Sunday Homily for November 11, 2018, 32nd, Ordinary Time

 

 

 

 

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Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

 

 


Readings:  

 1 Kings 17, 10-16,  The jar of flour shall not go empty

Psalm 146,  Praise the Lord, my soul.

 Hebrews 7, 23-28,  Once for all he has now appeared

 Mark 12, 38-44,  This poor widow put in more than all the others.

 

 

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While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

 

 

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

    

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John reading from 1 Kings.

 

 

The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

 

 

 

 

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  • Sunday Homily 9-20-09, 26th Ordinary Time

    Readings: Wisdom 2, 12-20; Psalm 54, The Lord upholds My Life; James 5, 1-6; Mark 9, 38-48.

    Wisdom:   One of the 14-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

    Mass 9-20-09

    Subject matter: the book collects traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

    Author: not Solomon, but a Jew living in Alexandria, Egypt who spoke and wrote excellent Greek.

    Date: ca. 100-200 BCE.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

    Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

    James:  presents a pretty negative image of people.  What would be a compassionate image? 

    Brunch 9-20-09

     

    Every Person is a Child

     

    Ever hear of a guy named Bear Bryant?  Like in Coach Bear Bryant?  Bear Bryant was football coach of the University of Alabama at Tuscaloosa for 25 years, up to 1982, when he retired.  He won 6 national championships and I was living in Mobile when he won his second in ’64.  At his retirement he was asked by a reporter what he was going to do next.  He quipped, “I’ll probably croak in a week.”  8 days later he died of a heart attack.  After having just received a positive report on a physical check up.  

    The story goes that in his first year as coach at Alabama he was driving around the rural south of the state looking for a player he had heard about and whom he wanted to invite to the university.  He could not find the kid’s house and he was getting hungry because it was after his lunch hour.  He sees a little ramshackle joint with a tattered sign, ‘restaurant,’ and decides to give it a try.  He walks in, the place goes dead silent, and the head of every person turns to look at this white guy.  A big black guy behind a home made bar asks, “What can I do for you, sir?”  

    Bryant says he is the new coach at Tuscaloosa, can’t find a boy he is looking for, and has an appetite.  The black guy says he is welcome to eat what they got, but he may not like it because they are serving that day corn bread, beans, and chitlin.

    Bryant says, “I’m from Moro Bottom, AK, I’ve eaten probably a mile of chitlin (pig intestines), and the menu sounds great.”  Everybody smiles and he eats his lunch at the bar.  A while later, leaving the restaurant with the information he wanted on the boy’s house, he pays and gives the man a tip, not flashy, but generous.  The black man asks him if he has a photo of himself.  Bryant says he has not been coach long enough to have a photo, but he writes down the guy’s name & address, and promises to send him one.  Back at Tuscaloosa, although disappointed in the recruit he went to find, he remembers to send the picture, signed with, “Thanks for one of the best lunches ever.”

     

    The Girls 9-20-09

    Time passes.  Years later another boy has developed a reputation in that region and Bryant wants him for Tuscaloosa.  A black athlete.  The university has integrated.  He calls the boy and invites him to the university.  The boy is polite but says his two best friends are going to Auburn and he hopes to team with them.  Auburn is to Alabama as the Giants are to the Cowboys.  So Bryant figures he has lost the kid. Not so.  About a week later the kid calls the coach and asks if he still would like him at Alabama.  Bryant says sure and asks him what made him change his mind.  The kid says his grandfather knew him and has great respect for him.  Not that he would remember his grandfather.  Bryant had once eaten in his little restaurant and promised him a picture.  

     

    His grandfather respected him because he not only ate chitlins at the restaurant, but he honored his promise and sent him a picture, which has place of honor to that day in the restaurant.

     

    Moral of the story?

