Sunday Homily for July 8, 2018, 14th Ordinary Time, B cycle

IMG_3805

 

Welcome in, Dearest Emma.  So nice to see you.

 

 

Readings: 

 

 Ezekiel 2, 2-5,  Son of Man, I am sending you to the Israelites, rebels.

 Psalm 123,   Our eyes are fixed on the Lord, pleading for his mercy

 2 Corinthians 12, 7-10, A thorn in the flesh was given to me.

Mark 6, 1-6, A prophet is not without honor except in his native place 

 

 

IMG_3856

 

The Best Music thanks to Katie and David.

 

 

Ezekiel observations:

Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

 

 

IMG_2845

 

Thanks, CC, for lighting our candles and thanks, Georgie, for reading the Blessing of the Summer Candles.

 

Message:

  1. Ezekiel criticises the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
  2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
  3. An amusing vision: The Dry Bones, chapter 37.

Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

 

  IMG_3828

 

The Dinsmores at work, David with the music, and with the offertory, DarbiAnna, Dana, Donna, and Dawson. 

 

4 Reasons why I am (still) proud to be an American

I am still celebrating July 4th this week.   And I’m still proud to be an American.  What got me reflecting on this was what happened in our neighborhood July 4 morning.  But, as I reflected, other events came to mind.  Let me give you 4 quick stories.

The first took place when I first went to work in Africa on a one year contract.  I was directing spiritual retreats mostly for nuns, often with another Jesuit friend from PA.

 

  4th 1

 

July 4, let the Parade begin

 

Before I went over to East Africa I was scheduled to give a number of programs in Nigeria.  There was an old veteran Jesuit who had a house in Lagos, the capital at that time, Joe McKenna from NY.   I used that house as my base.

I used to fly out of Lagos, give a number of programs, and fly back.

Every time I returned I had to take a taxi to get to his house in the suburb of  Sirulere.  He would ask me how much I paid.  It was always too much.  “5 Naira only,” he would say.

 

 

4th 2

 

Training wheels welcome.

 

So, I’m returning one day determined.  I walk into the terminal where there are numerous taxi driver, beginning with the richest.  I pass them all and pick a raggedy guy outside the terminal.  “5 Naira to Sirulere,  “ I say.  Okay.

Hanging onto my bag I get into the back seat of this old contraption.l  I could see through the floor to the street.

 

  4th 3

 

The annual Preston Hollow parade is on.

 

By going over medians and across sidewalks we arrive in like no time.  I give him 8 Naira.  “No,” he says, “We agreed on 15.”

We go back & forth until I get out.  We are in a cul-de-sac, fortunately in my mind.  He gets out.  We argue. 

Suddenly he grabs my bag and attempts to jump back his taxi.  We have a physical tussle right there in the street.  He is a big guy, but no muscle I discover.  No contest.  I take my bag and walk to the door of the house.  McKenna is inside chuckling away.  It is dinner time. “I am going to kill you for this, McKenna,” I think to myself.

 

  4th 4

 

If you are nice you might find space in a wagon and somebody will pull you.

 

The guy follows me and is screaming.  I don’t know what more to do and am nervous that he will gather a group of fellow Nigerians and they will join him.  In fact, the contrary takes place.  The little guy who is the house cook comes from around the back of the house , screaming himself that this guy has insulted a guest.  Neighbors gather and all say the same. 

Finally, a young Nigerian Jesuit novice rides up on his little motor scooter and takes the guy off.  I think he actually give the guy 15 Naira.  By now I could care less.  It was not worth all the drama.

That day I was proud to be both a Jesuit and an American.

 

4th 8

 

The Refreshment Committee in action.  Want to know how success is measured?  22 dozen donut holes were consumed in an hour and maybe two more dozen could have found takers.   This is  plus cookies, grapes, lemon aide, and bottled water.

 

 

Three more quickies.

In the Metro section of the newspaper this week, a lady from NY, Claire Scoville, late thirties, attractive, a film producer, dropped everything and flew into S. TX to help nurture the little kids.  Claire Scoville gives me reason to be proud to be American.

 

  IMG_3849

 

Happy Birthday, Paul.  Does Paul look like a man of 57 years?  Looks more like 59 to me.

 

Secondly, one afternoon this  week I am northbound at the stop light at Preston & Royal, going to give blood platelets at Carter Blood.  3 northbound lanes,  2 left turn lanes.  I‘m about 3 cars back. The light goes green for all of us.  Everyone   accelerates, when suddenly in front of us from the right comes an SUV slowly making a left turn.  Everyone had to brake.  In fact, I thought that SUV is going to get hit.  It made it, but, get this, not one northbound car honked.  No rage, no critical parent, Kindness. 

