from Isaiah I chapter 12, which picks up the water theme.  The passage was written before the Captivity.

I am Chosen by God and Beloved?

Like last week when we celebrated the feast of the Magi or Wise Men, this week's focus on the baptism of Jesus is intentionally crafted to help the Jewish people believe in the uniqueness of Jesus.  I have 3 background facts about this story and will follow up by highlighting a somewhat hidden treasure.

First.  When Mark has John the Baptist say, "I am not worthy to stoop and loosen the thongs of his sandals," the Jews knew something about John that the rest of us don't know today.  Only a slave was expected to deal with the sandals, because the slave was at the bottom of the social order.  The people of the time would recognize that John is saying, "I am lower on the social order than a slave."

He would be addressing his followers who thought he was terrific, and wanted him to be the man.

Second.  While the majority of the Bible presents us with myth, occasionally there is a story about an event that is likely historical.  The baptism of Jesus is one of those events.  Biblical professionals apply two criteria.  Know what they are?

    a.  One criterion is multiple mentions.  That is, the event is mentioned in numerous places and by numerous writers.  Jesus' baptism is mentioned explicitly in the 3 synoptic gospels, i.e., Matthew, Mark, & Luke, and is even hinted at in John's gospel. 

    b.  The other criterion is dissimilar mentions.  That is, each time the story is told, different aspects are developed around the main event.  Therefore, it is unlikely that one writer told the story and the other two copied from him, which is the case with lots of stories in Matthew & Luke.  They probably copied, sometimes directly, from Mark. 

Third.  Nazareth.  We think of this village as a nice little place where Joseph ran his carpenter shop.  His customers were the local folk who were his neighbors.  However, Joseph might have been doing some of his work for the Roman army because at that time Nazareth was a garrison town of the Roman empire.  In fact, Nazareth apparently had a reputation as being pretty wide open with a red light flavor. 

That Jesus was born in Bethlehem with Joseph as his father puts him into the prestigious lineage of King David some 1,000 years earlier.  Being from Nazareth would create a different image in the minds of his Jewish listeners.  They would think, what kind of family is this that comes from that kind of town?

The story has to do with the line in Mark where Yahweh says, "You are my beloved Son; with you I am well pleased."  By the way, this line is mentioned in the other 2 synoptics, but exactly the same.

This past week we watched the BCS bowl game that OU lost in the second half.  This week end we are watching the NFL play offs.  We all want to know who is number one.  We want our teams to be number one, college level, NFL, or NBA.  On a smaller scale we often get caught up into thinking, 'I want to be number 1.'  In my sports, in my studies, or with you.  The advertising all around me tells me that to be that number one I need to buy a bigger house, or a hot car, or an iphone, or this clothing, or ultimately get something to make me better than I am as I am. 

I even heard the story about the nut case guy who in order to get his name into the Guinness Book of Records climbed into a pit of 80 poisonous snakes.  Number one!

One of the blessings for us in going every Christmas to Mexico City is to see that Stack lives in a bubble, a bubble of wealth and material.  At a stop light on La Avenida de Reforma in Mexico City I am not surrounded by Cadillacs, Mercedes, Beamers, and big SUV's like I am at the corner of Preston & Royal near our house.

In the midst of this obsession with trying to be number one Yahweh comes saying the words 'my beloved' and 'pleased with.'   I discount the words because they are applied to Jesus in the passage.  I would propose that we can apply to us those words.  He says to you, whatever your age or state is, 'You are my beloved', and 'I am pleased with' you.  The way you are.

How does this idea strike you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-11.mp3

Picture 1:  Sabrina reading her Christmas Poem

Picture 2:  The Choir

Picture 3:  Birthdays, Bobby Ekes & Doug Kite

Picture 4:  Chloe & Maggie

Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Our selection has Yahweh speaking the law to the people as they wander around in the desert.

The Great Commandments

A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-26.mp3

Picture 1: Wendy, Ray, & Celeste

Picture 2: Margie Duggan

Picture 3: Roseamry & Tom Fleming, Rob & Beth Robinson

 

 

Readings:

Exodus  3, 1-8, 13-15     Yahweh calls Moses from the burning bush.

Psalm 103,  The Lord is kind and merciful. (Excellent last stanza, The Lord is gracious and merciful, never gets angry and is abounding in love.)