    Picture 1:  The Mass with Kevin & Sabrina

     

    Picture 2:  Brunch Time

     

    Picture 3:  The Girls–Jackie Ritter, Jackie McGrath, & Beth


  • Sunday Homily, January 13, 2013, Baptism of the Lord C

     Readings:

    Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

    Psalm 104,  O, Bless the Lord, my soul.

    Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

    Luke 3, 15-16, 21-22, With you I am well pleased.

    Cupcake 1-13-13

    Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

      For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

    Sydney 1-13-13

    Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

     

    Baptism & Original Sin: traditional & contemporary theology 

    Traditional theology on baptism & original sin: 

    a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

    b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

    Offertory 1-13-13

    Offertory, Carol and Richard, Celeste and Michelle

    Contemporary theology on baptism & original sin: 

    a.  Original sin: (first) 

    1.  no original sin  

    2.  Genesis story of the fall is allegory, not fact  

    3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

    DeGenovas 1-13-13

    Alison and John

    4.  St. Augustine, ca. 400: 

    –A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

    –After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

    –John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

    –Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

    Cole A 1-13-13

    Our Man Cole

       

    b.  Why we baptize today: (using the contemporary theology)

       1.  To celebrate a new life

        2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

       3.  To cleanse after the journey

     Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

     

    Cole 1-13-13

    Our Cole, the Fire Man.

    Baptism Today

    This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

    There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

    So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

    Meghan 1-13-13

    Meghan receiving the Blessing of the sacrament of the sick.

    What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

    On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

    The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

    Emma 1-13-13

    Emma ready for snow.

    On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

    Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

    Leo 1-13-13

    Mr. Leo ready to sing.

     

    Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

    Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

    What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

    Mike 1-13-13

    After a hip operation, Mike walks.

    As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

    To whom have you recently conveyed this?

    To whom next?

     

  • Homily for January 7, 2007 – The Epiphany

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12.

    Isaiah

    When you hear the writer of Isaiah say this morning, “Jerusalem, Rise up in Splendor,” think of Tony Romo, who just lost that game last night.  He & all Cowboy fans are depressed this morning.  Tony is Jerusalem and Yahweh is telling him that his day has really come, that he will win.

    The Jews are depressed because they have been defeated by the Babylonians.  Their whole town has been defeated and they are captives, paying for their sinful ways.  The Isaiah writer is saying to the Jewish people, and by extension to all of us, winning is on the horizon. 

    For us Christians, we are looking back and saying we have won, won redemption with the arrival of our savior.

     

    Ephesians

    Paul writes to the people Ephesian people to let them know that God’s plan for redemption includes the Gentiles, not just the Jews.  In the gospel the magi come.  They, as Gentiles, represent us non-Jews.

     

    The Three Gifts

    A week ago Saturday Rosemary & I arrived by bus at one of the most beautiful colonial towns in southern Mexico, Oaxaca. The town has had trouble since the summer and especially in November.  Teachers went on strike during the summer and when the government seemed to attack them aggressively, a spark ignited a broader based demonstration.  As a result tourism, the life blood of many in the town especially around Christmas, was wiped out.  No one came, except Rosemary & me & a few other hearty souls.

    The evening we arrived we went down to the town square, a jewel with giant shade trees, sidewalk cafes on three sides, Christmas lights, kids, families, balloons, perfect weather, and a beautiful gazebo in the middle. A band was playing at the gazebo. Lined up in front of the band were a hundred or so chairs. People were dancing. We danced. It was enchanting. At one point as we stood listening to the music, a woman walked up to us and said in English, “Thank you for coming to Oaxaca this year.”

    I was stunned almost into silence and struck by two things.

    First, that she came forward and thanked us. The gift of thanks again.

    Secondly, that our presence was a gift to her and the people. 

    This is what the three kings did. They came, they shared their presence and each shared a special gift, gold, frankincense, & myrrh.

    I would suggest that we, too, are challenged to present ourselves to others with our special gifts.  What are the gifts? 

    I think our presence in that magical town square brought at least support & encouragement.  If I ask myself what I want to give to another it is peace, acceptance, and fun.

