Sunday Homily for July 29, 2018, 17th Ordinary Time, B cycle

  John 1

John shares his Homily.

 

 

Readings:  

 2 Kings 4:42-44,  They shall eat and there shall be some left over.

 Psalm 145,   The hand of the Lord feeds us;he answers all our needs.

 Ephesians 4: 1-6, One body and one Spirit.

John 6: 1-15,  The miracle of the loaves and fishes.

 

  Consecration

The Consecration. 

  

Homily:

 

From the prominence of the miracle stories of feeding multitudes with so little, and the importance given to the Passover meal by the Jewish followers of Jesus, it’s no surprise that they didn’t take long after he died to make a remembrance of his last Passover meal the centerpiece of their gatherings.

 

By 325 A.D., with Constantine as Emperor of the Roman Empire, the Eucharistic meal was recognized as a central part of Christian practice.  Earlier, about 150 A.D., Justin Martyr, an early Christian apologist, wrote to explain Christianity to the Greek world, how the followers of Jesus had the practice of celebrating a remembrance of the Lord’s Supper when they gathered.

 

 

Offertory

The Offertory with Hugh, Sydney and Mary.

 

 

Earlier still is the Acts, written between 80 and 90 A.D. In Ch. 2, is the statement, “They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful.”

Perhaps the earliest written mention of the Eucharistic meal is in First Corinthians, Ch. 11. Scripture scholars agree that the letters of Paul were written around 50 A.D., about 20 years after Jesus’ death. Paul alludes to irreverent behavior at “the Lord’s Supper.” He was criticizing the followers of Jesus in Corinth about turning the meal into “a family squabble”, instead of coming to the “Lord’s Table” with reverence and courtesy.”

 

Kiss of Peace 1
The Kiss of Peace.

 

The Lord’s Supper, the Mass, as it evolved, has had different understandings. Is the Mass primarily a ‘sacrifice’ being remembered and somehow offered again for a people cut off from God? Or is the Mass primarily a shared ritual meal of remembrance, celebrating a people’s thankfulness for Jesus’ Good News that we are already connected with God and always have been?           

What do you think?

 

  Shonda and Ben 1

Shonda and Ben.

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  • Sunday Homily, July 28, 2019, 17th Ordinary Time

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    +Says Louis, "Welcome in, Everybody."

     

    Readings:

    Genesis  18, 20-32,  Sodom!  Good story.

    Psalm 138,  Lord, on the day I cried for help you answered me.  (a terrific psalm)

    Colossians 2, 12-14,  You were buried with him in baptism.

    Luke 11, 1-13, "Ask & you will receive."

     

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    The Great Candle Team in action.

     

    Intro to the readings:

    1.   Another nice story about Abraham's relationship with God.  We can all place ourselves in Abraham's' shoes.

    2.  The Gospel reading gives us an idealized version of how the Our Father came about.  With all these stories, you probably would not be far off if you suspected a ghost composer rather than Jesus. 

    It ends with an encouragement from Jesus to ask for what you want with persistence, "ask & you will receive."  Reminds me of my mom & her 8 day novenas.  One of those novenas was, I bet, that I would leave the Jesuits quickly and go to college like a normal kid.

    3.  Psalm 139.  As much as I like parts of the readings, it is Psalm 139 that really touches me and has touched me for decades.  I would like to spend a couple of minutes explaining why & how it has played a role in my life.  All 4 stanzas move me.   The first line of the first stanza sums it up, "I will give thanks to you, O Lord, with all my heart."

     

     

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    Leo joins the Music Machine.

     

    I will give you thanks, O Lord, with all my heart

    This event took place 20 years ago or more.  Do you remember one Spring afternoon (think it was Spring), when Hillary Clinton came to Dallas?  I know not the reason, but come she did.  There was an ordinary motorcade somewhere in the Dallas area.  All was peaceful until one of the motorcycle policemen had an accident.  The policeman was killed in the accident.

     

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    We probably really don't want to know what is going on over there.

     

    The man was a member of St. Marks Catholic Church, where I was saying every Sunday the 9:00 & 10:30 Masses.  I always said the English Mass in the cafetorium at 10:30, and the 9:30 was either English in the main church or Spanish in the cafetorium.  Seeing as the policeman was hispanic I probably knew him from the Spanish Mass.

    The funeral which was huge was held at Restland on Greenvile Ave. & Forest Lane.  I went to the viewing to offer my condolences, but decided to skip the funeral, it being so huge.

