Readings: 1 Kings 19, 9-13; Psalm 85, Lord, let us see your Kindness, and grant us you Salavation; Romans 9, 1-5; Matthew 14, 22-33

 Intro to Readings, Fr. Tony

 Our first reading today is from the First Book of Kings. These two books were mainly written to describe the period right after the reign of King David. They cover Solomon, the division of the kingdom at his death into Northern and Southern kingdoms and subsequent kings until both kingdoms are overrun and the people are taken into captivity.  But in the middle we have a whole section on prophets, primarily Elijah and Elisha.

 Today’s reading is rather fascinating. The prophet Elijah is in a cave, he has been told that Yahweh is coming.  Given the experiences when the king arrived, the expectation is for a big fanfare, at least a motorcade!  But that is not what happens.  Keep this in mind when we get to the homily.  Let’s listen to the reading!

Homily

 As you well know by now, each of the gospels were written for a particular audience and at a particular time in history.  But as Christians we believe that God’s Word is just as pertinent for us today as it was for those early Christians they were originally written for.  Today’s gospel is a perfect example of this.  Remember the discussion we have had before about the synoptic gospels, namely that Mark wrote the first gospel, then Matthew and Luke both copied from Mark and added some other material.  Each writer had a specific audience they were writing for and a specific purpose for their writing.  The story of Jesus walking on the water and calming the sea, which we have just read, is also in Mark’s Gospel (Mk 6; 45-52) and in both gospels it comes right after the feeding of the multitude.  Matthew adds a little bit to the story, namely Peter’s walking on the water.  But there are other more significant differences.  Throughout Mark’s gospel, the disciples are presented as being blind to who Jesus is.  In fact this story in Mark’s gospel ends with the comment “they were utterly and completely dumbfounded, their minds were closed” (Mk 6: 52). In Matthew’s gospel the reaction is completely different.  Matthew tells us “they bowed down before him and said, ‘truly you are the Son of God’”

 I mention the two gospel accounts for a reason.  In Mark’s gospel the disciples are blind to who Jesus is – their minds are closed.  In Matthew, while they “have little faith”, remember Jesus said that to them in today’s reading, that little faith is enough for them to bow down and adore.  I know that in my own life I sometimes feel like I have very little faith, I am grateful to be able to be here each week and have that little bit strengthened and confirmed, by your presence and by our celebration of the Eucharist.  What I find most interesting is if we go to the end of Mark’s gospel. By the way, there are two endings, the first ending (Mk 16: 8) which was probably the original ending, it is Easter Sunday morning, we find the story of the women being told by the young man in a white robe that Jesus is not there, that he has gone before them to Galilee.  They ran away, frightened “for they were afraid”.  What a way for it to end.  Their minds were closed, they could never see Jesus for who he really was, they don’t appear at this time to even have a “little faith” and they end up afraid.  Matthew ends his gospel with the disciples on the mountain with Jesus at his ascension. (Matt 28: 16ff). Again they bow down and adore him, and Matthew uses the exact same word as he used for “adore” as when they were in the boat, and Jesus ends the gospel commenting on their “little faith” but that they should “know that I am with you always, even to the ends of time”.  In other words the little bit of faith was enough.

 I take great encouragement from this.  My sense is that most of the time I have a little faith.  I do my best to believe, and it seems that it is enough to know that Jesus has promised to be with me always. The alternative, the blindness of Marks disciples is stark, one is left in fear!

 Our presence here today has to be due to a little faith.  Then know that you are not alone.  Remember the promise, I am with you always, even to the ends of time!

Picture 1:   Mass begins with Tony

Picture 2:   Our Father

Picture 3:   Communion

Picture 4:   Leo

Picture 5:    Ryan collecting the books after Mass with mom & dad behind, Jim & Michelle 

Readings: Acts 1, 1-11; Psalm 47, God Mounts his Throne to Shouts of Joy, a Blare of Trumpets for the Lord; Ephesians 1, 17-23; Luke 24, 46-53.  

Ascension  of the Lord – Intro to the Readings

Today, we have a whole lot of Luke and a reading from Paul, or someone who knew him very well!

Our first reading is from the beginning of Acts and because of the feast, we leave aside John’s Gospel today and hear about the ascension from the very end of Luke’s Gospel.

The Gospel of Luke ends as it began (Luke 1:9), in the Jerusalem temple.

Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9-11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Luke 24:51, 52,  perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.

Homily for the Feast of the Ascension

Faith is one of those items, which, try as we might, we will never be fully able to explain.  But I think there is a clue to this challenge in our second reading today.  There is a little phrase in there about the eyes of the heart.   I have never heard of the phrase “eyes of the heart” before, but the more I thought about them the more it started to make sense to me.