    What special gifts do you want to give to your people? (Please feel free to post a comment answering the question.)

     

    Special Thanks:

     

    For reading, Jean Atwood & Scott Shaw

    For the Altar Bread, Ray & Claire Occhipinti

    For Serving, Carmen & Ashley

    For the Altar & donuts, Margie Dugan & Jackie Ritter

    For the Books & Communion Cups, Roy & Carol Strom, & Beth Robinson                        

    For ushering & all sorts of jobs, Cliff Wright

    For the music, Ray & Shonda, Roy, Hue, Rick & Jackie

    Download the homily as an mp3 file.

  • Sunday Homily, January 20, 2nd in Ordinary Time

    Readings: Isaiah 49, 3-6; Psalm 40; 1 Corinthians 1, 1-3; John 1, 29-34.

    Isaiah: Again we have one of Isaiah’s consoling messages.  This message focuses more on being called.  Remember, the writers of this book lived about 800 years before Christ.

    I want to talk about Yahweh’s promise, "I will make you a light to the nations."

    Nina_2

    A Light to the Nations?  Me?

    As many of you have noticed, after Mass & coffee a good percentage of our community reconvenes over at Costco on Central.  Where else can you get such a great free lunch?

    When I am not watering trees after Mass, I normally drop Rosemary at the entrance, go fill the car with gas, and then wait for her in the parking lot while listening to Prairie Home Companion.  I love that program and almost always find myself laughing my head off.

    Last Sunday Rosemary and I had gone to do our weekly shopping as usual.  I had filled the car with gas and was sitting in the parking lot.  At some point I noticed that an elderly man was wandering around the south side parking lot where I was sitting.  He had passed me already three or four times.  He would walk by me heading toward the Central side of the lot, then return.  Shortly he would do it again.  He had a couple of bags in his arms.  I’m watching him, thinking he must be confused, but I’m not doing anything.

    Finally Rosemary arrives, I start up the car, and while we are pulling away I point out to her the man wandering around the parking lot.  I tell her I wonder if he is lost, confused, or suffering from dementia or worse. 

    What does she say?  "Let me see if he needs some help."  So we turn around and she gets out.   They talk and together begin to walk around the parking lot.  I wait some more and finally she comes back.  She had helped him look for his car, which he said was a white Infinity.  Since together they still could not find the car, she informed the Cosco staff, who said they would help him.

    This is it.  This is what Yahweh is talking about when he says, "I will make you a light to the nations."  It does not mean  lightning is going to strike.  It does not mean the other guy.   When I grew up the Christophers were a Catholic group that intended to light one candle instead of cursing the darkness.  Light one little candle was the theme.  I remember as a kid going with my dad to a rally in the Cotton Bowl, of all places.  It was evening, the lights were turned off, and everyone lit a candle.  I can still remember how beautiful it was.

    Lighting the candle does at least two things.

    1.  It touches the spirit of the person who receives the light.  That elderly man must have been touched when he saw Rosemary come across the parking lot to help him.  I was. 

    2.  The effect is contagious.  When the person’s spirit is touched, he becomes a light and touches someone else.  So instead of the elderly man being angry and frustrated, he is peaceful and gracious.

    Jon

    I was rather confounded that I never thought about getting out and helping the elderly gentleman, but I was delighted that Rosemary immediately suggested she help him when she heard my thoughts. 

    How are you a light to the nations?   

        AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-20.mp3

  • Sunday Homily, October 2, 27th Ordinary Time C

    Readings:

    Habakkuk, 1, 2-3, 2, 2-4 , I cry for help, but you do not listen. 

    Psalm 95,  If today you hear his voice, harden not your hearts.

    21 Timothy 1, 6-8, 13-14, I remind you to stir into flame the gift of God.

    Luke 16, 19-31,   Faith the size of a mustard seed. 

