Readings:   Acts 3, 13-19, I know that you acted out of ignorance; Psalm 4, Lord, let your face shine on us; 1 John 2, 1-5, Whoever keeps his word, the love of God is truly perfected in him; Luke 24, 35-48, Peace be with you.

Acts: A review–

Author:  Luke, the author of both The Gospel and Acts.  Today we get Luke twice, in the first reading with Acts and in the last reading, today's Gospel. 

While we are on the subject, Luke's gospel story today is a compliment to last week's gospel story by John.  Both John & Luke find the apostles in a locked room, Jesus appears, and he says, "Peace."  Both focus on the physical, last week on Thomas demanding to see the wounds, this week Jesus eating.  What does he eat?   Why so much focus on the physical? 

Date:  written about 40-60 years after Jesus death, i.e., ca. 70-100 A.D.

Subject: Two parts.  Part one covers chapters 1-8, which focus on the resurrection, ascension, and Pentecost, plus their effect on the community.  The rest of the book, i.e., chapters 9-28, the focus is on Paul, his conversion & travels.  

Today's Selection:  

The scene is this, just like last week.   Peter & John have just healed a lame man at the door of the temple.  The people come rushing to see.  Peter & John say, "Hey, we did not do it."  In fact, Jesus did it and he has been raised from the dead.  This caught the attention of the priests and authorities who had the two arrested and put before the council.  They are released the next day after a warning not to talk about this Jesus.  Then they return to the local community of believers. 

 Today we go back to the time just after the healing of the lame man.  The people have rushed to see the phenomenon and ask Peter & John to explain.  Today's reading is their explanation.

 

Where is The Lord Here?

This morning I want to talk about something that has been tearing up my spirit.  Anybody heard of a little dog named Justice? 

He was a street dog, a puppy.  He died mercifully a week ago Friday.  Justice was apparently a peaceful, affectionate little puppy running around the streets of Pleasant Grove. 

One day he had the misfortune to be noticed by some teen boys who were loafing around looking for some amusement.  They decided to amuse themselves with little Justice.  So, as happens occasionally in a group of boys, they began to pester him. 

Things got bad.  One kid put a rope around Justice’s neck and tried to hang him from a fence.  When that did not satisfy them, another boy doused the puppy with charcoal lighter fluid and set him on fire.  He ran around frantically.

At this point some woman in a nearby apartment ran out with water & an old T shirt to aid Justice.  Someone else called the police and they found Justice shivering & hiding behind an air conditioning compressor. 

They called an animal shelter who called DFW Rescue Me, because Justice needed intensive care.  A big rig truck driver from Denton got involved and actually shuttled Justice around from his daytime treatment to his nighttime treatment.   To the very end, even when his blood pressure was so low, Justice continued to wag in appreciation his little white tipped tail.

What would you like to do to those boys?  There is a $5000 reward.

Luke’s message today describes how the Lord appeared among them two times and said, “Peace be with you.”  Is he present in this event?  I   would like to propose that yes, God is in this event, even as ugly as it is.  I see three possibilities. 

First, I see God in the woman who had the courage to come out of her apartment and rescue Justice.  She did not know what would happen.  Those boys could have turned on her.  It happens.

Secondly, I see God in the truck driver who shepherded Justice between his day & night treatment centers.  His name was Wenger.  He is from Denton.  This happened in Pleasant Grove, opposites in the Metroplex.  Wenger showed great kindness to the little street puppy. 

Finally, the boys. Yes, God is in the boys.  They acted out of their shadow sides, but they are still works of God.  I have worked with kids and adults like this.  Two speculations coming from my experiences.

First, I bet you when these boys were puppies they, too, were treated badly.  Maybe not set on fire, but hurt & hurt repeatedly to a point where they are responding to the world with anger.  Hurt breeds anger, anger breeds violence.  I want to hurt others because I hurt.

Secondly, I bet that because of feedback that they are bad, they think they are bad.  And act it out.  The kid has nothing to lose.  He is already a loser.  I thought I was bad when I was a kid and I wasn’t. 

So, where do you see The Lord in all this?

Reference: Dallas Morning, News, Jacquielynn Floyd, Metro section, April 18, 2012

 Video:  Candle Lighting (2 Min.)

  

 

 

 

Readings: Proverbs 8, 22-31; Psalm 8, O Lord, Our God, how Wonderful you Name in all the Earth; Romans 5, 1-5; John 16, 12-15.

 

 

Trinity Sunday – Intro to Readings.

Our readings today come from the Book of Proverbs, Paul’s Letter to the Romans and John’s Gospel.

 

The Book of Proverbs is one we don’t often read from.  It forms part of what is known as the Wisdom Literature, along with the Book of Job, Ecclesiastes, Ecclesiasticus and the Book of Wisdom. 

 

 

Wisdom literature was very popular throughout the ancient East, particularly Egypt.  In fact, much of the contents of the Book of Proverbs is also found in other more ancient Egyptian writing.  Proverbs is interesting from the point of view that unlike the rest of the Old Testament, where the focus for a relationship with God came from the top, from God thru various covenants and laws, the writers of Proverbs find reason for a relationship with God from man’s own life. 