     

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    Watch out, Sydney, for that Rosemary.

     

    The family has 4 or 5 kids and the kids were in individual rooms.  I chose to visit with one of the daughters because I knew her probably the best.  She was around 13 and was seated with her girl friend at the back of a room and people were lined up to visit her moving clockwise through the room.

    I got in line which started in the hall.  When I got in, the girl got up and ran over to me and we hugged.  I stayed in line and when I got to the girl she told her friend that I was her priest and that when she made her first confession, a process which I don't like, I gave her for her penance two Hershey Kisses.

     

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    Elevation Time.

     

    I give Thanks to you O Lord with all my heart. 

    I give thanks because that little girl got my message.  The message: that "your kindness, O Lord, endures forever."  (Stanza 4,line 3)   This was why I gave out Hershey Kisses instead of penances and even hugs to every kid despite the warning about "don't touch the kids."  I grew up without enough hugs. 

    "The Lord is gracious and merciful, never gets angry and is abounding in Love." Psalm 145 & other locations.  Another of my favorites.

    Can you believe that?

     

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    Who let that Shropshire in here?

  • Sunday Homily, September 20, 25th Ordinary Time

    Readings:

    Wisdom 2, 12, 17-20,  Let us condemn him to a shameful death.

     Psalm 54,    The Lord upholds my life.

    James 3, 16-4, 3, Where jealousy and selfish ambition exist, there is disorder.  

    Mark 9, 30-37, Whoever receives one child such as this in my name, receives me.

     

    Tori 1

    Victoria and her dear little friend say, "Hi, Everybody, Welcome in.

     

    Wisdom observations:  

    What:One of the 14-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

    Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

     

    Emma 2

            Emma, joining her pal Tori, also says, "Hi, Everybody."

     

    Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

    Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

    Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

    James:  presents a pretty negative image of people.  What would be a compassionate image? 

     

    Genevieve 2

    And of course, Genevieve, not wanting to be left behind, says, "Welcome, Folks.  It's fun here."

     

    Says the child, “Numero uno or last??”

    This morning I would like to talk about receiving the child. In particular, I would like to focus on the inner child, the child inside all of us, even in old geezers like myself.  

    I also want to say a word about the notion of being  first or last.

    To exemplify the points, a story.    I have used the story before.  It is too good to bury.   The story, the musical play Most Happy Fella.

     

    Zoe 5

                       Zoe, the beautiful candle lighter, at work.

     

    The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a bachelor.

    He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.

     

    Zoe 1

                           "Zoe, what is everybody laughing at?"

     

     They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

    So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

     

    New Member with Leo & Kevin

    Leo and Kevin welcoming a new member to the community. How many elementary schools have a gorilla just outside of the cafeteria?

     

    Meanwhile, girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher.  Guess what happens then.  I’ll tell you at the end.

    Let me make 2 observations about Tony. 

     

    Shonda-Mike

                                Two Greats, Shonda & Mike.

     

    First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Both are traps.  Just accept Tony as okay.

    Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

     

    Leo 1

                            "Don't shoot me, Leo, shoot that gorilla."

     

    I can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

    Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.  I think this is what I am doing when I ride my bike across Iowa or in the Hotter N' Hell Hundred, and when I hike around  Yosemite.  These are great times for my inner spirit, that is, my inner child. 

     

    The Team 2

                                                         The Team
       

    So, two questions today:

    First, where do you think of yourself, first, last, or just okay?

    Secondly, how do you let your own inner child out to play? 

    What happened to Tony?  He eventually became a most happily married fella.  

     

      Tori-Emma

                                                            Secrets.

     

     

     

  • 23rd Sunday, Ordinary time, 9-5-2021

    Isaiah 35, Be strong, fear not

    Psalm 146, Praise the Lord, my soul

    James 2,  Did not God choose those who are poor

    Mark 7,  The people brought to him a deaf man.

     

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    Jackie & friend.

     

    Thanks……

    Music,    Ben & Shonda

    Readers, Geri & Mike, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,     Richard & Hue & Mike

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky

     

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    John & John or Black & White

     

    Readings: Sorry, not today

     

    Homily by John Cade:  Sorry, not today

     

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    Mike reading from the Letter of James

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

      
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    The Team

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Peace to All.

     

    Birthdays:   Aggie Stryker

    Anniversaries:  

    Aggie & Allen Stryker, 54th

    Beth & Rob, 37th?