For most of my life beginning with my first catechism my faith seems to involve learning stuff:  information, ten commandments, seven sacraments, seven gifts of the Holy Spirit, twelve apostles names, mortals sins and venial sins.  The list goes on and on.  As humans, today, we are almost obsessed with information, data.  I don’t think that people at the time of Christ were quite so obsessive as this.  Here is why:

In our first reading today from the opening chapter of Acts, Luke tells us that Jesus ascended to heaven forty days after the resurrection.  Yet in the gospel reading, also by Luke, if we pay close attention to the last chapter of that Gospel, Jesus ascended to heaven the same day as the resurrection!  Both readings are from the same writer.  Both readings coming from close to each other in their respective books, the last chapter of the gospel and the opening chapter of the Book of Acts, and yet this contradiction did not seem to matter to Luke or his audience. 

The only conclusion is that the detail, the facts themselves were not that important.  The event was looked at thru the eyes of the heart.  As I said on Easter Sunday, the fact of the Resurrection cannot be proven; neither can the fact of the Ascension.  They can only be seen thru the eyes of faith, thru the “eyes of the heart”

This week I was watching a new TV program “Into the Universe” from Steven Hawkins, the world's most famous living scientist which is all about the origins of the universe.  Even as intelligent a person as Hawkins cannot find God in our universe, and I believe the reason is quite simple. 

He is not looking with the eyes of the heart; he is looking through the eyes of a scientist who looks for hard data.  Our God is outside all of that.  Our God is in a totally different world.  His is the world of caring, the world of loving, of taking care of the poor, the sick and the lonely.  Our God has one simple rule, love one another. 

This kind of stuff is only visible thru the eyes of the heart.  And so today, as we celebrate the Feast of the Ascension, we can only celebrate it emotionally, not intellectually, because the notion of someone rising from the dead and going up where-ever doesn’t make any sense from a scientifically observable point of view, but is easy to accept in the context of a God who loves you and me unconditionally.

Picture 1:  Fr. Tony Begins

Picture 2:  Fr. Tony & Buddies, Marianne, George, & Ron

Picture 3:  Coffee time, Curtis, Warren, Ken & Cindy, Teresa & Tom, & Mabel

Picture 4:  Old Geezers, Tony, Jerry, David, & Stack

Picture 5:  Backpacking talk, Lynda, Bill, Daniel, & Claire

 Readings:   Jeremiah 31, 31-34, I will place my law within them and write it upon their hearts; Psalm 51, Create a clean heart in me, O God; Hebrews 5, 7-9, He learned obedience from what he suffered; John 12, 20-33, Unless a grain of wheat falls to the ground.  Whoever hates his life in this world will preserve it for eternal life.

Jeremiah:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 62 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   A review:

Lighting Today's 5 Candles, Sienna & Brian, Brooklyn & Erin

Author: most of the work is done by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  And so it happened with The Babylonian Captivity.

Time:  ca. 600 BCE, as an easy date to remember.   The Captivity went from around 585-550 BCE.  Jeremiah may have died in Egypt during The Captivity in Babylon.

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 596, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

Today's selection, chapter 31.  Yahweh is promising to make a new covenant or agreement with all the people, and to forgive them, after having shown the people who is master.  Here is the covenant idea mentioned again.  It is a pact or a deal.

Sources: Fr. Reginald Fuller, St. Louis U., Wikipedia; Answers.com; Encyclopedia of Judaism

Brooklyn Walks!

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of our best stories we tell over & over, they are so poignant.  The story speaks to my point today.  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning like today.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

The Girls, Robyn, Erin & Brooklyn, & Sandra

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

A passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had  no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

Emma & her mom, Beth

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

So who's crazier, Sir Charlie or La Reina Patricia

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some feelings to stay around. 

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 5:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope. 

Rich & Mary

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these player have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, we, Rosemary & I get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result even Rosemary loves  life.  And so do I.

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

Maureen & Marilyn looking over the enormous food drive

How do you love your life?

Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

Readings:

1 Kings 17, 10-16,  Please bring me a small cup of water to drink.

Psalm 146,    Praise the Lord, my soul.

Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

            Genevieve & Mary say, "Good Morning, Everybody,                     Welcome in."                     

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

                    Cole, a Master Candle Lighter, at work.   

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

               Another team of Master Helpers, Kevin & Georgina 

Today’s Widow’s Mite

This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

A story to exemplify. 

Ever hear about Nathan Bradley?

Narthan Bradley is a policeman.  In fact, he is a GA State Trooper.  He is young, 25 years old, and has been working as a trooper for a year and a half. 

           Is that an angel that I see?  Why, Yes, it is Victoria.

This past Halloween Saturday afternoon Nathan was on duty when he was called to cover a traffic accident.  He discovers when he arrives that a young couple have been killed.  Somehow he checks out where they live, which was not far away.  He decides to go to their house to report the deaths to whomever lives there.