     

    CIMG6014

    Says Charlotte with her big sister, Chloe, "Welcome in, Everybody."

     

     

    Observations on Habakkuk

    Who:  one of the Minor Prophets.  His book, 3 chapters.

    When:  555 before Christ.  Clear from the text, because he mention the evil Babylon.

     

    CIMG6011
     

    Peighton, too, says, "Hi, Folks, Come in."   Notice Peighton already has his running shoes on.  

     

    Message:

        I am watching the wicked triumph, ruin & violence evereywhere.

        Curses on the oppressor, Babylon.

        God will win in the end

    Our Message:

    1/2 I see ruin and violence everywhere.

    1/2 God says the just will live.

     

      CIMG6023

     

    And Genevieve, who has never met a stranger, says, "Wow, it is so nice to see everybody at my party."

     

     

    Unprofitable Servants?  Faith the size of a Mustard Seed?  

    Wow!  What do you think when you hear this reading?  How do you feel?   Got faith enough to remove a mulberry tree?  I need the faith to remove an overgrown Live Oak tree out of our back yard.  I, for one, don’t get good vibes off of this reading.  And many of the other readings we have had this year from Luke.

    Therefore, I would like to dispute with Luke.  From my psychology experience, am I seeing a man with a slightly split personality? 

     

     

    CIMG6038

     

    Hi, Nora, You look very pretty this morning.

     

    While Luke has the touching Nativity narrative and the magnificent story of the Prodigal Son, and, even, the lost coin and lost sheep, look what else.  

    We have had the master and his debtors, leave your parents and take up your cross, the narrow gate that only a few get in.  Likewise, be ready because he comes like a thief when you are not ready and guess what happens—you go straight to hell!

    You know my bias.  I believe in a God who is unconditional, unconditional in his love for us.  Forget about hell. 

     

    CIMG6044
     

    Hi, Harper, you may tell your grandmother that we can repeat the homily for her any time, since she missed part of it.  And we know she hates to do that.

     

    As another alternative to this discouraging passage I would propose a simple, favorite line of mine from the Old Testament and from one of the Minor Prophets, Micah, only 7 little chapters.   

    Says Micah in chapter 6 verse 8, “The Lord has told us what is good.  What he requires is this: to do what is right, to love unconditionally, and to live in humble fellowship with God.” 

    Initially this may sound pretty easy.  However, is it always easy to do what is right?  Like to stand up for peace when everyone wants war?

     

    CIMG6005
     

    The Magic, Leo and John

     

    Easy to show constant love?  To troublemakers, to other races, to other religions, to the political candides in this fall’s elections?

    To walk in humble fellowship with our God?  Can this fellowship eliminate fear, fear that I am headed for hell? 

    How do you do what is right, love unconditionally, and live in humble fellowship with our unconditionally loving God?

     

      CIMG6054

     

    Happy 16th Birthday, Kara.

  • Sunday Homily, December 21, 2014, 4th Advent, B cycle

    Readings:

    2 Samuel 7, 1-16,  Your house and your kingdom shall endure forever before me. (A good read)

     Psalm 89,    Forever I will sing the goodness of the Lord.

    Romans 16, 25-27,  To him who can strengthen you.

    Luke 1, 26-28,   The angel Gabriel was sent from God to a virgin.

     

    Harper

    The Beautiful Harper says, "Hi, Everybody, Welcome."

     

    Samuel observations:

    Who :  there are 4 books, 1 & 2 Samuel, 1 & 2 Kings.  And there are 4 rulers of Israel, namely, Samuel, who was the last judge of the people, Saul, David, and Solomon, who were kings.  These 4 books are some of the best reading in the Bible.

    Samuel was called by God himself in a series of dreams Samuel had one night when he was in the service of the priest Eli.  He was the last of the peoples' judges and he anointed Saul the first king.   

     

     

    Zoe

    That pretty girl in Purple also says, "Come in Everybody, It's fun," Zoe.