    Gratifioris, David & Caroline, 36th

     

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    Community Finances,   September 5, 2021

    Expenses: $725.00

    Outreach: $515.00

    Thanks again, Folks, for doing what you can.

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    Rosemary sharing her blessing?

     

    Rosemary's Blessing:

    Loving God…

    Give us hearts
    where all may enter in,
    ears to hear your call,
    hands to do your will,
    voices to sing your praise
    and soul enough
    to recognize You
    in everything we do.

    Taken from The Prayer for Those Who Dwell In A Monastery of the Heart by Joan Chittister

     

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    Welcome, Lynda & Tom

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230

     

  • Sunday Homily 2-6-11, 5th Ordinary Time

    Readings: Isaiah 58, 7-10; Psalm 112, The Just Man is a Light in Darkness to the Upright; 1 Corinthians 2, 1-5; Matthew 5, 13-16.

    Intro to Readings

     Our gospel readings, beginning last Sunday and continuing for the next several Sundays are part of the great Sermon on the Mount in Matthew’s Gospel.  This section of Matthew’s Gospel is the first and most well known of five major discourses, which are in this gospel.  Matthew had situated Jesus on a mountain; recall one of the themes of this gospel is to show how Jesus fulfills the Old Testament. 

     

    Beginning 2, 2-6-11 
    Moses was on a mountain when he received the Ten Commandments from God, Moses was acting as intermediary.  Jesus is portrayed very differently – phrases from next Sunday’s gospel – “you have heard it said…. but I say to you” Jesus is no intermediary! 

     Just before this Sermon, we are told that Jesus went about the whole of Galilee preaching the Good News of the Kingdom.  Now this sermon spells out what that means.  For instance Jesus tells the disciples about their new relationship with God in that he refers to God some 17 times as “your Father”. 

    The whole sermon, which covers three chapters in Matthew, can be divided into three sections, the first dealing with the Law, then a section on religious practice and the final section on material possessions and human relationships, ending with the famous golden rule.  In the middle section we find the instructions on prayer, with the teaching of the Our Father. 

     There is much to ponder on in these readings, and interestingly the contents give us a rare insight into what was probably very early Christian preaching as the Letter from James has much the same content and this is considered one of the earliest writings we have from the new community, written somewhere around the year 50!

     Beginning 2-6-11

    The Homily

     I want to continue our discussion of the sacraments.  Today we will discuss very briefly the third of the three sacraments commonly referred to as the ‘Sacraments of Initiation’, the Eucharist.  This sacrament has many names, First Communion, Communion, the Eucharist and the Mass.  I think that the revised Rite of Christian Initiation has gone a long way towards helping clarify the confusion. 

     If you are familiar with the RCIA program, you will recall that in the period leading up to the Easter Vigil, when the candidates are admitted into the community fully, they are invited to attend just the first half of the Mass, the Liturgy of the Word, and then they process out of the church.  I think the reason the words “First Communion” came about was because just as with our discussion of Confirmation, when originally a new candidate joined, they received all three sacraments at the same time.  It was again due to circumstances and time that each event became separated and became individual sacraments.

     Music 2-6-11

    So much could be said about the mass that it could be a topic each Sunday at least for a year.  Today I want to cover just a few highpoints.  My intent is to help us remember why we are here each Sunday.

     The Mass as we know it began its life at the Last Supper.  But even before that Passover Meal, there was a whole history connected with the Jewish history and THE most important event, their salvation from slavery in Egypt.  So that last meal the Jews ate before their escape to freedom and the Promised Land is the backdrop for our Mass.  The earliest mention we have of that last meal Jesus took with his apostles comes to us from Paul in his letter to the Corinthian community. 1Cor 11, 23ff.  And this letter dates to around the year 56 or 57 CE.  Meals were important in the gospel stories about Jesus.  And one of his first appearances was to the disciples on the road to Emmaus, when they recognized Jesus in the breaking of the bread.  As the years passed and the early community gathered to remember Jesus, that Last Supper began to be called the Lord’s Supper.  And it was quickly seen in conjunction with His death and resurrection.  Pretty soon its parallel to the Exodus Event with its resultant freedom for those who were baptized and received into this community was vivid.  The sacrificial aspect became uppermost. 

     Keszler Klan 2-6-11

    That Jesus’ death and resurrection won for us a whole new freedom in our relationship with the Father.  In typical human fashion, attempts have been made to explain the words, “this is my body, this is my blood” and like everything else connected with God, it is a mystery, so I prefer to leave it to the realm of faith and accept it rather than try to understand it.  Suffice it to say that the Jesus we receive in communion is there, not as a result just of those words by the priest, but as a result of the whole community, with the priest at its head, because of the entire action of the mass. 