1 Corinthians 10, 1-6, 10-12,   Do not grumble as some of them did. 

Luke 13, 1-9,   The parable of the fig tree with no figs.

 

 

Says Harper, Welcome in, Everybody. 

 

Exodus observations:

What: this is the second book of the Bible and Torah, following Genesis, which we had last week with Abraham receiving the special land.    Exodus is a story about how the Jewish tribe of people escaped from slavery in Egypt.  A good read.

Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

 

 

Hey, who is that new helper?  Why, that is Buddy, next to his big sister.

 

When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.    

 

         

Ugh, oh, Folks, watch out.  Guess who is walking!

 

 

The Lord is gracious and merciful, never gets angry and is abounding in love.

This morning I would like to pick up two themes from the readings and tie them up with our lives.  The themes are from Exodus and Psalm 103, the Moses story of call and the description of God as being gracious and merciful, never getting angry and abounding in love, using a translation I love.

Two observations about the call.  First, it usually involves discomfort for me because I am getting called out of my comfort zone.  Secondly, in accepting the call I feel peace and joy, like I talked about last week.  In fact, I meet that God who is gracious and merciful, never gets angry and is abounding in love.

 

Daddy, May I play with that guitar.    

 

I have told you over the years that I can identify 3 big calls in my life, entering the Jesuits, going to work in East Africa, and getting married to Rosemary.  I’m now adding a fourth, the invitation to be part of our marvelous community.

Besides these mega calls I would propose that we get medium level calls frequently in our lives.  These come to me because of events or circumstances.  Often they come to me because of a person, maybe in combination with events. 

 

Some of the Bona Responds volunteers in Dallas to donate a week of their spring break to clean up work in Garland.  They are students at St. Bonaventure U., near Buffalo, a Franciscan university.  

 

For example, there is a person like that here with us this morning, Jim Mahar, from the staff at St. Bonaventure U. near Buffalo, NY.   I would include with Jim one of our own, Bill Hammond. 

I first got one of these Mahar-Hammond calls after the hurricane in Galveston.  Guess where I went for a week.  Yes, Galveston, where we all worked like crazy cleaning trash out of roads, tearing destroyed houses apart, and spending nights in a church dormitory for about 20 Baptist Men (a great group), one of whom snored quite loudly.  We had a group of students, boys and girls, probably 10 to 15.  I spent a beautiful and moving week.

 

 Artist at work, Zoe.

 

Next I get the call to go to OK City after the last big tornado.  Our group of about 10 spent a week cleaning up a forgotten small town called Little Ax.   The majority of dwellings had been mobile homes.  They were gone, or, at least, torn and twisted apart.  It was beautiful spring weather while we were there and dreadful destruction.  The people were all gone. 

One special event for me took place in Little Ax.  We worked with and spent the nights with two unique groups of kids.  One was an international Jewish disaster group and the other was a Muslim international disaster group.  I talked with the kids in these groups and was quite touched.  The Jewish kids had literally flown in from Israel to help in Oklahoma.

 

Our newest altar server understudy, Buddy,  helping his big sister.

 

Talk about God being gracious and merciful, never getting angry and abounding in love.   Despite the destruction.

Guess what is the call this week from Mahar & Hammond. 

 

 

Guess who has their eyes intently focused on their brother, Buddy.  Victoria and Zoe.  

Readings:

1 Kings 19, 9, 11-13, Go outside and stand on the mountain before the Lord.

Psalm 85,  Lord, let us see your kindness and grant us your salvation            

Romans  9, 1-5, They are Israelites.  

Matthew 14, 22-33,   Lord, if it is you, command me to come to you on the water.     

 

 

Thanks to the Team

Music,  Ben & Shonda

Readers,  Jackie & Patricia, & Buddy, the candle blesser

Gospel & Homily,  Deacon Mike 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike (on vacation) & Richard, Ben & Hue 

Final Blessing, Rosemary

 

 

Download Readings week 19

 

1^st part of Homily

Today’s gospel is a continuation of last week’s story from Matthew about the Lord, with his disciples, feeding the Jews with the fish and the loaves, for the fish are a metaphor for the liturgy of the Word, and the loaves and leftovers a metaphor for the liturgy of the Eucharist. 

 

 

Homily by Mike Carrell

The Lord be with you.