     

    Date: Bible scholars consider the 4 books to be a compilation of a bunch of sources, beginning around 800 before Christ and finally coming together as a whole, guess when, yes, the Babylonian Captivity, 555 before Christ.

    Today's selection:  2 characters, King David and Nathan, the prophet.  David is now king and wants to build a temple for God.  Nathan says that God does not want a temple, but that God, nevertheless,  will bless him, his family, and the people.  The temple will be built eventually by David's son, Solomon.  This is chapter 7 today.  Chapter 6 is good, but 11 is one of my most favorite chapters in the bible.  In our homily today, I want to tell you the story of how Solomon came to be David's son, which is described in chapter 11.

     

    Leo

    And Leo says, "Hi, Folks, if you are really good you just might get a cupcakes." He must have been good, he got one.

     

    King David

     This morning I would like to talk about King David.  He is our story of the week.  In fact, there are numerous good stories about David.  For instance, he is the David who as a youth kills Goliath with his sling shot after Goliath has scared half to death the Israelite army. 

    As with all human events, there was a down side to this achievement.  Saul, the king becomes jealous of David’s popularity and will spend much of his later years trying to kill David.

     

    Jackie-Rick

    Jackie and Rick.

     

     A second marvelous story takes place in chapter 6, right before our chapter.  David is bringing into Jerusalem the arc of the covenant, which was housed in a tent or portable house.  As the procession enters Jerusalem, David strips down to his shorts and dances for joy as he leads the procession.

    His wife Mical is watching from her second floor window and she is disgusted.  She tells David this when he comes into their home and he responds that he will always dance before the Lord.  Guess what.  God is not pleased with Mical’s disgust and because of that she never has any children.  The lesson: don’t mock me when I dance.

     The most amazing story is this.  You won't find this excellent reading in any of the 3 cycles of the Lectionary.

     

    Georgie

    Who is that pretty girl with the glasses? Why, that's Georgie.

     

     One day David is strolling around the roof of his house.  He looks over to his neighbors’ house and sees a beautiful woman bathing.  He enquires into who she is and invites her over for a neighborly dinner.  Guess what happens.  Yes, he falls madly in love with her and they get together. 

    The trouble is, the woman, the famous Bathsheba, is married to Uriah, a soldier in David’s army.  The army is away on maneuvers. 

     So David has Uriah brought back to Jerusalem.  He invites him to dinner, gets him totally drunk, and sends him home to spend the night with Bathsheba.  Unfortunately, Uriah, a man of honor, will not sleep under his roof while his soldier comrades are out sleeping on the ground.  Uriah sleeps on his door step.  A complication for David. 

     

    Megan

    The pretty Megan says, " Georgie? We're buddies."

     

     So David sends Uriah back to the army, but sends with him a note which tells the commander that he is to place Uriah at the front of the troops in the next battle.   At the peak of the battle, pull the soldiers back and leave Uriah alone. 

     So, Uriah gets killed.  David marries Bathsheba.  End of story, happy ending?  No.

     

    Zaile-Mabel

    Zaile and Mabel.

     

    The prophet Nathan is still around.  God sends Nathan to tell David a parable about a rich guy who steals the favorite lamb of a poor man.  Nathan asks what should be done to that rich man?  David is angry and says he deserves a severe punishment.  Nathan says, “You are that rich man.”   David repents and does penance.

     Meanwhile, Bathsheba has a baby, a little boy, their little love child.  The name of this little boy?  Solomon.  

     

    Cowboy Cole

    Cowboy Cole explaining the meaning of life.

     

     Why I find this story fascinating and consoling?  God has accepted the child of David and Bathsheba, even though conceived in less than positive circumstances.  Moreover, David continues to be favored and blessed with enormous success by God despite being less than saintly. 

     We, too, are often less than saintly.  How do you know that you are still favored and blessed by God?

     

    Hue

    Thanks, Hue, for being our special sound man every week.