He goes to the house and rings the bell.  The inside door is opened cautiously and Nathan discovers 4 children aged 13 to 6, all dressed in their Halloween costumes.  The kids tell him their parents have gone to buy some face paint at the corner.

             Is that another angel that I see?  Yep, it is Zoe

On the spot Nathan makes 2 decisions.  He cannot tell them about their parents’ deaths.  In fact, he decides he has got to make this Halloween special for them . 

So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

    Remember that nice little kid we talked about last Sunday…..

During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

Are there not sensitive and generous people everywhere around us? 

                Here he is, like a few years ago, Noah before.

3 quick observations on The Widow’s Mite.

Three observations.

First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

                 
                  Cupcake of The Week to Mike & Dee.

Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

How are you helping others?

Source: I found this story on line, Outlook Express, Friday, 11/6/15.

Cupcake of The Week to Rosemary on her birthday, the 14th

Ecclesiastes 1:  For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

Colossians 3:  For you have died, and your life is hidden with Christ in God.    When Christ your life appears, then you too will appear with him in glory.

Luke 12:  “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

Cody reading from St. Paul's Letter to the Colossians

Thanks…     

Music,   Ben  & Shonda

The Kiss of Peace

Outreach: $   130.00

Thanks again, Folks, for doing what you can.

Steve, back from his travels

Rosemary's Blessing:

Readings:

Acts 2, 42-47,  Awe came upon everyone.

Psalm 118,  Give thanks to the Lord for he is good, his love is everylasting.

1 Peter  1, 3-9,  Although you have not seen him, you love him.

John  20, 19-31,  Unless I see the marks of the nails.

Leo says, "Welcome, Everybody."

Observations on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Tori also says, Hi, Everybody, Come in."

Our Selection: Luke describes and idyllic community, not a real community.  This was utopia, a vision Plato had of the perfect community.  It reminds me of advertisements Rosemary & I get for idyllic retirement communities, beautiful elderly people, smiling, hiking, enjoying excellent meals in charming dining rooms, all in perfect harmony.   Look at the struggles Peter & Paul had with each other’s view of Christianity and you get a view of today’s Christianity.

1 Peter observations:

Peter is writing to the first Christians in what is today Turkey and, get this, Syria.  He is encouraging them in their struggles.

Sources: Jerusalem Bible, Wikipedia

Harper lights the candle with her grandmother's help, Cathy.

 The Doubting Thomas Syndrome

This morning I would like to talk about the Doubting Thomas Syndrome.  The syndrome is usually dealt with like a sickness.  The medication and remedy, ‘Don’t doubt, just believe.’  I have heard this since I was a kid in Christ the King school.

The problem with this, of course, is that the remedy is really an invitation to hat check my God given, marvelous intelligence at the door.  A don’t think dictum.  Let me offer an example of how this can put you in an unpleasant mind set. 

Harper, the candle lighter.

You all know that I have been studying French since I was recuperating from my two new hips in 2010.  You also know that Rosemary & I just returned a week ago from 11 days in France.   I am sure you have also heard and believe probably the common opinion that French are all snobby and rude.  Here is what I saw on one occasion.

Rosemary and I are in a small market, like a small supermarket about the size of one of our convenience stores, but bigger and more like our supermarkets.   I get about 6 bananas and Rosemary gets some things for her evening snack.  It is about 5 P.M., so a number shoppers are wandering around.

Cupcakes of the Week for David, Denni, John, Jerry and, coming on the run, Cliff.

Once we have everything we want and have wandered the store enough, we get into the checkout line.  A young girl is there checking out, very polite and cordial.  I chat her up in French.  The items are scanned just like here until she gets to my six bananas. 

She holds them up, looks them over, and indicates something on the bananas.   Turns out it is not something on the bananas, but something missing, the cost, which should have been calculated back in the little produce department.

David and Denni up for birthdays.

This is all going on in French, of which I suddenly can’t remember squat.  There is a line now of about 3-4 others behind us.  I get the idea finally, but I don’t know where the scale is to calculate the price. I can see us holding up the line for ten minutes while I wander the produce department.

Suddenly, the professional looking French man behind us says in English he knows what to do and would be happy to solve the problem in a minute.  Which he does and we check out.  We depart with wishes to have a nice visit from people around us.   Nobody was impatient.

Emma coming in from the rain.

I was most touched and thought, ‘So much for the word around that all French are snobby and rude.’   Certainly these folks were just the contrary.

This exemplifies in a small way how beliefs can be one hundred and eighty degrees off.  We will never know the truth if we simply have faith. 

My Jesuit training pushed us to question, investigate, and to doubt.  The alternative is to hat check my God given, marvelous intelligence at the door.   

Offertory procession, Nina & Kerry, Carol & Richard.

Got no doubts?  Robots & drones have no doubts.  They just do what they are told by someone else.

Got some good, healthy doubts?  How do you handle them?

How to enjoy a cookie! Leo with John.