  

“The fear of the Lord is the beginning of wisdom”.  In this phrase, repeated a couple of times in Proverbs, the word fear is best understood as respect.  The emphasis throughout the book is on the need for recognition on man’s part for the importance of a proper relationship with God.  Much of the writing is very practical in nature.  The material is quite old, with the books being put together in their final form sometime after the exile, around the year 500 BCE.  Much of the book has traditionally been attributed to Solomon and he probably did contribute some of the sayings.

   

The Letter to the Romans contains the familiar phrase about justification by faith which caused the Church at the time of Luther to have such a difficult time, since Luther took the position that faith alone was all that was needed for salvation, based on this letter, and the Church was holding out for good works also.

 

Our Gospel from John comes from the long discussion which takes place within the context of the Last Supper.

 

   

Trinity Sunday Homily

I spent about 21 years working at IBM and one of the words which is ingrained into every IBMer from a very early stage is the word “Think”.  It was something which Mr. Tom Watson Sr. decided should be the catchword for the company, and which I suspect we would find tattooed on Bob McGrath’s chest.  

Well in matters of God, I feel we are better off with less thinking and more doing.  Today’s feast is a case in point, the feast of the Holy Trinity.  I know that I have said this both at Easter and again on the Feast of the Ascension, “the minute you have managed to understand God, be sure you are in heresy”!  Our God is too big for human contemplation, plus our God is a God of action.  A quick look at Jesus’ life will show that He was either doing or praying, but not thinking!

 

 

In the 4^th century the Bishop of Alexandria, in Egypt was Arius, and thinking got him into trouble.  He was reflecting on the relationship between God as Father, and Jesus and he concluded that since Jesus was begotten by the Father, then he must be somehow less than the Father.  He quickly got a following with this belief that somehow the Father and the Son were not equal, since the Son came after the Father.  Notice what happens when you begin to think about this stuff, you get in trouble.  

 

The net of the whole thing was that the Emperor, Constantine, remember he is the one who in 313 officially recognized the Christian faith (primarily as a way to unite the Roman Empire) decided that this arguing within the Christian faith was not going to be good for the peace of his empire, and so he called a general council of the church at Nicea in 325 to settle the issue.  And it is from that council that we end up with the Nicene Creed and that wonderfully clear solution to the relationship.  Homoousius, in Greek, or consubstantial in Latin!!  Yes the Son and the Father are of the same substance.  Now doesn’t that clear the whole thing up.  This is exactly why we are much better off not thinking about such things.  Rather, on this the Feast of the Holy Trinity it is best to reflect on what we are doing as Christians.

 

 

If we accept that the basic message and life of Jesus was about breaking down barriers between people, about freeing people from the unnecessary burdens of guilt, about loving people, then the question we need to be focusing on is “how am I doing?”  Is my life lived bringing joy and encouragement to those around me, not just the people I like but the ones I can’t stand too!  Do I live a life of forgiveness, or do I find myself collecting resentments?  Am I busy building people up, or busy tearing them down either through criticism or gossip?  Is my life lived honestly, or do I play games and pretend to be what I am not?  The questions could continue.  But this is the reason we come here each week to stand before one another and our God, to take the time to reflect on our lives and to resolve to improve them in the days or week ahead.

 

Picture 1:   The Celebrants

 

Picture 2:   Choir, Wendy, Shonda, Ray, & Celeste

 

Picture 3:   Offertory, Grace & Mary Ellen

 

Picture 4:   CCAC monthly $2000 contribution, Claire & Bobby

 

 

Readings: 

Malachi 3, 19-20, There will arise the sun of justice.

Psalm 98,  Lord, when your glory appears, my joy will be full.

2 Thessalonians 3, 7-12,  Night and day we worked.

Luke  21, 5-19, Nation will rise against nation.

 

 Introduction: 

Before the Exile the OT prophets warned the Israelites of the punishment they were about to receive for not being obedient to the Commandments.  After returning from their exile to find their temple, homes and fields in destruction they were exhorted by the OT prophets to restore and rebuild and purify themselves before God.

The written words of the very small book of the prophet Malachi anticipated the coming of a messenger to prepare their hearts to welcome and put into practice the life-giving and love-giving words and actions of the Messiah. 

Our reading from St. Paul’s second letter to the Thessalonians continues this theme: the virtuous will be known by their words and actions.

 

Homily:

When our first reading begins with these words, ‘a day is coming,’ it is speaking of the Day of Judgment to separate those whose life and love giving words and actions have served God and neighbor from those who failed to do so.

The Prophet Malachi implies that those who have served God and neighbor have done so naturally because they have been purified [by the Spirit].  Indeed, Jesus’ words in the Matthew gospel to those who have shown mercy and justice invite them to enter the kingdom of God prepared for them from the foundation of the world.