A reading from the holy gospel according to Matthew

After Jesus had fed the Jews, he made the disciples get into a boat and precede him to the other side of the lake. With the crowd dispersed, Jesus climbed the mountain so he could be by himself to pray.

He stayed there alone, late into the night. Meanwhile, the boat was far out to sea when the wind came up against the boat, and they were battered by the waves. At about four o'clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. "A ghost!" they said, crying out in terror. 

 

Their music just gets better & better.

 

But Jesus was quick to comfort them. "Courage, it's me. Don't be afraid." Peter, suddenly bold, said, "Master, if it's really you, call me to come to you on the water." 

Jesus said, "Come ahead." But when Peter looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, "Master, save me!" Jesus didn't hesitate. He reached down and grabbed his hand. Then he said, "You of little faith, what got into you?" The two of them climbed into the boat, and the wind died down. 

The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, "This is it! You are God's Son for sure!" 

 

 

Tom, Richard, & Hue working their magic.

 

2^nd part of homily

It was Jesus intention for his disciples to follow his example of sharing the fish and preparing the gentiles to also receive the loaves and leftovers, so that Jews and gentiles could become brothers and sisters in Christ. This story teaches the Church that its disciples were to have faith in his words even until the end of time.  The gospel of the Lord.

 

 

There he is, Folks, Mike finally in the wilderness of Colorado, with Rose.

 

Please Remember these special people:

For our Bill & his family,   For Becky's dad just discovered with the virus;  For Cindy recuperating from a procedure some weeks ago;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;

 

 

Two happy campers, Mike & Rose.

 

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey

 

 

Where is that Mike??!!

 

Birthdays:   Carrie Bieda, 62; Stephen Farmer, 30; Marlene; Richard has a new grandbaby, Madeline, congratulations, Carrie

Anniversary:  John & Jean O'Donnell, 62nd;  Ryan McClurg & Grace, 7th  

 

Rosemary's Blessing:

Come, O Dancing God,

Spirit of Life and Love,

of  Beauty and Diversity,

stir up my soul,

bathe me in your light,

and unleash my own spirit

that I may dance with you

and be light for those around me

and reflect your love to all that I meet this week.

 

Edited and adapted from a blessing by Fr. Andrew M. Greeley

 

 

A 2020 broadcasting studio??

 

   

Community Finances, August 9, 2020

Expenses: $1040.00

Outreach   $300.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

Here is a link to a survey about access to the Sunday Mass.  Please take the survey and let us know how easy/difficult it is to get to the Mass.  Thanks. 

(Take this survey and all your life problems will be solved.  That is what Becky & Mike told me.)

 

  

               

Readings:  Isaiah 40, 1-11, Comfort, give comfort to my people, says your God; Psalm 85, Lord, let us see your kindness, and grant us your salvation;  2 Peter 3, 8-14, The Lord does not delay his promise;  Mark 1, 1-8, I am sending my messenger ahead of you; he will prepare your way.

Mass for Second Sunday of Advent, 12-4-11, John Cade Celebrating

 Opening Prayer   Let us pray: O God, we gather together in this season when we celebrate and experience anew your coming in the Christmas mystery. We acknowledge that you are not far away, but with us wherever we are, calling us to live in unity and love. We ask for increased sensitivity to your presence with us and we give you thanks both now and forever and ever…   Amen.   

 
         

A few words about the readings today, from the prophet Isaiah, the second letter of Peter, and the Gospel of Mark.

     The first reading is from the Book of the Prophet Isaiah, Ch 40:1-5, 9-11. The fact that this reading is from Chapter 40 tells us that the prophet is now turning from chiding the people for their failings to prophesying better times to come and giving words of comfort.

    The words we hear from Isaiah today probably relate to the journey home from captivity in Babylon. Isaiah appears to use this passage symbolically to describe a moral cleansing and renewal by the Jewish people prior to their returning to Jerusalem.

     Georg Freideric Handel is one of the most famous composers in the Baroque period. He was born in Germany, but spent most of his adult life in England and is best known as the composer of the Messiah in 1741. In place of reading the passage from Isaiah, we will listen to the words put to music in Part I of the Messiah. You may wish to sing or hum along. Or you may just want to soak in the power of Isaiah’s words.