     There has been much debate about whether the mass is a sacrifice or a meal, with one side or the other coming to the fore at different times.  The reality is: sacrifice includes meal, the two are not separate. 

     Our coming here each Sunday is to participate as a community in that sacrifice.  We listen to God’s Word, we offer our gifts of bread and wine and then we pray the Eucharistic Prayer, the word Eucharist means thanksgiving.  We then believe that by eating the bread and drinking the wine we are receiving the risen Jesus into our lives.  This communion, this meeting brings us closer in our relationship with God and hopefully the effect spills over into our lives where we live and work and pray.

    Picture 1:   Mass Begins

    Picture 2:   Mass Beginning

    Picture 3:   The Music Machine, Wendy & Shonda, Ray & Jon

    Picture 4:   The Keszler Klan, Jan & Sir Charlie, their son, Chuck, & Chuck's wife, Ellen, & their older son, Andrew. 

     

     

     

  • Sunday Homily 6-21-09, 12th Ordinary Time

    Readings:  Job 38, 1-11; Psalm 107, Give Thanks to the Lord, his Love is Everlasting; 2 Corinthians 5, 14-17; Mark 4, 35-41 

    Dads 1  

    Job:  

    Today: You see the story in the papers about Jake Fleming?  20 year old UCLA student & tennis player, in town to visit best friend at SMU, part of group going to a concert at Fair Park, after the concert another group of white kids argue & one kid sucker punches Jake, he falls & hits his head on the street, is in an induced coma now because of bleeding inside his skull.  This kid bad?  He was planning on teaching little kids tennis during the summer.  Why do bad things happen?  Why suffering?  This is why the story of Job got put together.

    The Story: Job is a good man, pious, married, affluent, 7 boys, 3 girls, obeys the Lord & his laws.  Satan makes a bet with Yahweh: you take away Job's goodies, he will curse you.  "Deal," says Yahweh.

    Shortly after that, one day servants come to tell Job: 1. rustlers have taken his cattle & killed his servants; 2. lightning has killed his sheep & shepherds; 3. more rustlers took his camels & killed their caretakers; 4.  a storm has killed his 10 kids.  Job does not curse.  In fact, he makes the famous statement: "Naked I entered the world, naked I leave.  Blessed be the name of the Lord."

    Satan then proposes another bet with Yahweh: let me afflict him bodily, he will curse you.  "Deal," says Yahweh.  Job is struck with leprosy and is expelled to the trash heap outside the town.    Job does not curse Yahweh, but he does say, "God, put a curse on the day I was born."

    Then Job's wife and three friends all attack him, basically telling him to just die, because he is obviously a bad man.  Job says, "No, I've done nothing wrong."  Eventually he is rewarded by Yahweh, lives 140 more years and has 7 more sons and 3 daughters, plus more wealth.  

    How many questions do you have?  How does a person's badness or goodness effect the bad things in his life?  Bad things don't happen to good folks?  That is the main proposition of Job, they do.  How about Yahweh making bets with Satan?  What about a Satan?

    Dads 2 6-21-09

    Author: not Moses.  A compilation of sources. 

    Structure: a central poetic section with  a prose entry and a prose exit.  Perhaps the happy ending was also added.  Again, a parable, a fable, a myth, not history.

    Date:  the present form was probably put together after the famous Babylonian Exile, i.e., ca. 550 BCE.

    Our Selection: after Job complains, Yahweh responds rather critically, saying, "Who do you think you are," and, "Do you forget who I am?"   

    Sources: Fr. William Most on line, Good News Bible, Wikipedia          

    Dads 6-21-09

    All Pro Dad

    Being dads' day I have one story about my dad and 3 ideas about how to be an all pro dad. 

    I do not know how we all survive adolescence, folks.  When I was a bratty teen-ager, my dad knew that anything he would say I would discount.  One of my best friends was pretty much the same way, my friend Pete, who was at the wedding, the FBI guy.

    So my dad and Pete's dad made an arrangement where the four of us went out to eat at a restaurant once in a while.  I would talk with his dad while Pete would talk with my dad.

    I admired his dad because he had worked in the FBI and was an exec at the local Chance Vought Air Plane company.  I still remember him telling me, "You can't fight city hall, John."  I guess I was, at school and in the neighborhood. 