 

  IMG_3851

 

Thanks for coming to visit us again, My Dearest Kayla.

 

Finally, why I am proud to be an American: our annual neighborhood parade.   So many delightful young families.    Rosemary & I are the refreshment team, so you know it was good.    It was 22 dozen donut holes good.  Yes, I am proud to be an an American.

 

4th  9

 

It is scary when former Jesuit students show up at the parade and say this year is 50 years since graduation.  Meanwhile, for me it is 60 years since graduation and entrance into the Jesuit order.  Scary??  Yes!!

 

 

 

Similar Posts

  • Sunday Homily, April 12, 2015, 2nd Easter, B

    Readings:

    Acts 4,  34, 32-35  The community of believers was of one heart and mind.

    Psalm 118,    Give thanks to the Lord for he is good, his love is everlasting.

    1 John 5, 1-6,   Everyone who believes that Jesus is the Christ is begotten by God.

     John  20, 19-31,  Thomas.

     

    Brandon

    Brandon, our greeter, opens the door and says, "Welcome, Everybody."

     

    Acts reminders:

    Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

    Date: the years 75-80 

    Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

    Today: we have a passage pretty universally admittedly idealistic.  All is perfect and harmonious.   We view a community which is a commune, a utopian vision of life and the foundation of communism.

     

     

    Sienna

    Sienna, too, says, "Hi, Folks, Welcome."

     

     

    Do Not be Unbelieving, But Believe 

    This week Rosemary and I will head south to Mobile, Alabama, where two events are taking place.  First, we plan another reunion of my old ’58 class Jesuits will get together.  Secondly, 50 years ago we graduated from Spring Hill College and there is a homecoming event staged by the college.

    Of course, all this has me reflecting fondly on our years together.  Three memories.

    Brooklyn

    And, of course, Brooklyn and her rabbit say, "Hi, Folks."

     

    First, there was a neat spirit among the 25 or so guys I entered with.  Most of these guys were amazingly normal, intellectually gifted, and some were amazing athletes. 

    Secondly, as a group we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.  We took only three showers a week, a left over reflection of the old Catholic phobia about nakedness. 

     

    Cathy

    Welcome, Cathy, back from Egypt.

     

    There is a story funny today about the odor or sanctity.  This was how you could tell a fake Jew from a true Catholic during the time of Ferdinand and Isabella in Spain, say 1492.  Catholics did not bathe, Jews did bathe once a week.  Guess what the odor of sanctity was.

    The third thing I remember is our life at Spring Hill College.  For me it was a marvelous release from a cloistered life to life on a campus with guys and girls, not that we were allowed to, as it was termed, fraternize with the college kids.

     

    Harper

    Harper, too, is delighted to have her grandmother back home.

     

    I graduated 50 years ago with a degree in secondary ed, maybe grooming myself for administration in one of our 6 regional high schools.  I also spent the three years studying Catholic philosophy in Latin.  It was totally boring to me.  We had the adversaries and we had to learn how to out argue them.  We took our finals in Latin.

     

    Leo-Batman

    Just in case you were wondering who is handling our security, Leo, oops, no that's Batman.

     

    It was during these three years that a lot of my classmates began to question the whole process.  It was Vatican II time, the murder of John Kennedy and Martin Luther King.  At this time I never questioned.  I just went along.  I admired the guys, but was content.  I survived because I played a lot of touch football and I took care of a fleet of boats & motors we used at a villa across Mobile Bay.  I could go there every weekend and for two marvelous weeks in the summer.  We also had three hot, excellent meals a day.

    Robyn

    Robyn, the dear grandmother of Sienna and Brooklyn.

     

    The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

    Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like him in those early years.  Which would have been impossible at the time, I know. I believed.   Paradoxically, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  Want to know when I started questioning?  East Africa.

    Helpers

    Our generous communion helpers.

     

    The danger with the "do not be unbelieving, but believe" statement is that it is a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  Without them I am less than fully human. 

    Like with Thomas, what are your doubts & questions.  What do you do about them and how do you feel about them?

     

    Music

    The music presented by Wendy, Shonda, Bethany, and Ray will take you to a different zone.

     

  • Sunday Homily 5-17-09, 6th Easter

    Readings: Acts 10 25-48; Psalm 98, The Lord has revealed to the Nations his Saving Power; 1 John 4, 7-10; John 15, 9-17

    Mass 5-17-09

    Acts:  Another review–

    Author: Luke, who wrote both the Gospel and Acts

    Date: ca. 40-50 years after the death of Jesus

    Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

    This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

    Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

    Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

    Source: Good News Bible

    Butterly 1 5-17-09  

    Psalms:

    Dates: Put together at ca. 300 years BCE.

    Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

    Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

    Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

    Butterly 3 5-17-09    

    Requem for a Water Trailer: That Your Joy May be Complete

    Friday morning I handed it over, Folks.  You remember the big red water tank I used to fill up at the back door here ever since we started coming here?  Friday I donated it to the Texas Tree Foundation, the group where I used to buy our trees wholesale. 

    A number of events were taking place that made me aware it may be time for me to move on to another hobby.  PISD & RISD have both said they don't want any more trees because they get in the way of their big lawn mowers and it busts their budgets.  My truck is smoking badly.  And heading into 70 years I am aware I cannot lift and dig like I used to. 

    I admit I experienced a sadness when I went to Jean Atwood's house Thursday night to pick up the trailer, Jean who has been so generous to store the trailer in her driveway for the last 4 years, ever since I departed Jesuit & we planted Plano Senior.  And likewise, Friday morning when I drove it over to the the tree farm.  I have spent hours working with that trailer and have kept alive thousands of little trees through terrific Dallas droughts. 

    More than the sadness, though, I sense a joy probably like what is mentioned in John's Gospel, one of my favorite line in Scripture. 

    I certainly was consoled when I delivered the trailer to the team at the TX Trees Foundation near TI.  They need the trailer to water trees in a downtown Dallas urban forest park this summer.

    I, likewise, am delighted when I ride streets in north Dallas shaded with our trees.  I pass islands, say, on the east side of Love Field, along Lemon Avenue, and I can see in my mind Kovatis and Leals planting the islands or Rose Banzhaf shoveling mulch into containers behind Hillcrest High.  I can see Kim Quirk & her family planting trees in a park at Lovers Lane & Lemon.

    I got some amusing memories which give me joy.  Plano Senior, 5:30 A.M., Sean Schleicher watering from the back of the truck in the dark, I'm driving.  I get us stuck in the mud of a shallow irrigation ditch just north of the baseball diamond which had over watered its field and the water had drained into the ditch.

    Remember the beautiful day we planted 400 trees in 1 hour at Plano Senior?  We were scheduled to start about 12:00.  Ten minutes before 12:00 I'm in that big south east parking lot getting things ready.  Kovatis comes by and yells, "Where is everybody?  We got a lot of work to do!"   I look up 30 minutes later and people are everywhere.  30 more minutes and people are coming up asking where are more trees to plant.  Everything was planted and the picnic we planned for 3:00 began ca. 1:00. 

    Remember the chili picnics prepared by my buddy Lamberty at Jesuit?  Remember way back when we took two Sundays to plant Marsh Lane from LBJ to Northwest Hwy and Frank Hart, my old coach from Christ the King, invited the whole planting party to his restaurant?

    These memories give me great joy as do my trips around the streets, parks, and school campuses we have planted.  How many?  Who knows?  Take 20 years and conservatively say we averaged 200 trees a year.  That would be a minimum.  And most of them are all out there.

    Water Trailer 5-17-09

    This is the joy I think John is talking about in his Gospel.  We got it.

    What next?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-17.mp3

    Picture 1:  Mass with Kevin & Noah

    Picture 2:  Richardson Women's Club Gazebo Wedding of

    Picture 3:  Dorothy & Jim butterly

    Picture 4:  The red water trailer custom built by Al Tenbusch

     

  • Sunday Homily, March 17, 2019, 2nd Lent

    IMG_6395

     

    Welcome in, Everybody.  It gets no crazier.

     

    Readings: 

    Genesis 15, 5-12, 17-18,  The Lord God took Abraham outside and said to him, "Look up at the sky and count the stars."  

    Psalm 27,  The Lord is my light and my salvation.

    Philippians 3, 17-4, 7,  He will change our lowly bodies

    Luke 9, 28b-36,  The Transfiguration.

     

    IMG_6397

     

    The Irish are taking over, Joe with Marsha & Cathy.

     

    Genesis observations

    What : book 1 of the whole Bible which includes

    1. Origin of people, Creation, Adam & Eve, the apple tree,
    2. Cain & Abel,
    3. Tower of Babel,
    4. The flood, Noah, and the arc,
    5. Abraham, The Father of the tribe, Isaac, and Jacob

    The stories are mythological and fun reading.

     

    IMG_6360

     

    Beware, Hue, it may be contagious.

     

    Author: numerous sources, at least 4 big strands. 