     The second reading is from the Second Letter of Peter, Ch 3 (8-14).  This reading also refers to a coming of Jesus, not at Christmas, but at the end of time. It repeats the theme of last week’s reading from Mark to “Be watchful.”  And in the Gospel reading, the author of Mark has John the Baptist introduce Jesus as the Messiah to the people of Mark’s time.

 

                                                              

 Gospel of Mark, Chapter 1 (1-8).            

     The beginning   of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert: Prepare the way of the Lord, make straight his paths. John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.

     People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.

     John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey. And this is what he proclaimed: One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs on his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.       

 

  HOMILY:

     All three readings today refer to the coming of Jesus. First, the prophecy of Isaiah is interpreted by the author of Mark as referring to the Messiah to come. Second, Peter’s reference to the final coming of Jesus at the end of time. And third, Mark’s use of John the Baptist to introduce Jesus as the real thing coming after John.

     In Isaiah Ch 40, and in the first words of Mark’s Gospel, there are pronouncements that something big is happening. Like: “Get ready!”, “Come see!”, “He is coming!”, “Here He is!”

     Well, if you don’t yet know, Lambrini and I are totally enthralled with our grandsons, Leo and Freddie. Recently we have noticed how Leo (almost 3) greets us when we go to his home or he comes to ours. His greeting is some sort of pronouncement, like: “Come see what I did! I did it!!” (pointing to Xmas tree,hands out gesture), -or- “Come see!! I have stuff to show you!!” –or- “YiaYia! Look!! YiaYia’s here!!” – or, last time he came to our home for a visit, “I’m back!”  

     What enthusiasm he expresses for life as it comes to him day by day. What sensitivity to people and events of every day, that we grownups take for granted, or have little wonder or excitement about.

     It seems to me that the use of the pronouncements by Isaiah, and Peter, and Mark, and John the Baptist are intended to evoke in us wonder and awe in the here and now, for what is always coming into our lives, the wonder and excitement children express naturally. ‘Out of the mouths of babes’ we are instructed in how to welcome the Good News that Christmas is coming, Jesus is coming, and that Christmas and Jesus are always coming.

     If you don’t have a 3 or 4 year old in your life, to experience their dramatic pronouncements about daily events and about people, think back to when you did, or a family member did, or a friend or a neighbor did. Listen with your ears and with your heart for the wonder and the enthusiasm they express about all that is new for them every day.

     The question I leave you with is: how do you respond to your everyday Christmas events? How are you preparing for the coming of God who is always here with us?

Picture 1:    Mass Begins

Picture 2:    Candle Ritual, Diane & Jenny

Picture 3:    Jenny lighting the candles

Picture 4:    Bethany & Shonda

Picture 5:    Leo & Rosemary

Picture 6:    John's daughter Joey with Freddie

Picture 7:    Freddie with his granddad  

 

                   Harper says, "Hi, Everybody, Welcome in."

 

Readings:

 1 Kings 19 4-8, Elijah prayed for death.  Plus Chapter 18, it is so good.

Psalm 34,    Taste and see the goodness of the Lord.

Ephesians 4, 30-5, 2,   All bitterness, fury, anger, shouting, and reviling must be removed from you.

John 6, 41-51, I am the bread of life. 

 

                       Hi, Genevieve, Welcome in to You.

 

Kings:  a review–

Subject: The kings of Israel.  The Big 3 kings were Saul, David, & his son Solomon.  The 2 Books of kings follows the 2 Books of Samuel, which describe the lives of the the kings up to the death of the Great King David, my favorite.  1 & 2 Kings takes up the life of Solomon, David's son, his building of the temple, his death, and the fate of the kingdom following his death, that is, it divides and is conquered. 

Time Period:  from ca. 900 – 555 before Christ, or from Solomon to Nebuchadnezzar & Cyrus.

 

                          Zoe says, "Wow, it is fun to be here."

 

Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 555 before Christ. 

Our Selection: focus is on one man, the prophet Elijah.  The kingdom has already been split.  Our story takes place in the northern state, Israel.  Time of severe drought.  The king is Ahab; his queen, the famous Jezebel.  The prophet Elijah has scolded them for turning to false gods to end the drought.  

 

Cole & Angela holding hands during the Our Father.  Cole says to his mom, "Mom, she needs me to hold her hand…She doesn't have anyone."  Wow, Cole, you are The Best.