        Suggestion 1: take the kid out for the special meal, just the two of you or with his/her pal & dad.  How often?  Maybe seasonally.  Then ask normal questions, how you doing, how is school, how is life at home?  What do you like best, your best friend?  Listen & converse.

        Suggestion 2: family meal, ideally 6-7 days a week, at least 3-4.  Again, ask normal questions, listen & converse.

        Suggestion 3: be a fun person by creating fun things to do, go camping, go to the beach, go canoing (down the Trinity), do a late night Baskin Robbins trip, bike (around White Rock or the Dallas & Plano trails), cook (like my dad used to make a cake every Saturday afternoon & he saved the bowls for me to lick clean).

    Kites Anniversary 6-21-09  

    So, how are you going to be an all pro dad?  All Pro Person?

    Source (which I edited considerably): All Pro Dad (a helpful weekly service for dads), http://www.allprodad.com/playbook/viewarticle.php?art=5

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-06-21.mp3

    Picture 1: Dads Tony & Jerry, plus other suspects

    Picture 2: Dads Mike, Tom, & Ray

    Picture 3: Dads Charlie, Ray, & Tom

    Picture 4: Julie & Doug at 23 years

     

  • Sunday Homily 9-12-10, 24th OrdinaryTime

    Readings:  Exodus 32, 7-14; Psalm 51, I will rise and go to My Father; 1 Timothy 1, 12-17; Luke 15, 1-32

     

    Twenty-fourth Sunday in Ordinary Time – Intro to Readings

    Our first reading from the Book ofExodus is a wonderful piece of writing!  There are two sections to the reading; the first is God expressing his anger to Moses because the people have made an idol. 

    Mass Begins 9-12-10

     

    One very interesting human touch in the reading should be familiar to anyone who has had kids, when the kids have not been at their best.  The kids suddenly do not belong to one of the parents!  In our reading, the people are no longer “God’s people” but suddenly are Moses’ people!  The second section of the reading Moses turns the situation around convincing God not to destroy the people.

    The second reading comes from Paul’s First Letter to Timothy. 

    I suppose the first question that comes to mind is “who is Timothy”?  He has two letters from Paul!  Acts of the Apostles Chapter 16 tells us that Paul was in Lystra when he met with Timothy.  We are told who Timothy’s parents are and Paul took him with him on his missionary work, finally sending him to the community in Ephesus, and that is where Timothy was when our letter today was written to him, probably around the year 65 CE.  By this time Paul is in prison in Rome.  The reading ends with what we call a doxology, which is a short type of hymn, we have one when we pray the Eucharistic Prayer and the ending “Through him, with him etc.”  That is a doxology.  Paul simply tried to get the message that if he could be forgiven his sins, then anyone could!

    Anthony 9-12-10

     

    Homily

    The theme in each one of our readings today is the same “being lost and in need of God’s forgiveness, or being found”.  In our first reading from the Book of Exodus, recall that the people have been lead by Moses from slavery in Egypt and have wandered through the desert for many years.  Moses has gone up the mountain, Mount Sinai, to receive the 10 Commandments from God.  Meanwhile the people are tired of God and have built a golden calf to worship.  Needless to say, God is pretty upset.  They are about to get really lost, but Moses manages to talk God out of it!

    Psalm 51 is our responsorial psalm and is a great favorite of mine.  Like St Paul, you have to be a great sinner to really appreciate this psalm.  There is a great awareness on the part of the writer, sometimes ascribed to King David, of how sinful he is.  “Against you only have I sinned and done what is evil in your sight”

    Michelle 9-12-10

     

    In Paul’s letter to Timothy, Paul is telling him his own story as a way of encouraging Timothy and to all who feel lost.

    Our gospel reading from Luke gives us three stories about losses.  If you look closely at all three stories, there is another theme running through them, that of “rejoicing”  When a sheep gets lost, he simply lies down and will not get up even when the shepherd finds him, which is why the shepherd picks him up and carries him. 

    I think at times we too can fall into a similar pattern.  When we get lost we have a tendency to lie down and do nothing.  The readings today are a very loud reminder to us of God’s forgiveness.  Two thoughts to take away.  First, are we willing to accept God’s forgiveness and secondly are we able to bring that forgiveness to those around us who need to be picked up?

    Richard & Zoe 9-12-10

    Picture 1:   Mass begins

     

    Picture 2:   Anthony

     

    Picture 3:   Michelle is ready

     

    Picture 4:   Zoe, Michelle's second daughter, & Rich