    When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

    Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

     

    IMG_6375

     

    Welcome back home, Shonda & Bill.

     

    Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

    The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

    Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

     

    IMG_6378

     

    Emma has this candle lighting down perfect.

     

    Philippians: another amusing observation

    Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

     

    IMG_6379

     

    At your age, Buddy, I could never do what you do every Sunday.  Congratulations.

     

    Sunday Homily, 3-16-19, Transfiguration

    This morning we celebrate the Transfiguration.

    I would propose that our lives are filled with transfigurations, emphasis on the plural. 

    I would likewise propose that a transfiguration event produces in us peace, joy, and gratitude.

     

    IMG_6373

     

    What's going on back there, Cheryl & Grace?  You are missing one of your conspirators, Rosemary.  

     

    Six examples from my own life.

    Kilimanjaro.  I climbed that mountain 5 times and each time was a transfiguration.  Each time was a special story and filled me with peace, joy, and gratitude.  How high was I?   19 thousand feet plus.

    Secondly, every time I biked across Iowa with Ragbrai.   About 500 miles, 12-20 thousand other wakos.  Talk about peace, joy, and gratitude.  I could be riding along with tears in my eyes, just to be there pedaling along on a bright, cool morning, bike riders all around me.  When I was younger and stronger, passing lots of people, I would greet everyone with a “Good Morning.”

     

    IMG_6389

     

    The Best  of all Teams.

     

    More modestly, my early morning spin bike get togethers {M. W, F.) at the Jewish Community Center.   6 A.M. 15-18 people.  Survival  is a transfiguration, a natural high.  And to think that there were days recently when I thought I may never do this again.  To top it off, the first time I returned after the lumbar operation (another T.), they threw a welcome back-birthday party at the Monday session.  Got me all choked up, which I know you find difficult to believe.

     

    IMG_6390

     

    The Great Dougherty Team.  Welcome home for Spring Break, Kevin.

     

    Then there is Hilton Head, where Rosemary’s sister & brother in law live.  It is always special.  This trip tomorrow will be especially beautiful because the azaleas, the camellias, and maybe the Gardenias will all be in bloom.  This is a re-booting trip after the disaster of our Thanksgiving trip

    Did you notice the beauty of yesterday morning?  It even reminded me of many equally cold, calm & beautiful mornings in Yosemite, especially my favorite, the Matterhorn Canyon trail.

     

    IMG_6394

     

    Can you find happier kids?

     

    Finally, it is a transfiguration trip for me each Sunday morning when we all get together.  It don’t get no better.

    Peace, joy, gratitude.

    What are your transfiguration moments?

     

    IMG_6399

     

    Communion team ready.

  • 5th Sunday of Lent, March 21, 2021

    Jeremiah 31, I will make a new covenant with the house of Israel.

    Psalm 130, Create a clean heart in me, O Lord.

    Hebrew 5, He became the source of salvation

    John 12, Sir, we would like to see Jesus.

     

     

    Snoopy 7

     

     

    Thanks……

    Music,  Ben 

    Readers,  Jackie & Brent, & Buddy, the candle blesser

    Gospel,  Mike Carrell

    Homily,  John Cade

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Richard & Mike  

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

    Christine Memorial 3-20-21

     

    Christine Dullenty's Memorial, Breckenridge Park, Saturday, 3-20-2021

     

     

    Readings for Sunday, March 21, 2021

    Download Reading 5th Lent 03-21-2021

     

    Homily for Sunday by John Cade, March 21, 2021

    Download Cade Homily 3-21-2021

     

     

    Please Remember these special people:

    For Carrie's ex, Larry with Corona;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy 

    IMG_2139[1]

     

    John Cade sharing his homily on Sounds of Silence.

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation; for David McKeon's brother, Hugh; for the medical staffs, teachers, and coaches in our public & private schools.

    IMG_2140[1]

     

    Our Brain Team, Richard, Hue, & Mike.

     

    Birthdays:   John Cades' mother in law, Kaliope

    Anniversaries: 

     

    Community Finances,   March 21, 2021

    Expenses: $900.00

    Outreach: $250.00 

    Thanks again, Folks, for doing what you can.

     

     

    IMG_2141[1]

     

    Ben, The Music Man.

     

    A note about our Easter Celebration.

    We now welcome 20 people to our Easter celebration, all vaccinated and coming with mask.  Seating will be spread around the large cafeteria.  Please don't show up without signing up.  Let's see if this goes so well that we can increase the number the Sunday after Easter.

     

    IMG_2137[1]

     

    Concelebration.

     

    Rosemary's Blessing:

    Oh God who made me absolutely unique,

    Help me to value more the Person You made Me to be.