 

 

They are told that they had clothed him when he was naked, given water and food when he was hungry and thirsty.  The just are perplexed; they ask him ‘when did we clothe you or visit you when you were sick or in prison?’ 

The Lord replies, ‘when you did it to the least of those around you, you did it to me and for me through the Spirit.’ 

 

 

In today’s gospel his disciples ask Jesus when this Day of Judgment was coming. The gospels tell us that only the Father knows the day when his Son, the bridegroom, will come for his bride; but Jesus replies that those who have endured persecution and have chosen to be led by the Holy Spirit will recognize the signs in the heaven. Then they are to raise their heads knowing that their redemption is at hand.

 

 

Ten years ago I spent some time examining some early Christian writings that were not included in the NT.  I came across a writing that was done by a 22 year old, well educated, young woman named Perpetua living in the north African city of Carthage in the year 203 AD.

 She was writing about herself during the last days of her life. She had just finished the final stage of the catechumenate when she had been arrested for being a Christian.  [The Romans in Carthage needed some Christians to throw to the Lions on the Emperor’s Birthday.]

 

 

Perpetua was baptized as she waited to be put into prison. Her father came to visit her, begging that she tell the judge that she was not a Christian.  She pointed to a pot near her asking him to tell her what it was.  Then she said to him that in like manner she could not be anything other than what she was, ‘a Christian.’ 

With her head raised high, she identified herself as Christian before the judge.  She described prison as a dark hole, but she prayed for endurance with three others who were catechumen; including her maid, Felicity, who was expecting a child.  

 

 

On the night before they were taken to the arena to be thrown to the wild animals during the festivities these martyrs were given their last meal.  These four Christians called it their love feast; they were receiving the Bread blessed and broken.   By no other name did they want to be called.    Let us cherish the Christian name to which each of us has been called.

 

 

 

Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

 

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

 

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto

 

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

 

Sunday Homily 6-13-10, 11^th Ordinary Time

 

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

 

 

 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

 

 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

 

 

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

 

 

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

 

 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

 

 

 

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

 

 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

 

 

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

 

 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

 

 

Eleventh Sunday – Homily

 

 

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

 

 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

 

 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

 

 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

 

 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

 

 

Picture 1:  Mass Begins, welcome!

 

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

 

Picture 3:  Communion, Tom Fleming & Teresa Read

 

Picture 4:  Fred & Maureen

 

Isaiah 9, 1-6,  The people who walked in darkness have seen a great light. (A beautiful passage from Isaiah 1, one of my favorites)

 Psalm 96,    Today is born our Savior, Christ the Lord.

Titus 3, 4-7,   When the kindness and generous love of God appeared.

Luke 2, 1-14,   In those days a decree went out from Caesar Augustus that the whole world should be enrolled.

 

 

Isaiah 9 observations:

Who: Can you guess, Isaiah 1, 2, or 3?  Yes, Isaiah 1.  Rosemary & I heard this sung in the Messiah Monday night at the Meyerson.

Date: Because it is Isaiah 1 writing, you can expect that he is living before the Babylonian Captivity, around 555 before Christ.  

Our Passage:  Also you might guess that being Isaiah 1 and living before the Babylonian Captivity, he would be quite critical of the people, their ways of living, their disrespect, selfishness, and materialism.  On the contrary, this passage talks about comfort and peace.  Watch and listen.  

 

A Christmas Story

This evening I would like to tell a Christmas story that exemplifies how we move from darkness to light, like good old Isaiah 1 says.  The story is about a Christmas event.  Want to know what a Christmas event is?  I would propose that it is a special event that brings peace, joy, and light to people like us.

Ever hear of a guy named Nathaniel Kendrick, nicknamed Mr. Kent?  He is a crossing guard here in Dallas at Lakewood Elementary School.  He has done this job for over 10 years, twice a day, a couple of hours each time, heat, rain, snow.  Mr. Kent used to work for the city of Dallas and retired from that work. 

 

 

The kids and parents at Lakewood Elementary all love Mr. Kent, an elderly black man with gray hair.   And he obviously loved them.

As the years passed Mr. Kent’s wife gradually had more health problems.  As she went down more and more, so did their finances.  Finally, a couple of weeks ago their car was repossessed.  The car Mr. Kent used to come to Lakewood Elementary.

 

 

Some of the dads connected with Lakewood learned about what had happened to Mr. Kent’s car.  They banned together, collected money, and eventually bought Mr. Kent a car.

So, one day while Mr. Kent was working his job as a crossing guard, two of the dads drove Mr. Kent’s new car into the crosswalk and stopped.  He came over and asked them to move on.  And they responded, “Mr. Kent, you might have to move it yourself.  From all of us at Lakewood Elementary, welcome to your new car. "

 

 

Mr. Kent was so moved he was in tears, as were others gathered around. 

This is a Christmas event.  These parents gave more than a car to Mr. Kent.  They gave him peace, joy, and light.  They were recipients also, as was I.

 

 

What is the Christmas event in your life?  How have you provided peace, joy, and light for someone in your life?

Source: WFAA.com 12/15/14