 

There has been a contest in chapter 18: Elijah vs the 450 prophets of Baal, ultimately to see which side would be more effective in bringing rain.  2 bulls were slaughtered.  Naturally, Elijah wins when Yahweh answers his prayer, sends down fire, and consumes the bull Elijah has slaughtered.  When he wins, he slaughters the 450 prophets of Baal.   

We enter at a point where Jezebel is furious with Elijah for killing her favorite prophets and aims to kill Elijah.  He is going to run away all depressed.   

We will read an expanded chapter 19, from 1-13.   

 

Cole's grandmother, Diane, one of the numerous                             positive influences in Cole's life.

 

Kind, Compassionate, and Forgiving

I would like to talk about what Ephesians brings up, being kind, compassionate, and forgiving.  It happened to me.

Folks, I unexpectedly had another one of those special weeks.  Not on the Kilimanjaro level of my Ragbrai week, but still special.

I don’t know if you saw in the news that this past week the Jewish Community Center was hosting the Maccabi games.  There are two or three places where these games take place every summer for Jewish kids from, say, 12 to 16.  Kids come from all over the world.  Some games are even scheduled in Europe and Israel. 

 

Linda and Hue at 40 years today.  Give that marvelous couple a cupcake!

 

Dallas hosts the games every 5 or so years and it is big.  9 venues are involved where the events take place.  Kids came from Australia and Israel, to name only two that I saw, plus from cities all over the States.  26 programs were involved with over a thousand kids playing soccer, basketball, volleyball, and even ping pong, to name just some . 

How did I get mixed up in the show?  You know I do spin classes at the Jewish Community Center every Monday, Wednesday, and Friday mornings at 6:00.  Two of the women in the class whom I like a lot are part of the organizing team.  They were looking for volunteers among even non-Jewish people, not to host the kids, but to volunteer.  So I volunteered. 

 

 

Would you trust this man to give Carrie her birthday                       cupcake?   Mr. Paul  has been known… 

 

The first thing I noticed when I came on board was that, despite the fact that there was a tsunami of kids at the J, which was ground zero, that same spirit of trust was there that I noticed in Iowa.  Backpacks were lying around all over, inside a lot, but outside everywhere.  I was again moved by this trust atmosphere.

Secondly, I noticed the security.  My car had to be tagged, I had to be tagged, photo ID at all times.  Guess why.  Remember the Munich games?  These kids are potentially a target.  About that, I am sad.  These kids were beautiful and charming.  And there are people who would be happy to kill them.  I am reminded of the Holocaust and I always have a hard time getting my mind around that. 

 

 

A Cupcake for you on your Birthday, Marlene.

 

 

My role in the event?  I was involved Monday, Wednesday, and Thursday, mostly in being a score keeper and line judge in girls’ volley ball and in being a timer in swimming.  I was at the Sportsplex on Alpha Road behind the old Valley View center.  This was where I met kindness, compassion, and forgiveness.

I met it because I messed up the score at least 5 games out of the 10 or so I scored and even flubbed being a line judge.  At least three times the volleyball games had to be stopped so the score could be made right.  For me it was not so simple because the scoring is different today.   Plus I would get emotional and cheer a spike or some wicked serve and forget to flip the score. 

 

 

The Team.  No white alb this morning.  The alb got left at the wedding venue the night before.

 

 

And you think being a line judge is simple.  No way.  It goes against all my Jesuit training and psychological formation.  My training was don’t judge the book by the cover, no black or white, no right or wrong.  So I had to think about what I saw.  On the one had, this shot could be in.  On the other, maybe it was out.

One time I even judged a ball out, which favored the team I was closer to.  The main line judge, however, over ruled me and then the girls on the team said to him, “But he said it was out!” 

Despite all my dufus mistakes, all these people were kind, compassionate, and forgiving. 

 

The Offertory Team  John & Connie, Marsha & Joe.

 

 

Moreover, I even fell in love with the Dallas girls’ volleyball team.  I had watched them so much.  Trouble was, they lost the final.  I could not stay to watch after they had lost the first 2 out of 5 to L.A.. 

The week was special for me.  What was special this week for you?

 

 Says Genevieve, "Wake me up, please when that old                         geezer stops talking."