    And protect me from comparisons and envy and discouragement over what I am not.

     

    Andrew Greeley,  Irish American Blessings  

     

     

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
     
     
  • Sunday Homily, November 17, 2013, 33rd Ordinary Time C

     

    Readings: 

    Malachi 3, 19-20, There will arise the sun of justice.

    Psalm 98,  Lord, when your glory appears, my joy will be full.

    2 Thessalonians 3, 7-12,  Night and day we worked.

    Luke  21, 5-19, Nation will rise against nation.

     

    Emma 11-17-13

    Emma says, "Welcome, Everybody."

     Introduction: 

    Before the Exile the OT prophets warned the Israelites of the punishment they were about to receive for not being obedient to the Commandments.  After returning from their exile to find their temple, homes and fields in destruction they were exhorted by the OT prophets to restore and rebuild and purify themselves before God.

    The written words of the very small book of the prophet Malachi anticipated the coming of a messenger to prepare their hearts to welcome and put into practice the life-giving and love-giving words and actions of the Messiah. 

    Our reading from St. Paul’s second letter to the Thessalonians continues this theme: the virtuous will be known by their words and actions.

     

    Leo 11-17-13

    Leo, also, says, "Welcome, Everybody."

    Homily:

    When our first reading begins with these words, ‘a day is coming,’ it is speaking of the Day of Judgment to separate those whose life and love giving words and actions have served God and neighbor from those who failed to do so.

    The Prophet Malachi implies that those who have served God and neighbor have done so naturally because they have been purified [by the Spirit].  Indeed, Jesus’ words in the Matthew gospel to those who have shown mercy and justice invite them to enter the kingdom of God prepared for them from the foundation of the world.

     

    Kevin A 11-17-13

    Kevin getting ready to help.

     

    They are told that they had clothed him when he was naked, given water and food when he was hungry and thirsty.  The just are perplexed; they ask him ‘when did we clothe you or visit you when you were sick or in prison?’ 

    The Lord replies, ‘when you did it to the least of those around you, you did it to me and for me through the Spirit.’ 

     

    Beginning 11-17-13

    And we begin…

     

    In today’s gospel his disciples ask Jesus when this Day of Judgment was coming. The gospels tell us that only the Father knows the day when his Son, the bridegroom, will come for his bride; but Jesus replies that those who have endured persecution and have chosen to be led by the Holy Spirit will recognize the signs in the heaven. Then they are to raise their heads knowing that their redemption is at hand.

     

    Mike 11-17-13

    Mike homilizing.

     

    Ten years ago I spent some time examining some early Christian writings that were not included in the NT.  I came across a writing that was done by a 22 year old, well educated, young woman named Perpetua living in the north African city of Carthage in the year 203 AD.

     She was writing about herself during the last days of her life. She had just finished the final stage of the catechumenate when she had been arrested for being a Christian.  [The Romans in Carthage needed some Christians to throw to the Lions on the Emperor’s Birthday.]

     

    Georgie 11-17-13

    Georgie also getting ready to help.

     

    Perpetua was baptized as she waited to be put into prison. Her father came to visit her, begging that she tell the judge that she was not a Christian.  She pointed to a pot near her asking him to tell her what it was.  Then she said to him that in like manner she could not be anything other than what she was, ‘a Christian.’ 

    With her head raised high, she identified herself as Christian before the judge.  She described prison as a dark hole, but she prayed for endurance with three others who were catechumen; including her maid, Felicity, who was expecting a child.  

     

    Cowboy Cole 11-17-13

    Cowboy Cole almost ready to ride in on his horse.

     

    On the night before they were taken to the arena to be thrown to the wild animals during the festivities these martyrs were given their last meal.  These four Christians called it their love feast; they were receiving the Bread blessed and broken.   By no other name did they want to be called.    Let us cherish the Christian name to which each of us has been called.

     

    The Girls 11-17-13

    The Girls plus one, Emma, Zoe, Torri, and Buddy

     

     

  • Sunday Homily 2-15-09, 6th Ordinary Time

    Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

    Mass with Sabrina 2-15-09

    Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

    Author: a collection of many sources, but not Moses (impossible).

    Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

    Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

    Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

    One Donut Left 2-15-09

    Exclusion vs Inclusion

    When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

    In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

    On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

    I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

    Coffee Island 2-15-09

    First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

    Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

    When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

    Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

    Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

    This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

    Whom do I have trouble including in my community?

    Hunter 2-15-09

    References:

    • Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

    • Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

    Picture 1:  Mass with Sabrina helping

    Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

    Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

    Picture 4:  Hunter